Page 6-THE NEWS-June-July, 1984
Shalom Y*all
Directory
Temples
TEMPLE BETH EL (REFORM) 366-1948
1727 Providence Rd.
Rabbi Harold Krantzler 552-5063
Allen Gordon, President 366-0527
TEMPLE BETH SHALOM (REFORM) 366-5560
8600 Fairview Rd.
Rabbi Robert Seigel 364-0570
Ted Holt, President 554-0203
TEMPLE ISRAEL (CONSERVATIVE) 376-2796
1014 Dilworth Rd.
Educational Building 375-1098
Rabbi Richard Rocklin 364-5673
William Ashendorf, President 366-7720
Institutions
CHARLOTTE JEWISH FEDERATION *366-5007
Meirvin Bienstock, Exec. Director
Stan Greenspon, President 366-5797
FOUNDATION OF THE CHARLOTTE
JEWISH COMMUNITY *366-5007
Marvin Bienstock, Exec. Director
A1 Levine, President 366-1887
JEWISH COMMUNITY CENTER 366-0357
Marty Schneer, Director
Dr. Harold Josephson, President 552-0209
JEWISH SOCIAL SERVICES **366-5007
THE CHARLOTTE JEWISH NEWS *366-5007
Rita Mond, Editor 366-6632
LUBAVITCH OF NORTH CAROLINA 366-3984
6500 Newhall Rd.
Rabbi Yoseph Groner 364-0971
Torah Talks ! 365-1616
N.C. HEBREW ACADEMY 366-6390
1006 Sardis Lane
Peggy Gartner, President 366-2100
BLUMENTHAL JEWISH HOME,
7870 Fair Oaks Dr., P.O. Box 38, Clemmons, NC 27012
A1 Mendlovitz, Exec. Director (919) 776-6401
Hugo Rosenberger 366-6616
Organizations
B’NAI B’RITH LODGE
Alan Hirsch, President 365-1194
CHARLOTTE CHAPTER B’NAI B’RITH WOMEN
Reggie Wittlin, Adm. V.P 847-7090
HA LAILAH B’NAI B’RITH WOMEN
Sarah Schreibman, President 542-6594
B’NAI B’RITH YOUTH ORGANIZATION (BBYO)
Alan Hirsch, Advisor 365-1194
HADASSAH
Barbfiu-a Levin, President 366-4534
ORT
Marci Mehlman, President 542-2096
CHARLOTTE JEWISH SINGLES (l»-early SC’s only)
Sharon Berzon, President 523-1996
* Before June 15 — 372-4688
** Before June 15 — 375-7738
6664 Carmel Rd.
Carm«l Commons
542-5642
Quality Color Photot
In By 10 Out By 4
4360 Colwick Rd.
bvhtnd HardMs at Cottwold
366-4044
Project Renewal—
Project Renewal in Charlotte,
commented: “It is wonderful to
see the willingness to help and the
understanding of the need. Here
in Charlotte we are embarked on
our own project for renewal of our
Jewish life. We can take pride in
the way the Board and others
have extended themselves to
pledge their support for renewing
life in Nazareth Illit as well.”
In February, Marvin Bienstock,
Federation Executive Director,
was in Nazareth Illit as part of a
budget consultation for Project
Renewal. His report provides an
insight into the background of the
people of the Shalom
neighborhood and the work need
ed and being done to help them
achieve full participation as
citizens of Israel. The following is
the first of several monthly
installments:
Introduction
On February 19 and 20 I par
ticipated in a budget conference
designed to determine program
financing for the Shalom
Neighborhood of Nazareth Illit for
the coming year. It was my first
intensive involvement with the
realities of Project Renewal.
I found myself deeply moved by
both the intensity of the problems
being addressed in this
neighborhood and by the level of
accomplishment already achieved.
In this report I hope to detail both
of these areas as well as to in
dicate a number of specific recom
mendations made by the members
of the cluster of SE cities who are
twinned with Nazareth Illit
(abrev. NI).
The Process Of Renewal And
NI As Exception To The Rule
We have long known that scat
tered site housing or low income
housing projects built in the U.S.
quickly become “neuvo-slums.”
To upgrade living conditions
without altering the value
systems of the occupants is futile.
Our bureaucracy cannot seem to
obtain the support necessary to
focus on prevention as opposed to
treatment.
In Israel, where the future of
the nation is dependent on the op
timal functioning of each and
every individual, prevention, in
the form of Project Renewal,
focuses on developing, in both
adults and children, an active role
in assessing their own needs and
in developing programs and pro
jects to meet these needs. This
concept of resident participation
is key to the success of Renewal.
There are three groups who
comprise the Renewal team for
each neighborhood. The first is a
committee of residents; the se
cond a committee of professional
workers in the fields of education
and social services and govern
ment. The third is the committee
from the twinned city or cities in
the U.S.
It is characteristic of the pro
blems found in NI that a viable
residents’ committee has not been
in existence until now. And, even
at this time, the committee is
embryonic.
Moreover, the process of
establishing twinned cities for NI
was not accomplished until
recently—almost three years after
the inception of Renewal in NI.
The assessment of the problems
and the development of programs
to meet them has come exclusive
ly from the professionals working
in NI. In my considered opinion,
the professionals I saw have done
an excellent job faced with having
to perform alone (i.e. without
residents or U.S. participation). In
reality, NI is now, at the end of
three of the five years, at the point
where Renewal can actually tegin.
There is recognition of this on the
part of the residents with whom
I spoke as well as by the profes
sionals. Both groups have deep
concerns about being able to
financially support the programs
beyond the two remaining years.
The Problems Of NI And
The Shalom Neighborhood
Of the 6000 residents of the
neighborhood, 2000 came in the
mid 70’s from the section of
Russia known as Georgia. They
are characterized as being self
enclosed, fiercely proud, prone
toward violence, mistrustful of
any outside authority and prone
to set and operate only by their
own values. The process of
assimilating these “Gruzini” Jews
into the Israeli society is the cen
tral problem in NI.
The remaining 3000 people in
the neighborhood are a mixture
ranging from Eastern European
to Morrocan to a new group from
Ethiopia. This half of the popula
tion makes excellent use of the
education, recreation and social
services offered. While I am cer
tain there are those who do not
participate, I saw one of the two
extremely active programs for the
elderly as well as a small com
munity center filled with pro
grams. The participants included
parents learning how to play with
their children and senior men who
volunteer their time working in
pre-schools and kindergartens.
The program charts in the office
of the director of the JCC show
hour by hoiu" packed schedules of
activities. So much so, that many
of the mission participants who
spend an afternoon and evening at
the center were envious of the
level of programs and wanted
similar ones in their own JCCs.
But, with only an emerging
handful of exceptions, the Gruzini
do not participate. Those who do,
often do so by requirement as in
the case of the adjudicated deUn-
quents assigned to a special work
program for youth.
In separate discussions held
with the administrators, the pro
fessionals and the newly formed
residents’ committee, we asked
each to specifically state the most
severe problem - the one requiring
the most attention. All three
groups agreed on the issue of the
Gruzini youth, ages 13-18.
This group is characterized by
almost everyone as male school
dropouts who are active drug
users, have criminal tendencies
and include a small group of
female prostitutes. The stated
fear is that not even the com
pulsory army service will be able
to overcome the ingrained anti
social patterns developed during
these formative years. It may
even be the case that many will
rejected by the army and become
total pariahs.
The Patterns Of
Gruzini Life
With the exception of the few
female prostitutes, the problem is
entirely male. This is because the
parents have developed in Israel
or brought with them from Russia
a practice of marrying off their
daughters at age 12-14. The
husbands are ages 19-23. Not on
ly is early marriage the norm, but
so is the practice of immediately
having children. Being a 15-year-
old mother of two children is com
mon as is becoming a grand
mother at age 30.
The reason given for the early
marriage is to protect the girls
from the permissive Israeli socie
ty. In point of fact, the marriages
can oiUy take place with the con
sent of the parents since the right
to choose to marry is not permit
ted by the government till a
minimum age of 17. These mar
riages are performed by a Gruzini
rabbi.
A few words need to be said
about the pattern of Ufe among
the adult Gruzini. There is
relatively little unemployment in
NI. If there is unemployment it is
because an individual is seeking a
job with higher pay and better
change of advancement than the
factory jobs which are available.
Opportunities for better jobs are
extremely limited because the
Gruzini lack education and are un
willing to leave the neighborhood
and their extended families.
The two major employers eu-e a
munitions factory and the Elite
candy factory. Both work around
the clock with 3 eight-hour shifts.
We visited the Elite factory where
the work is a combination of ex
treme noise euid mindless repeti
tion. When not working, the
Gruzini socialize among
themselves. The older adults can
be seen sitting on benches along
the street or in front of their
homes playing cards. They are
often accompanied by knots of
youth or adults standing and
talking.
The rate of pay is low. In the
Elite factory it ranges from
$140-200 a month. A recent
government study listed a mon
thly income of $500 as essential
for a family of 5. Since adolescents
cannot work and since early mar
riage leads to early childbearing,
a home may contain many more
than five mouths to feed with on
ly 2-3 employable adults.
(Next Issue: Teenage mothers
and dropout fathers.)
It pays to
Advertise
in the
"CJN"
call
Blanche
Varus
366-9715
I BBYO
Wanted Boys and Girls age
14 and olier to join with
other Jewish Youth and
have a rewarding experi
ence in the B'nai B'rith
Youth.
For information and
registration contact:
Alan Hirsch 366-1194
TOP PRODUCER For 1983
at Mary Ryder Realty
Judie Van Glish
Office - 364-3300
Residence - 366-6619
Ci.