Page 2-THE NEWS-September, 198S THE CHARLOTTE JEWISH NEWS Published monthly by: Charlotte Jewish Federation Foundation of Charlotte Jewish Community Marvin Bienstock, Director Jewish Community Center N.C. Hebrew Academy Martin Schneer, Director Eleanor Weinglass, Director Editor. Rita Mond Advertising. Blanche Yarus Copy deadline the 10th of each month P.O. Box 13369, Charlotte, N.C. 28211 n* appMraac* of mdv^rtMmg la /V«va do«a mot commtHmte a kamhrutb mmdormmmmmt. Editorial ■: :-;i ■ ' Ethiopians Protest On Conversion Warranted Only recently there was a march by hundreds of Ethiopian immigrants living in absorption centers in Carmiel and Safad, Israel, to protest against the Chief Rabbinate’s order that they undergo a symbolic con version. The demonstration was halted when they were promised a meeting with Prime Minister Peres. The Jewishness of the Falashas was affirmed in 1973 by the then Sephardi Chief Rabbi Ovadia Yosef. In 1975, the Israeli government recognized them as Jews entitled to immigrate to Israel under the Law of Return. However, their long separation from mainstream Jewry and their unfeimiliarity with talmudic rabbinical tradition, made them suspect in the eyes of some rabbis. These rabbis have insisted that they undergo a form of conversion signifying “renewal of the covenant." The rabbis feel that they “must follow the law” and based their opinion on the fact that some of the Ethio- piguis had intermarried with non-Jews over the cen turies. They said that any other community that pos ed a simileir problem would be dealt with in the same way. They said that the U.S. and USSR were places where a similar problem might also arise. The rabbis noted that in the past, the chief rab binate had also demanded a token circumcision pro cedure, but that this was eliminated when it became apparent that the Ethiopian circumcision ceremony was accepted according to the Halacha. Members of the Czirmiel group described their pro test as a “march of pain.” They charged that the rab binate’s decree had stamped them with the “mark of Cain” and made them feel like outcasts. One of the marchers said, “Maybe it would have been better if we had stayed in Ethiopia despite everything we suf fered there. At least there we knew who we £u*e. “We suffered famine, disease and beatings from those who did not like us because we are Jews, but we kept our faith. We are happy to come to Israel, to the land of Zion, even though many have paid a heavy price £ind some died before they could reach the Promised Land. “But now we find we have less here than we had in Ethiopia. We could put up with the beatings and all the other things, but not a blow to our. faith.” Others such as The Jerusalem Post have come out strongly against the ritual conversion requirement. The Ethiopian Jews who came to Israel in “Opera tion Moses” have gone through enough without hav ing humiliation thrust upon them. Israel’s standing as the land of the ingathered Jewish exiles is at stake. |——— ‘liHf I ■■ Letters to the Editor The Charlotte Jewish should be typed and double- News encourages its readers to spaced. They may be edited in submit articles and letters ex- order to fit the available space, pressing their opinions on mat ters of interest to the Jewish Mail to CJN - P.O. Box 13369, community. Such submissions Charlotte, N.C. 28211. From the Desk of Marty Schneer —JCC Executive Director This summer’s day camp ex perience has taught me once again never to take anything for granted. As you may be aware, due to the sale of the old Sharon Amity property last September, we have had to move our camp program three times, from the Hebrew Academy to Providence Bap tist Church to Gus Purcell’s campground. While we great ly appreciate the willingness of these institutions to open their doors to us, it has presented a number of significant pro blems for the camp staff. I should add that despite these inconveniences our camp pro gram has been quite suc cessful in terms of creating a caring environment and a variety of day camp ex periences. In light of these dif ficult circumstances, I would like to emphasize the need to focus on and appreciate how far we have come as a com munity. Recently, a consul tant from the Jewish Welfare Board (JWB) visited Charlotte and was tremendously im pressed, not only by the physical facilities, but by our overall communal concept. Having worked in other Jewish Community Centers, I recognize the importance of a central address for a small Jewish community. Hopefully the experience of the last two years will teach aU of us to tru ly appreciate and take full ad vantage of our new home. It seems only appropriate at this time of year to reflect on such matters. Our dream for the Charlotte Jewish com munity is clearly within reach. It is my hope that our new physical space will be a vehi cle for enhancing the quality of life for all Jews in Charlotte. Perhaps we should take a closer look at what quality of life really means and how the Center can contribute to the elusive goal. Last month I talked about our role in responding to the need for companionship and stimula tion for the isolated older adult. My vision of a com munity center includes an in finite number of service possibilities; however, there are some very basic issues that we need to address. It is my belief that the Center can contribute significantly to the social life of Jewish singles in this conmiunity. Our program ming, whether it be recrea tional, cultural or educational, needs to have a built-in compo nent that tends to attract single adults. We have struggled as a people for thousands of years to main tain our faith, £md in this generation the Center is uni quely qualified to continue that struggle in regard to the most vulnerable of age groups, our college students and young singles. We must demonstrate our commitment to Jewish values and ideals so that these young people may find their own positive sense of identification. In our materialistic and in some ways superficial society, the Center can play a role reminding peo ple of what is truly important. Family programming, inter- generational activities, holi day celebrations, these are just a few of the ways that the JCC can achieve this goal. Remember that together we can create an environment of our own choosing in this facili ty. Let us define excellence in Charlotte. ***** As the summer draws to a close, I would like to thank two dedicated lay people for their work on behalf of the Center. David Fox, chairman of the Swim Team committee, and Brenda Manes, chairman of the Camp committee, assumed key positions last winter with the understanding that we faced some real uncer tainty in regard to the use of facilities. Both programs have been very successful due in large part to the strong leader ship Brenda and David provid- . ed. Again, thank you. I would like to wish JCC Fundraising Chairperson, Lin da Greenfeld, a speedy recovery from her recent surgery. I look forward to see ing her dance at our next Silent Auction on November 2. (\ HAPPY y NEW YEAR “CJN” STAFF Israel In S. Africa: A Miniscule Role WASHINGTON — How do Israel emd the Third World com pare in the dealings with the controversial government of South Africa? Israel's role is miniscule compared to the Arabs. • South Africa’s trade with Israel is approximately $100 million. • About one half of one percent of Israel’s exports go to South Africa. • About one half of one percent of South Africa’s exports are received by Israel. • In contrast, four percent of South African exports go to Black African nations; and three percent of exports from Black African nations are received by South Africa. • Arab oil exports alone to South Africa are 10 times greater than all of Israel’s exports to South Africa. • South Africa receives 76 percent of its oil from Arab nations. • In 1982, Arab nations received close to $1 billion in gold, diamonds and minerals from South Africa in exchange for oil. Jewish Calendar Candlelighting Sept. 13 - 7:15 p.m. Sept. 15 - 7:12 p.m. Sept. 16 - 8:12 p.m. Sept. 20 - 7:08 p.m. Sept. 24 - 7:00 p.m. (Erev Yom Kippur) Sept. 27 - 6:55 p.m. Sept. 29 - 6:53 p.m. Sept. 30 - 7:53 p.m. Oct. 4 - 6:45 p.m. Oct. 6 - 6:42 p.m. Oct. 7 - 7:41 p.m. (Erev Rosh Hashanah) (Rosh Hashanah) (Erev Succoth) (Succoth) (Erev Shemini Atzeret) (Shemini Atzeret)

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