Page 2-THE NEWS-Pecember 1993 c Guest Editorial ]) The Holiday Season is Here Again — Answering Chanukah and Christmas Questions By Rabbi Jim Bennett, Temple Beth El It is that time of year again, and we find ourselves besieged by questions, comparisons and concerns about Chanukah and Christmas. Here are some familiar questions that come up again and again, the answers to which bear repeating. Is Chanukah the Jewish Christmas*? Nothing could be further from the truth, Christmas is a Christian holiday which celebrates the birth of Jesus who is believed by Christians to be the messiah. Chanukah is a Jewish holiday which celebrates an ancient victory of the Jews against an enemy, and reminds us to value religious freedom and to fight assimilation. Observing Chanukah by assimilating into Christian tradition is a contradiction in terms. Jews ought to celebrate Chanukah by rejoicing in our freedom and refusing to assimilate. Is the story of the miracle of Chanukah true? There is no certainty about such things, yet many scholars suggest that the story of the miracle of Chanukah, introduced as a midrash, or interpretation, is a part of the folklore of our people. The historical story of Chanukah is found in the book of Maccabees, and makes no reference to the miracle of the oil that lasted for eight days. While there are many Jews who do believe that the miracle truly did occur, most historians suggest that the actual story of Chanukah was far more of a military victory and the rededication of the Temple by the Jewish zealots. The rabbis later added the story of the miracle, which has come down to us today as a part of the oral tradition of our people. Don't Chanukah and Christmas both share their origins in the observance of the winter solstice? Ancient peoples of all faiths, and particularly the pagans who predated Jews and Christians, were very concerned with the events around them in nature. The winter solstice, the shortest day and longest night of the year, always awakened in people the fear that day and the sun were disappearing and night would prevail. The ancients turned to fire and candles and song and celebration to entice the sun to return. Anthropologists of religion suspect that both Chanukah and Christmas had their earliest origins in such observances of the solstice as well. It was probably common in both communities to recognize this cosmic event, and both religions found ways within their own tradition to incorporate the solstice into the appropriate holiday. How can inter faith families resolve the so-called “Chanuk- ah-Chrlstmas Dilemma’'? This is one of the most difficult and troubling issues many interfaith families face. After all, Christmas is not only one of the central observances of Christianity, but also a part of the popular culture of our nation today. How can a Jewish-Christian interfaith family resolve the issues? Only with mutual respect, understanding and joy can we respond to this challenge. Each faith must be proud and unique. The Jewish partner in an interfaith setting must be willing to make Chanukah a proud and joyous Jewish observance. We must not blend Christmas into our holiday, but rather make Chanukah our unique time to teach others of our pride and religious freedom. Likewise, Jews ought not be afraid to share the joy of Christmas with their Christian family members or friends. We can celebrate with our Christian dear ones without adopting their religion. We can teach our Jewish children tolerance and respect for others without fear that they will be lost. But we can do so only if we have first given them the firm rootedness in their own Jewish faith they so desperately need. The message of Chanukah is the importance of religious freedom, the fight against assimilation, and the need to bring warmth, light and togetherness at the coldest, darkest and loneliest time of year. The message of Christmas is the birth of Christianity, the importance of love and unity and faith, and the need to bring warmth, light and togetherness at the coldest, darkest and loneliest time of year. Each holiday has a special uniqueness for those Jews or Christians who hold it dear, and who maintain these ultimate purposes. May we learn from each other without fearing each other, celebrate each other without giving up our own faith, and enter this holiday season with the common joy both holidays bring. Deadline for Jan. issue is Dec. 5 Deadline for Feb. Issue is Jan. 10 Any articles submitted after deadline win not be accepted From The Director’s Desk Daniel Z. Lepow While many feel that conduct ing an annual fund drive is difficult, the allocations process is equally challenging. Meg Goldstein, chair of this year’s Allocation Committee, along with Shelton Gorelick, Federa tion president, were painstaking ly careful to be sure that the committee was representative of the community and that each organization had an equal op portunity to make its case. It’s regretful that more people didn’t have the opportunity to hear about the many important tasks being carried out by our Jewish organizations. The needs of our community are great and it’s reassuring that the people and agencies are out there to help. I’m sorry we couldn’t grant every dollar that was requested. However, I encourage dl who read this column to take the time to find out who these agencies are that are working on our behalf. I am certainly available to discuss the role of the Jewish Federation at meetings or groups as requested. The week following the Allo cations hearings, I personally experienced what had been discussed. With dollars donated by the Gorelick families and the coordination between Temple Israel, the Speizman Library, Hadassah and the Jewish Fed eration, I along with many others enjoyed the lectures of Dennis Prager. I visited the Blumenthal Jew ish Home to meet with their Development Officer, Bruce Schlosberg. ^ruce took me on a tour of the facility and while I was impressed by the physical plant, I was especially taken by the warmth of the staff. The care and concern for the residents were unmistakable. At the end of the week I watched our youth compete on the JCC’s soccer team. Darren Mond took from his time to help our kids enjoy the sport and each other. While I enjoyed the game I also appreciated the camara derie of the parents all rooting for all our kids. We work very hard to raise the dollars to help our commu nity center, family services, educational programs, services to seniors as well as meeting our obligations in Israel. Allocating the total raised to the agencies which clearly need more than what is available is frustrating. However, when I have the op portunity to learn from visiting scholars, appreciate how we care for our Seniors, and encourage our youth, it all seems to be worthwhile. We need your dollars and we need your help but most of all we need you. Please don’t com plain that all you are asked for is your contribution. A quality community takes money and commitment. Look in your Temple bulletins for all the activities that are being offered. Read The Charlotte Jewish News and stop by the JCC to learn of the interesting programs available. Be a part of the Jewish community. r n I Thanks to all who I have already I subscribed.. . I For voluntary I subscriptions to I The CJN mail this I coupon to: I Voluntary Subscription Letters to the Editor ] Lubavitch Extends Welcome to Newcomer The CJN ■ 5007 Providence Rd. I Charlotte, NC 28226 I Name Street: As a newcomer to Charlotte, I appreciate the opportunity to publicly express my support for the Chabad House. Having been raised in an Orthodox syna gogue in Charleston, SC, 1 was inclined to seek out the equiv alent in Charlotte. My search was not without some reserva tions, however, for you see, I consider myself “unorthodox.” My unique brand of Judaism, I feared, might alienate me from a Lubavitcher Hasidic congrega tion. Much to my pleasant surprise, I have been accepted by my fellows at Chabad. This small, close-knit community is a diverse lot, led by Rabbi Yossi Groner, a man with whom I may differ, but whom I respect and genuinely like. He and Rabbis Weiss and Levin and their fam ilies have opened their homes to me and have helped me to feel as though I belong here. The other “Chabadniks” have taken me to heart as well and I feel blessed to count them among my friends. I do not wish to portray these men and women as tsad- ikim, but rather as ordinary people who have devoted their lives to serving Hashem. I just wanted to let your readers know how thankful I am to have found this spiritual honie in the Charlotte Jewish commu nity. —Ira Chase We encourage our readen’ Letters should be submUM typev^m, doubie-spoced and signed. Pleete in clude address and phone numb«r. Nanftes withheld request We re serve the right to edit City, State Zip I I I I I Basic subscription rate $15 I Additional contribution I for a total of: J^25 _$50 _$100 _Other__ THE CHARLOTTE JEWISH NEWS 5007 Providence Road, Charlotte, NC 28226 366-5007 Fax 365-4507 Published by: Jewish Federation of Greater Charlotte ... Daniel Z. Lepow, Director Jewish Community Center Alan Feldman, Director Lubavitch of N.C Rabbi Yossi Groner, Director Editor Rita Mond Advertising Rep Larry Levy CJN Executive Board Rosalind Taranto, chair Cynthia Chapman, Bob Davis, Sis Kaplan, Susan Kramer, Ann Langman, Linda Levy, Elaine ^hefflin, Dr. SeKvyti Spangenthal, Barry Wohl MEMBER COUKX. OFJEWOH Publlshad monthly axccpt tor July Copy deadline the 10th of each month preceding month of issue CJNdo^ Bot asMmc rcs|K>MibiHtv for the qMKty or luMhmth “"V |M’od«ct or scrvicc advertisMl. No articles or advcrtMcoMats mav be repriatcd «vhlK>at editor’s aatkorizatioB. ®f • |M>Ktical advcrtiseoMat docs aot coaatitatc aa ®f ••y caadidate, |»olitical party or |K»litical poaitioa by this acwapapcr, tbc Fcdcratioa or aay caiHoyccs.