The Charlotte Jewish News - February 2002 - Page 20 Purim without Esther: The Story of a Disputed Casting of Lots A Torah Purim Spiel/Commentary By Rahhi Jerome M. Epstein As part of the media effort to uncover the real story of what happened to the ballots cast during the 2000 Presidential election in Florida, the United Synagogue of Conservative Judaism has been asked to bring its expertise with ancient Jewish texts (and its record of never having a race for congregation president go to a recount) to help in this endeavor. After an intensive study of new documents — some from ancient Shushan, some subpoenaed by congressional committee — we have been able to piece together the whole Megillah. It all happened in the days of Achashverosh — that Achashverosh who reigned over fifty provinces from Indiana to New Mexico. In those days, in the eighth month of the eighth year of his reign, the King gave a banquet — actually a convention — in Los Angeles, for all his ministers and courtiers and all his donors, high and low alike. There were lavish parties, feasting and merrymak ing, as the assembled multitudes celebrated the vast riches and prosperity of his kingdom, and the successes of the King. There were hangings of white cotton and blue and red. And there was gavel-to-gavel coverage on TV — at least on cable. On the third day, the King sum moned his queen, Vashti. But she refused to come at the king’s com mand. The King was greatly incensed, and his fury burned within him. For Vashti had greater plans for the far-flung province of New York, and she was tired of standing by her king. So, Achashverosh banished Vashti, and she became a heroine to women all over the world. Now, the King decided to have a contest — not for another Queen, but for a replacement for himself. For he was forbidden to reign for more than eight years. The King and his courtiers first considered a scholar from Rhodes who distinguished himself in bat tles at the Garden. But in the end. they chose the King's closest adviser, Alger, to succeed him. This pleased the King, and he acted upon it. Alger was grateful to be cho sen; his whole life he aspired to be King. But he was embarrassed about Achashverosh’s wild ban quets and harems and concubines. So, in choosing his own partner, with whom he would seek to rule the kingdom, Alger chose Mordechai, from the men of Lieber, a Connecticutite, an upright man, and a pious person of Judah. There was a great commotion when Mordechai was chosen. Never before had a Jew been selected for a position of such high honor. “Only in Shushan,” Mordechai said. Being a man of faith, Mordechai wanted to acknowl edge God publicly with prayers of thanksgiving. But Abraham, from the men of Fox, reprimanded him, reminding Mordechai that God’s name does not appear even once in Megillat Esther. Although Achashverosh want ed Alger to succeed him, there existed a rival for the throne. Haman, a son of Haman, was the ruler of one of the King’s largest provinces (and of no relation to the evil Haman of Megillat Esther lore). He had called for a remis sion of taxes for the provinces, and advanced himself higher than any of his fellow officials. The King had defeated Haman’s father once before, so to make it interest ing, Achashverosh decreed that the next ruler would be chosen by the casting of lots, or purim. The King’s scribes were sum moned and a decree was pro claimed to the King’s satraps, to the governors of every province, and to the officials of every peo ple, to every province in its own script, and to every people in its own language. The orders were issued in the name of King Achashverosh, and sealed with the King’s signet. A spirited contest ensued. Alger removed his royal apparel and donned special garb - earth tones, and wireless hand-held devises. Haman wore a smirk, and a spe cial hat - a three-cornered Stetson. And they pled their case to every province, near and far. Mordechai visited so many provinces, he appeared as if he tore his clothes and put on sackcloth and ashes. Meanwhile, confident Alger would win, Achashverosh ordered his men to put up a large platform, fifty cubits high, at the base of his Capitol, on which Alger and Mordechai would assume the throne and address the people of Shushan. On the morning of the seventh day of the eleventh month, the people went to cast their lots, and the seers and the oracles predicted that the contest would be close. And it was. That very day, messengers brought the news that the entire election came down to one province in the southern reach of the kingdom. At the beginning, Alger was slightly ahead. But Haman’s brother, the governor of the province, told Haman not to woiTy. Later, Haman was slightly ahead. Mordechai, too, assured Alger, telling him that the province had many of Mordechai's brethren in its land. Mordechai, from the men of Lieber. called some of his brothers and sisters there to learn the why and wherefore of it all. But they sounded worn and tired. “What has befallen you, landsmen?” Mordechai inquired. “We are fatigued from the celebration of Purim,” they told him. “We were merry with wine, and danced in condo clubhouses until dawn.” “No, no,” he cried out loudly. For Mordechai knew what had happened. And he was crestfallen. You see, his kindred people mis took the day to cast purim, with the day to celebrate Purim. They had imbibed in copious amounts of libations, and when they cast their lots, they could not tell the difference, between Alger and Mordechai and Haman. These men and women of Judah never forgot who they were; they simply could not tell who Alger and Mordechai were. And so it came to pass, that these events were recorded in the book of records — the Annals — that the great stage that was put up for Alger and Mordechai, was used instead by Haman, son of Haman, to assume the throne. In view, then, of all the instruc tions in the said letter and of what they had experienced in that mat ter and what had befallen them, the Jews undertook and irrevoca bly obligated themselves and their descendants, and all who might join them, to stop drinking on Purim — not when they can no longer tell the difference between Mordechai and Haman, but when ever they see a butterfly. ^ Rabbi Jerome Epstein is Executive Vice President of the United Synagogue of Conserv ative Judaism. Purim, the festival, begins February 24. Hamantaschen Recipe From Out of Our Kitchen Closets (San Francisco Gay Jewish Cooking, Congregation Sha’ar Zahav, San Francisco, 1987) Prize-Winning Hamentaschen (This recipe won Sha’ar Zahav’s 1985 Hamentaschen Bake-Off) Dough 1/4 lb. cream cheese 1/4 lb. butter or margarine 2-1/2 c. flour 2 well-rounded t. baking powder 1/2 c. sugar 3 T. sour cream Juice and grated rind of one lemon 2 eggs Cream the butter and cream cheese together. Add the eggs and sugar and beat till smooth. Add the sour cream, lemon rind and Juice. Mix together. Gradually add the flour and baking powder, stirring until you have a smooth dough. Refrigerate 3-4 hrs. or overnight Filling 1 can poppyseed pastry filling 1 c. golden raisins 1 heaping T. honey Put the raisins in a saucepan and cover with water. Bring to a boil. Drain immediately and dry on paper towels. Mix with canned poppyseed paste and honey for the filling. 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