4 Cf)t &uiltortnan out Mike Livingston Copy £dltor President Clinton's "Read My Lips" tine from his inaugural address is: "There is nothing wrong with America that cannot be fixed by what is right with America." That's comforting. Um.„ Bill, what's right with America? Relax —-I'm not going to say "nothing." Careers in cynicism went out with the Bush regime. But the President, perhaps wisely, left this pivotal question to others anxious to clarify the electoral mandate—e,g. legislators,activ ists, and (happy happy joy joy) newspaper columnists. ' No, seriously: the mandate is garbled, and beyond broad themes like "poti tic aire form "and'health care"and "sustainability," the new government must rely heavily on public discourse as a thresher of specific strategy. I call public attention, then, to the beginning of our public discourse not justfor pinstripe - suited eggheads anymore, Alexis de Tocqucville and his accidental primer on how to bea meaningful American citizen. We complain about interest groups and PAC\s as if they're a plague of modem avarice, but ii was de Tocqueville who first ob served that Americans (and not just Quakers) form new commit tees and civic organizations with obsessive-compulsive frequency. He also recognized that, with a little self-discipline and a com mitted sense of purpose, citizens' groups have as great potential to achieve as to annoy. Revisiting this thesis, Wash ington Post coiumnist William Raspberry and Minneapolis pun - dit Ned Crosby suggest that gov ernment, overcommitted by na ture (For every thousand points of Discrimination in the military Bemle Smith Staff Writer If you were a homosexual, would you enjoy being denied your rights? Would you enjoy not being hired, or dismissed from your job on the basis of your sexual preference? This is something most of us don't even think about, yet it still occurs today in places we think least likely. I am specifically referring to our military' services which have not quite provided the ideal role model concerning treating everyone equally. They may boast that women were not discriminated against during the Gulf War. but light, five hundred wishbones), find new ways to listen to people. Assemble panels, they suggest, of expert or even non-expert folks, private citizens who aren't responsible to any man date or constituency, and listen to them. These "citizen juries" couldmake the Hard Choices the CI inton adm inistraiion keeps noi quite-talking about, free from the spectre of political repercussions. Of course, it remains the power and duty of the elected to take such panels' recommenda tions or leave them. It raises touchy questions of legitimacy and accountability, going back to another early influence on our brand of democracy: Edmund Burke. (He argued that legisla tors should not only listen to their constituents, but also think for themselves. It's risky, but it's worth a try. Some voters make sense; others advocate Randleman Dam.) These are classical ideas tak ing on a timely importance. For the first time since 1982, the White House and the Capitol are on speaking terms, and The People arc, conditionally, sup portive of both. The scenario makes the government unusually powerful its potential to fix dungs is magnified, as is its po tential to screw up. Freedom of expression—in particular, freedom to criticize the government is "what's right with America," and the suc cess or failure of the new govern ment hinges on our collective exercise of that freedom. The (iuilfordian received more than the usual number of letters to theeditor last week, and it's not because there's more to complain about than usual. I'd like to think it's due to a re kindled interest in community dialogue* and the start of some thing big. what about the Navy sailor in San Diego who was recently discharged because of his sexuality? This sounds as if it involves just a tad of discrimination. What do you think? The sad part is that his perfor mance was just as good as anyone else's. Were he not gay, he would have been treated just like every body else because nothing about him stood out. However, it was soon learned by his fellow shipmates that he was different from the others, and they immediately ostracized him. They wanted to have nothing to do with him, for fear of running the risk of being called gay as well. Soon top military officials heard Perspectives Leigh Kramer(L) watches as Bradley Aldous(C) gets a slap from Kristen Kopcsak(R) in the production of "The Fox," Feb. 3-6. The Rime of the Ancient Mariner Meredith Drum Staff Writer On Tuesday evening, the 26th of January, I went to a program called Voices For The Earth , hosted by Theater of Understanding director Andy Fraenkel, as part of Rel igous Emphasis Week. I came into the program feeling very skeptical. Yet I left feeling like a child- not fool ish but rather more wise. I walked into the Gallery, where the event was held, and sat down. I noticed a man without his shoes sitting on a Persian rug surrounded by various instruments, mostly rattles. I noticed he was burning sage. So I felt skeptical because I tend to be very apprehensive when I encounter certain forms of ritual that remind me of the Sixties. I think many of my peers feel this way. Why? Probably because we feel that this certain type of behav ior, //ascertain type of belief, ioen tified by such ritual as burning sage, did not work for our parents' generation; so we disregard and that he was gay and he was offi cially of the Navy. His crime: being what he believed in.. Can you believe his nerve for be ing a homosexual? This is a complete disgrace to our entirecoun try, not just the mili tary. Sadly enough, many kids look up to and glamorize fighting by using the military as a role-model. What kind of example is being set with discrimination? This case is currently being reviewed and the former sailor may be reinstated. But unfortunately it's too late; the damage has been done and the bad taste in the military mouth will lineer. mistrust it. I soon had to confront my mis trust, for Andy Fraenkel asked us all to take a piece of sage to repre sent our weapons of defense, of attack, of deception, of destruc tion, etc... He asked us to put that piece of sage on the fire to burn away our "weapons" and allow our selves to relate peacefully to one another. Thus my weapon of defense, namely "I don't like this hippie crap," was called out and laid on the fire. But this wasn 'tan exorcism. And I did not get rid of my apprehen sion so easily. Yet when Andy began to tell us the story of the Rime of the Ancient Mariner , quoting passages from Coleridge at length, I began to no tice the man's talent for telling a story. I began to respect him and listen to what he was teaching. Then he told us a Native Ameri can story about a white beaver who was the healer in an animal iodge. And I reaiized that my own values were being expressed here: love "I Just had the most existential experience I've had all semester. A sixteen-year-old girl Just tried to pick me up at Taco Bell." -Matt Levy "What we have now that we dldnt have before Is a future." -Mike Livingston on the number of first - year students In campus organizations Tm convinced this Is what drove Manson insane." Eddie Ptke on early Beatles songs The Gutlfordlan 1$ always looking for amusing quotes. If you hear anything that strikes you as particularly poignant then submit it to us: Box 17717 or In the boxes in Founders Lobby or the Underground. SJanuarp 29, 1993 for the earth and all her creatures. Then Andy and his friend put on a skit about an Indian holy man who meets a hunter. The holy man teaches the hunter about the bad Karma which the hunter has gained through killing animals. The hunter understands his wrongs when he sees a vision of all the animals that he has killed coming back to haunt him— a la A Christmas Carol. Then I remembered a time that 1 was vacuuming out my car and I was destroying webs and sucking up the spiders who lived there into that angry and loud modern-floor cleaner. In the midst of my clean ing I had a vision that a huge spi der, the size of a Mack truck, was approaching me. It slowly lifted up its leg and tapped me on the shoul der. I turned to face it, and while staring into one of its many eyes, I apologized. Seriously, though, I felt some thing like this when the program came to a close. The mama spider had come to tell me thai I have a few things to learn. Photo by Sara Karpenske

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