10 Ronin, cont'd from page 7 me on the edge of my seat. Some thing about seeing people race cars at high speeds down the crowded streets of Europe while shooting bazookas is really cool. So should you go see Ronin? The answer is yes. I know that I don't really paint the best picture of the movie here, but it is personal bias that made the film less than what it could have been for me. Had I not gone in carrying unnec essary baggage, I would have prob ably liked the film a lot more than I did. Sure, there are holes in the , , . , I' V,' , plot, but what action movie doesn t have those? So go to Ronin, and decide for yourself mfr n tmSL B5 i ■ IP / ' 1 V" 4 ' :|^IV9H^^PnHgiV9HI|H WACHOVIA 1 800 WACHOVIA WWW.WACHOVIA.COM 'StSfted. Features Prison, cont'd from page 9 cultural heritage and religious be liefs. In 1978, the U.S. government supposedly granted Native Americans free dom of religion. However, be cause sweet grass, tobacco, sage, cedar, and spiritual objects such as feathers are banned from prisons, freedom does not extend "I don't expect Quak ers to wear big black hats and shoes with buckles... so don't expect Native Americans to wear feath ers in their hair and leather thongs." —Daphine Strickland to Native Americans in jail. to Raleigh and saw bathrooms for This pow-wow, the first ever "white" and "colored" and didn't to be held in a United States prison, was an attempt to allow these women to practice some of their spiritual rituals, even in jail. This is a large step forward , for a state whose school system did not recognize chil dren as any thing more than "black," "white," and "other" un til 1975. Strickland recalls her first pangs of racism, when she went THE GUILFORDIAN OCTOBER 9, 1 998 know which to use. Although the government now acknowledges the existence of Native Americans in North Caro lina, a stereotypical image still prevails of what a Native Ameri can should be. "I don't expect Quakers to wear big black hats and shoes with buckles," says Strickland, "so don't expect Native Americans to wear feathers in their hair and leather thongs." Strickland sees a need for Native Americans to look equally toward their past and future. "Na tive Americans are not in time warp. We need to progress, but we also need to take time to honor the pow-wow."