•r'fc;-.«.-»-r_4.;rt, .: «»>.' -. rr^s^ vt.- PAGE SIX THE CONFLICT WAKE FOP.EST AND | BAPTICT THOUGHT; (continued from page five) which has had such a great part in the progress of our denomina tion in this State, and which is now uoing a blessed work, thouglx it has been injured by the unjust criticisms. If Wake Forest were blotted from the earth today our loss would be irreparable. “This writer is no longer a trustee of Wake Forest and he can therefore say, as one in the ranks, that we can depend on the trustees to keep Wake Forest true to its traditions. If Wake Forest cannot stand the test which Christ has given, if its fruit is not such as to com mend it to the confidence of the Baptists of the state, the trus tees will correct any evil which may exist, if it be in their pov ' er to do so. But let us look at the fruit rather than be influ enced by rumors, most of which come from other States.” Now, some things to consid er: First. Years ago there was an unsound man in the faculty of the Southern Baptist The ological Seminary by the name of Prof. Crawford H. Toy, a pious, cultured gentleman, a superior scholar to Prest. W. L. Poteat, for -Jno. A. Broadus acknowledged Toy as, in some respects, his superior, though Prof. Toy and Prest. Poteat got their unsound, dangerous teach ings from the same source, from German Universities; but Jno. .A. -Broadus and others, true to God’s cause, told Professor Toy that because of his unsound views, he should resign his pro fessorship; and Professor Toy did not hold on to his position and continue to draw his salary to teach one thing and then teach another that would de stroy what he was paid to teach. Second: During the time that Professor Toy was a Prof essor in the Southern Baptist Theological Seminary many strong, sound men were edu cated in the seminary, some of whom are now world-renowned; but Southern Baptists have been discriminating enough and honest enough to give the credit for these eminent, sound men, not to the unsound profes sor, but to Boyce and Manly and Broadus, the sound prcfes- sors in the Seminary, whose sound teachings held ciiese; young men from being corrupt-1 ed by the unsound teachings of Pr il'c'^or Toy; and to +he Bap-1 tist pastors in the souru w'ho so grounded these young preach ers in the truth, that Professor Toy’s teachings could not cor-; rupt them; and to the noble Baptist fathers and mothers' back of these young preachers who so trained their children ^ in God’s word that their faith could not be wrecked by Prof essor Toy. BUT THESE LEAD- ^ ERS OF NORTH CAROLINA BAPTISTS, SO BLINDED BY THEIR WORSHIP OF A; GREAT MAN, IN ORDER THAT THEY MAY CONTIN- ! UE TO HAVE EVOLUTION IN WAKE FOREST COL-1 LEGE, HAVE GIVEN THE; CREDIT FOR THE GREAT, SOUND MEN WHO HAVE i GONE OUT FROM WAKE; FOREST TO PREST. POTEAT | THE EVOLUTIONIST, THE! UNSOUND MAN, INSTEAD; OF TO PROFESSOR W. R. COLLUM, PROFESSOR ROY AL AND THE LARGE BODY OF SOUND PROFESSORS ON THE FACULTY OF WAKE FOREST COLLEGE AND TO THE • SOUND PASTORS OF NORTH CAROLINA WHO SO TRAINED THOSE YOUNG PREACHERS IN G 0 D ’S TRUTH THAT PREST. POT EAT AND PROFESOR HU BERT POTEAT COULD NOT SHAKE THEM, AND TO THE NOBLE BAPTIST FATHERS AND MOTHERS OF NORTH CAROLINA WHO SO TAUGHT THEIR CHILDREN ' GOD’S WORD THAT THE POTEATS, , FATHER AND SON, COULD ;N0T WRECK THEIR FAITH. I This is the first time since ' Adam that the credit for sound I students has been given to the ' unsound teachers instead of to ithe sound teachers—“there’s a ! reason”—TO KEEP THE BAP- ’^STS OF NORTH CAROLINA I BLINDED, THAT THESE iOFFICIAL LEADERS OF NORTH CAROLNA BAPTISTS MAY CONTINUE TO HAVE EVOLUTION IN WAKE FOR EST. Third: While these brethren were parading the fruits of I Wake Forest, WHY DID THEY i NOT BRING THEM ALL iOUT? WHY DID THEY NOT I TELL OF THE YOUNG MEN I IN NORTH CA R 0 L I N A AND IN TEXAS WHOM I lAND OTHERS HAVE MET i FOR YEARS WHOSE FAITH WAS WRECKED BY WAKE FOREST? WHY DID THEY NOT TELL OF YOUNG BAP TIST PREACHERS EDUCAT ED IN WAKE FOREST land trustees of Calvary Bap- ( tist Church, New York City. Several months ago we were visiting certain members of our F. A. CARTER, Formerly of Raleigh, N. C. E. C. MILLER, Formerly of Mobile, Ala. church, soliciting aid in cover-j Deacons and Trustees of Cal- ing a threatened deficit. [ vary Baptist Church, New One day, while in the Wall i York City, street district, we came across j New York, June 11, 1923. a young lawyer, whose name is| (Mr. Miller is the man who j.vjo withheld, and who interested proposed to finance the opening | are WRONG WHY DON’T HIS SYMPATHIZERS, THESE run North Carolina, and that North Carolina can manage her own affairs. This trying to stir up feeling and arouse prejudice is little, if not contemptible. IF PRES. POTEAT IS SOUND AND WE WHO HAVE EX POSED AND PROTESTED AGAINST HIS TEACHINGS us greatly. When we solicited a subscription from him as a member of Calvary Church he of Southern Baptist work in Palestine, and it is due to him more than to any other one man declined to make any, and gave | that we now have missioi^s-ries vVriO Are NOW T'. r'-rr- A L-'irtJliAOJl- iiNG UNITARIANISM? WHY I DID THEY NOT TELL OF I THE MAN EDUCATED IN I WAKE FOREST WHO WENT TO BAYLOR UNIVERSITY I IN TEXAS WHEN THAT j GREAT INSTITUTION WAS DOING A WONDER F U L I WORK AND SHOT IT ; THROUGH WITH EVOLU- jTION AND HELPED POISON I ALL TEXAS WITH EVOLU TION? WHY DID THEY NOT TELL OF THE BRILLIANT I LAWYER OF NEW YORK iCITY WHO, AS RECENTLY I PUBLISHED IN SOUTHERN BAPTST PAPERS BY THE DEACONS OF CALVARY BAP TIST CHURCH, REFUSED TO CONTRIBUTE TO CAL VARY BAPTIST CHURCH, GIVING AS HIS REASON THAT HE DID NOT BELIEVE IN PASTOR JOHN ROACH STRATTON’S PREACHING, THAT THE BIBLE IS THE INSPIRED WORD OF GOD AND THAT THE SAVIOUR WAS DEITY, BORN OF A HUMAN MOTHER WITHOUT A HUMAN FATHER; AND WHEN ASKED BY THE deacons WHERE HE GOT, HIS TEACHINGS HE RE PLIED FROM PREST. W. L.' POTEAT OF WAKE FOREST, COLLEGE WHERE HE WAS EDUCATED, AND THAT THERE WERE DOZENS OF; OTHERS IN HIS CLASS ^ WITH SIMILAR VIEWS?” No other Baptist College in the South has produced such fruits. As proof, I give here the article: two reasons for not doing so: First. Because he was not in harmony with the preaching of our pastor, Dr. John Roach , Stratton, and was about to join a church whose teachings. were ,^iore in keeping with his be liefs. He had requested the Park 'Avenue Baptist Church of this city (known as the Rocke feller Church, with Dr. Corne lius Woelfkin as pastor) to write to Calvary Church for his letter of dismissal. Second. Because he was an evolutionist and no longer believ ed in the inspiration of the Bible, nor in the virgin birth,, nor the Deity of Christ, nor the atonement, nor the resurrec tion, nor the second coming of Our Lord, nor in the miracles and supernatural content of the Bible. We expressed great surprise ■ that he would come into Cal vary Baptist Church on a letter of dismissal from a Baptist church in North Carolina en tertaining such views. * This j'oung man then went on to tell us that he was the son of a well-known Baptist minister now preaching in South Carolina; that he had been a regular baphz&d believer; that prior to taking his law course at Harvard University he had taken a full course at W'ake Forest College, North Carolina: that while at this college he had become a believer in evolution and a disbeliever in the Chris tian faith, and that he knew of dozens of other students who had done the same. He stated that he desired to leave ■, Calvary Baptist Church because he wished to get into an atmosphere that was more congenial, and on leaving Cal vary Church he would join the Woelfkin-Rockefeller Church. We were shocked beyond measure to hear this from such a brilliant, promising, young lawyer; and a few days later located at Jerusalem.— Let it LEADERS OF NORTH CAR- OLTNA BAPTISTS, STAND UP LKE MEN AND SHOW IT? WHY DON’T THEY" AT be '.remembered that ^^CON CILE PRES. POTEAT’S EVO LUTION WITH GENE S I S AND THE SAVIOUR’S EN- this thing was not done in a corner. The leaders of the organized work of North Caro lina Baptists have known of | DORSING GENES IS AS this published letter; they have}"^^^ WORD OF GOD, IN- known of the young Baptist! STEAD OF PLAYING THE preachers who were wrecked! SISSY, AND COMPLAINING under Prest. Poteat’s teaching |ARE IRYING TO in Wake Forest; they knew that j NORTH CARO LINA’S AFFAIRS. Let it be understood that when God calls man to “earn estly contend for the faith” he does not tell them to watch out for State lines and stop there. Truth is, that Heaven’s survey or did not run the State lines of the South. Editor Livingston Johnson thinks it a terrible crime for those in other States to protest Pres. Poteat’s evolution in W"ake against Wake Forest getting stu dents from other States; and he forgets that Wake Forest sends its products as preachers and teachers into other States; and men from Wake Forest go to the Foreign Field and we from other States have to help sup port them. ' Thanks to Profes sor Collum, Professor Royal afxd other sound men of the Wake Forest faculty, and pastors of North Carolina who things WITHOUT! young men, and Prest. Poteat has said, open and above board (after Wake Forest inherited a million six hundred (thousand dollars and had gotten hundreds of thous ands of the 75 Million Cam paign) , that he is an Evolution ist and that he has taught it for years in Wake Forest; they know that it was Evolution from Wake Forest that got into Bay lor University and has caused the trouble and division in Tex as; they know that more than three fourths of the Biaptists of North Carolina are against having Evolution in Wake For est ; yet, worshipping a great man, “having men’s persons in admiration because of advan tage,” and violating God’s word which says, “Them that sin re buke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ and the elect angels, that ob serve these PREFERRING ONE BEFORE ANOTHER, DOING NOTHING BY PARTIALITY",” they have held the Poteats, father and son, in Wake Forest, apd have compassed sea and land, persistently, to arouse pre judice against the Editor of THE CONFLICT and others as meddler: North Carolina affairs, as “at tacking Wake Forest” and thus arouse sympathy for Prest. Pot eat and at the sanie time de tract '^attention from the fact that they are keeping the Pot eats, father and son, in Wake faithful North Carolina Baptist fathers and mothers who taught them God’s word, there ''re no unsound men in the rureign Field from Wake Forest, but who knows when there vdll go from there to the Foreign Field men like ajome who went to Wake Forest, Baptist preachers as trying to manage '^'^o are now teaching evolution and we of the other States will have to help in supporting them. But Editor Johnson errs when he says that this agitation against Evolution in Wake For est is for the most part from without the State of Noith Car olina. In the discussion follow- Forest over the protests of the _ ■ i-, + a communication was received i people of North Carolina and ‘ from the Park Avenue Church | helping to fasten Evolution up-1 ^ years ago, a requesting that a letter of dis- jon the tax-supported school; missal from Calvary Church bejof North Carolina, granted him. The deacons in-1 Fourth: Editor Livingston structed the secretary to write j Johnson says that this agitation the young man citing him to j for the most part comes from appear before the board of dea-1 people outside of N. Carolina, cons to explain his statements,! and he has rung the charges on .,7TTn -n AT?Trc- and in the hope, if possible, to i „„tsiiei-s mterfei-ing with North ™ Poring him back to the faith. I Carolina’s affairs and trying to SPEAK OUT AGAINST PRES. He did not appear before the j Forest but he does not protest deacons, but wrote a contempt-' Schools writing from Asheville stated that for over twenty years tjiere 'had been trouble in the state over Prest. Poteat’s Evolution in Wake Forest; and there would be far more of pro test were it not for two facts (Continued on page seven) DESTRUCTIVENESS OF TEACHING EVOLUTION i —ONE INSTANCE | The undersigned are deacons; uous letter requesting that his name be dropped from the church rolls, which was accord ingly' done. We were amazed to hear this; | young man say that Tiot only J had he lost his faith but that he; knew of dozens of other young men—his classmates—who had come out of Wake Forest Col lege with their faith shattered; and we have felt it to be our duty to give these facts to you in the hope that you will, in your paper, bring this to the notice of the Baptists of your state. Yours respectfully. 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