wm
ORPHANS’ FRIEND,
Wednesday, November 28, IS7T.
The subject of teaching’ vocal
music in public schools having
demanded so much attention
within the last few 3'ears, and it
having been introduced as a reg
ular study into the curriculum of
nearly^all our best school S3’S-
tenis, it is no wonder that book
makers and publishers have tiinu d
their attention to this department,
and, as a consequence, are annu-
all3' flooding the country with
musical text-books forda3' schools.
While a very few books have
been issued that can lay an3'
proper claim to suitability for
such purpose, the vast majority
seem to have been prepared with
no other end in view than, like
the Yankee’s razors, “ to sell
the persons issuing them undoubt
edly presuming upon the ignor«
ance of the public in regard to
the wants of this department, and
depending for success upon the
jingle and tinsel of the trash3’
compositions.—which often seem
quite pretty at first to the music-
ally uncultured ear,—with which
their books are literally filled.
Others seemed to have been pub
lished for the special glorification
of the author and his immediate
friends,' as we find all the songs
are written by only a few per
sons, most of whom were never
heard of before outside of their
own immediate vicinity, and,
judging from their compositions,
we humbly hope ma3' never be
heard from again. O.her bio' s
seem to have been prepared in
some very peculiar manner as to
the gradation of the music. We
have sometimes thought that
probabl3" the compilers, having
collected their maierial together,
have thrown it into a w'heel of
fortune, and thence drawn it and
placed it in their graded (!) read
ers in the order in which it came
from the wheel; for we find in
books intended for the youngest
Ijrimary grades, songs emdracing
nearly two octaves in compass,
difficult modulations, two, three,
and often four parts, etc.; while
in books for higher grades, little
habij songs are introduced that
could be used in youngest grades
on y, if at all. In manv of these
books no attention seems to have
been given to the sentiments ex
pressed either by the music or
the words. For instance, in a
book just published, we find such
words as these:
“ The frogs arc Jumping in the pond,
Cling, chug, chug, chug, chug, chug.
The boys stand looking just beyond,
Chug, chug, chug, chug, chug, chug.”
“ I wish I was a little frog.
Chug, chug, chug, chug, chug, chug,
And jumiring off a slipp’ry log.
Chug, chug, chug, chug, chug, chug.”
We agree with the author and
wish he were a frog, and that he
had taken his last jump. In an
other place in the same book we
find the following:
“ Once there ■were three wand’riug
Jews,
Once there were three wand’riug Jews;
Wau-wau-wau-dring,-driug,-driug,
Wan-w'an-wau-dring,-dring,-dring,
Once there were three waud’riug Jews.
“ The first one’s name was Abraham,
The first one’s name was Abraham,
A-bra-bra-ham,-ham,-ham,
A.bra-bra-ham,-ham,-ham,
The first one’s name was Abraham.”
Without taking the space to
present all the remaining stanzas
of this exquisite production, we
will give only the leading line of
each, and the reader may repeat
the syllables as above:
“ The second one’s name was Isaac,
I-I-I-saac,-saac,-saac, etc.
“ The third one’s name was Jacob,
Ja-Ja-Ja-cob,-cob,-cob, etc.
‘\The first one he said he, he, he, etc.
“ The second one he said hi, hi, hi, etc.
‘ The third one he said ho, ho, ho, etc.
“■ Then they all said he, hi, ho, etc.”
In another book we find such
an arrangement of words as the
following:
“ Oh, Mary had a little lamb; its fleece
was white as snow.
Shouting the battle-cry of freedom.
And everywhere that Mary went the
lamb was sure to go,
>Shouting the battle-cry of freedom.”
Probably it was quite pleasant
for Maiy, if she were in the least
patriotic. But we would appeal
to the good sense of educators,
and ask, are such things condu
cive of ant' good thing! It ma3'
be argued that they furnish
amusement to children. Well,
suppose they do, are there not
other songs that will furnish just
as much amusement, and ymt not
silly f Children will too soon in
other wa3’s learn enough frivolit3’
without our taking up the time
that should be given to proper
instruction, in permitting the use
of such songs. No wonder that
some sensible persons should be
opposed to music being taught in
public schools, if such songs con
stitute the course of instruction.
We would heartily join their
ranks and say banish it, if noth
ing better can be accomplished.
But there is music that will en
noble while it interests and
amuses, and text-books that are
valuable, and of those matters we
shall take occasion to speak at a
future time.—Educational Weekly.
A PUACTlCAt, JOKE.
When men are in a wilderness,
and have eaten the last bit of
bread, and still the3’ wander on,
and have eaten the last morsel of
bacon, and their journey brings
them to no civilization, and they
have slain and eaten their very
dogs, and they have nothing left
till they come down to their hoots,
these may sustain life for a da3’
or two longer. It is better for a
man to gnaw his saddle and his
boots than to starve to death.
But would 3'ou, on that account,
sa3' that leather was a good diet
tor man ? d'hat is the wav men
reason on the subject of morality.
They bring a man down from
what he ought to be, from what
he was made to be, from the ex
perience of moral sentiments,
from the satisf3’ing sweetness of
loving God, from all the effulgent
developments of the higher na
ture, from the spiritual condition,
to that state in which he says he
does not lie, nor swear, nor get
drunk, nor cheat, which is, com
pared with these other things,
what leather is to wholesome
food. Now, leather is better than
nothing to keep one from starv
ing to death absolutely ; but it is
not good to live on. Yet, how
many there are that have been
accustomed to say, “I have no
bad habits; I am very well off;
and that is all I have to trouble
myself about.” What would you
think of a man that sat down on
the stairs and undertook to keep
house there ? Stairs are good
only for the purpose that the3^
were designed to serve. Now,
morality is a flight of stairs that
weie made to ascend to some
thing permanent, satisf3flng, ren
ovating ; and he that takes this
low tone of morality which con
sists in the average public senti
ment of the circle or community
in which he lives, instead of
pardon of sin, renewing of the
heart, inspiration of the Holy
Ghost, Christianization, and de
pends upon his own righteous
ness, which is but as filthy rags,
instead of the robe which God
would throw about him, is both
foolish and blameworthy.—Church
Union.
Joe Haines, a London actor,
was more remarkable for his
practical jokes than for his act
ing. He was seized one morning
by two bailiffs for a debt of £20,
as the Bishop of Ely wass pass
ing by in his coach.
“Gentleman,” said Joe, “there’s
my cousin, the Bishop of EI3',
going to his house. Let me
speak to him, and he’ll pay the
debt and charges.”
The bailiffs thought they might
venture this, as they were within
three or four 3'ards.
Joe went Boldly up to the
coach, and took his hat off to the
bishop. His lordship ordered the
coach to stop, when Joe whisper
ed to him gently :
“ My lord, here are two men
with such great scruples of con
science that I fear they’ll hang
themselves.”
“Very well,” said the Bishop ;
so, calling to the bailiffs, he.said,
“You two men come to me to
morrow morning, and I will satis
fy you.” The men bowed and
went away pleased.
Early on the following da3' the
bailiffs, expecting the debt and
charges, paid a visit to the bishop,
when, being introduced, his lord-
ship addressed them,
“ Well, my men, what are your
scruples I”
“ Scruples !” echoed the bailiffs,
“we have no scruples ! We are
bailiffs, my lord, who yesterda3’
arrested 3'our cousin, Joe Haines,
for a debt of £20, and your lord-
ship kindly promised to satisfy
us to-dav-”
The bishop, reflecting that his
name and honoi would be ex
posed were he not to comply,
pail the debt and charges.—Reg
ulator.
AJ)V£RTI!SEMEKrS.
AT ONCE.
“How long does it take to be
converted!” said a 3’oung man to
his father.
“How long,” asked his father,
“does it take the judge to dis
charge the prisoner when the ju
ry have brought him in not guil
ty!”
“Only' a minute.”
“When a sinner is convinced
that he is a sinner, and is sorry
for it; when he desires forgiveness
and deliverance from sin, and be
lieves that Christ is able and wil
ling to save him, he can be con
verted as speedily as the prisoner
can be discharged by a judge. It
does not take God a long time to
discharge a penitent soul from the
condemnation and power of sin.”
—Church Union.
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