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E, R. El.LlSj Editor und Propri'itor. VOL« 1. PubUe)i6'^. in the Interest of the OriglajJ. Free 'Wiil Baptist Chnrcli, Published Weekly, at §2.00 per Aminin, iu Advaaoe. FfSEMOHT, MOUTH CAMOf4MA, ■ TfiUHSHAY, AFMiL 16, 1874. MO. 7. WAITINCi. 1 have two Httlo angels waitiog loz‘ me Ou the bca-atiful banks oi tho crya^ tal sea 5 Not impatiently w?dt my darlings there, smil'js light np their brews so fair; *. ’ ♦b- ’'i' jie ;,i\rii3nngoMt Boeiear^ sniootiied the plains, fo ' *“■ -s'Am’ mg ear, And they live ip the fiirdlc ol the Sav iour’s love, Who so early called my darlings above. , meot wafi trauaplanted 6rom amcient tracks of commerce, as nuU as many new' ones, wore made as eafe as they ape at this peaceful day. The mighty •i’jEsa-', last of all, casting down all thrones but hi.?, :-.uA laying the deep basis ,0} Its listing 3omirio& in the solid good of ruiliions, filiekT np the valleys, levelel t’te mountains, and smoothed the plains, for the uiarMi of I ha', e two little angels waiting for me Ou the bcauiilul banks ot the crys tal ftea; Forever free Iroin all earthly pain, Spotless and puro^from all earthly BLaiu; Never in eriitig paths la rove— Safe in the bo.>om ol inflnite love, Evermore, ev-ermore, walking in light, Those bcautitul angels robed in white. I have two little angels waiting for mo Oil the beautiful banks of llic crys tal sea; When my weary heart is throbbing with.pidn, And I fain would clasp my daugl/- Icr asain, I lo'?k away from, this eavLlily etmnd To the boaulifttl fields of the ‘Beau tiful LandV I wij4- think to the angels wai'ing there; And oifer to God .1 thankfa! prayer, I have tw'O little angels to welcome me When I too shall stand hy the evys "ktsa' . • JVlien ilio Great Refiner His image may trace III the heart he has won by Ilis sav ing gr.ice. And in robes of ChrisiV ow’ti right- eo'isiicss dressed Jfy soul shall seek the home of the blessed— Oi Iho beautiful banks ol the crystal sea My darling, still waiting, shall wel come me. For the Advocate. THE WOULD l-\ THE AFOS-- TOLIO AGE. ROMAN CONQURST. C.BSAR, enmST's FOKERUNNKB, ROMAN AND CnRISl'iAN fRlUMrilS. RY W. J. OimsttUT, M, D, Even this striking charactenst'c of cool and unscrupulous ambition, be came a most cfliciout means for the production of this strange result. Tlii? same moral obtusenesa, too, about the right of conquest, bo beiru'us in the light of motlern ethics, but so blame less and even praiseworthy io the eyes of the good ai.-i great Cresar's diiyR, shows U-i T, _ joi.* -v-N v.->rir.- st.iiuUvrds of riglit before ti.o coming oi Ol.ru-l; and y:^t this insonsibililv l^yijanio, in the i'unds of tlu; God who causes the vi'rath of man to pr.ii'-'e him, a doubly powerhil means ot spreading, that faith wl:r.se essence is love to man. Look over the world, then, as it was before the Roman conquest, and 8-.^e the difficulties, both j-hysioal and morsl. that would have attended the universal dift'uBtoii of a new and peace ful religious faith. Barbarous nations, all over the three continents, warring with each oiiici', aud witli tho failing outwork.s of civilization, besotted ly- ruuny, wearing out the energies of his subjects, by ruinons, and alt grasping folly, sea and land swai'ming with marauders, and every wheel ol science and cotntiierco rolling back- •ward or breaking down. Such was the seemingly resistles* course of events, when the Star ot Roman fortune rose in tho ascendant, under whose in- flueacc, at once dvstiiiclive and be nign, tho advancing iiord of barbarity PRICE OF A SOUL, liappinesa and glory. But there was I "wer Noah, a joat man, who vea ed hi;: It. was a Kciitu:;l;y borne, and the i tcui with their filtiiy corn- abode of wfcRltb and plenty. The iov ' I’runicktiouri; the Almighty «feut hiiij of the home was an onlv daughter, the j y.' -u an ark leateJ on Mount Aiarat, pet and pride of her father's hc^nt.ihen he did not dare to come oof Laltc-ciy sadness had come ovei h-ir.: ■{ the ark with a gr0.1t lot of beasts. She felt her sIqb befiire God, and was trying to be reconciled to Him. Tht- SEED THOUGHTS. J Spasmodic Religion.—this kind of ' relig'on that alternriteg het v.'eea the house top and cellar—now elated and how di‘icouraged--is not in I’armoriy father tr ied to divert her. Scheme ai'-ev • -.:Av.. buhaocA --. «*•!- -tii,- CAwloh’. She still felt iht.biwdm*' her sins, and eould not find pleasure in the lightnese andfolly in wtuch she formeiiy deliglited. A dancing party was approaching. Her father a um,.'-? her to attend. She declined. Hc- nrged, but slie would consent. lit- offered stronger inducememB, He urds and reptiles, and he was biifre,i(.c.' ; :*5out i)y the water of the fiool uritil' ■ le ar.k rested on MociPt Ararat, ' than (lid not dar.-; to come , of. the ar^i. until he had^first seni a •' !v“n and then a dove to see whether '-•le waters had subsided. And,'my friends, there w..s also Sodom and ^'otnorrab, tiio cities of tho plain, uho8« inOabitants were corr.iptcd ■ lid were guilty of abominable ini- tbo Lord rained fir:; and brim- out end. The connection o'l such a political change 'ndti: the succes.? of tho Chris* ti«n enteipri-e, and with the perfect deyeIo}iaieut and triumph of our pea* eeful fuith, d.-;pcnd8 on the aimph, truth, tuat ciidstianity always'fiouv- is'nes best in the most highly civilized cmimunities, and can never be so developed as to do full justice to its CapabilitioB, in any stale of society, c-hort of the highest point of civiliza tion, It never has been 3‘eceivcd and held incorrupt, by men, Ravages or wanderers, and it never can be. Thus end therofiu'o it was, that vdierever Rouian . conquest spread, and secured the. lasting triumphs of civilization, thither GhristianiLy followed, and flourished aa on a congenial soil—till at last not one land was left in the j father Lit, for a whole empire, where the eagle and the I was fully paid for ail that the dai C8|_n^»2alcer says is true, taka you dove did not spread their wings in har- \ had cost liim. But there was oue fear i >.i-y, -giko the iuhabitauts of tlio old monious triumphs. | ful item yet to be paid. The. daugh - ! ,rAd )>ctoro the flood, and of Sodom In all these lamle, where Roman | ter took cold an the night of the dance. Ui-d Gommorah. But if you obey civUiiiHlion prepar.il the wsy, chris- j U wm , slight at first, and nobody | G.td, xhd' keep his oooimandmonts, would get for iier dress tho tii* at •siHcj -J>ouc upon tiism in wrath, and took ihat could be obtained. Ho would i-'icm all. up to imppinvss in heaven, put'around her neck tho moBt bectmi-j'jjut p-.xir Lot, w'ho was vexed with iLl gold chain and watch thai: co.iid ii -heir filth aiid wretched coadkion, the' bo bought. A new set of diamciul I L>rd sent hi.m out of tho city of earrings and biaoelets should spa'!d'\' on her person, lie would'so adorn her that all sh-ould be euvioua of h-:‘r bi.au- ty and the richness of lier apparel. The glittering bait eonqueruJ he. and she went. Her wonted lightucsK and mirth returned, an-.I the proud ittle time, that he dom, and he went wandering about ill imicli iear and peiplexity. “Now my friend?, my advice to y ,:u go home, lie, staal. swear, profane tie iSubLatli, .and do all manner ot iiiiq'.ui.y, and tlmn the Almighty may, i.'i’vfatj’., take you away from this .rf.irld of trouble, and if what tho \ GhriBl, ior the bonefti of all roank-iad, who repent ar.u believe the C4o8pel.-— Luke xiv, 13, ii, 18, 19 and 20; Mat., xxviii, 19 aua 20. 9, We believe that BiGners are drawn to God the B'atlier, bytbe Holy with chu arrangement of Itcuvc i.— Ghofit, througli Gh.rist his Sou, and i;i the vino,’—not ho a'L'- aate- j that, t'ao Holy Gliost offers his divine ly ‘m and out,' but "AbiU''’ in Ohriji. i aid to all the human family; so au they This getting religiot'. .-^yhen wo arc}alt mij'ht. ho happy, would they give destitute of it, is all right.; bat it ' nl-ice to his divine toaciiing i where-'i". betit-r i. keep It.' ' " jeuch- whhv do .ut I'o-xa'-u the diviaa “Our thougIk3,”«ays an eloquent | cf his Holy Spirit, shali, divine, “like tlie waters of the tRi,! at a future day,, own their condemna- whtn exhaled tuwa;Li heiweii, will and charge themselves with Mse all their bitterness and saUiiess, ‘-le-mnatio-j, ior willfully and sweeten into an arrdable b ;ma,nity, until they descend in gentle 'Bho..-e;s of love and kindness upon our fellov. - I liave l.'-id a view in my sickness that I never liad before, respecting opiarcs which have kept. tt\e in x Jose at. le.ast, when I ought to have been bread awake. Art and'scienet} _ hterafurc, curiosities, news, anil even jLord God, and our ' . .11 t 1 T,\'.rn rU.>.Io^ (l.nf Viriiirrlif 1 )>A»n lejccting tlio offers ort>ovm'cigi giuce. —Hat. xi, 27; Jehu vi, 41 and 66, Ps. 1, I; Tit. ii, 11 and 12; Jer. xxii, 29, 10. We believe that men, not cohh sidored simply .as men, bov ungodly men, were of cld ordained tocoodom** nati;‘n; considered such whotrrnthe grace of God into lasciviouscess, tian ciiurches rose, and gatiiered with* j thought anything of it,until weoka psn;-, in them the noble and the refined, aa j ed and it eiill lingered with her. Then wf-ll as the humble and the fair. Spain, j the hectic glow seen on her obfceb, i>aul, Britain, and Africa^ as nell as | and the iransp-irent paieues* wub in llic ancient Uemofi of knowiedgv, the skin, and the more tlian uitaial Egypt, Greece, aud Asia, are iu8t..iK;es brightness si.J beauty beamed in her .pent o’ your sins, and trust in Ohrlst f.'i salv'-ition, God may keep you here long tisBc ill thia.troubiesorne world, 'n'-Iore you are called away, and He (.■‘kc.s yon €•> Himsolfin heaven.” The audienoe, pleased with- these of lllia 'sinil. Aii.i in every one of eyes. The iiliyeioi.oe «-lu»ijerj iiiel arks laaghed heartily, anil no con- U'-'-'VK' »,->« Wtii, hiwwiio there po hone, ,»i a aettlc.l n'of' •.■ ,.oVo.i|iar:e t(. irnieor..lism. Coeval with oiviiization, ymlaing in j spreads over the faoe 01 the ayiSg-'one, '■ ' -^VArisiian Wettclu sense, have wasted hours and days, .'Vid that while I had a moat im portant charge to be executed.—Cecil, Tioye is faith, is charily, is geiitle- i.e.sa ; all truth, all peaci:, aP lieiiutv-, and all vivtno divell in this one short word; ib-c rule of life, tlie precept of our dqr.tli.—Piene Faloun. Throw iiie into a method, tliat ev ery Ikuu^ may b.v!iig its employ.mcrit and every employment have its hour- some instances, itistme, on the ad* • and an vance of modern barbarism, but only wiien tho Aiabian prophet made them bow before liiflsword., YeS, while with t?» the pale of Roman conquest, clirie- tianity supplanted polytheism; beyoud tliat wide circle, heathcnisni remained long undisturbed, till the victorious march of the barbarian conquerors over theempire of theGaGars, seenn-d the extension of the Gospel to them also,—the vanquished, in one sense, triumpiiing in turaoverthe victors, by making them shine the eubiniBsive sub jects of Roman civilization, language and religion; so that for ihe first fi’ hundred years of the chrietian era, the dominion of the Cce.-sars was the most efficient earthly instrument foi the ex* tension of the faith. The p'ersecutioD which the followers of the newfaith ocatsioimally suffered, were the result of aberrations from the general principal of tolerance which characterized the religious poli cy of the empire ; and alter a few such acts of insaua cruelty, the natural course ot reaction brought the per secuted religion into last increahing and finally universal favor. If the re ligion, tlms widely and lastingly dif fused, was coiriipted from tho siinp!:- city ot thv truth as it w.as in Jesus, this coiv-' toil is to be charged, noi against the ifouians, but agaxnsi those unworthy successors of tlio Apostle? and Ancient Fathers who sought to make the severe beaury of the naked truth more acceptable *to the heathen ish fancies of tlie people, by robing it in the borrowed finery of mytho logy. Tet, though thus humiliated in its jirinciple, the victory of cliristianitv over that conflict and dazzling religiou, was complete. Ti.c faith to wUicli Ita* bans aud Greeks had been devoted for ages, which had drawn its first and noblest principles from the mysterious so'irci'soltlie antique Iftruecan, Egypt- .md rhceuician. and bav) enriched lark and boundless plan with all that the varied Kiij'er“tilh>no of everv conquered pci'ple could furnish, tlio fail!.' which iiiul rooted itself so deeply ill the poetry, the patriotism, and the laiigu.^go of tlie Roman, aud liad so ■d itself with every scene of his natujn’s glory, from tho d.iyti of R.>mu lus, now gave way before the simple word of the Oarpenter of Nazareth, .'uid was feo tom up and 8\ve|tt away from its stronghohL-^, th.at the vciy 'laces wliich through twenty genera tions Its ir'.iunnhs had hallowed, were were checked and overthrow^, a.id j turned into shrines, tor the wor their trin'nphs stave,1 for five liuiuli-Ld ' ship of llie God of uespi-od .ludah. year?, the elrgancc of t.lrccian reflue* ‘ l?b b( Continued. avk'ful shadoE' comes down . upon the heart of tho almost frantic! lather. Physician after physician is called, and expense after expense 1 inourred, but disease raaTcheB steadily ! on, until it i« phiin that hsi work is well-uigh done., Oue mov.ing she revived a little,she called for her beautiful dress and had it spread oat in all its beauty on a oltsir before her. Then she called for tho watoh and the chain, .and the diamond earrings, and the sparkling bracelets, jnd had them laid on a table beside her dress, wherw in all their loveliness they could shire upon her. Then she sent for her lather. He came into her room. He stood by her bed-side. Kur feeble voice gathered its last strength “Father, three months ago 1 felt the burden of my sins. I determined to seeks Saviour. You persuaded me to put it off and hired me to go to the dance. I went. God’s spirit left mo. My impicssions vanished.” I'lien, DO RIGHT EVERYWHERE. Man's only safety is in doing right at'all times, aud under all circiirasian. oea. It is Satan’s trick to make our doing right depend on times and sea* wna, ou persons and places. He who does wrong because no one will know t, will be terribly disappointed when '’is sins shall find him out. lie who -.icases to be watchful and circumspect '.15 the presence of his iTiends, will find that those friends m whom he thus soufidod in an angarded hour w’ill be* fray his confidence aud bccorao his foe*—will rftbiike ’.vliat tl;ey before have justified, and accuse him of the very acts which they aided and encour aged him iu. Do right everywhere. There is nr safe ty in fiin Confidein no one ; presuoie ,n))c-n nothing Bnfficiontly to do that j which is wrong. The watching eye of . .. 1- * , I God is upon us, and when we depart Bti etching forth her ti&nsparent hand, G n I . 11 1 . ’ from Him, He has ten tiiousand rods and pointing with her bloodless linger ... . . , , , , .® '''dh wh'.ch to eha.sten at tho gaudy toys tnat lay before her, 1 . , - , c U , ... . our fiiults. she said: ‘‘bav.hor, there is the price of my eoul;’’ aud with a gasp or two for breath she was gene. This is no fau.cy sketch. It was ) too sndJv fcnio, as more than oro-'in : ,• x ■ o. a-. , - » *«>r ■ htxnA hola- ' •* ^ 'Jp lor tvtuu and vigiitcousiu'SG, aaa ever live with fi solo:an consciouGness of direct and personal responsibility loGod. Make no compromige Mutli ■or, sin and wrong; sink" no bar- :ains with Satan; eveiyriucg which , , , . ,, , . ,he proposes is a trap, everything dressed u largo audience, at th'.' close j l- l 1 • - ^ 1 • -i ^ ’ 1 which he promises IS a delusion and a •mare. Man is weak, Satan wily, ;ordy God is true. Trust ift Him; do I light every where, and Ifo shall pio- j tect, direct, and save you in the cud. and covreot Trust not In friends, trust , uot in secrecy, trust not ia lies. Do U'ight evey whore, and trust In God to igive victory and re.lL Do not follow • the multitude to do evil. Do not be UNiVEhSALlS’.” ANSWERED, Tn the Broadway Tabernacle, New ' Yo.n, many years ago, an eloqueniU, Universaiist preacher who had ad- of his remarks said riiat if any one present wished to ask any questions reply to his arguments, he wou’-d heard. | Tlie invitation was accepted by Rev. I John Bendneks, a mi-iistcr ot the I Old ago, when decorated wiih the Reformed Ciiurch, a pious, but eccen j ornaments gathered from a useful, tnc old gentkraan,'who left hia seat,; pious life, need dread approaching and, Rtanding in one ot the a sles j death no inoi'o than autumn is alarmed addressed die audieiico sub8tautu]ly| when the gusty win.Is bear to huriol as fellows: : j'? colored leaver, for as certain as re* “-»fy friends, I liave n few words Ici ,viving spring nestles under tlu icy say in eonfivmatiou of what Las ai-jribs of ■u-iiiter, so docs an immortal ready biicti said. No doubt you have |,.pviog time—‘vvhc.o whuered flowers all heard of the inhabitants of the Ghall bloom again’—^lie folded in the world belore tho flood, how wicked iresurroctinu germs shut in by the they became, and what violou.io and i marble door of the tomb. bloodshed polluted the earth, until i -*■*»-* —.— God; in wrath, senl the svaiers (>f the 1 L is a great mercy to enji: y the gos.. deluge, and swepl them from the J'ace j -el of peace, but a greater to enjoy tlie of the earth and took tlicm all np to ' jeace of the gospel. ARTICLES OF B'AITH. 1. Wo believe that, there 13 hut one living, true asid ctenuil God, the Father; of whom are all things, from everlasting to ev-ariu^tuig, glorious nr.d iiT’r •■t-ihU'5*. n! li*-' at? rri'njteK.— 1 Cor. viii, G. Isa. xl. 2S. 2. W& believe that.thereis one Lord Jesus Christ, by whom are .all things the only begottou Son of God, born of tiie Virgin Mary, whoiu God freely Bent into this world because' of the greet love wherewith he loved the world; and Christ as freely gave him self a ransom for all, tasting death for' every man; wlio was buried and rose ag.'iiu tho third day, and ascended into Heaven, from whence ws look for hint, the second time, in the clouds of Heaven, at the last day, i,o judge both quick and dead.—1 Tim. ii, 5, 6; Heb. ii, 9 ; 1 John ii, 2; Rev, u, 7; Acts zx'V, 15. 3. W'o believe that there is one HoiyGlmst, the preeious gift of the Father, through hi? dear Son, unto tile world, 'W’ho qnickoneth and draw- eth sinners home to God. John xvi, 7 and S; Act.? ii, 4; Epli, ii, ]; Eph. iv, 4, 5 and 6. 4 We believR that In the begiunirig Cod made man upiight, and placed iiim in a Btate of glory without the least mixture of misery, from which be voluntanlj, by transgrocsion, tell, and by that tiieaua brought on Idiuseli a miserable and mortal state, subject to death,-- Gen. ii, 17, iii, 17, 18 and 19. 5. We believe liuit God t.s not will- _• tIjUl. *lljr 1...,. ..x..., ail should come to topem-ance .ind Hie knowledge ot tiie tiutl., tliat tiu-y might be saved; for which tmdClirl-.b hath commanded the Gospel to be preached among ail nations, and to every creature.—Mark xvi, 15; Luke xxiv, 47. 6. Wc believe that no man shall sufter in hei’, ior want of a Olirist that died for him, but as tho Scripture has said, ior denying tho Lord that bought them; because they beiiwvo not iu the nnme of the only begotten Son of God. Unbelief, therefore, Iming the cause why .he just and righteous God of Heaven viU condemn the children of men; it followB against .all oontradic- tioti that all men, at on^tirno or other, are found in each a capacity as that through th'j grace of God they may be eternally saved.—H Peter ii, 1 ; I John i, 17; Act? xvii, 30; Mavk vi, G; Heb. ill, 10; I Jolm v, 10. 7. We bchsv.' the whole Scriptures arc infallibly tiuo,.'i' .d tii'al thin arc the only rules of faitn and nractice, 8. We beiiovo i;i tho doctrine of Gc.-mral Provision made of God in .Old Jesus Ch-ist that bouglit them, and, therefore, shall bring upon them selves swift destruction: but we ob serve that tlmy, and bucIi the Apostle saith because they voccTvo rot the love ■A the triUli, that they might he .saved; therefore the indignation and wrath ot God i? upon every S’.nil of man that docth ovii, living and dying therein; for there is no respect of persons vrith Fod.—Jude i, 4; II Peter ii, 1; II, Tht’s. li, 10, 11 and 12; R.omau& ii, 9, 11. Wo believe lhatj all children, dying m infancy, having not actually trau8gj''.‘xised ag.ainst the law of God in til'ir own persons, are only subject to tlio hiist death, whixfii was brought on thorn by tlic fall of tiio first Adam, a;\d not that .’•.iiy one of them dying in ' xln'i -/vT,- or twhuiont In bell by the guilt 01 Adam's sin, for * such is the kingdom of God.—£. Cor. ' XV, 22; Mat. xviii, 2, S, 4 and 5; Mark ix, 36 and 37; Mat. xix, 14. 12. We believe thut good works are the fruits oi a B.avi'iig faith, aud that iu the uso of tho moans, eternal life is promisod to men.—Rev. xxii, 14 and 15; Isa.p, 19 and 20; Mat. vii, 7 and 8; Jx‘'r. vi, 10; L'ake xiii, 34 and 35. 13. We belicv'e that nomaQha8.auy ivarrant in tl’.s Holy Soiiptures for juslifioat-Ln before God through his own works, pov/cr, or ability which he has in end of himself, only as he by j Grace i’. made able to come to God, through Jesub Christ; believing the righteo-asuess of Jokus Christ to be imputed to all believers for thoir eter nal acceptance with God.—Rom. 5, 24; Jer. xxii, 10. 14. We believe that nil thiugg are foreseen in the wisdom oi God,80 that Goci knoweth whatsoever can or can not come to pas? upon all supposed ooudition.’:; yet uot as having decreed any person to everlasting death or evorlaeting life, outol respect or mere choice, fartlierthau ho has appoialod the godly unto life, and tho ungodly, who (lie ia sin, unto death.—Heb. iy, .13; Prov. vii, 22, 28, 24, 25, 23, 27, 28. 29. 30 tuii-1 3ri Mat. xxv, 81- S2, 33, .34, 35, 36, 37, 3b, 39, 4C, «, 4-2, 43 4-J, -15 uiid 48. 15. We believe, as touching Gospel ordinances, in believer.?’ Baptism, lay ing on of the iian'ls, receiving of th«; sacrairiont in bread and wine, washing the sainiis' feet, anointing tbo sick with oil in tlie name cf the Lord, fast ing, prayer, eiiiging praises to God, and tho public ministry of tlio word, wiiii every iiiRtitutloii of the Lord we slndl find in die New Testament.— Luke xxii, 19 and 20; Jolm xiii, 6th down t/* the l^tli; James v, 14. Ii3. Wsbelrt^/c tiia Gospel mode of Hiptism is by iinmevsiOD, and that the belivers are the only Fiibjects for Baptisiu.—Mat. ii, 8 and 10; Mark 1,, 5 aud lb; Acts v i7, 38 and 39; Ro mans vi, 4; Heb. x, 22., 17. We believe in a general resur- rccti-on of the deadacd final judgmeut ■at the last day.—John v, 28 and 29; II Oor. V, IQ. IS. We bel'«-',-t- Ihe happiness of the riglitecns is eteinal, and the tormenta of the wicked are oudlcss.—Ma.v xxv, 46.
The Free Will Baptist (Ayden, N.C.)
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April 16, 1874, edition 1
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