fAOEFOUR
THE CAROLINIAN
WEEK ENDING SATHRDAY.'DECEMBER t, WIT
EDITORIALS
BROADER FIELD
The loss to North Carolina of President
Harold F. Trigg will be keenly felt when
he leaves to assume his new position as as
sociate director of the Southern Region
al Council, with offices in Atlanta. Dr.
Trigg has won an enviable record in this
state as an educator, a church leader and
an inter-racial statesman. The work ho
has done here has attracted so much at
tention and approval that those on charge
of the Council chose him for a position
which will afford his gifts a wider field
of operation. To the extent that his oppor
tunities for service have been broadened
by his acceptance of the new position, his
loss to North Carolina as such will be com
pensated.
NATIONAL SECURITY: THE LONG
VIEW
Those w’ho are really and deeply con
cerned about the future security of our
nation, and who feel that w’e should he
prepared for a future w’ar, even though
they hope we and the rest of the w’orld
may be able to avoid such a catastrophe,
should have constantly before them some
facts brought out by conscription for
World War H.
They should be extremely concerned
with the fact that in some parts of the
country rejections of young men w’ h o
should have been at the peak of physical,
mental and emotional fitne.ss ran as high
as one third of all those called. They
should bo moved to do something con
crete and effective about the fact that a
very large number of the young men oth-
eiwise fit w'ore either rejected or retard
ed in their training because they w'er^
to, all intents and purposes illiterate.
Now' one of the points made by those
advocating compulsory peacetime military
training on a universal basis is that health
and educational benefits w'ould thereby
be extended to all our military potential.
Well and good. But those w’ho so argue
must know also that there are cheaper,
more natural and more efficient methods
of achieving the same results, with the
^beneficiaries being not simply potential
soldiers, but the whole population.
President Truman has proposed a na-
tictnal health program t h e purpose of
which is to make a more adequate health
illilSl ikiiuwr aisu iiini. liicic ai u
more natural and more efficient methods
of achieving the same results, with the
^beneficiaries being not simply potential
soldiers, but the whole population.
President Ti'uman has proposed a na-
ticjnal health program the purpose of
w^ich is to make a more adequate health
sendee available to all Americans of cver>'
agb, creed, color, class, and of both sexe.s.
Let us see what Congress will do with it.
Let us see how the advocates of universal
military training who stres.s the health
side of that training react to it. Let us see
how the state’s lights boys react to it.
There will be before Congress a bill
to provide substantial Federal aid to edu
cation. The effect of such a bill, if enact
ed, would be to make more and better ed
ucational opportunities available to
American children and youth of all colors
and classes, and of both sexes. It will be
interesting to see if such a fundamental
and far-reaching measure as this will have
the backing of the same people who stress
the educational advantages of peacetime
compulsory military training for young
men. It will be interesting to see if those
who believe in state’s rights and individ
ual freedom will feel that compulsory
peacetime draft is a lesser interference
with liberty than Federal grants in aid
to education which would improve edu
cational advantages in those areas and
for those people needing such improve
ment most.
Let us see how many Americans can
think of the United Staes as a single na
tion except in terms of what they interpret
as military necessity; and even in those
terms, how many can interpret prepared
ness and security broadly and deeply, and
with the long view.
THE CAROLINIAN
^blished by The Carolinian Publishing Co.
Eaitered as second-class matter, April 6, 1940, at
the Post Office at Raleigh, N. C., under the Act
of March 3. 1879.
' P. R. JERVAY. Publisher
C. D. HALLIBURTON. Editorials
^ARL EASTERLING. Circulation Manager
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, 118 East Hargett St. Raleigh, N. C.
PREMATURE
It seems that last week’s editorial on the
subject of the commissioning of a Negro
Mai'ine officer was somewhat prcniatin'e.
For practical purposes the action was al
most immediately nullified by placing the
new officer on the inactive list, which
means that he is in the position of a mem
ber of the civilian reserve officer’s corps.
^ it is still true that there is no Negro
commissioned oficer on duty with the 1'.
S. Marine Corps.
Technicaly» there is no ground for pro
testing the retirement of Lieutenant
Branch. The other members of his offic
er’s training class were also placed on
inactive status. The war is over. But if
there are to be Negro marines in the
peacetime Corps, certainly room could
have been found for the lone coloied man
holding a commission. The color line \a
certainly recognized in the Marino Corps.
If race is to be taken into consideration
in .so many other connections, an excep
tion could well have been made in a.ssiga-
ing Lieutenant Branch to active duty.
DISAPPOINTING
Many pei-sons who thought they wore
in a position to know, predicted that with
the change of Britain’s government there
would be a radical change in her impinial
policy. It was felt that the I.iabor govern
ment would be much more sympatheti-
toward India’s desire for independence,
and that at the very lea.st a new and much
better relation between India and the
Government would ensue almost immed
iately.
So far the prophets and their followers
have been sorely .disappointed. The I.alior
government has adhered almost exactly
to the pattern followed l)y the Churchiil
gioup, and set many years ago. That the
Indian leaders arc surprised a n d cha
grined is evident.
At present disturbance.s are breaking-
out in India, and careful and informed
observers are predicting that by early
spring there may be uprisings in India
•on a scale and with potentialities for dis
aster never before reached.
India is a complicated and difficult
problem, and the lack of internal unity
betwen Indian factions means that their
responsibility to lake an attitude favor
able and conducive to the ultimate free
dom of the Indian people. In this it has
gone little further than the government
it succeeded.
India IS a complicated ana ditiicuii
problem, and the lack of internal unity
betwen Indian factions means that their
responsibility to take an attitude favor
able and conducive to the ultimate free
dom of the Indian people. In this it has
gone little further than the government
it succeeded.
PEACE NOT YET
Peace has not yet come to the world. Cliina
seems to be developing a full fledged civil w.ir
—China, of all places, from whose soil bloody
conflict has not been absent more tnan a decade.
One would think that in Ciiina at lea.st there
would hardly be anything that they would find
important enough to fight about among them
selves.
But the trouble between the Nationalists and
the Communists in China is not simply a local af
fair. Both Russia and the United States are in
volved by implication, and worse than that, on
opposite sides. The outcome of events in China
may have serious bearings on the relations of
the Big Three with each other, and thereby on
world peace and the success of the new and
groping United Nation’s organization.
The situation in Java and the Dutch East
Indies U also serious. It roots go deep into thr
whole question of imperialism. A prostrate Em
pire. Netherlands, which cannot defend its own
imperialism, having l>een flattened bv the Nazi
brand of ruthless disregard of the rights of thj
weak, cals on Britain, that bulwark and de.
fender of freedom, to assist her in putting down
her own subjects, who. strangely enough, wart
some freedom too.
The apologists of imperialist rule for non
white peoples blame the Japanese for fomentin.-j
dissatisfaction among the Indonesians. In this
they are of course inaccurate. The argument is
of a piece with that of southern bourbons who
argue that whenever southern Negroes are not
entirely happy over everything .some Northern
radical agitator has been at work.
One of the outstanding characteristics of th-'
Caucasian is ^lat he is prettv sure that nohoie
has much sense but himself. Another is his hcHef
that freedom and self determination were in
vented for himself alone.
Religion wonM solve the prbolenis of
the world if the religionists could agree
upon what religion tells them to do.
Between The Lines
By DEAN B. HANCOCK FOR ANP
/e€e)racl
By C. L. HALLlBintTON
For ii rocciU issue of the AFRO- •
A.MKHICAN iti» "Inquiring Report
er” asked the quti lion, ''Would
your c^iiiicipnce be troubled U
yuu went fibhuig on Sunday after
church'.* ' It rcir.inded me of the
wtok'-long controversy in the
NKW.S and OBSERVER letter col
umn last summer over the ques
tion of Sunday f.sning. It was
really not much of -3 controversy,
after nil, as the majority of the
letters condemned Sunday fishing
out'of hand, and for all ycu could
tell ,from the language of those
letters, practicing the art of Ihe
angler or. Sunday is about a . grand
larcency or second degree burg
lary, and a .sight worse than mild
wife-beating and petty embezzle
ment.
Three of the persons approach
ed by the Inquiring Reporter were
clergymen. One was a Roman
clu.sively in thanks (or His bless
ings.”
Ancther Protestant clergyman,
and one known to many readers
of this newspaper, the Rev. Wan-
dell C. Summerville, was less the
ological and more philosophical.
He said, "It depends on the cir
cumstance .” and indicated that
fishing on Sunday was not neces
sarily always wrong. But, he qual
ified, "I don't recommend it as
u regular procedure."
A large part of America is dem-
inated in it| thinking about Sun
day. and about morals in general,
by the Puritan viewpoint. The
Puritans harked back to the Old
Testament for their' code of mor
als, and even "improved” on i'
from the standpoint of severity.
On the subject on Sunday observ
ance they took the Fourth Com-
r../s.«. «hB ns/.alA
rural and small town communi
ties. Where it rules being "good"
is often unconsciously or vaguely
associated with wearing a long-
face. and avoiding any plea uret
except those which can be enjoy
ed in secret. Among the seven
deadly sins of the Puritan code
are drinking of alcoholic liquor in
any form or quantity, fishing on
Sunday, and saying “damn.”
Among the highest positive virtues
are attending'church and looking
glum in public.
The narrowness of such a re
ligion unwittingly relegates to a
minor position. Some of the fun
damental teachings of Jesus, such
a' the Golden Rule, and his "new
commandment" which he gave hb
followers: “That ycu love one an
other.” That one does not fish on
Sunday b more virtuous in such
rirHrc Ihsn thnt nn(> does share
A NEGRO IMMORTAL
BcKikcr T. Washington takes his place in the Hall of Fame.
The Hall of Fame is thus honored. America is a great country in
spite of the many things that can be written against its reccord.
When a slave can make the long long journey from slave cabin
to the Hall of Fame, his courttry is the largest explanation.
Even innate genius cannot avail where circumstances are not
propitious. Even color-struck America is a great country and
this fact cannot and must not be denied, for such denial is refuted
by the achievements of the Negro race since emancipation. The
significant thing about Washington’s entrance into the Hall of
Fame is not the mere fact that he was chosen for such honor; but
that he was such an overwhelming choice. Moreover it is doubtful
if there is an intelligent person throughout the world who will
dispite the wisdom of the choice.
It was said Abraham Lincoln that he was the most gentle mem
ory in history: there is something of the same halo that rests upon
the moral brow of Washington. There is about Washington a spirit
ual charm that begets af .‘ctionate veneration. The Negro race
should feel encouraged that color lines break down before the
Hall of Fame. As long as written records endure among men,
the saga of a son of slavery will be told to the generations of man
kind.
It is not soothing to think on what the race would be without
Tuskegee. the brain child of Booker T. Washington. He left as a
heritage to mankind not only a lofty philosophy but a tangible
expression of such philosophy. He was no mere dreamer and
academician. He was a practical dreamer who made his dreams
romc true and in this he proved a benefactor of mankind. In the
last analysis there must be something to a man besides talk. He'
must have a rcesidium of tangibleness that outlives his short day
of life and this is not saying that no man can be great unless
he leaves a Tuskegee as a legacy to succeeding generations. But
when to philosophies we add tangible achievements there is al
ways added lustre to majestic lives and living.
Perhaps the opposition that WaMhington encountered mellows
our memory of the great man. He was at times bitterly assailed and
at times by those who were not worthy to unloose the latchcts of
his shoes. But Washington taught the more excellent way of not
wasting time replying io hecklers. His very bigness was his surest
defense. Then too Wahington not only had a philosophy but he
has a strategy the lack of which at the present is seriously handi
capping the Negro in his struggle for survival in this country.
Washington knew in his time what many of us are just finding
out. namely, that claims to citizenship that are unbacked by solid
achievement are worthless. He taught that the prime consideration
in seeking our rights is to be worthy of them, a fict that it is easy
to overlook under the stress of untoward circumstances.
Then, loo, Washington chose not to make a frontal attack In
the fight for rights. He made the attack through industrial educa
tion a flank attack, if you please. He felt that in the contest of
cilieznship as in the rest of the gridiron even as a lighter football
team seldom resorts to power play.s through a big tough line; but
rather turns to forward passes and deceptions.
Of course it was in this sphere that the two schools of thought
among Negroes were founded. Tliere is a school that does not
believe in strategy but in power. These spurn the flank attack and
brand it as cowardly. This school of thought for better or wone
is in the ascendancy among Negroes. This position naturally preseitU
a direct challenge to the opposition who are glad to respond in
kind. The stubborn opposition offered by certain elements in this
country to policy of Negroes to make frontal attacks.
If our attacks ar.e going to be frontal, then we may expect
the oposition to be frontal also. Washington thought that a flank
attack would be better and so declared himself and paid the price
of his conviction. We of the present generation who advocate th^
frontal attack must also be prepared to pay the price theretrf.
Hail booker T. Washington — Negro immortall
The Responsibility Of Youth
BY RUTH TAYLOR experience. It will need adaptabil
ity. which means an ability to ee-
The young people of today are operate with its fellows.
A i_ Au-i. j 1_ fnr «... . ... 1
letters condemned Sunday fishing
out-of hand, and for all ycu could
tell ^from the language of those
letters, practicing the art of''4he
angler on Sunday Is about grand
larcency or second degree burg
lary, and a sight worse than mild
wife-beHting and petty embezzle
ment.
Three of the persons approach
ed by the Inquiring Reporter were
clergymen. One was a Roman
Catholic priest, who unequovccal-
ly expressed the view common In
his church that having attended a
mass the church member is free
to indulge in any kind of recrea
tion which Is not In Itself wrong
or harmful. A Protrstanl clergy
man took the straight Puritan po-
Fition: "Sund.ay i’ the Lord's Day
and we should give it to God eb-
ifiGQ, “1 aon't recommena it as
a regular procedure.”
A large part of. America Is dem-
inatedLln it; thinking about Sun
day. and about morals in general,
by the Puritan viewpoint. The
Puritans harked back to the Old
Testament for their code of mor
ale, and even “improved” on 1*
from the standpoint of severity.
On the subject on Sunday observ
ance they took the Fourth Com
mandment from the Decalogue as
their guide, rather than Christ's
pronouncement. "The Sabbath was
made for man, and not man for
the Sabbath."
The Puritan tradition, which
has persisted among many church
leaders and members, is especially
strong in the South and certain
other parts of the country, and In
are attending'church and looking
glum in public.
The narrowness o" such a re
ligion unwittingly r ilegate* to a
minor position. Some of the fun
damental teachings of Jesus, such
a- the Golden Rule, and his “new
commandment" which he gave his
followers: "That you love one an
other.” That one does not fish on
Sunday is more virtuous in such
circles than that one does share
his substance with the needy. That
one has never tasted anything
str.^nger than grape juice has more
merit than that one treats his
servanti humanely, or pays his
employees a decent wage, or set
tles his honest debts, or. speaks
well rather than ill of his neigh
bor.
of his conviction. We of the present generation who advocate thS
frontal attack must also be prepared to pay the price thereof.
Hail Booker T. Washington ^ Negro immortall
ths !
The Responsibility Of Youth
BY Rtrra TAYLOR
Lest We Lercet.
By W. L. GREE.NE
.1. Stalin has .some Americans stavinr
up late at niirht to keep the Soviet from
takinpr advantatre of the United State.s.
A nation without his means of dofciiso
is a Slicker nation and sooner or later some
ganjfster potentate will take it for a ride.
Callicr.« Magazine has rcleasi")
copy of an article by Walter Dav
enport for use of the general news
paper circuits of the country. The
article, entitled "Big Wiixi From
The South,” deals with the antics
of one Mr. Rankin, member oi
congress from Mississippi. To the
initiated the release gives a chal
lenge. not so much to be on guard
agaiiLst the dangers in Mr. Ran
kin's activities as in the permis
sion he enjoys frem the other
members of congress to keep con
gress. the South, and the natirn'
undemocratic.
Davenport says Mr. Rankin dis
regards facts and truth to put over
impre.ssions by apcpal to emotion
al p.'iU’rns of his constitutents.
Please let's remember that the
United States government has re
cruited an army and a navy bas
ed on the jim crow organization
so much championed by the gen
tleman from Mississippi. It is
brought out in the article that
only one seventh of the potential
vote in Mr. Rankin's district goes
to the polls because of poll tax
and racial barriers. Yet the con-
gresss, with full power under the
fifteenth amendment to enforce
equal protection of the laws to
all American citizens, does not
pa.ss the "appropriate Icgislatio.'i"
authorized in the constitution '»o
enforce the amendment. An act to
outlaw jim-crow in the nation's
capital, introduced by some other
impressionist congressman, ia talk
ed to death by Mr. Rankin. We
can hardly asign all the blame to
Mr. Rankin for the bad example
of Jim-crow Washington when the
rest of congress “allows” Mr. Ran
kin to "talk a bill to death” while
they have the votes to pass it.
The life and works of Mr. Ran
kin and his kind ought to show
Americans the true picture of our
greatest natoinal cancer, racism.
The American people naively per
mit race legislation to develop in
the majority of the states, thirty--
to be exact, and then wonder how
Mr. Rankin gets like he Is. The
Constitution forbids denial or
abridgment of the privileges or
immunities of any citizens by any
state for (he reasons given as
sanctions by Mr. Rankin. The rest
of the congressmen, and the sena
tors too. follow the easy expedient
of letting Rankin et. al. take the
blame for our national failure,
when actually all are equally re
sponsible. Mr. Rankin Is only a
83miptom of our national disease
of discriminatory racism. The only
cure for it is complete aboliticn
of all legal segregation and dis
crimination involving any Amer-
can citizens.
The young people of today are
most definite in their demands tor
“the rights cf Youth.” They know
what thev want and they are glib
in exprssing thler desires. They are
terribly sure of whta is right and
wrong, and they go most thorough
ly and analytically into evers^hlng
— except their own obligations to
society.
Youth has a responsibility in this
life. The young people may grouse
about' the mistakes and shortcom
ings cf their elders — but are they
seizing every opportunity to gain
the knowledge that would fit them
to do more than their elders? Are
they better equipped for he task nt
making a new world out of devasta
tion than were their fathers after
the last war. Their opportunities
for education have been greater and
therefore, their responsibility is
greater.
The strain on the cming gener
ation will be great. Those who take
up citizenship in the transition
period will require initiative, rc-
^nu^ccfulnT8s. adaptability and
idealism. They must have the abili
ty to produce something for the
good of all. for there will be no
room for parasites.
Youth has before it NOW the
task of preparing for the days
ahead, and it must prepare by learn
ing how to think things out and
think things through. It will need
initiative in order to plan consruc-
tively. It will need resourcefulness
which must be gained by practical
experience. It will need adaptabil
ity, which means an ability to co
operate with its fellows.
But most of all it will need Ideal
ism — but it must be constructive
idealism. Youth could well take
for its creed today the Oath
Citizenship which the Youth of At
hens took upon arriving at their
majority.
‘To bring no disgrace to this city
by a dishonest act; to fight for the
ideals and sacred things alone and
with many; to desert no faltering
comrade; to reverve and obey the
city laws; to incite respect and re
verence in those above us who are
prone to annual or set tnem at
naught. To strive unceasingly to
quicken the public sense of civic
duty. To transmit this dty no lea
but more beautiful than it waa
transmitted o us.”
If the youth of today would do
this, there would be no need for fear
for the future.
Mother strawberry plants give
much larger yields than June or
September runners, tests of the Ag
ricultural Experiment Station show.
About 100 million pounds of but
ter Is to be returned to the civilian
trade through a sala plan that be
came effective Novemi^ 1.
The Asheville Fat Stock Show
was the largen of its kind ever heM
in North Carolina. A total of UT
animals from the 154 exhibited
graded middle good and better.
SUNDAY SCHOOL LESSON By Renr. M. W. Williams
In every crisis somebody comes up with
the idea that the fate of civilization is
being settled for the next ten thousand
wars or so.
Life springs its surprisies upon unsu
specting victim.s, thus upsetting their idea.s
that they have the world by the tail on
a downhill pull-
Subject: The Christian and his
Economic Relslions Deul. 8:17-18;
Luke 12;l3-2t: Luke 18:18-24.
Key Verse: "AH things come of
Thcc. and of thine own have w.s
given Thee. " I Chronicles 29:14.
Thc actions of Christians in Ih*
early Chuirh cotnmrnds itself in
spirit, if not in practical every
day living. They sold their pro
perly and p*)olcd it for the good
cf the whole lAct.s 2.41-47). Th®
idea of Stewardship of the Chri--
tians is just beginning ot be stud
ied and practiced by a small per
cent of the Christians. Why the
Church has been so slow to teach
Stewardship is rather puzzling.
Have the Ministers really under
stood or have the congregations
ignored the teachings? We can not
say it Is not important because
Moses taught the ' Children of
Israel about their economic re
sponsibility to Ood long before
they entered into thr promised
land 'Palestine) 1500 B. C., (Deut.
8:17, 18). Again in Psalm 50, near
ly 100 B. C. the P.salmist warns
them about the sincerity of their
offerings to God, Then after their
captivity and restoration. Malachi
accuses them ot the sin of rob
bing God by bringing.to the Tem
ple such thing.s that they were
glad to get rid of and were of no
cost to them. He tells them that
they w€rc to bring 'ithes and of
ferings. Christ, himself, while
preaching to his disciples was in
terrupted by one of his company
and asked to make one of his
brothers divide the inheritance
wtih him (Luke 12:13). Christ re
plied Take heed and keep your
selves from all convetousness” af
ter he had asked him "Who made
me a judge or divider over you?”
Then he spoke a parable unto
them of a certain rich man. In this
parable, we see no teaching of the
decrying of the thrifty farmer. On
the other hand we have various
scriptures where Christ teaches
the wisdom of working saving and
paying honest debts. Emphasis
here is upon a man who prepared
for the material things of life; giv
ing himself credit for what he had
done; there is no thanks tCA Grd
for sunshine, rain, health to work,
brains to think; His was. MY
barns — MY grains — My goods
and where will I besto'E MY
fruits? I will say to MY soul, Take
thin ease. eat. drink, and be mer
ry. There was no preparation for
his soul, no thought of Steward
ship, no relationship of God as the
Owner of all things, even of his
soul. Am 1 using my gifts to aid
my fellow man to live a happier
life?
18 MONEY ALL
One of the greatest tragedies
ever recorded, is that historical
event recorded in Luke 18:16-24
The rich rule: regarded his riches
as the highest goal in life. “The
love of money is the root of all
evil; which while some coveted
after, they have erred from the
faith, and pierced themaeive
through with many sorrows” (1
Tim. 8:10) The expression. "Money
Talks” as some would tell, to many
of us it says "Farewell.” is onn
which should give the man or
woman who regards money as
ALL a serious concern. Shytock,
the aviricious merchant ot Venice
lets the love of money say Fare
well to his sense of honor. The
rich young Ruler who thought
that money was all because ex
ceedingly sorrowful. No. money is
not all in life. Money on the oth
er hand, can be us^ when the
owner is mindful of his Steward
ship to relieve suffering humanly
in many ways. This includes
landlord, the capltaUft and all
who hire.
STEWARDSHIP —
MEMBERSHIP
The term stewardship refers not
only to money, but also to our
lives. It is also the making of life
count in service of the Lord.
What shall I render unto the Lord
for all His'benefits toward me?
(Ps. 116:12). The Church at this
time of the year are making out
their budget — Foreign and Home
Missions. Expansion programs*
Evangelism, Education, Salaries*
the general upkeep, etc. ‘The first
question (This lesson should
prompt) As a Church — My Eco
nomic Relations. The second ques
tion. as a nindividual member in
the Church — What will I do
and give toward helping the
Church meet its obligations? On
the proper answering and execu
tion of these two major questions
bang the Christian's conception of
their economic relatlonshifk Fail
ure to do so puts us in a class to
repeat the tragic consequences ot
those whose folly we have jiisi
studied.