mt librrstitrr mum s Established July 1889 Published every Thursday at Murphy. Cherokee County. N..C WILLIAM V. AND EMILY P. C05TELLO Publishers and Owners WILLIAM V. C05TELL0 Editor SUBSCRIPTION RATES In Cherokee County: One Year, $2.50; Sis Months, f 1.50; Outside Cherokee County: One Year. S3.00; Six Months, fl.75 Entered in the Post Office at Murphy, North Carolina as second da* matter under the Act of March 3. 1879 ? Boy Scouts Celebrate 43rd Birthday m ANMVEnsnRV SCOUTS OF AMERICA Official Boy Scoot Week Foster Boy Scout Week, Feb. 7 to 13, marking the 43rd anniversary of the Boy Scouts of America, will be observed throughout the na tion by more than 3,250,000 boys and adult leaders. Since 1910, more than 20,200,000 boys and men have been members. "Forward on Liberty's Te?.m" is the birthday theme and the emphasis is on "The Scout Fam ily" of programs meeting the interests of boys in three age roups: Cub Scouting for boys 9 and 10; Boy Scouting for those 11, 12 and 13 and Explor ing for boys 14 and up. The high point of Scouting :'n 1953 will be the third National Jamboree. More than 50,000 Boy Scouts will camp at a 3,000-acre tnet city on th?> T -vine Ranch in the Newport ibor area of southern Califc. uia next July 17 to 23. Looking Over A Four-H Clover Br FRANCES PUETT, Assist Home Agent 4-H SCHEDULE FOE FEB. Wednesday, February 4, Martin's CijScfc No. 1 at 9:00 o'clock and No. 2T?t 10:00 a. m. ? Thursday, February 5, Andrews Junior at 10:00 a. ?n. and Senior at .11:00 a. m. Friday, February 6, Hii Dm No. 1 at 9:30 a. m? No .2 at 10;30 and Senior at 1:00 p. m. Monday, February 9, Wolf Creek A 'df 2:00 p. m. Tuesday, February 10 Peachtree at 9:00 a. ?. and Unaka at 1:39 p. , Wednesday, February 11, Mur pfer Senior at 9:00 a. in .and Jun iojSit 10:00 a. ai. TOUrsday, February 12, Ranger al at 9:09 a. tn. and Rangier No. 10:00 a. m. Friday, February 13. Tomotla at 9S0 a. m. and Marble at 10:39 a. fVfeeday, February 17. Hiiagliw dqr at UMtn fat unity. February 21. 4-H CSnti CouacM aaiutt at 9:39 a. at. inuipani for this month wW Funeral Services Held For White ?e, 55, ?*? Comtr fear for died in a Rutber w^heldntJp.m.Wdnjr Pruert Baptist Church L. P. ttw iter. Mr. Adams at Y? Ga., where White was born. > held at the ffMve. and 1 held Ctor at HayeeetUe, Me Basel M. White; four J. C. at Forest City, Clewie ( toe on Production of Small Fruits for the Home. BOOM IMPROVEMENT Margaret and Edith Fiaye Wilcox who live at Ranger have as their 4- Berks Andrews x'' i FIRST BAPTIST CHURCH Sunday School, 10 a. m. Morning Worship, 11 t. in Sermon: Rev. John C. CoiMN of Highland*. \ Training Union, A 80 p. m. Evening Worship, 7:30 p. m. Sermon: Rev. John C. CorbMt Remarks about Wake Forest Col lege, Rev. Frank Plasty. Tuesday: 2:30 p. m? Junior G A. Wednesday: Family Night 7:30 p. m. Thursday, 2.30 p. m., Laura El liott Circle. SECOND BAPTIST CHURCH Rev. James Truett, Pastor Sunday School, 10 a. m. , Morning Worship, 11 a. m. Evangelistic Service, 7:30 p. m. Prayer Service, Wednesday, 7:30 p. m. ' I CHURCH OF THE HOLT COMFORTER EPISCOPAL (Ground Floor of Library) Rhett T. Winters, Minister Murphy, N. C. Prayer and Sermon (2nd Sun.) 9 a. m. , Holy Communion (4th Sundays). 9 a. m. FREE METHODIST CHURCH R. C. Eastham, Pastor Sunday School, 10 a. m. Morning Worship, 11 a. m. Y. P. M. S., 6:30 p. m. Evening Service, 7 p. in. Prayer Service, Wednesday, 7 p. ST. ANDREWS E LUTHERAN Sunday School, 10 a. m. The Service, 1 la. m. FIRST METHODIST CHURCH E. L. Kirk, Pastor Sunday School, 9:45 a. m. Morning Worship, 11 a. m. Evening Worship, 11 a. m. Wednesday Evening Service, 7:30 p. m. ANDREWS PRESBYTERIAN CHURCH Rev. John C. Neville, Pastor Sunday School, 10 a. m. Morning Worship, 11 a. m PYP, 7:00 p. m. Choir Practice, Wed. 7:30 p. m Corbitt To Speak At Andrews Baptist . Lee Pu 111 urn, secretary of the ?pulpit committee of the Andrews first Baptist Church has announc ed that the Rev. John C. Corbitt, pastor at the Highlands Baptist Church, will conduct both morning and evening church services on February 8th at the First Baptist Church. During the evening service brief talk will be given on the act ivities of Wake Forest College by 3. Frank Hasty, field representat ive of Wake Forrest College. Byrums To Attend Planning Session Rev. and Mrs. R. Delbert Byrum will attend the Planning Session for (ho W. N. <3, Conference Older Youth Assembly at Salis bury on Saturday. Feb. 7. Mr. Bryum will serve as Dean of the Assembly which meets at Lake Junaluska in June, and Mrs. Bryum will serve at Head Counselor. Brief Illness Is Fatal To Mrs. flipps Graveside services for Mrs. Mar garet Murphy Hipps, 65, who died at her home Monday afternoon following ? short Illness, were held in Sunset Cemetery at 2 p m Wednesday, with the Rev. Oscar Winkler officiating. She is survived by a son Wilkerd Hipps, one grandchild, two sisters, Mrs. Wesley Martin and Mrs Bell Camps of Murphy, and-two broth em. Howard Murphy of Culberson, end Manco Murphy of Murphy.. Townson Funeral Home was in charge of arrangements. J Bonds; and $900.00 In Sariaa K ?m made today by County De fense Sonde Chairman W. D. Whl taker taaeed on the monthly report from Allison Ja Director of the U. 8. Savings Bonds Division in Not for Sale mm tor Pebnurr I. IMS IF THE modern reader otthe par able of (be laborers In vine yard it puzzled, he pt least has the comfort at knowing that, (reft Bible scholars have been puzzled too. He alao - has the discomfort of knowing that no Interpretation he can p^t upon it will have unani mous agreement To be sure, there are some things it does not meafi. This parable does not give a mod el for labor and management. *esus was not talking about wages literally He was saying some thing about God, and Bis dealings with man. Furthermore, this par able does not mean that God's only reason for doing things Is "be cause;" that be Is one whose acts have neither rhyme nor reason. But what does this parable mean? Among the various plausible inter pretations that have been given it by Christian thinkers, let us pick out one of the most important truths that this peculiar story sug gests. Nothing to Sell That truth is: The grace of God cannot be earned. To desire the loving'favor, the "grace," of God, is to desire the greatest gift God can bestow. But u cannot oe 'bought. It cannot be earned. We can see that this is true by think ing a moment. Think whose it is. We can pay tot business fa vors, we can tip a waiter or a Dr Foreman porter lor doing something special for us; but we can't tip God. We can employ the services of all sorts of people; but God's services are not fog hire. We can earn anything on earth, or many things; but the grace of God is from heaven. What he does for man is a gift, not a payment. And then think who we are. Sup oose we really thought we could do a bookkeeping business with God. If we get it into our foolish . heads that he owes ua something, what about our debt to him? If we must have it on a bookkeeping basis, we shall always be in the red Earning God's Grace Still, the race of man includes many fools. And some of these have tried to do the impossible, to earn the infinite grace of God. One way they have tried is to buy it. A lifelong rascal's conscience will finally begin to hurt him, and so to get God on his side he will build a cathedral or endow an orphanage or pour money into some church treasury, hoping that God will overlook the villainous ways in which he earned the money because of the pious way in which he spends it Other men (a little more on the "religious" side) seem to think they can sweet-talk God into being their friend. They would not put it that way; they would say that God will listen to their many prayers. Do they not regularly attend prayer meetings, or early communions, and should not God be expected to do something for them in return? Others, again, hope that God can be made to feel so sorry tor them that be will pour out on them his special grace If they do not have natural troubles they will make artificial troubles for them selves. They will go without proper food and clothing, they will wear hair shirts er iron chains around their waists, they will roll on beds of spikes at go without baths for years and years But God's grace does not go to the highest bidders; it does not go to the most long winded prayers; it is not offered as a reward for self-inflicted wounds. God's grace must be taken as a gift or not at all Grace and Gratitude Then does It make no difference what we do? Will God be just as good to us. no matter what? Shall we even "do evil that grace may abound." that is. shall we jnake God's grace even more gracious by being as bad as we can be? Not by any means. The truly good life Is not a way of earning the grace of God; it is a way of re sponding to the grace of God Some one has said that religion is gratitude. Religion is our re sponse to God. not his to us Re ligion la our reply to the infinite goodness of the Almighty, not his reply to our part-way. badly mixed and human goodness indeed, the good Ufa Is more than a lifelong act of gratitude; tha good life it self Is th*.* effect of God's grace (Bald mi ??UfaiH imrlfkUl by ihr Dlvlstsa t ChrtstU* aeattsa, Ns Usaal CsaasU si UN Ckirckn *f Christ te Iks U.i.A. KtUud kr WNl SoU tooting It one at ttw first tops ? farmer on take In Bg an ufftftlta ^srtttlMtloo