Thus Saith God's Word
by Rev. Ted Brooks
"After these things the Lord appointed other seventy also, and sent them two
and two before his face into exery cit> and place, whether he himself svould
come. Therefore said he unto them, the harvest truly is great, but the laborers
are few: pray ye therefore the Lord of the harsest. that he would send forth
laborers into his harvest. Gov our way; behold. I send you forth as lambs among
wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the
way." (St l uke 10:1-4)
"I know not Am I my brother's keeper?" (Genesis 4 9) The question has
been asked many times, what is religion? In our complex society there are
evidences of religion evety where: there are religious holidays of particular
groups. Chiistinas. Hunuuka. Matdi Gras. Ash Wednesday. Pass-Over. Good
Friday. Caster. National Holidays- Thanksgiving. Fourth of July. Memorial
Day. church buildings and synagogues and even political issues such as those
concerning abortionists. Equal Rights Amendment and Capital Punishment.
Officials of religious denominations often take part in public ceremonies, such
as Presidential inauguration and officials of organizations advocating separation
of church and slate protest such participation.
Today there seems to be a new awareness of religious pluralism and an
increasing diversity of religious groups. There seems to be a traditional
religious practice of an interest in some who want to find one's roots, a new
individualism in religion- the individual wants to be his or her own kind cf
Methodist or Catholic or Jew. Just about every one has had some experience of
religion, past experience, acquired belief, io one religion maybe of good
feeling.
But religion is defined as any person's reliance upon a pivotal value in which
that person finds essential wholeness as an individual and as a person in
community: for that person all other values are subordinate to this central
value. Though it may not be meaningful to others but to you it is authentic. The
pivotal value may be shared bv others. For a person's professed religious
commitment to be authentic, the person's life must be governed by the religion
pivotal value. When one becomes aware of his dependence upon the universe,
he is immediately aware ofhis relationship with his fellow man. who are bound
or likew ise bound to the source of their being.
When Cain was confronted by God himself. Cain had a religion but it was
not authentic. Oh. he brought the fruit ofhis labor to God, but the scripture tells
us God did not accept it and Cain was wroth because his religion was not real.
Cain's reliance was not based upon a pivotal value which did not include trust.
As a person. Cain had not as a person found essential wholeness, as an
individual and as a person in the community.
God said to Cain. "If thou doest not well, sin lieth at the door." When a
person is doing religious things and God is not pleased, sin lieth at the door.
Cain cared more about the things he wanted to do. He had forgotten that he had
a brother til God showed up and said. "Where is Abel thy brother?" And he said
"I know not; am I my brother's keeper?" (Genesis 4:1-9)
Often you will hear folks say "It is not what a man believes, it is what he does
that is important. This my friend is half truth, but like all half truths, it is
dangerous. It is half true because from the Christian view, theological thinking
is not an end in itself. Jesus pointed this out when he said pray that the Lord of
the harvest that he would sent forth laborers into his harvest." (St. Luke 10:14)
Jesus pointed out to us that Christianity is to be lived. It is to issue in action
and long as it remains merely thought, it is unchristian and futile and sin lieth
at the door.
Cain became wroth. What he had been doing was a sin and his countenance
had fallen and he went to the field. Cain rose up and killed his brother Abel.
When God asked about his brother whom he had killed, he lied and said: "I
know not where Abel is." The Lord replied. "The voice of thy brother's blood
cries unto me from the ground." (Genesis 4:9-10)
My friend. Cain found out that God is that pivotal value which is deemed
worthy of being the goal and purpose of life. It is self evident that no man can
live without God. No one can live without the theology of God. There are those
who have made great attempts tq make this world a better place. They pass out
clothes, food, even offer shelter, but it is the theology of God which w e need.
Education, science, and technology could they believe solve all of our
problems. But this nation has failed to heed to the theology of God. Where is
thy brother? When "they are ignored, they will rise in perverted and distorted
form to mock you.
So. wh?.; was Cain's relationship wiih God? Was it nm his offering ofhis fruit
,, and Gog did not accept his labor?
i.'uin Jid not know what God was like Cen's life n- of one halt truth and
*\a? Jangerous. Cain killed his own b other You -.v Cam's halt irt|th was
revealed. His half truth depended ui on what he think and alt it he' holds ol
ultimate value. Cain was a practical mart who was fac.o with the problem of
deciding h'jw to act in a given situation. Coin ought to have some implicit ideas
ot wha' end he wishes to obtain. Cam had no ioc? of what value he would earn
t'tfr. the solution. In the end Cain would t'il the giound It shall not henceforth
vie!- unto ihec her strength; a fugitive arid a vagabond shall thou be in the
earth." Cain cried. Mv punishment .s greater than I can bear" (Genesis 41.
10. 12-14)
Why Cam? Because of half truths It is not what a man think- but what he
does that counts. Seemed plausible as lone the great majority of men m our
culture had a Christian scale of values. Bm we live in a world where precisely
that scale of value is threatened and questioned
The moral ideas that seemed self evident truth to our lathers have become
problems for our day. There are those who recogni/e this and know there is no
simple distinction between what a man believes and what he does. As a result,
they put great emphasis upon propaganda, the concerted attempt to change
what men think. They know that if they could change the thought of men about
the ultimate nature of things and ultimate values, they could change the action
of men.
Christian theology is nothing more nor less than the attempt to change the
thinking of men so that they will act as Christians. Because we live in a time
when the ultimate meaning of life is question. Cain, where is thy brother? I know
not. Am I my brother's keeper?
Sometime back I heard a pastor, a minister of the gospel say he did not see
anything wrong with a woman or young girl hav ing an abortion, that it was her
own body to do as she pleased. My friend, these bodies do not belong to you
or I. You don't live holy enough nor will you ever be pure enough to take or giv e
life. "For by him were all things created that are in heaven and that are in earth,
visible and invisible, whether there be thrones or dominions or principalities,
or power; all things were created by hint and for him." (Colossians 1:16)
So the harvest is great. He sent them two and two. to help each other in test,
loneliness and discouragement. (Ecclesiastes 4:9-12) To lift up when one falls
and to be a balance in success, to strengthen in weakness when burdened.
(Psalm 15:1-5; Galatians 6:2) For unify in prayer. (Matthew 18:19) For
protection in attack.(Ecclessiastes4:l2)Go your way. behold I send you forth
as lambs among wolves. (Matthew 10:16)
"Cam neither purse nor script nor shoes and salute no man bv the wa\." (St.
Luke 12:33)
My friend, our soul is akin to God. Why has it been placed in the body ? If
heaven is our home why are we here? In other words, what is the purpose of
human life? Religion gives a clear answer to this question, We have been placed
on this earth in order to enable ourselves by seeking after goodness, to subject
our will to the will of our father in heaven."that will which Is so wise and good.
This is our life's'treat business. All other aims, however worthy. are subsidiary
to it. If they do not promote it. they are worthless. To be rich or famous or clever,
there are ambitions which may or may not be good, but their goodness can only
be determined by one test whether they help or thwart the supreme purpose of
life, whether they help or hinder us in our endeavot after perfection, to be true
to the best is our vocation here on earth, its fulfillment is the only real success.
Its neglect the only real failure.
And to be true to the best is necessarily to discard all lower self seeking. The
true life is the self denying life which ministers to the higher welfare ofhim w ho
lives it and to the happiness of the race. Jesus had in his plan for us to enter his
vineyard with a conscious aim to help in the accomplishment of God's plan to
be co partners with him and his creative work which is the privilege of noble
souls. Jesus called upon us to pray the Lord to send .laborers to enter not to
hinder. Why? Because laborers are so few.
When a person is called to enter there is this submission, a merging of self
in the universal scheme. This is our one supreme duty. This is life. This call is
above every call. It is the highest call to enter, for one not to exercise this
privilege they waste away like Cain, one will cease to be man. Like Cain called
a vagabond, a fugitive on the run from God. Like Cain who did not find that
essential wholeness as an individual and as a person in community. Cain placed
his values above God's theology: H is values should have been subordinate to this
co partnership with God. Cain placed his own interests higher than all the duties
of solidarity and the idea of the development of the species, the nearer is the
species to the end of its vital career. While on the on the one hand, the more
individuals there are in a nation who have an instinct within them, compelling
them to deeds of heroism, self abnegation and sacrifice for the community, the
more potent are the vital energies of the face.
Jesus saw this world filled with the likes of Cain. Jesus saw a nation of Cains,
murderers, fornicators, adulterers, liars, thieves, person who would commit
, 1 - V , . ' | k
truud and who dared to kill and take life. I ruls the hardest is plenteous but the
laborers are lew Are sou a Cain'.' Are sou ssroth? The Bible tells us for man
not to take care of his famils first is ssorse than Satan himself Listen to these
words "But if any proside not for his ossn and specially for those of his own
house, he hath denied the faith and is ssorse than an infidel." 11 Timothy 5:8)
Before you lease to cross the street as a witness, sour famils ought to be
sased Before sou confront and feed another, sour famils ought to be first.
Before sou send ,05 cents to another state, tovsn or cits, sou ought to first see
that sour sons and daughters hase an education.
Before sou tell ans one about ans organization or make a pledge or vows sour
home ought to be a ss itness of sour caring If sou have Jesus in sour heart, sour
tamily ought to be the first to be won oser to Christ as a believer.
Your pivotal point ought to be Christ that old blessed song we sang. "On
Christ the solid rock 1 stand. All other ground is sinking sand. When all others
give was. ins anchors holds within " Cain went in another direction. His pivotal
values were his self Probably a member ofmanv clubs and religious groups that
shows a tradition had a frame ssork A law was given to Cain. Jesus gave us a
commandment to pray to the Lord of the harvest to send laborers. A duty was
gis en. duty is the law open being Duty necessarily means freedom. A law can
be given only to those who hase power to obey it
I he letters ol obligation are un meaningful escept to bind those who are
free Only he who has power to choose the evil can be commanded to choose
the good You see freedom is the postulate of morality. That lis to say there can
be no such things as duty without it. I ought implies I can. This my friend, is
called freedom of w ill. li is that inner voice that urges us to cling to goodness.
W o dd have no intelligible message for us Did it not assure us that we are free
agents that we can obey it if we choose. And when that inner voice speaks to
us in the sadder tones of remorse, it proclaims our freedom once more. Thou
shouldest hase refrained form this evil deed if says. When God approached
Cain God said, ifthou doest well shall thou not be accepted and thou shall rule
over him . (Verse 7). It was Cain's choice to do good or evil.
Our moral destinies are in our own hands. We can first be our children's
keepers or we can run across this country try ingto win others when Jesus said.
"Lift upsour eyes and look on the fields: for they are white already to harvest."
(St. John 4:35)
Do sou not have children who are lost? Do you not see all the bloodshed
around here at home? What are you doing to svin those here at home? As God
said lo Cain. "But thou shall rule over it. The power came with y our birthright."
We are never forced to do wrong. Again I say. our moral destinies are in our
hands.
Listen again to these words: "See I have set before thee this day life and good
and death and evil, choose then life." (Deuteronomy 30:15-19)
You see God has implanted in us a sense of duty, but prevented us from
being true to it. if he has filled us with a love of goodness, but denied us the
power of reaching it. then is he cruel indeed, then is he no God. My friend, the
foundation of religions are broken up as soon as we regard ourselves as mere
machines driven by an intangible fate as leaves blow n about aimlessly here and
there of the wind of circumstances.
The reason there are so mans religions today that consist of killing, and
murdering is that man has departed from the conviction of freedom. Whatever
will be is not freedom, it is a choice. When men believe that their moral lives
are not in their keeping, they will throw down their arms and refuse to fight
temptation any longer.
Whs then should they struggle when this issue of the conflict is already
decided? Cain made his choice to kill. You and I have a choice, we can svin our
family to God or listen to the sound of crying from this earth and be called as
Cain, a vagabond and a fugitive.
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The Carolina Indian Voice is published every Thursday
by First American Publications.-207 Union Chapel
Road-Pembroke, IMC 28372. Publisher-Bruce Barton.
Editor-Connee Brayboy See Editorials on Page 2;
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The Carolina Indian Voice is a weekly publication owned
and operated by Indians and has been publishing continuously
since 1973.
Dr Kristi Woods has joined the
medical staff of SRMC She is
associated in private practice /
\ with Pembroke Pediatrics /
Vi and the Lumberton /
l Children's Clinic /
I A native of Pembroke. /
I Dr Woods earned a '?
1 bachelor of science degree
1 in biology at Duke University
t? in 1994 She attended medical school at UNC.-Chapel Hill
where she received her degree in 1998 In lune of this year,
ml Dr Woods completed a three-year residency training program
in pediatrics at the Medical University of South Carolina in
U Charleston
' M We can all feel good,about each new addition to the medical
staff at Southeastern Regional Medical Center Each physician
brings years of education, specialized training and personal
expertise to our highly diversified health care team - and
to our community
We'd like to extend a warm welcome to our newest doctor
With your arrival there is a
significant improvement in the
general health of this
community
4g|r SOUTHEASTERN 1
?gH REGIONAL I
^ MEDICAL CENTER 1
^^^ 300 West 27 th Street. I.umberton. NC 1910)671-5000 M
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