PAOI two CTl OABOMNA tlM»g SATPBPAT, AFML 18. 1»5I_ Cbe Catnip iiiiws Published Every Saturday By THE CAROLINA TIMES PXJBLISHING CO. S18 East Pettigrew Street Duxium, N. C. Phones: 5-9873 — 5-0671 — 3-7871 Member Sationdl Negro Press Aatoeiation VOLUME 30 — NUMBER 14 SATURDAY, APRIL 18, 1953 It is absolutely in^>ostible for the CAROLINA TIMES to guarantee the exact time of publication or location in the paper of unsolicited articles, but will strive to conform with the wishes of its reeuUng public as near as is humanly possible. Knter«d as SeeMd' CUm matter at the Past Offices at Dnrham. NorOi Carolina nnder tlie act «f March S. It7». Nattaaal AdT«rtiainc ■epeeseelatlT* btsntate United Newspapers, 645 Fifth ATenne, New Xerk 17. New Toric. Branch OfOM: S Bast Jashson Bonlevard. Ohlcaco, lUlnoto. L. E. AUSTIN C. M. ROSS ALEXANDER BARNES M. E. JOHNSON ..X Publisher ... Editor Managing Editor Business Manager 8CBS(»m>0N RATES: MONTHS I TBAB FOWaON COUNTBIBS S YEARS Per Tear $4 M »».M NORTH CAROLINA'S PRETENSE AT LIBERALITY By the time this is read the North Caro lina General Assembly of 1953 will probably be tucked away in the archives of history. Rest to its weary bones. For no session of the state’s law making body in the past two or three decades has registered a more dis graceful record than that of 1953. Whether it was the fear of the con sequences of the pending ruling of the Unit ed States Supreme Court on the matter of segregation or the lack of ability in those who composed this year’s legislature, it cer tainly outdid those of the past 30 years or more in stupidity and asinine actions. The autocratic and tyrannical action of the legislature in barring newspapermen from certain committee meetings and its establish ing of rules whereby various committees could continue to hold secret meetings in matters j>ertaining to millions of dollars of the p>eoples’ money is a kind of highhanded business seldom practiced by democratic in stitutions of our times. We think, however, that the 1953 General Assembly reached its lowest point when during its last, days it had as its guest the Fultz quadruplets of Reidsville. On the sur face the act appeared to be one of great liberality and interracial goodwill, while at Qie156ft6m of the whole sclii^e lUTtced a de liberate attempt to mislead those on the out side into believing that here in North Caro lina we have reached that point in race rela tions where the color of one’s skin does not matter. The Carolina Times does not intend to al low the 1953 General Assembly to get away with this rabid pretense of liberality, this diabolical scheme to pull the wool over the eyes of the people of this state and nation. The wide pubhcity and acclaim given the visit of the Fultz quads appears to us to have been conceived with one motive in mind, and that was to propagandize the people to the extent that North Carolina is basically a liberal state on the race question. The scheme follows the same pattern as that of the University of North Carolina in Chapel Hill, State College in Raleigh, Duke Univer sity and other southern schools that will permit their athletic teams to engage in con tests, even on their home grounds, against northern colleges and universities having Negro players on them, while barring Negro students from their class rooms, and com petition with Negro colleges right here in their own state. It is no secret that Negro players on visit ing northern teams to UNC, Duke and State College have eaten and slept at all three of these schools. It is also no secret that teams of these same schools play against Negroes while visiting northern schools without even the raising of an eyelid. All of this, like the visit of the Quads to the legislature-, is pure ly a window dressing designed to impress ouutsiders that after all North Carolina is not as bad on the race question as some would have you believe. See, see what we have done. Behind the scenes of all this pretense at liberality there is going on the most sordid fight against native North Carolina Negroes to achieve the respect and dignity granted them by the laws this land. Very likely the few Negro athletes who have visited these schools would even tell you that Negro newspapers, the National As sociation for the Advancement of Colored People, and individuals whose role it is to stay eternally on guard for the rights of their people, are all wet about the indignities and abuses which Negroes suffer in the South. They, like many fairminded white persons both North and South, do not know that behind the scenes the most sordid and determined fight against every effort of na tive North Carolina Negroes to secure first- class citizenahip is going on. They do not know that while athletic teams of UNC, State College and Duke were competing with Negroes of northern schools at home and abroad and even competing with Negro teams in national track meetings in northern cities that those same teams, upon returning to their native state, were refused permissfon to compete in track meets at the University of North Carolina. Here one gets a birds-eye view of the paradox that some times attends the tragedy oi segregation in the South. Unless 'bi(ie looks behind the scenes and views with analytical mind and eye what actually is going on, he will be led to believe that North Carolina is not only a state of in dustry and farming but one of great liberal ity and fair dealing to its more than a million Negroes, when in reality it is one of the most backward of all southern states on the matter of the race question. So we take.oiir. stand against this pernici ous ■practice, a^inst this hypocrisy, and call upon all fairminded citizens of both races in the state and nation to not desist in their fight to bring about the full realization of justice to all its people. With out the achieve ment of such a goal we cannot hope for peace in the future. THE NEW UNCER aiNIC AI IINCOIN HOSPITAL The Cancer Clinic recently opened at Lin coln Hospital this week will no doubt be greatly patronized by Negro citizens in this area. Although the one operated at Watts Hospital for the past several months iqvited thrai to take advantage of its services, many Negroes refrained from doing so for fear of suffering some indignities. Whether such a fear was justified or not we do not know, and we have no criticism to offer the personnel of Watts Hospital which more than likely did ,the best it could to provide protection for all people against this dreaded disease. We do hope that every Negro citizen in Durham will avail hims^f of the opportunity now being offered at Lincoln to determine whether or not he is affected with cancer. An early discovery of this fact may prevent an untimely death as ihe treatment is more effective in the early stages than after the disease gets a foothold. The Cancer Clinic at Lincoln Hospital is one more development in the institution to ward becoming one of the outstanding hos pitals of the nation. We congratulate the officials for the fine, work they are Hning and we trust that the Cancer Clinic is the beginning of many more improvements at Lincoln Hospital that has served so well in preserving the health and lives of the peo ple of Durhalh and vicinity. There Can Be No Peace, Until These Chains Are Broken" Hi* ■ 'A Spiritual Insight "A Teaching: Forgiveness" 'A Teaching: Holy Spirit"— «. . . They were filled with the Holy Ghost . . Acts 2:4. The great incessant struggle of the human soul involves two spirits: THE HOLY AND THE UNHOLY SPIRIT! The Bible stresses the teaching of the HOLY SPIRIT. Christ promised the Holy Spirit for believeia. The Holy Spirit is the very life blood of the redeemed soul. Je sus called it “The Comfo: “The Spirit of Truth, Teacher” and “The San^iifier.” It works in the soul and in the Church. The Holy Spirit is needed to carry on for God in a world of sin and evil. We need its power to fight the battle ev ery step of the way. God’s promise of power holds good for you and for me. Did it just happen two thousand years ago? NO! Peter, Stephen and Paul could not carry on for God without this power, neither can we carry on as God would have us without this power. We need it to teach the ways of truth. We need it to steady the soul in the battles of life. , We need it for comfort and strength. We need it to stand up under the difficult blows of life. We need it to change our fears into courage and faith. We need it to trans form our hatred into love. Look how it changed Peter from a cringing coward that dark night to a bold and courageous witness on the day of Pentecost and lat er in the confines of a prison. , . This promise still holds good for The power ^ the Spirit «ama fOT ine after two thou* mforter,” i,”/“The upon the believers In the ear ly Church as they tarried and waited In prayer. Left In their weaknesses they could not carry out orders of the Great Commission. They had to have power to conquer a sinful world for God. God gave them the power when they were “FILLED WITH THE HOLY GHOST . . .” By REV. HAROLD ROLAND Pastor, Mount Gilead BaptiU Church the early Christians advancing slowly but surely through the storm. With the Spirit of Ood nothing could stop them. False accusers, beating, stonlngs, blood-thirsty mobs, persecu tions, perils, sufferings. Im prisonments and death—notfi- sand years! This Spirit gives power to advance through the storm! With this power you can face the storms of hardship and danger. How could the eariy Christians face and overcome such odds? There was one an swer. . . . “They wCre filled with the Holy Ghost...” 1 see WASHINGTON AND "SMALL BUSINESS” lb* push to repeal U. S. tariff lam has humorous aspects. « • « The slegaB «( woidMe repeal- ers "Trade, Net Aid" is credit* ad te Britala’s flaaiiee mlalstef. • * • Tst Britain, with eoknlas and dominions allj over the world, apparently can-1 Qot succe»tul-[ ly trade in the. Commonwealth I family. • • * Arecentgire-I away af papeil and iralp byl Mntnal Secnr-I ity AgencT O. W. H»rd«r Ughllghti the dtnatloii. • * « Oh two tucceisiTe dayi, MSA approved 16,700,000 In paper and pulp for England and Francs; England receiving (4,200,000 of the total allocation. • • • MSA atlpiilatM almost half of the total may be pniobased in Canada. • • • Thu*, even for trad* between England and one of her domin ions; U. S. taxpayeri must toot the blU. • * « American pabllshera forced to pay extoriionate prices for new»> print, may take some comfort that they at least manage to bny Canadiaii newsprint wiUtesS tax aid, while home hearth of British family, oaaaat bny withont help by V. 8. tax payers, even thon(h V. B. doDar la now diaoonnted tn Canada. • * • Canadian producers who con trol the bulk of newsprint need ed by independent U. S. preu, have more than tripled price in a lew yean. * * * Se what to all intent* and ap pearance* i* a Canadian mon opoly has priced tlM motliar g) Kusczil rtHaOm.l SmUm By C, WILSON HARDER MiMitry e«t e( the market. And la auay imerinaa tewaa Iks iMil SWpMlte bMMM if • • OoBgrewlonal snmmltteee yet^ting newsprint priees w*i« told Iqr former Beeretary of State to keep hand* off to avoid antagonixlng Canadlaa newsprint produeers. e * • So far as la tnowa, pee**el State Departmeat haa ■*« taken a stand *■ the lasoa. • * * But newsprint situation Is cited a* perfect example \riiy repeal of the U. S. tariff law* would accomplish nothing but eventual oo^pse e( U. S. eccaiomy. . 1* • • With Karepeaa system e( men- opoly ba*lBsin lixtag high prlo- **, Borepean oeosamMrs oannet aflord to boy pvedncts *( mem- ben nnder a oomsMin flag. Trade between them d^ead*, straBge- eaoagh, *■ the 'g*n*««alty e( V. 8. ta^ayer. « * * Many elalm basic reason for hfiMlng im Alaskan statriiood Is tsaceabie to newsprint cartel a * * (oresi* are Tart, Bat nnder Federal eontr^, pi- Tata enterprise is hampe^, erea forbWtan ta develop *1**- kan reaooroaa. Under statehood, oontnd *f resooroea would pas* ta the people resaMIng la almo*t inunediat* devektpmtat ot an Alaikan newsprint tndoatry.Thn Alaaka Is kept from oempethig with the Canadian newspriat menopely. a • a BISA is also active otherwise, a a • la March alone, U persm* were breoght at taxpayer*’ es- pu*e from An*trla, Oreeea> Italy, and Siam ta *tady laher anlm Unancea, the trada nakn program, and oonanmer oaeper- attve aperatiMk Baweyer, nsna were broniAt arer ta stody V. S. antitnwt laws. Ing could halt their advance for God. With this power you don’t accept def^t! All the combined forces of hell and darkness could not stop them. How could so few who seem ed so weak do so much? . . . “They were filled with the Holy Ghost . . ." The Holy Spirit produces rich fruits. It is the most precious gift in all the world. An^it rewards you with the richest fruits . . . “TO BE SPIRITALLY MINDED IS LIFE AND PEACE . . .” And with his Spirit dwelling in us we have these promised rich fruits for daily living: . . But fruit of the Spirit is love, Joy, peace, long suffering, goodness, meeicness . . .” Mays Speaks At UNCF Fund Kick-Off Meet NEW YORK Dr. Benjamin E. Mays, presi dent, Morehouse College, At lanta, Georgia, speaking at the national opening meeting of the United Negr^ College Ftmd's 1953 campaign, Monday, April 13, at the Hotel Plaza, New York, told an audience of 800 persons that for the first time in the history tof the nation, men and womeft of good will, both from the North and South, have united in an .effort to help sovle through education, our most difficult n^ority problem. Pointing out that the United Negro College Fund had raised to date, $10,000,000 for current operating expenses of its menu ber institutions, plus over $10, 000,000 for new buildings. Dr. Mays said that the total of $21, 336,821 raised in nine years has resulted in better education for more Negro youth. He added that the aid of the United Negro College Fund also means that “regardless of what the future may bring, many 'of these colleges will be good enough to survive in any kind of society whether segrega ted or integrated, and they will make their contribution to the educational life .of the nation. They will be good colleges without racial designation”. WITHIN And AMONG AlfredlF. Andersen E>ear Fellow Seekers ... As a way Ijtfyietet the moral dllembias of ourige and of our own lives we are taking time here to stop! and to question the basic as sumptions implicit in our lives. In all this I realize that there are those who are already weary of this dialectic; and if you are one of those for whom it lias lost meaning you will, of course, not waste your time with it. But my observation has been that there is a strong tendency among humans to “go off half cocked,” “to rush in where angels fear to tread,” to look for pat answers and pat ACTION Into which they can throw them selves untiiinkingly. For it’s a lot of trouble to think. They want a wide and straight path. But the path we are exploring here is a narrow and winding one; and it is understandable that many will think our efforts merely, abstract escapism. And this does constitute a danger. But there is only one place tills danger can be met: in our per sonal lives as judges by our in dividual consciences and by those intimate with our consci ences. But the cry comes back for some mass action. Millions of people in the world are de sperate for a way to dignify their lives. Fascism answered their cries and lured some In to Its schemes. Naslsm like wise. Capitalism has worked more subtly and has played a role In all other totalitarian philosophies. Including Marx ism. We cannot blame desper ate masses for grasping at these straws. But we can blame ourselves for having only other straws to offer. Surely we have seen by this time that no quick and easy remedy will ease the world suffering or dignify the spirit of man. Snrely we have seen tragic results enough of the type of action which Is for ac tion’s sake, which flows es sentially from Impatience and the cowardice which dares not face one’s own conscience In thronghgoing thought and meditations. But do not think that we are therefore justifying “life as usual” whe^ that life carries one more and more into areas of inadequate moral judgement. We have tried to make it clear that the first requirement of the view being presented here is in de^s; deeds for which already enough thought has been given and for which conscience has been long ready. The deeds we have called for is to stop car rying on morally questionable activity, to stop feeding those apetites (and each knows him self wiiat they are) which are questionable or oughtrightly condemned in the light of one’s own conscience. The thesis Is that we most First: Stop contributing to the moral confusion and Irrespon sibility .... Second: Take thought with whatever moral Judgement we can muster, questioning all things and con sidering all our actions in the light of our Innate moral sense . .. Thirdly: Take action insofar as (but only Insofar as) this Innate moral judge ment consents. The word “consents” is used advisedly. The object is to avoid the implication that one’s moral sense dictates what one must do. For this would leaver no freedom in the good life. As 'hgainst the “God’s Will be donjB” view we offer here the alternative, “God’s Will be considered and harmon ized with.” As against the au thoritarian God we present the educational God, interested not so much in our existence as our development . . . our moral de velopment, which determines our ability to live happily and creatively with other free spir its in the Overall Spritual Com munity in which we are all partial partner with God. Why is all this important In concrete living? Is there any other foundation upon which to stand in judging the mod ern military state or the status quo in general? Is there any other foundation from which to Judge presumptuous re ligious Institutions and other bodies who are “messing op the works” by “playing Ood”? Have we anywhere to turn in the last analysis but to our own moral sense, individually and group wise, in times such as these? Concretely this view leadly to conscientious objection not only to war, to possible im prisonment not only for refusing to do military duty and pay mili tary taxes, but to countless otlier “crosses” by virtue of rejecting the presumed supreme authority of the modern territorial state. Gandhi has shown us some of the ^concrete implications of committment to a Moral Order and Orderer. But there are many others which we must find . . . and live! They lie dor mant WITHipi crying to be im plemented AMONG. THf DEEP SOUTtI 1PEAKS By Robert Durr (FOB CALVIN NEWS SEBVICE) “SEE HOW THEY EDN" An Interview With The Author Recently the Women’s Chris tian Fellowsiiip Coimcil of the Magic City of Alabama present ed as their Women’s Day speak er Mrs. Mary E. Vronan—a four th grade teacher whose story was featured in the Ladies Home Journal magazine and who lives at 2301 Mill Street, Montgomery, Ala. Upon' her arrival I was ask ed to interview her for the Cal vin News Service and the John son Publications, t>oth for whom I am correspondent. I had been told that a motion picture based on the charming and wholesome story of vivaci ous Mrs. Vronan was to be pre sented this spring. I knew that she had won the Christopher Award for 1952 for her story and is the first Negro woman to be extended an invitation to join the Screen Writers Guild. And having read several times “See How They Run,” I was anxious to dig in for the background of this remarkable young woman whose job was so well done. I found that she was brought up by a wonderful aunt who lavished affection upon her and this gave her an abundance of emotional security. , Plus she came from high spiritually evolved parents. Thus she was enabled to see children as they run to meet, survive, grow and endure in a hostile world and to want to help those who yearn to be helped. When asked if she had ever known fear, she admitted being well acquainted with fear but had found that through faith and prayer, she was able to over come fear. Mrs. Vronan’s heart iias been broken but she never allowed that to destroy her desire to live fully and richly in the knowl edge that there is no substitute for hard work and that only out of fire comes the goal of success. “See How They Run” was Mrs. Vronan’s first writing ef fort. She had had no fbrmal writing gaining. She had only a story which she believed needed telling for the children who live in the Deep South and are not far from the heart of the not yet-dead Confederacey. It’s a good story superbly told (Please turn to Page Seven) Nearly 900 At Senior Day At Shaw University RALEIGH The first Annual Senior High School Day at Shaw University was observed Saturday, April 11. Approximately 900 seniors of North Carolina were present. Members of the administrative staff were on hand to welcome the students, which included President W. R. Strassner, Dean Foster P. Payne, Mrs. Martha W. Wheeler, Acting Registrar; Dr. Nelson H. Harris, Director of the Division of Bklucation; Miss Carrie L. Harrison, Dean of Women; John H. Brown, Dean of Men, and other members of the faculty and staff. John H. Rascoe of Ossining, New York, president of the Student Coimcil greeted the Visitors on behalf of the student body. This was followed with a special message of welcome to the students and their teachers by President Strassner. A film, “Shaw University in Action,” made by Dr. M. D. Williams, who is in charge of Audio Visual Education, was shown. A regulation C.I.A.A. baseball game between Shaw and North Carolina College was played with Shaw winning 16-14. Otiier features for the day were a tour of the east and West campus, lunch and a aodal to conclude the observance.

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