rAQSftn^
THE CABOLINA TllBSS SATUBDAY, JULY 88. 1M5
The Case Of The Governor And The NAACP
If
Hie only people surprised
(X being fooled in the discus-
, sion now going on between
Governor Luther Hodges and
the North Carolina branch of
the National A^ociation for
the Advancement of Colored
People about Assistant Attor
ney General I. Beverly Lake-
are the mass of white people
in this state and the south who
for nearly 300 years have
tried to make themselves
believe that they have dis
covered in Negroes a seg
ment of the human race so
inferior to them that ttiey
are unworthy of equal treat
ment in govenmient, religion,
education, industry and ev
ery other phase of endeavor
in this country. The idea was
born and has been nurtured
in the warped minds of cer
tain white leaders of the
South who for 300 years have
hammered home the philo
sophy in a brain-washing feat
on both Negron and ignorant
whites in a manner that
would make the most rabid
communist in Russia or China
a mere piker.
But for the Negro church,
aided in more recent years by
the NAACP, the job would
liave long since been accom
plished and with it every
vestige of manhood tom from
the breast of American Ne
groes. When the white lead
ers of the South, in their
haste to create for themselves
a peasant class whom they
might exploit and rape eco
nomically at their pleasure,
failed to invade the Negro
church with their ~pemicious
scheme, they missed tiie boat
and made it possible for the
Negro masses to jrecover on
Sunday from the brainwash
ing they had received during
the other six days of the week.
So when the Negro preach
er, more often unlettered
than lettered, invited mem
bers of his flo^ under a brush
arbor or to a dilapidated
house of worship to get tiieir
“SPIRITUAL STRENGTH
RENEWED” he was doing
more than be knew. It was by
this means the Negro has been
■able to withstand the most
merciless inferiority doctrine
onslaught ever hurled at a
people. Through his church he
kept the faith — faith in his
God and faith in hiiqself.
That is why there is to be
found more emotionalism or
shouting in Negro churches
-among the suppressed or ser
vant element oi the race than
among the element that is
fortunate enough not to have
to endure the more rabid
humiliations, insults and a-
buses which the Negro re
ceives in the factories, cook
kitchens, farms and other
places where he is used for
the purpose of inflating south
ern white people’s ego.
Officials of the NAACP in
North Carolina are alert and
smart. They have a distinct
advantage over their adver
saries in that they come from
a people who, in the very na
ture of the^ case, ^ have been
forced, as a technique of sur
vival, to study southern white
folks in their homes, busi
nesses, farms and elsewhere,
They know their weaknesses,
they know what constitutes a
‘red flag and how and when
to wave it in the face of south
ern white folks.
Governor Hodges, Assist
ant Attorney-General Lake,
and other misguided whites
are reacting exactly as
NAACP officials in North
Carolina expected and as the
Negro with the most meagre
intelligence knew they would
on the matter of integration.
Their antics during the past
five or six days will probably
be worth 25,000 new mem'-
berships for the North Caro
lina branch of the NAACP to
say nothing of the increased
financial support, love and
admiration they have en
gendered for the organization.
Governor Hodges, Assistant
Atorney-General Lake and
other state officials can as
sume an ostrich like attitude
toward the more than a mil
lion Negroes in this state and
bury their heads in the sand
if they wish. If they find com
fort in trying to make them
selves believe sensible Ne
groes of the state prefer liie
humiliation of segregation in
schools, buses, hoti^ and
elsewhere in Uiis country, let
them go ahead aiul do so. The
fact remains that tihe NAACP
in North Carolina and the na
tion is steadily growing in
membership and financial
strength and that at the hands
of many to whom white peo
ple like to refer as “safe Ne
groes.” So when the governor
gives 9ut a statement that he
does not believe Negroes in
North Carolina want integra
tion, when he accuses the
NAACP of attempting to split
North Carolina citizens into
racial camps, while even the
most wretched simpleton
knows that the NAACP is
working night and day to
abolish racM camps, he is
puttmg on an exhibition of
stupidi^ that is startUng.
The unfaltering record of
the NAACP for obtaining Ne
gro civil ri^ts in this coim-
try speaks for itself. Negroes
in North Carolina are aware
of this fact and they know it
has achieved for them dining
and pullman car service, equal
teacher’s salaries, the right to
vote in democratic primaries,
the right to attend southern
universities, and many other
rights they did not have be
fore. They are aware that
southern whites have never
voluntarily yielded one inch
of ground in their determina
tion to keep the Negro for
ever a second-class citizen in
this country.
Negro leaders know'what
they are about and nothing
Governor Hodges says orno at
tack he makes on the NAACP
will prevent them from join
ing and supporting it even if
they have to resort to secret
methods to do so as has been
done in mai\y other southern
states. They are satisfied tlat
right is on their side and that
in the end the South must
yitid, not to the Supr^e
Court, the Negroes as a group,
the NAACP or any other hu
man agency but the divine
hand of God who has admon
ished mankind since his be
ginning that wrong cannot
forever endure.
Life Is Like That
Bj a ALBERT SBOTH
Segregation On Way Out
Three Nonker" Negroes
And "Uncle Toin"
(Continued from Page One)
North Carolina discover- “Uncle Toms” in the state it unholy alliance with them to
lost week that all of its^ is^hard to determine which is defy the U. S. SupremefJonrt
“three monkey” Negroes who the greater menace to the and. the Constitution of the
see nothing, hear nothing, and race. While the former sees United States. “Three mon-
say nothing, are not yet dead, nothing, says nothing, and key” Negroes and “Uncle
For the past several days this hears nothing, the latt^ after Toms” may agree to such but
newspaper has watched with seeing and hearing usually is they are sure to run out on
more amusement than con- a pastmaster at saying the them when the going gets
tempt the reacion of certain the things he feels will tickle tough and they are called up-
so-called Negro leaders in this the ears of- the white folks on to face contempt charges
state as to the matter of inte- whether it hurts tiie cause of in the federal courts,
gration in the public schools, his own race or npti The United States Supreme
Instead of being aU dead sev- Every commimity ou^t to Court says tiiat segregated
eral “three monkey” Ne- repudiate such Negroes, es- public schools are unlawful,
groes have suddenly come into pecially when they are nam- In defiance of that ruling the
great promtoence here-of-late ed to important pcKsts by white governor of the state, and
by receiving appointments persons whose known motive assistant attorney-general and
from Governor Hodges to cer- is to prevent the race from other state officifds have in-
tain conunittees where they obtaining its full rights. Only dicated that they will fight
are exp^ted to continue to when Negro representatives the ruling county by coun-
see nothing, hear nothing, and are selected by Negroes ty, school building by school
say nothing as all good “three should they be permitted to building and classroom by
monkey” Negroes do. speak for Negroes. The cus- classroom. In this program of
In several instances this tom of white people hand- disrespect for law and order
newspaper has discovered picking Negroes who are they have called upon law
that the “three monkey” Ne- known members of the “three abiding Negro citizens of the
groes are running ^e to monkey” clan or “Unde state to support them. Not
form and although receiving Toms” must be abolished only that but every organi-
the appointments they have wherever the custom rears its zation or individual who op-
seen nothing, heard not])ii^, ugly head. ' poses them in their disloyal
and said nothing that woim The time has come for effort is looked upon and
be of value in revealing a true courageous, honest and forth- branded by the governor as
picture of the Negro’s side right leadership on the part attempting to divide the state
of ttie public school Integra- of both Negro and wUte per- into race’camps,
tion program. Not only have sons. Only that kind can ar- Thus Negro lead»ship has
ttey seen nothing, said noth- rest the confusion, misunder- reached the point where it
mg and he^d nothing but standing and unrest that are must decide between disloy-
ttey have discouraged other now abroad in this state on alty to the U. S. government
Negroes appointed to the the matter of integration in or disloyally- to a ^isloyal
various committees from see- the public schools. WWte peo- group of white citizens oi
mg, hearing and speaking out pie must be willing to face the North Carolina. The program
against the evils of segrega- truth from Negroes rather calls for prayerful thought
1 than cfucify them for speak- and courage not to be found
When “three monkey” Ne- ing it. Th®y must not demand among “three monkey” Ne
groes are placed beside the that Negroes enter into an groes or “Unde Toms.
Megro boys ana girls of to
day, and even their elders,
may rest in the assurance that
segregation based on race and
color is on the way out. For
the older generations, the
death ei this ugly monster
that • has so long haunted the
American scene, will mean
little in the way of opportu
nity to live as free men and
enjoy the economic and social
benefits for which they have
longed and prayed, even as
did their fathers. But these
will rejoice in the knowledge
that their children will have
that privilege and that they
have lived long enough to see
the dawn of a new day of free
dom although they will not be
here to witness the dawn’s
breaking into the resplen
dence of full sunrise.
Racial segregation is on the
way out, although the battle
to eliminate it from our land is
far from over. But the evi
dence is- here and -it is accumu
lating every day even faster
than the most hopeful and
sanguine among us had. anti
cipated.
Treatment Bad
Thirty years ago, we found
thi^ a most detestable land as
far as the treatment of Ne
groes is concerned. A Negro
couldn’t ride from here to Ra
leigh on a bus. When he did
ride on inter-urban buses, be
was subject to insult and.
gruffness on the part of dri
vers, and even paa^ngers, at
times, that left him often in
bitter dispair as he realized
his helplessness to get rid of
a thing that bit into his pride
with leonine savagery and was
a crushing burden upon his
soul.
He stood at ticket windows
and watched the agent at an
opposite window sell tickets
to white folk as long as there
was one to be waited on be
fore he ‘ (the Negro) could
make his purchase. And, then,
sometimes, the delay caused
the missing of a bus and en
tailed waiting hours for an
other one. ^
In some places, there were
no bus station provisions for
Negroes. He either waited on
the sidewalk after purchasing
a ticket or under a shed pro
vided for buses, as in one eas
tern city we know, and sat on
a bench-a board With, ho back
at all.
Stories of- Crime
Newspapers carried lurid
stories of Negro crime. Sel
dom did a Negro get his pic
ture in the i>aper unless he
had committed a crime. A
white newspaper would have
a Bible quotation on its edi
torial page and typical Negro
jokes about “Rufus’’ and ‘‘Ras-
tus,” . watermelon eating and
chicken stealing. Every Ne
gro was a “boy” to a white
cop; and all past thirty, Isome
even younger, were “Uncle”
and “Aunt,” while in the
courts, lawyers used the term
“nigger” with no qualms at
all.”
In many places, if a Negro
had even mentioned the words
integration and desegregation,
he would have been forced to
leave town without baggage.
And if in a Klan-infested re
gion, he might have-left but
either , after being beaten
within an inch of his life or
as a disembodied spirit.
SATURDAY
JULY 23, 1955
L. E. AUSTIN Pabllahw
CLATHAN M. BOSS, Editm
U. AUIEBT SBUTH, Managfaig Editor M. E. JOHNSON, BoiIiims
JESSE COFIELD, Circulation
Brarj aatardajr Iqr lb» OMITU) Mo fnmnta* of puUieMloii of omoilaUid matt
PUBUSHIM, laHxuTMnted at 8M X. PatUcraw St rj*i. lettiri to tha odttar tor poldlaittan muat bo
■■ mteoA tUm nattar at tba Post Offio* ricnad aad Ofmftnxl to 600 wavda.
•t Ogikaa. Hortk Car^lna oMar Oa Act of MarA
a. im. ■oliKclvttaa Batoa: lOo pat tapr,
nMs Oaa Taar, WM (Vpialga CooaMaii HjM
p«r
A Change Has Come
Those were dark days—ra
ther a dreary night of dark
ness, but with a few stars of
hope. But now the day breaks
and the shining glory of bet
ter things is dawning upon us.
We have non-segregated inter
state bus traveling, equal din
ing car prlvilegea, the equali
zation of teacher’s salaries in
some places and Negro police
men. Stories of Negro merit,
with pictures, and titles of re
spect are appearing in the
newspapers and heard over
the air.
Since Court Decree
Since the U. S. Supreme
Court declared more than a
year ago that segregated pub
lic schools are unconstitution
al, violative of the rights of
citizens, and therefore must be
abolished, the movement for
full equality and first class
citizenship for Negroes has
been accelerated. Voices of
defiance that first shouted so
noisely in angry protest and
declared there would never be
any conformity are not yelling
so loudly now. And, in many
hitherto segregated areas, de
segregation proceedes quietly,
with no friction or a minimum
thereof with no fanfare or
dramatics.
Sentiment For Justice
In fact, anti-segregation
sentiment is growing in the
land, even in the white chur
ch where it should have be
gun. It is still w^ak in that
supposed-to-be holy body, but
it is there and that is some
thing. The fact that its minis
ters and delegates to various
church assemblies' and confer
ences have been and are furi
ously debating the advisa
bility of admitting Negroes to
membership and services of
public worship is an evidence
although it doesn’t spe^k any
too well for the church or en
hance its prestige as a divine
institution any.
Will Hang Heads
In years to come, when a
smoothly working integrated
society will have come to pass
in our country, tens of thous
ands of white ministers and
high churchmen are going to
hang their heads in shame be
cause they, who^ should have
begun and led the battle for
equal rights and a desegre
gated society, had little or no
part in bringing about the
change, even fought against it,
or belatedly jumped on the
bandwagon when they saw
that their opposition was fu
tile.
Cause of Change
For this changing status of
the Negro in America, there
are causes upon which we can
lay our bands. Some of these
are th^ work of the NAACP;
sectional intermingling; world
travel; World War contacts;
Negro resentment and i;Hro-
gress; international tensions^
the threat of racism to white
America’s prestige and its mo
ral and political leadership
and the white -man’s consci
ence.
Some of my friends would
throw out the white man’s
conscience. They say he has
neither conscience nor ^
ligion. But that’s so much hog-
wash and tommyrot so far as
1 am concerned. I don’t be
lieve that the gains of the pre-
(Please turn to Page Five)
SumtiMr ItMM
Is a period of slapping and ierateUng.
pollens tickla the legs and nose, blaek flias, mosonitoaa i ,
exMperato the skin. The pain of even a bee stiiw, for many, to n
i easOy endured than the agonizing itching that freqaent^ foUonk
A dMde ago some optimists bought that inseets wun oa tte KtM
to extinction. DDT -was eliminat
ing insects from bams and homes
with the same efficiency it had dis-
: played in the jungle areas hi -which
our World War II troops fought.
' Today, although DDT and ouier
newer ehentiicala. ara still doing
their job wall, any camper knows
; that woods, meadows and hrook-
sides ara not yet free troru Uting
bun or other sources of irritation,
j Entomologists, the scientists
I who study bugs, ara inclined to
, feel that iq^ect immnnity to pot>
• sons is fortunate. They have
warned that man cMinot destroy
I insect life throughout large araas
I without chan^g nature’s balance
j in ways which could result in sari-
(ously reduding. food supplies for
{other wild life or otharwisa thraat-
' ening surrlTal, aren of man him-
, self. Doctors: have pointed out, tor
I example, that hidiscrimlnata use
i of DDT ..could fatally poison peat
and dairy products and, thnkigh
' them, humans.
Fortunately, there has de
veloped anouer approach to the
inee^ problem, one whieh does not
aim at eliminatiw of the pests tnit
which offers relief to many of their
victims.
Tha antihistamine drugs. So
called because they counteract
.i!itamine, tfechemica^ l4lBlliia
the tlasnas as a laactiMi t» an ia-
*M0t sting, eaa aov ba Neom-
mandad as s^a aad sffactiv* Mne>
dies tor loiaet Utas. la » Meant
study the antihistaaina Briatasia,
was given by moutt t^ mon Omn
2,000 persona of whom oidy ttitaa
reported aby side affects tncaabto
to tba drug. Thw MtwMiAat
drowsy after taUic it Aatihlst**
mlnsa like Bristamn can ba taken
internally aad also applied ia lo
tion fora d^TMtty te nit ttddag
area. Moreover, taken .iat«maUy,
they can be naad t* treat Meh at
fllicttoas aa hay fevar, asthma, ata.
which arrcansad by MW^stiesB-
trations at Mstmiaa
'Intergration Will Eliminate Vm Evir
I
Spiritual Insight f
By Reverend Harcld Roland J
PASTOR, MOUNT GiLEAD BAPTIST CHURCH
“Is There Any Real Security?”
"Trust in the Lord^.do good.,
and enjoy security..” Psa. 37:3
We live in a security con
scious age. Millions are caught
up in a restless grind to get
fixed. We are working our
fingers off to get fixed. We
have our noses to the grinding
stone to get fixed. Just look at
Us running helterskelter-here
there and everywhere trying
to get fixed. Listen to us—1
just gotta get fixed against the
hazards of this life. Had you
ever pondered the fact that
there may be no security in
^ life. What about this lifel
What is this life? This life it
like a breath. This life is like
a flower that groweth in the
morning and fades by sunset.
This Ife is nothing but a house
of clay with a dusty founda
tion. In this life -there is but
one breath or one step from
death. My friends, these are
something we might think of
in this restless security-
conscious age of ours.
The Psalmist here gives a
beautiful pictiure of the one
source or foundation of real
security; God. He sees the
eternal spiritual, moral and
ethical values embodied in
Christ our Savior as the only
real ground for security...
“irust in the Lord..J3o Good...
And Enjoy Security...” Wis
dom suggests that we ponder
this truth.
Real security does not rest
upon the fading glory of ma
terial things. Wealth does not
mean security. It corrodes and
cankers! Power offers no se
curity. With the oncoming
years and centuries Power
flees her possessors. Are the
instruments of war a sure de
fense of security? Jesus ex
pressed the perishable nature
of such tilings when ,he said...
“He who lives by the sword
shall perish by the sword...”
What are you saying preach
er? 1 am just stating an unde
niable truth of God’s word
and human history: No Se
curity In 'Riis Perishable
Scene. As the children of God
we have these fading play
toys between the cradle and
the grave. We are here for
^uBt a Iretfnl, frightful mo
ment. Then the call comes.
And we all must pass on.
There is no real fixing for you
unless your soul is anchored,
fixed in God.
There Is The Sternal And
Unchangeable Above This
Changeable And Fading Hu
man Scene. In this fading
scene we must find God
real security. Nothing else
can give security. Everything
else is in the process of change
tnd decay. Paul speaking of
the perishable scene and the
Eternal God said..."They will
perish but thou remainest...”
Paul tells us there is no real
security in the fading glories
of this passing scene...“Like a
mantle thou wilt roll them
up... Ahd They WiU Be
Changed...” ’Truly the grass of
worldly glory fades. The flow
er of human material achieve
ment will wither and be 110'
more. Thus in God alone can
we find real security.
We havf a right to our share
of God’s rich material abun
dance as we tarry here our
brief and fleeting moment.
Let us not fool ourselves into
thinking these things can give
us security. This fading scene
offers no real securty. The
Holy writer is right our only
source of real security is when
we are anchored in God
through faith in Christ .“Trust
in the Lord...do good...and en
joy security...”
Capital Close-Up
By CONSTANCE DANIELS
Morrow to White House Staff The AME Women
For many years it has been
evident that an official ap
pointment to the Wliite House
was overdue, and just as evi
dent that whoever was named
in whatever capacity, should
be a person of recognized
competence and integrity—de
finitely not chosen from the
ranks of the claimers, climb
ers and attention-seekers.
In this column for the week
ending March 26, we said,
“Urgently needed hereabouts,
are solid, unscared citizens,
whose names command nation
wide respert—^who are neither
fire-eaters nor quibUeTs, who
derstand politics from the
word ‘go,’ but are not profes-,
sional politicians, thinking
and planning within the limits
of political expediency. Com
promise there may have to be,
but it should be based on clear
and undlssimulated fact.
“A Channing Tobias of New
York, or a Bennie Mays of At
lanta, on the Pennsylvania
Avenue-White Housa-to-Capt-
tol circlet-(fuU-tlme-no mora
now-you-«ee-‘em now you
don’t consultants) would not
be wishing for the moon...”
Much will be said, else
where, about the choice of
lEverett t Frederic Morrow,
former Business Adviser at
Commerce, CBS analyst and
NAACP Field Secretary, as
Coordinator of Internal Man
agement Affairs In the Special
Projects Group at the. White
House. We simply want to say
that the Morrow appointment
fits our specifications perfect
ly. We applaude it without re
servation.
Grew Up
with the Republic
^ciiard Allen of Philadel
phia began his missionary ca
reer by converting the master
to whom he had been sold, in
Delaware, bought his freedom
during the American Revolu
tion, and returned to Spread
the Gospel in the of Brotherly
Love, where he was bom.
In 1780, while In prayer,
with friends, at St. George’s
Church, where he bad been
preaching, he was pulled from
his knees by church officials.
From this curious beginning
in contradictions came the
powerful African Methodist
Episcopal Church. Forty years
after her husband was forcibly
stopped from prayer, the
founder's wife, Mrs. Richard
Allen, organized in Philadel
phia, in 1827, the Women’s
Missionary ^ciety of the
AME Church.
Here at the Capital, last
week. President Anne E.
Heat^ of New York, urged the
delegates to the Third Quad
rennial Convention of th«
oldest organization of Negro
women, which has grown up
with the Republic, to work for
the complete eradication of
segregation and discrimina
tion, whether imposed by law
or social custom, and to fight
whatever implied ghetto pat
terns of living, for any group.
What Makes a Jud0«?
Last week the Appel
Court for the IMstrict of
lumbia reversed the colorllne
decision of District Judge
Alexander Holtzoff, refusing
application of a Megre stai^
father to adopt his white step
son. The reversal sharply un
derscored Judge Holtzoffs ap
parent Incapacity for true
judicial action.
Judge Holtzoff also appears
to be suffering from an acute
inferiority complex, which
fills him with apprehensions,
and has caused much misgiv
ing among liberals of all ori
gins, who are concerned alwut
the effect of his bluAderings,
here in the Capital.
His refusal, as a Judge, to
approve adoption papers be
cause the child would “lose
the social status of a white
penon,” was on a par with Us
warning, some years ago, to
non-white members of an
Americanization (dass, that
they should not expect to re
ceive all the benefits of
American democracy.
It is a pity that Judge Holt
zoff must remain on the
bench, but, as we said, else
where, it is fortunate that his
self conscious pronoimcements
are thrown into relief against
a backdrop of Jurists like the
late -Associate Justices of the
Supreme Court Brandels ■' and
Cardoso—like Justice Frank
furter—whose names are sy
nonymous with the finest tra
ditions of our ■' American
courts.
. mil live