'"?S'J.SU* - - ? ror uii lieaters and Furnaces ? Metered Service ? Give Us a Trial NO COLD HOUSE WHEN WE SERVE YOU S. V. TOMLINSON CO. Telephones 90 ar 439 mm atid GENIE ?EDISON c\ CENTENNIAL^ L 1847-1947 1 the progress of electricity the greatest invention of Thomas A. Edison was the first successful light bulb. In that invention, modern genius re leased the ^modern genie . . . and started a new way of life. That's why all the world joins to honor America's great inventor on his one hundreth anniversary. DUKE} POWER COMPANY ^rvrtyo th J^Ltd/rnorvt CxiAjybn&S. Sunday School FEBRUARY 23, 1M7 Lesson V " * ' By Dr. Paul Caudili Topic: The Good Shepherd Scripture: John 10:7-18 Various metaphors are employ ed In God's Word to interpret the character and mission of Jesus. He is spoken of as "bread" and [as "truth" and as "light." In to day's lesson, however, Jesus, pre sents himself as the Good Shep herd and through the parable of the sheepfold interprets for us hie saving ooncem for all the peoples of the world. False Messiahs Beginning with verse 7, Jesus repeats the allegory found in the opening verses of the chapter "with more detail and with more directness of application"' (Rob ertson). He begins by declaring himself to be the door of the sheep and warns his disciples against the I claims of false messiahs?self j appointed leaders who make hav-' I oc of the flock. "Jesus, therefore, j said unto them again, Verily, ver- j ily, I say unto you, I am the | door of the sheep. All that came before me are thieves and rob bers: but the sheep did not hear them." \ Jesus is the only valid door of access to the spiritual fold. There is no way of entrance into the kingdom of God except through him (John 14:6). Numerous imposters had ap ? peared already and had made no I little havoc among the "Sheep." , Others would appear: "There shall arrive false Christs, and false prophetee, and shall show great signs and wonders; so as I to lead us astray, if possible, [even the elect" (Matt. 24:23f) ? I There Is no end to these false prophets: "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ..ravening wolves' (Matt. 7: 15). These "wolves" grow fabul ously rich by foisting their spir itual nostrums upon credulous sheep. Fortunate indeed are those who know the Shepherd's voice One cannot afford to accept the promises of every co-called spiritual leader. The .content of religious thought must be ex amined so as to see if it corres ponds to the teaching and life of Jesus. The Only Way In verse 9, Jesus says "I am the door; by me if any man en ter in ,he shall be saved, and shall go in and out, and shall find pasture." Here Jesus declares unequivo cally that he is the only way and this is exactly as it must be if we are to accept Jesus as God's Son who came to earth for the salvation of the world. Jesus tells us that he was sent to the earth by the Father (John 5:23) and that through the hearing of his word and faith in his person and mission man has eternal life "and cometh not into judgment, tout hath passed out of death Into life" (John 6:24). These claims of Jesus may be called narrow and Intolerant and they are?as narrow and intol erant as truth. Liberal dogmatists of today will-not like these words of Jesus any more 'than the religi ous dogmatists of Jesus' day. The words were' unpalatable then to thope* who were unwilling to ac cept Jesus Christ as Messiah? the Messiah that had been prom ised in the Old Teetamedt. But Peter tells us that "in none oth er is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved" (Acts 4:12) and Paul says that his name "iB above every name: that in the name of Jesus every knee should bow, of things in heaven and things under the earth, and that every -tongue should confess that /eeus Christ is Lord, to the glory of God the Father" (Phil. 2:10f). The Good Shepherd In verses 11 and 14, Jesus por trays himself as the "Good Shepherd" and justifies his state ment in two respects. First, he is the Good Shepherd because he lays down his life for his sheep (v.'11). He that is an hireling does, not do this. When the hireling beholds the wolf coming, he leaves the sheep, and flees, and the wolf snatches them and scatters them. Because he is an hireling he does not care for the sheep. The Good Shepherd gives his I life as a ransom for many. He places no value upon his own comfort and safety but risks everything on the altar of de votion to his flock. The word | rendered ''good" emphasizes "the beauty in character and service." It reminds one of the good stew ard in 1 Peter 4:10 and of the expression "good minister of Jesus Christ" in 1 Timothy 4:6. There is no place in the King dom for careless shepherds, and there is no salvation for those who entrust themselves to such. Ip verse 14, Jesus interprets the Good Shepherd as one who knows his sheep by name. They know his voice because they have experienced mental knowledge (St him as their own Shepherd. There is, therefore, in fellowship with Christ a mutually recipro cal knowledge and in this re lationship lies the secret of the disciples' love and loyalty. Jesus goes on* to tell how a similar relationship exists be tween him the Father: "I am the Good Shepherd; and I know j mine own, and mine own know , me, even as the Father knoweth me, and I know the Father." The Good Shepherd desires for I his sheep the abundant life: "I | came that they may have life, and have it abundantly." Jesus I wants his children to enjoy the! over-plus of life. One Flock?One Shepherd One flock?one shepherd. In verse 16, Jesus says, ''And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd." Of this passage Dr. A. T. Rob ertson has this to say in quoting from Wescott: Clearly 'his flock is not confined to those enclosed in the Jewish fold, whether In Palestine or elsewhere' ( West-1 cott). Christ's horizon takes in all men of all races and climes" (John 11:52; 12:32). The world mission of Christ for ali nations is the concept that lay in the heart of the Father in the sending of his Son into the world. He gave him for the whole human race?untp all who would receive him as Saviour and Lord. Christ's mission embraced the1 whole world. He. died for every j man but man can receive the blessings of the atonement only in proportion as he yields him self to Christ as Saviour and Lord. * ' There may be many folds of the one flock (Robertson). The word "flock" is merely a meta phor which is made up of the children of the Kingdom as they come from all climes and na tions. I In Jesus Christ we find the one and only Great Shepherd of the sheep, and he is our Lord. ? | EXECUTOR'S NOTICE ? Having qualified as executor of the estate of Mrs. Sara A. Blev ins, deceased, late of Wilkes coun ty, North Carolina, this is to noti fy all persons having claims against the estate of said deceased to exhibit them to the under signed at Wilkes bo ro, N. C., on or before the 29th day of January, 1948, or this notice will be plead in bar of their recovery. All per sons indebted to said estate will please make immediate payment. This 29th day of January, 1947./ N. O. SMOAK, Executor of Mrs. Sara A. Blevins, deceased. 8-10-6t-M SPECIAL! 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