KINO'S SPEECH 'I Have A Dream' EM*. : -0 ^ .V ?*'" m I am happy to join with you today in mm witt go down in histoiy as the great- | for freedom in the his [of our nation. iRve score yean ago, a Great Ameri ? whose symbolic shadow we stand signed the Emancipation Procla im ?? ? 'This momentous decree came as a ?beacon light of hope to millions of ?slaves who had been seared in the |of withering injustice. H came as a | ?to end the long night of I But lOOyeers later, the Negxo still is 100 yean later* the life of the |i as ? ? emena a 5CIU CEflDull ?Kl IDe uttlDft OT ula* ? crimination; 100 years later* the Negro pttveMSQ ft kmely island of poverty in the midst of ft vsst of material prosper* ity; 100 years later, the !$egro is still lan I guiihed in the comas of American soci I ety and finds himself in exile in his own ISo we've come here today to drama- 1 la shameful condition. In a sense ?come to our nation's capital to cash ?. When the architects of our wrote me magnificent words ox | and the Declaration of I nee, they were signing ft |qov to wnicn every American to fall heir. j - ?s note was the promise that Jail lyes, black men as well as white would be guaranteed the ?of life, liberty and the pursuit of ^^_ItisobvioUa today that America has Ion this imimliinry linii hi so I arc Instead of honoring this Sacred obMg ? America hu given die Negro peo (a bad check ? a check which has come back marked "insufficient funds." I But we refuse to believe that the ?of juatioe is bankrupt We refuse to [Aere am in the great vaults of opporti>H% of this nation. And io we've come to cash this check, a check that will give us upon demand the riches of freedom and the aeniritv of justice. v We IwvipK^B to this hallowed | to remind America, of the fierce ? of now. This is no time to engage Be mfctit !? 1 I II Mliif i r ? isn fi' UTUJ5 OrjJrlQUKBBllL IWfr ll time to make real the promises of Itew li the time to rise from and desolate valley of segrega sunlit path of racial justice. Si time to lift our nation flromthe of mcW i^Wce to the jgjtfl _ of brotherhood. Now is the time, to a reality for all of Pod's chil* It would be fatal for the nagon to ttaofency of the moment Tpt:' sweltering summer of the Negro's le?i^| discontent wttlnot pass until thef^l invigorating autumn of freedom and kilty. Nineteen sixty-three is not an end, Igpy lining. And those who hope that IK needed to blow off steam and now fee content, will have a rude if the natiqft. retj&lft tD busi iftiefe Will be neither rest or in America until the Negro is Jpt;citizenq^ rights. The whirl ed revolt will continue to shake the of our nation until the bright oi justicc emerges* ^ But there is somethingthat 1 mus$ l|y people, who stand on the &orn which leads into rightful place, not be guilty of Wrongful deeds. Let us not seek to satisfy our thirst by drinking from die cup of and hatred. We must forever our struggle on the higfrplain of and discipline. W must not allow Again and again, we must rise to the c heights of meeting physical with soul force. The marvelous new ; which has engulfed the Negro \ must not lead us to a distrust Jf$3te people. For many of our lg|tihere. as evidence bv their pros* but today, nave com*to realize that their destiny is tied up with our destiny, they have come to realize that their . ? I t f nV-f,, j # j. om is mextncaoiy oouna to our rree We cannot as we we must make the pledge that we always inarch ahfcad. We cannot Jflte. There are those who are asking the ?^fMNt of civil rights, "When will you f satisfied?" We can never be satisfied as long as Negro is the victim of the unspeak of police brutality. We can satisfied as long as our bodies. heavy with the fatigue of travel, cannot gain lodging in the motels of the high* ways and the hotelsbf the cities. We can not be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long Ifjffpr children are stripped of their Selfhood and robbed of their dignity by signs stating "For White Only." We can not be sertjflilSll long as the Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for |j which to vote. No! No, we are not satis* tied, and we will not be satisfied until "justice rolls down like waters and right eousness like a mighty stream." ill; . I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow Jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of cre ative suffering. Continue to work with the faith that unearned suffering is redemp 'tivfc'v. Go back to Mississippi. Go back to Alabama. Go back to South Carolina. Go bade to Georgia. Go back to Louisiana. ^ Go back to the shims and ghettos of our Northern cities, knowing that somehow this situation can and will be changed. Let not wallow in the valley of despair. - I say to you today, my friends, so even though we face the difficulties of ? today and tomorrow, 1 still have a dream. It's a dream deeply rooted in the Ameri can dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed, "We hold these truths to be self-evident that all men are created equal." , ; : I have a dream that one day on the led hills of Georgia, sons of former slaves and the sons of former slave owners will \ be able to sit down together at the table of brotherhood. - . . ? I have a dream that one day even the state of Mississippi* a state sweltering with die heat of injustice, sweltering with the heat of oppression, will be trans formed into an oasis of freedom and jus tice. I have a dream that my four little children will one day live nation where they will not be juddip by the < color of thdf fkirt; bttt byfhe%>ntent of their character. I have a dream today! I have a dream that one day down in Alabama ? with its vicious racists, with its governor having his lips dripping with the words of interposition and nullifica tion ? one day right there in Alabama, little' black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be 'exalted, every hill and mountain shall be made low. The rough places will be plain and the crooked places will be straight, "and the glory of the Lord shall be revealed, and all flesh shall see it together." This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair, a stone of hope. With this faith " we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, "knowing that we will be free one day. And this will be the day. This will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee 1 sing. Land where my fathers died, land of the pilgrim's pride, from . every mountain side, let freedom Ting." And . if America is to be a great nation, this must become true. So let freedom ring from the prodi gious hilltops of New Hampshire. Let freedom ring from the curvaceous slopes of California. * But not only that. Let freedom ring fron) Stone Mountain of Georgia. Let ' freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill 'of Mississippi. "From every mountainside, let freedom ring." And when this happens, and when we, allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all God's children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiri tual: 'Trie at list Free at last Thank God Almighty, we are free at last" ^ V .. .. '.u:- - .. V v, Coretta Scott King, second from right, widow of slain civil rights leader Martin Luther King Jr., acknowledges the crowd gathered for the Civil Rights March Saturday at the Lincoln Memorial in Washington. With King are Dick Gregory, left, and two of her children. Anniversary March Marks Crossroad: Old Guard Not Ready to Pass the Torch A 7 think that there's a lot of energy in our youth ...' WASHINGTON (AP) ? Two notices were served on the civil rights movement at the 30th anniversary March on Washington: The young may want to take over, but the old aren't ready to retire. "We believe this march is not the bene ? diction, but a rebirth," said Joseph Lower>v 70, president of the Southern Christian Leadership Conference for the past 17 years. There was some talk that maybe, ju$t maybe, the movement's elders would "pass the torch" of responsibility for social change at this additional celebration of 1963 and the dream of equality Mroin Luther King^V- bossed on the nation^ Yet on Saturday, fond remembrance pre vailed, and the old guard made it clear that fond remembrance will endure. "We're going to celebrate the March on Washington until there's nothing left to cel ebrate," declared Benjamin Hooks, 68, who retired from the NAACP and resurfaced at Civil Rights. Thff yonng , marie a few things clear, too. "We let everybody know we will chal lenge, seriously, their leadership," said Carl Upchurch, 35, head of the National Urban Peace and Justice Movement and the most vocal critic of Saturday's festivities. "They're on notice now." Upchurch, along with three other lead ers from his group of reformed street-gang members, appeared at Saturday's march, even though they had said they weren't coming. They stood with NAACP executive director Benjamin Chavis, 45, who pledged his group's support of their efforts to curb violence in the inner city. "We have worked with these gang members for over a year," Chavis said. "They are my friends. I intend to work with them in every community in this nation." "Ben Chavis is welcome in our circles. He is making a valiant effort to link the tra ditional civil rights efforts with our current struggle/' Upchurch said. Other older black activists, he added, have not been so forth coming. ? But the young were. Upchurch's National Urban Peace and Justice Move ment plans to link with the Student Coali tion of Conscience, the teen-agers and young adults who worked with Saturday's march. of that coalition and a youth coordinator for Saturday's march, said. "We were on the same side" on a lot of issues and will meet further to discuss strategy. They want to "weave young America with urban America," Upchurch said, and take this mixture into every major civil rights forum, to tackle the problems most affecting the young: unemployment, poverty, murder. Those sentiments were echoed by Lani Guinier, whose nomination as chief civil rights enforcer in the Justice Department was withdrawn by President Clinton after controversy arose over some of her writings. "I think that there's a lot of energy in . our youth and what we need to do is to tap into that energy and to help to create a cli matc in which people aie not afraid to talk ? about the hard problems," said Guinier on Sunday, in an interview on CBS* "Face the Nation." "1 think that the apathy or the sense of alienation is profound. It is real and we have to deal with it," warned Guinier. But dealing with the problem goes . ' beyond the generational dispute to the arena of partisan politics where Republican and Democratic blacks often disagree over how best to improve conditions for African Americans. "I think the government can play an important role in trying to correct these things," said Guinier. "We have seen that help rebuild Japan, help rebuild Europe ... it needs to rebuild American cities." "The government has a role to play ... (but) what the U.S. government did was help to create the environment where the Europeans rebuilt Europe," said former Health and Human Services Secretary Louis Sullivan who appeared with her on CBS. "We can't look to government to solve all this. Having served in the government for four years I can tell you that government is a big bureaucracy that indeed doesn't do a lot of things well," he added. My People Worked 400 Years from Pa?e A1 marched 30 years ago returned. Dr. Rudolph Harris, ^6, said he had climbed a tree in 1963 to watch King's speech. "King just brought it to life," he said. Conditions have improved since since 1963, but "the color of your skin still limits your chances in society," NAACP Execu tive Director Ben Chavis Jr. said. "Dr. King's dream still remains unful filled," he said on NBC's 'Today." Temperatures were in the high 90s with a matching degree of humidity. The theme of the day's march was "Jobs, Justice and Peace," and the message was advanced by a broad coalition of His panics, Asians, American Indians, women, gays, the disabled and the elderly. "We hope to accomplish what we didn't accomplish 30 years ago ? justice and peace and equality for everyone," ?aid Bar bara Wiggins, president of the Greater Hart ford, Conn., NAACP. She said she was not pleased that President Clinton would not be present "I came because the issues are still important," said Jean Tussey, 75, of Cleve land, who wore a yellowing button from the original march pinned on a white cap. The button read: ^Emancipation March on Washington 1963." Tussey's husband and youngest daugh ter came to the 1 963 march. I feel I'm sort of carrying on the fam ily tradition," she said. "We're here to protect our civil rights and remember Martin Luther King. We can't just sit back and expect everything to be fair and OK," said Sheila Rogers, 17, of Atlanta. "You have to keep fighting for them." Organizers said they would use the march to hand over leadership to younger members of the movement, but some have ridiculed that idea, saying black America's aging leaders are not yet ready to share power. Critics also believe the march and its accompanying events were targeted only at middle-class blacks. march and met with organizers afterward. "On this day 30 years agp, almost a quarter-million Americans gathered in the shadow of the Lincoln Memorial to ask our nation to uphold its founding ideals of equal justice and equal opportunity for all," Clin ton's statement said. "Three decades later, we remember how far we have come on freedom's trail, and we rededicate ourselves to completing the journey Organiz ers said they expected "tens of thou sands'* of marchers , well short of their first esti mate or 250,000. About 75,000 showed up. Clinton, vacationing in Martha's Vineyard , Mass., sent a statement that was read at the march. In 1963, Presi dent Kennedy sent an emis sary to the Winaton-Stilem Chronicle TUTvtoClty'tA* 617 N. Ltbfty Str?t Wfn*ton~3*l0m, NC 27102 (919) 722-6*24 Sktgte Copy 79* Mall Subscription Rate* In County 2 ya art ...? .... $40.96 1 yaar .30.72 6 mot .20.43 3 mot.... 10.24 OmolOeumy^ 2 yaara 1 yaar ....*.72 S mot .... ? 2S.4I 3 mot ~ ....15.24 ? Vot, pit ttt asnd mt t? Ghrwt fe*. Nama?_ Addrott. City 8t Ot Had to Chodi tr?do? d lor ? i y** QemoNht Q) Winston- Sahm Chronicle P.O. Box 1638 Winelon-Salwn. N.C. 27102 Tho Nlirtw Sohm ChronM a ts pubflahod tvory Thursday by tho WWwlon-Saiem Chronido Pubiithiog Co. Inc.. 617 N. Liberty St. MaMng addrooo: P.O. Box 1636 Winston ' iriloi n NC 27102 Phono: (919) 7224624 PAX: (919)723-9173 1 061 paid at WlnttonOdom, NC 27102 ThoWiPiolon Mottm ChronM* la a ifltiflbtf of^ ? Audh Buraau of OraJaion PubHthtii Attodrton ? North Caroint Prott Ataociatton ? North Carotlno Black Pubitthort Ataodttion k|a|Lin oi A ii m w m n ntalti m rtaoonai Acwa rating MOprosAnianvo. AmaJQMnotodPubAahorn. Inc. k (212)1 2* *0

Page Text

This is the computer-generated OCR text representation of this newspaper page. It may be empty, if no text could be automatically recognized. This data is also available in Plain Text and XML formats.

Return to page view