CHARLOTTE MESSENGER.
Published every Saturday ut Charlotte, N. C.
Byjy. C. Smith.
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TO ALL GOOD MEN.
Wc, appeal to all good men and
women in North Carolina and South
Carolina to think one moment. Do
newspapers among colored people do
any good ? If so ought they to be
supported by you ?
The writer was one of the first col
ored persons to engage in publishing
asiewspaper in North Carolina and
has had more experience in all branch
es of the business than any colored
man in the State. He has no idea or
desire to quit the business, hut would
like to see his efforts more appreciated.
The Messenger is now paying expen
ses hut it should do better. If better
supported it would he a better paper.
Our object has been and will he to
.defend the race and do all in our power
to bring about a higher moral senti
ment, to encourage our people to edu
cate themselves and the youth, to ac
quire land and bo good citizens. in
order to do this it has been necessary
for us to stand up against evil men in
many things. We thought it our
duty to defend truth and right at all
times; hence we have been fearless in
expressing the truth and defending the
cause of temperance and good morals.
We have thereby incurred the oppo
sition and hate of Satan’s chief captains
and they have declared death to the
paper. While we arc determined to
live by the help of God, yet we arc
not able to do the good we should do
while sensible men and women are
led blindfolded by the prejudices of
men whom they know have no re
era rd for truth, virtue nor anything
that is good.
The Messenger is the only source
through which our people in this
locality can express their wishes, Ac.,
to the public. Our young people
need to write. These columns are al
ways open, and we are glad to give
them space.
We do not expect the support or
encouragement of the bar-room men,
the gambler, thieves, and that class
that fight the Church. We arc glad
to know that the same elements that
oppose us have ever opposed the
Church of Christ. It could not he
otherwise.
We appeal to the men and women
who love freedom, good morals, tem
perance, education and religion, to
give us their help in making the
Messenger a gcod paper- We ask
you to give us your subscription and
induce some one else to subscribe.
We kftow we arc evil spoken of, but
mark you the same class of men and
the same men that speak ill of this
paper speak evil of churches, preachers
and the virtue of good society, and arc
the best supporters of barrooms and
other low places. Please examine
the paper, pass on its merits and sup
port it as you think it deserves, if you
think yourself a fit judge.
Always for the race.
W. C. Smith,
Editor Charlotte Messenger.
NEGROES ON JUBV.
The time has not yet passed when
the Negro should ask for men of his
own race to sit on the jury in our
courts when his life and liberty are at
stake. If the Negro is to remain in
this country and be considered a citi
zen, he should be allowed to enjoy all
the benefits, as well as share the bur
dens of citizenship. The Negroes of
Mecklenburg county pay taxes in pro
portion to the polls and properly rep
resented by them. There is no objec
tion to the Negroes going on jury ex
cept his color. Hundreds of them
have the intellectual, moral, material
fitness, but because they are black,
their names arc never put in the jury
box. Just here we will emphasize
the folly of colored men being led to
vote for irresponsible men for office.
What benefit is sheriff Cooper to the
"Negro? Was he not elected by their
votes? We opposed his election be
cause after putting the question of
colored jurors square to him we were
convinced that he would do the same
as Griffith. We were right. Mr.
Cooper as sheriff, names all special ve
nires, and in his selection of one hun
dred men last week in the Green ease
there was not a single colored man.
We did not expect it, but why was
it so ? What was the class of men
summoned—though they are sup
posed to be one hundred of the best
citizens of the county, it was shown on
the stand that a number of these white
men had not paid their taxes, a few of
them are of questionable character and
actually more than one-third of the
number to whom the question was put,
arc not freeholders.
Then we ask the question, how does
the sheriff aud county commissioners
draw jurymen ? If the sheriff takes
from the ordinary list, we find that list
is baely i l need of revision, for there
is on it a large number who arc not
freeholders and some who do not pay
their taxes. We believe some of those
white men summoned by sheriff Coop
er are not as wise as Solomon, though
they may not be called idiots.
If they refuse to take colored men
on jury because some of them fail to
pay taxes and some of them own no
land, why not refuse white men who
own no land and pay no taxes? This
is taxation without representation, and
we are taught it was this that caused
America to rebel against the mother
country, and this will have much to
do with settling the much talked of
emigration of the colored people to the
west.
The question has been resting some
time, but it is not forgotten, for the
colored people will never be satisfied
till they are allowed to exercise and
enjoy all the privileges given them by
the constitution of our Stats and Na
tion. Every obstacle should be mov
ed out of the way of oui people and
if they want to stay here, let them
think this State is as good and free
as any other.
View of tlic Scripture Ktlmolo*
of Men amt Knees.
Tty Rev. Tl. M. Murptiv.
PAPER NO ONE.
Is not the term “Negro” an abus
ive ephithet or name ?
Does it not express a feeling ol
hatred when used by the other races?
Does it not itupiy that the one
who uses it means that the race to
whom it is applied is inferior in every
respect ?
Is it not an epithet by the use of
which is implied, degradation, infer
iority and worthlessness? Does not
the use of it imply that the colored
man is a worthless piece of material,
in all his social, mental, physical,
intellectual and natural capicilies
and powers ? Or is it used to re
present the difference and distance
between the colored race . and other
families of nations?
What am I to understand when I
hear one of the other race say, with
out a modifying term, —“you are a
Negro?”
Docs not such imply worthlessness
aud abusive ostracism ? We do not
mean social ostracism; but that
bemeaning, despising, prejudicial
spirit so rife in the bosom of him who
says: “the Negro has no right that a
white man is bound to respect,”
The writer knows, that already,
thousands among his race have cross
ed the Rubicon in the worst of
material aud mental progress and
we have adopted as our motto—“the
d—l take the hindmost man.”
Again, we are startled with the
position and modified connection of
the term Negro when perusiug the
sentences of the literature ami col
umns of the southern \>rcr>». Let any
one notice its rhetorical—grammati
cal—and literal positions and he can
seethe worthless “farfetched” con
nection in which it is formed, yet
conveying the idea of him who uses
it. Some writers use the term until
their caldron of hatred prejudice
“boil over” and then in the next'
sentence use "darkey” or some other
like term to conceal their venom.
“Let the Nigger stay in his place” i
—'‘he kuows his place.”
“Keep the Nigger down” consti
tute the volume and sentiment of the
southern press almost without ex- j
ccptiou.
What have we to say cuuccruing
such views ? Nothing but simply
adopt them every one except the last
namely, “keep the Nigger down.”
Why do we adopt the two former
ones and not the last? Because they
are right when properly understood
and rightly applied: but the latter
is co-ordinate with the hating senti
ment implied in the term “Nigger.”
Again, why do we believe that the
colored man as a citiznn and neigh
bor has a “place” as every other man
and should be found in it? Because
every man has a “place” and it has
been rightly defined by thousands
who have discussed the subjects of
moral ethics and philosophy. Every
man’s “place” has long since been
defined and it is known and seen by
the highest mark of politeness in his
words and intercourse with other men,
whether they be white or colored.
Socially speaking every man has
a “place” in bis own home, and he
is, or should be, the king of his own
castle. And if he has not got a
home, he should kuow how to conduct
himself should the king be pleased to
invite him iuto his. We arc glad
that the colored race has proved it to
be a false that Ac is intrusive in his
conduct and would put himself where
he is not wanted, socially.
Put the idea- of thrusting him a
distance, “nine times the space that
measures night and day,” from all
the privileges of material and intel
lectual advancement is to be resented
at every step of the way.
But to the point. A nation or
people very often derives its name
from the locations, country and ob
jects by \yjiich they arc surrounded,
but this is leaving the original
nationality or name by which it should
be known in the ethnological
of families.
“English,” when traced out as a
term by which the nations of the
western islands are known and called
is found to be a mere modern word or
name and so it is with many other
states aud races.
Now we wish to ask: If the term
“Negro,”is appropriate or right when
by it the colored or black races of the
earth are known? If the term cannot
be found in their own tongue or
language then it is foreign and should
I not be used to designate that family
of nations.
Then, we arc brought to consider
the derivation or etymology of the
word or term We wish to say,
before attempting to give the etymol
ogy of the word that it is not
generic in its application, because it
doe-; not convey the sense of nation
ality, any more than term “English”
means the race of Japheth, in a
generic sense.
We verily believe, were you to step
upon the shores of Africa and call one
of its tribes, negro, lie would hardly
know what you meant. We will give
the term as it is defined by modern
writers. In the English Cyclopoedia,
published as late as 1859, we have
:his definition of the term negro:
“One of the black, woolly headed, fiat
nosed, and thick lip race of men in
habiting Africa.”
Then. Wooster, an American author
goes on to make an “adjective” for
English language out of the same word,
he says : “Negro, of, or pertaining to
negroes.” (See Wooster’s Una
bridged.)
We find that the term is used in,
or found in the Italian, Spanish and
Portugue languages and these have
taken it from the Latin word “Niger,”
which means sable, dark, dusky, black,
etc; and so far as that is concerned,
we find other words in the Latin
tongue, implying “dark, black,” etc.;
such as, “strum,” “antrum,” “ob
seurum,” and tile former of these
terms, means the highest degree of
blackness. Then, again we notice that
the term is not generic or national,
because it docs not designate the
original land from which we were
brought. Wc are asked, “Does not
the term ‘Ethiopia’ mean blackness,
•heat,’’’etc? But remember, Ethi
opia is not all of Africa, any more
that Texas is all of the United States.
Hence the term “Negro” has virtually
detached us from tho original idea of
our ethnology and elaudiip anil has
become so abusive in its use ns to de
cide very readily the worthless
view the other races entertains of us
The kingdoms of Egypt and Babylon
were built by the defendants of our
first great ancestors, but all this fame
and renown nre lost sight of on these
distant shores.
But remember, that before this
series of papers- are ended wo will
bring to light the hidden things of
history and prove the justness of our
claim to some prestige and recognition;
that every family of races has a true
and well defined national right; that
the “Canaan curse” so joyfully harped
by oppressors, was providentially
ordered and belonged exclusively to
the Hebrews, while American slavery
was a “curse” to the slave and Mas
ter, and sanctioned only by the prince
of eternal darkness, whose livery is
filled with the worst forms of degra
dation, vice and moral corruption.
TO RE CONTINUED.
THE GOOD TE3IPLARS.
Mr. Editor:
Dear Sir: Allow me to say through
your columns, in behalf of tho Good
Templars, that on 28th of September,
1887, the Grand Lodge of the I. O. of
G. T. was held in the city of Wil
mington, N. 0., at the Good Templars
Hall. The following officers were
elected for the ensuing year:
G. W. 0 T.—Hon. Jno. Holloway,
Wilmingtou. G. W. V. T.—Miss
Lizzie E. Kull, Wilmington. G. W.
C.—Geo. 0. Scnrlock, Fayettcyille.
G. W. K. Secrctrry.—lt. M. N. Wil
liams, Fayetteville. G. T.—Hon.
W. C. Coleman, Concord. W. G. S.
J. T>—Miss Catherine Holloway,
Wilmington. G. W. Chaplain.—J.
B. McKoy, Fayetteville. G. G.—
Miss Laura Blaney, Wilmington.
G. Sent.—Robert Broadfoot, Fay
etteville. G. W. M.—Aaron Kcl
logg, Wilmington. D. M. Unity.—
S. Moore, Wilmington. G. Messen
ger. —F. R. Howell, Concord.
On the night of tho 28, the order
met at the Lodge room and marched
to St. Stephen’s Church where we
found a very large audiance waiting
to listen to the speeches of J. C.
Dancy, W. C. Coleman, and G. C.
Scurloek, Esq. But owing to circum
stances over which they had no con
trol, all were absent except Mr. Colc
mon. The places of these gentlemen
were filled by the Hon. John Hollo
way, R. McN. Williams, and J.
B McKoy.
Very truly yours,
R. McN. Williams,
G. R. W. Secretary.
Presiding Elder’s Appointments.
CHARLOTTE DISTRICT. •
Torrence Chapel—Sept. 18.
Clarksville (camp-mcCting) Sept. 25.
Trinity—October 2d.
King’s Mountain (supplied) —Oct. 2.
O’Connorvillc (supplied)—Oct. 2.
Moore’s Sanctuary—October 9
Simfield—October 10.
Hudson—October 23.
Grace-—October 30.
Centre Grove (supplied)—Oct. 30.
Joncsville (snpplvd)—October 30.
China Grove—October 30.
Mount Holly—November 0.
District Conference, Clinton Chapel,
October 12, 1887.
Bishop Hood will meet the appoint
ments at Moore’s Sanctuary and China
Grove. R S. Rives, P. E.
Wadesiioro Dist. —Fourth liouml.
R. 11. Simmons, P. E. of the Wades
boro District, will hold quarterly
meetings as follows:
Zion Chapel, September 10 and 11.
Best Chapel, September 17 and 18.
Wayman’s Chapel, Sept. 17 and 18.
Rocky Mount, September 24 and 25.
Harris’ Chapel, (C. M.) Oct. 1 and 2.
Mount Zion, (C. M.) October 1 and 2.
St. Steven, October 8 and 9.
Gatewood Station, October 8 and 9.
Rockingham, Dist. conference and Sab
bath school convention, Oet. 11, 14.
Rockingham, (Q. M.) Oct 15 and Hi.
Cedar Hill, October 22 and 23.
Morvcn, October 29 and 30.
Mount Airy, October 29 and 30.
Gooden’s chapel, S. C., Oct. 29, 30.
Wadcsboro, November 5 and <i.
The pastors of tho above named
churches will please appoint preaching
at 11 o’clock a. in., and quarterly
conference at 2 o’clock p. in. Try and
have all of the general fund by that
time. Let us raise every cent of
money that this district owes
WANTED.
______
A lady graduate of ono of the lead
ing normal schools of the State, wants !
a school. Persons wanting a good
female teacher will do well to address
“School Teacher,”
Care Charlotte Messenger,
Charlotte, N. C.
E. M. ANDREWS,
%
Has the Largest and Most Complete Stock of
FTJRITITirRE
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COFFINS & METALLIC CASES.
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Os the Best Makes on the Installment Plan. Low Prices and Easy Terms.
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Chickering Pianos, Arion Pianos,
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Mason & Hamlin Organs, Bay State
Organs, Packard Organs,
E. M. ANDREWS, : : : Trade Street, Charlotte, N. C.
r JT IE3I IE
Messenger
is published every Saturday at
CHARLOTTE, - - N. C.,
in the interests of the
COLORED PEOPLE
AND THE
REPUBLICAN PARTY.
It is the only Republican paper in the
Western end of the sixth
Congressional Distrcit.
Subscription, $1.50 per year.
W. c. Smith,
Editor and Proprietor, Charlotte, N. C.
BOOTS
AND
JBHOES.
Onr store is now filled with New Goods,
fresh from the manufacturers. We carry
a full stock of all grades, and of the
Very Best Quality,
and guarantee that you shall have the
worth of your money in every instance.
Our prices
will be made low’ to suit the times. Call
and see us.
A.E.RANKIN & BRO
TK¥ 0 N STREET.
- .... k
A. W. Calvin,
—DEALER IN —
Family Groceries
of all kinds. Country I’rcduee al
ways on hand. CHICKEN'S, HOGS, BUT
TER and all kinds of VEGETABLES and
FRUITS.
-£®~Free deli very to all juris of the city.
II B- KENNEDY,
DBALKIt IN
Confectioneries, i'tuicy and
Staple (irorertrs.
Chickens, Eggs, Rutter, Vegeta
bles, and all kinds of Country Produce.
Everything kept in a well’ regulated
Grocery Store. Melons, and Fine
Fruits a specialty. No. .'lda south
Graham street, Charlotte, N. C.
boarding house.
CONCORD, N. C.
, traveling public will be accommo
dated with eoinfortahie rooms ami hoard.
House situated on Depot street, in front of
the Seminary, near de|sit, and convenient
to all visitors. Terms reasonable.
J. K. JOHNSTON. !
VIRGINIA HOUSE,
CHARLOTTE, N, C.
Accommodations furnished travelers at
reasonable rates.- Comfortable beds and
rooms. House located in the central and
business part of the city. Table furnished
with the l>cst of the market. Meals at all
hours.
J. M. GOODE, - Proprietor.
CHARLOTTE, N. C.
BRANCH HOUSE,
j 150 Market Street, next to Academy of Musie,
CHARLESTON, S. C.
First Season will be opened July 1, *B7.
First-Class Board and Accommodations at
reasonable rates. p. M. THORNE.
Proprietor.
QAVH MONEY
AND
DISAGREEABLE CONTROVERSIES !
with agents who persuade you to send off
your little pictures to New York to have them
enlarged and framed. You can have all this
sort of work done at home much better and
just ns cheap, notwithstanding the false asscr
nous these agents make to you, by tailing at
H. 11A U NIG ART EX’S
Photograph : G-allery,
Charlotte, N. C.
Dr. J. T. Williams
OffersJUs professional services to the gen
eral public.
CALLS ANSWERED DAY and NIGHT.
Ornce—Fourth streot, between Tryon
and Church, rear of Express Office, Char
lotte, N. C.
HENDERSON'S
BARBER SHOP !
TIIE OLDEST AND BEST.
Experienced and |«>lito workmen always
ready to wait on onitonterß. Here you will
get a NEAT HAIR CUT and CLEAS
SIUYE.
JOHN S. HENDERSON,
East Trade Street, Charlotte. N. 0.