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I'lTBLISIIKD WEEKLY BY A COMMITTEE OF MINISTERS FOR THE NORTH CAROLINA COX FEREXCE.
e. church. ovjn.nvrv t. iiefltx. t.t:-
I "0
i
il !
p o 1 1 ri .
"Abide with Us."
Tarry vri-.'t tn-, O my S vi'.: r,
Y' V Vi". 'l.i y i pa-sing bv ;
.Se' the ' a of .-V' i,': ;.g g
.i.d '. night .- 'Irj 1;.,' :
Tarry wi'ii m", tarry vii'h r.o
Pas me not unla-e J'-i J'V !
er,
f. :
hu,v (i-ar !- ver-rt. mM.'-i'd r
or.d
In the la'nt day of t!i'; r.-i-t ;
Uut the jrr:iv ;.!.-: ! i-l ov; them,
An 1 I Iir;T !i:rc thj la-t.
I a?ii ,v.:)v, t ti-ry with rn"
'J'iil tli': Jrc-ary ri.t i p-i-''!.
l.mrn'l fr trie in j'trtUy l.p:i'ity,
Y'rt '. 'i'r Hririt'- fyJ ivoul'l f i:n
Jt:rt lu.on thy l'(X':'y f.';.ttur'-s ;
Shfiii I ( ;k, 'lear Lor l, in Vain ?
Tarry wit'n rie, O i.iy Savi'"r,
l,:l mo h':? t;jy tmile S'.uiri !
Dti'l iny frir o f-;irt'i-lorn inn-.:'",
Sp'-uk t)i'in, I)r l. in vor is of clioor ;
F ' hi ', tot!rifi; my i i'if-'cp.-,
hiri!; iny ii';irt '.villi "u'l l'.-n f-.-ar.
f'it-t t!iin: iirin-', 'U'.ir L .rl, around mo
l. -t uv, f'!.-l t:iy T.ro-fjiiOiHi'iar.
Faithful iii' inory j.ilrit4 before me
Fvury l ( 1 ari'l tLouht of hi ri ;
Of-fn tiiou t!in 1.1 io 1 fiile'l f.dinttiin
Jle ui-o my guilty H iul within.
Tarry, t:i m firivin Siviour
Wa ll nie wlmliy from my sin.
r ix t,n f ha 1 jvh ;
I'.tl'-r ii'i-.s' the i-:n we-t ;
Swift the ni.lit of h at!i a.lvaucc.f,
S!i ili it Ix; the n i h of r'-t ?
Tarry with me, ) my Suvh ur,
Liyyay head up'jii thy hreast!
I-V'-hl", tr' nih'.in, fainting, !yiri,
Lord, I east myself on thee.
Tarrv wi'li me through the darkness
While I hl'Cp still wat.di l.y me.
Till th'! ui:. rnin; then awake me,
I)..'aret Lord, to ilwcdl with the?.
Willie and I.
"We love to o to the Sahh it'i Sidiool
Willie and I ;
And 1 the weither f.iul or fair,
Wo purpose ti lie always there,
To listen U the opening prayr
Willie and I.
O'.u- teacher we do Jearlv l vo
"Willie and I;
She C' uiies and takes in hy tho hand,
And points us to the better land,
And tries to make us understand
Willie aud I.
Our father, mother, too, we love
Willie and I;
While many boys and girls are there,
' Whoso parent fur tlu'ai do not care,
We of the jood things richly share
. - wti . r .
Wo ouhf to love the Saviour most
Willie and I ;
For if wo love and serve him best,
In his own bosom we shall rest,
And be in heaven forever blest
Willie and I.
Cmnmimirntimis.
For the X. C. Christian Advocate.
THE DOCTRINE
Of tlie Final Unconditional Perse
verance of the Saints considered,
a)id refuted.
N U M B K K XI .
2cv. R. T. JI flirt : In this, I shall em
brace all I intend to transcribe from the !
writer, whose productions enrich your col
umns, lie proceeds :
" You consider the fourth step to be
'the carrying out of an evil work into an
act.' This is correct, but the distinction
which you make, cannot be proved from
the Scriptures. When the regenerate per
son commits sin, he commits it, being over
come by the concupiscence of the ifcsh,
while :he spirit of regeneration is quiescent,
and not testifying against the sin, unless i
before. the sin, when the consent or the j
will has cot yet been gained by the suasion I
or concupiscence, auu auor tne sin wneu tue .
spirit has begun to revive. Rut the ' tes-'
tifying,' of which you speak is nothing else !
than the act of the conscience accusing the ,
person both before aud after the commis- j
siou of sin. The whole man, then, sins,
but ' not according to that principle by
which he is renewed.' This was unneces
sarily added ; for who would ever call this
in question .' xnis, also, can oe saia qi to be proved, is again assumed m your an
man placed under the law, as he does not j swer to that argument. Rut you say that
6in according to the law of his mind, that j 1 the half-dead may. as far as they are con
is, of his conscience approving the law, but j cerned, at any time, lose the Holy Spirit.'
only according to the flesh. Hence, you Rut, from what state do they become half
see that the distinction in this case, ought i dead ? Is it not from being wholly alive ?
to have been of another character. Xor ; You would not indeed say that any one is
does it seem necessary to concede, 1 that an i half dead, at the time, when he is enjraft-
Tin
action, performed by a regenerate person, j
may be less sinful than if performed by
him in whom sin reigns.'
" For theTault and sinfulness of an ac
tion is to be judged from the strong con
sent of the will to the sifi. Rut he is
borne more vehemently towards sin, who
reiects the act of the Holy Spirit striv
ing in the contrary direction, and follows
the concupiscence of the flesh, than, be,
who, opposing the concupiscence of the
flesh by 'his conscience alone, at length
Yields." Thus tho sin of David, commit
ting adultery and murder was far more
heinous than that of a heathen man com
mitting the same sins ; the inhabitants of
Rethsaidi aud Chorazin sinned more griev
ously than the citizens of Tyre and Sidon,
because the former, committing their sins,
resisted more influences, adapted to restrain
irom the commission of sin, than the latter.
'' You say that the list step is ' when a
sin, confirmed by frequent repetition, be
comes a habit.' That step or degree was
called, you remark, by the Greeks to apo
teleiu. But you will allow me to deny that
the Greeks used that word, in that sense.
For your fourth step was equivalent to apo
telein, the same as to commit sin. Rut
this last step is a degree, not so much in
sin, as in sinners, of whom some advance
further than others. You deny that this
step caa happen to the regenerate.
h:':li
I
I tho-.e o:s-
l'-.VJn.pt'.on
ti nft)on-, there is a c-onti.'i j -of
the point t- ho proved. I'
ray that the regenerate can 1-.
1 of the II' iy Spirit, f-jy, id-.-,
' generate tli.r; f:Ot Only k'i'.t, ) "i
in
v. wr.o
a t
h' t the re
in v per-.c-
vere in fcitj. tr.'l contract the habit of mo.
Ti
ne sc-conl o'aecti n,
v hie I.
1 V'li H i- ,
! due?, is tilts : ' Adar;j, h-wr yot pure, tea ,
i wholly, therefbre, touch tiiorc may they i
! fall, who, havi'i? b- er: born and r..-f;t-w--d ;
after the full of Adam, have Hieved.' :
1 1 he frce of the ar-'iiuent depend" on the j
j purity or cju-jlity of the conditions of the ;
! parties; that of Adan, in respect to which
; ho vas create 1 in iilaeoasiiess and true
JiolifiCKr ; and that, of his de-ioeiidint-, in
' re-pect to whom they havo been rerjewe 1 ;
, in rihteo'irie.-s and true holiness. ou !
jattcfujit V) solve the difliculty by .-bowing:
J the di-fciiniJarity of the ca.se.s. JJut the,
i dissimilarity, which exists between the two ;
conditions, does not effect that the revert-.
crate may not be able, altogether, to fail .
, away, Xor, indeed, is this affirmed, in the j
; jt;ajre, which you cite from Au?u.-ttnc. j
; For, though tho regenerate may havo the j
, will to do according to their ability, of;
; which rift Adam was destitute, according :
to the sentiment of Auir Jstine, yet it does
ritit fdlow that they cannot repudiate and .
willingly reject this jrift. You were per-,
in:t'(;d to add other things, in which the
condition of believers in Christ differs from
the original htate of Adam in mhteous
i ness. Amori'.' other tbinjr., this is pecu
liar, that the hitter state had not the pro
mise of the remission of sins, if it should
happen that Adam should ever once com-1
! mit sin ; hut thut of believers is rendered
more bles.vcd by the promise ' their sins
! will I remember no more' filch, viii. 12). j
; Hence it is that the faith of God is not j
j made ' without effect,' even if those in cov- j
cnarit with him do sin f I loin. iii. 2). For;
! t!io covenant is one of jrraee and faith, not f
; of righteousness and works. Yet make:
whatever difference you please between the
two states, it will be always necessary to '
i admit that perseverance, voluntary, free,
l and liable to change, was necessary to sal-;
j vation in both states. Man does not per-
, severe, either in the former or the latter
j st tte, unless freely and willingly. This is :
; so far true ' that Cod does not take away j
I even from those, who are about to perse- j
i vere, that liability to chancre, by which I
j they may possibly not choose to persevere,' j
as is affirmed in the treatise 'Dd voca'.ione j
! Gentium, lib. 2. chap. 28. I
j " You refer to a third objection, ' This j
I member of a hai l it is not a member of
j Christ Rut the believer, who is a member
of Christ, can become the member of a
j harlot ; Therefore, the believer may cease
! to bo a member of Christ.' You reply to
i this objection by making distinctions in
are unnecessary, rirst, me suojccl or ui
cussion is a member, not in appearance,
but in truth. An apparent member is, in
an equivocal sense, a member, and there
fore, does not belong to the definition ; and
I there would be four terms to the syllogism.
I Xor is the subject of discussion a member, .
j which is such in its destination, tor wc
I know that all men, who are in destination
; members of Christ, are, universally, mem
bers of Satan, before they are in fact
brought to Christ, and united to him.
! Since, therefore, members, which are real
I ly such, are referred to in the objection, to
i what purpose are these niceties of distinc
i tion sought ? ' In reference to those who
are really members,' you say, ' some are
j living, others are half dead. Rut both are
members, aeeordiu? to election.' If this
be so, you attain your object ; for who is so
toolish as to say that the elect may bnally
be lost ? Rut they whom vou consider
your opponents, Avill deny that all true
members of Christ are such by Predestina
tion. They will affirm that some are such
according to their present state, their right
eousness and present engraftinent in Christ.
Let us, however, consider your answer, in
the supposition of the truth of that distinc-
tion. You assert that 'a true and actual
member, and one that remains such cannot
be a member of a harlot. That, indeed,
is not stramre. For it is an identical pro-
position, and, tneretore, amounts to notmng.
The member of Christ, that remains such,
is not a member of a harlot, but this does
not answer the question Will a living
member of Christ always remain alive ?
tto a i -ffi iiiiid in f 1 a rti rt nin in-it o I
. w tiao umi aivu l i iav Vv'j vv. nou inuu "
member of a harlot, and may, therefore,
not remain a member of Christ. The point
ed in Christ. You say that such an asser-
tion is absurd. The state of the case, ac
cording to those, who argue against you, is
like this. At the beginning of faith in
Christ and of conversion to God, the be
liever becomes a livimr member of Christ.
I If he perseveres in the faith of Christ
ana maintains a good conscience, ne re
mains a living member. Rut if he be
comes indolent, has no care for himself,
gives place to sin, he becomes, by degrees
half-dead : and proceeding in this way he
at length wholly dies, and ceases to be a
member of Christ. Y'ou ought to have re
futed these statements, which, so far from
refutiug, you rather confirm by your dis
tinctions. You have indeed treated this
subject, with less than its dignity, and
j your learning deserved." Arminius's
IFor, vol. iii. pp. 491-509
This is a very long extract. It is a ve
ry important one in many respects. It af
fords a considerable amount of information
respecting the doctrine of the Perseverance
of the Saints. Its importance will be per
ceived in this regard, on aecount of its his
torical, as well as doctrinal character.
1, It demoastrates tnat amnism on
this point of Christian doctrine, has made
very little, if any, improvement for more
than two centuries. It is the same now, as
when Dr. Perkins wrote his ". Treatise on
Predestination" in 1609. Xearly two een
This.
L h t ; fe o i
views tie r--tr.it
were
tl- r f r . be
,-r.t in r-ird
yet the a:e ar- . ..
i-ortei to. to h'Sizi
Used in his tiu.e.
retried, a hi-t',i
to th:s j xtr'iie ;
views of J'rc-do.-tinu
Perkins was- one of
i
s ')..
; i,
t
t.'orj of
the str
il ag'.s. Rr.
rvje-t writers
of his ago, and he lit? brought Vi bear, his
strong mind, arid vari'-d Faming, upon this
ft abject : uiA, it is ie;,-o;.Li. to suj.po.-?. tn:.t
he has c-0!iiOrehor;'jed in this - Tro..ti
til the re.-oarehes of
time, v.pon this sulj
Itjvine- j.rivr t his
ect. V.'e have here.
Calvinism a it t-si-ted in the church prior
to his own a;e : and as there h is been no
improvement since ; so, we have it in his
' 'J realise" in a st'-reot vne form, in which
lt is
ely t
continue
whik
crrors exist
' - i
.u and
in the church of God. f,ut tJi0 recotamenaation o rneir leaders,
2. This extract, demonstrates also, the j hut by some other leader, ; urt 1 -f.bo Lad
general ground w rk of what is now culled j never met in class more thrift two or three
Arminlanism : and while James Anniuius j times, in-reaol of six months as the rule
has marked out, in bold characters, the Xow, how is it possible for such pe-r-
general outlines of the truth in regard to 10 !:t to elas meetings, so as to
this doctrine; he has also, demonstrated, ; love them and make them a means of grace
that this doctrine was not fully understood ! ' them ''. In a very short time, you see
in his day; and, that he himself, was to j them neglecting c!a.-s,tho leader complains
some stent, enibrirrassed in respect to this ! to the preacher, and the preacher tells him
doctrine'. Hence, while he triufnphatitly ; does not believe in making the atten
refuted the arguments of Dr. Perkins; he on class a test of memler-hip. Why,
has at times granted, what neither the because they would make good members ia
Scripture?, nor reason authorized. U0 ! any of our &Uter churches. Surely a Cue
seems to have grunted, that the " Elect" i excuse for them not to carry out the .v.-lemn
were in a condition, by virtue of IVedes- : promises made on page-Od.
tination and the crracc "of God ;. that their i . How are they to be got out to class meet
final salvation was infallibly secured, and , inirwhon the preachers differ o widely in
that consequently, they c-ouM not finally administering the Discipline 'i
fall from irrace "and perish : and. at the i -1 Jlf-r-' ediarge it solemnly upon a inaior-
sarne time, fas this extract demonstrates.)
he contended, and indeed, demonstrated,
that true believers, might sin, apostatize,
and finally perish.
While, therefore, this answer to the
-Treatise of Dr. PcrKins, clearly evinces
in
its historical aspect, the general ground- j
,rk of the truth in this regard : it also, I
worii
shows the imperfection of his views with I
reirird to the doctrine in question. Ar-1
minianism, deriving its name from him,
has, however, greatly . improved since his
time in this respect; and we .now hae it
in its demonstrated form, as a mighty bul
wark of the truth of God : guarding in
vincibly, the doctrine of holiness on the
one hand, and pressing man's faithfulness
on the other; as principles of the highest
importance to the church of God.
o. The subject as discussed in the fore
going extract, demonstrates also, the pos
sibility of final apostacy : and disincum-
bers the doctrine of Perseverance, of the
errors which scholastic theology had im
pressed upon it. In this regard, the views
of Arminius are exceedingly important ; as
he has given to the church, the ground-
form of almost all the doctrinal arguments !
lhat 9rA . nfifAiiSiir
to elicit the truth of i
der discussion ; and almost! all others which I
K..Ur Sr.vintnra OA II fHM'r
eimug uie suojccl un- :
are eituei ueaiiy ui wmi-,,...
with it.
4. We learn also, here, that the Scrip
tures chiefly relied upon to prove the final
unconditional Perseverance of the Saints ;
cannot be so interpreted, inasmuch, as it is
impossible to make them harmonize with
other portions of God's word.) This is clear
ly demonstrated in this discussion between
these great divines. The whole strength
of Calvinism is here brought out; and is
fully met, and vanquished by Arminius.
5. Ibis discussion, also, removes every
argument out of the way, to the proper in
vestigation of the Scriptures, in regard to
the doctrine of the Possibility of final
Apostacy : we are, therefore, prepared to
proceed to the Scripture argument in favor
of the possibility of falling from grace.
.rtrtiT. -, r- Tniiiritr.M. r.iiTinnr.rpr I
In my next, theretore, L shah commence
the argument from Scripture, proving the
Possibilitv, (not the necessity) of final
Apostaci.
Yours affectionately,
PETER DOFR
Normal College, X. C, July 0th, 1856.
.
"f!For Te.have' b-T .tll! "ce C ? oJ', intbe
receivinc; ot tnat wnien is goca, ana in tne eon-
stant keepin-r of the same, not only the power to
do that which we will, but also the wiil to do that
which we can, in which Adam was deQcunt.' "
For tho X. C. Chriitian Advocate.
Wilmington, X. C, Aug. 2, '50.
Beo- IIeflin : 1 see there is a zreat )
deal of writing and talking about the de
clension in attendance on class meetings,
and many remedies offered to cure the evil,
which appears to be growing instead of di
minishing. I believe in adhering to the old method
of doing things, instead of introducing
something new. I see on page 97 of thc
Discipline, the question is asked, how may
the leaders of the classes be rendered more
useful ?
The answer is, Let each of them (the
leaders) be diliyntli examined concern
ing his method of meeting classes. Let
this be done with all possible exactness, at
least once a quarter. In order to do this,
take suIScient time.
I believe in that rule, and would ask,
how often does the preacher carry it out.
I have been a leader some 12 years in the
M. E. Church, and to my certain knowl
edge, have only been examined on this
point twice, and I am never absent from
the official meetings or quarterly confer
ences. I would ask, how can a preacher after
answering the questions propounded to him
on page 64 cf the Discipline, pass lightly
over this duty ? It ought to be attended
to so as to remove improper leaders. There
fore, when they (the preachers) claim the
privilege of neglecting their duties and
breaking the rules, can they expect more
of their membership ?
2. Let each leader carefully inquire how
every soul of his class prospers ; not only
how each perscui observes the outward rules,
but how he grows in the knowledge and
love of God.
I believe this rule is generally carried out
by the leaders, so far as I know, when they
can get the members out to class. I find
a sure remedy in the Discipline which, if
adhered to by the preachers and leaders,
would be better for the church. I refer
Ft c j i O. I.::-! tie
: answer, which rra-i t'.L- :
;.e he received ir.t tie el
; ; i'. I..-.:
I, r u-a
: !.. n'l-
Lre
::.:...!. : ly a I
have u.t-t - Hi c a-s . ti
trld. t-nd l:.' e L .
-i Mr
l.-t
IT-
v lie
i. on ' Xi': i
, n ..1 ..V.
sutisfjet :.rv ts-urunee toti
ih t! ..
ue-s of their fahh bu 1 their wihinaness to
on-erve at.
Ah
j- tne ruje
and fna!
the rl-u:vL.'-vlieve
if tie
I S:,l
) pr nrltra and baihy would carry t ut tl.
; above rule, fend the preachers adhere t
; and carry cut those soieu.n quest; jr.s th'y
answer on j.age C of tie I.h?c;pl:ne. we
shou'd have very few unworthy numbers in
! our communion. I have kmwn persons i: l-
; mute lint
:to tnecaurc:i. year alter vc.ir.with-
' ity of the ministry, that most of the inroads
that have been made on our rules, is
through their carelessness and neglect.
You will see many of their vrice.s dressed
in the tip of the fa.-Jiion, and when it is so
how can he approach his membership on
the subject 1 He cannot do so, because the
example of the vift, Kith hi mnctn, has
estopped him ; and they can say to him,
""h-ss you can rule your own bouse xctll,
ycu cannot the church.
As for my part, I glory in class meetings,
and believe that thev are the life of the
M. K. Church.
1 will here suggest a plan to the preach
ers, which one told me he found to work
remarkably well. When he got to his sta
tion in the ujper part of this State, and
called his official board together, on inquir
ing how the church was getting aioni:, ev
ery one of them complained of the coldness
and dryness of the church. He did not
stoP ty eomplain or threaten Discipline, so
.s to bring them un to the mark. He
turned the official meeting into a pro ':
nwti.fj, week after week until they' all
became revive. The consequence was a
g'Orious revival, and the adding to the
churc-n over a nunured souls. Go thou and
will prosper his work in your -ads.
-
- ,j
For the X. C. Christian Advocate.
Mr. Editoh : Reing present a fews days
ago at the examination of the students of the
Mt. Airy 3Iale and Female Seminaries, we
take pleasure in saying to the public, that
the exercises on that occasion were highly
creditable both to the students and teach
ers of these Institutions. The classes in
the sciences were minutely examined by
the Rev. Mr. Reid, the Principal, and show
ed by their prompt and correct answers to
the questions which were given them, that
they had been under a very thorough and
systematic course of training. And those
who were examined in the Languages and
Mathematics, gave ample testimony of the
j efficiency of their worthy Instructor, Mr.
D. fcomers. Mr. fc. is undoubtedly a very
exceller.t teacher in these important branch
es. The students also acquittedthemselves
with honor in all their recitations, and es
pecially in the commencement exercises on
the last d.iv. There were SAveril original
productions on the occasion, and many of
' them would have been highly creditable
! to those who are farther advanced in a lit-
j erary Course. JLtie young ladies also Uld
j themselves areat honor in the performance
f t h - s(1..rnl nf hW-h
entirely new. The exercises were conclu
ded by a well-timed literary address by J.
F. Graves, Esq.
On the whole, this was an interesting
occasion to the friends of Education ia this
section of country, and we predict that
these schools are bound to effect lasting
trood in the cause of popular education.
Yours, &c, VIATOR.
Rlue Ridge Home, X. C.
Por tho X. C. Christian Advocate.
School Girl 'Writings.
Buo. IIeflin : I am pleased many ways
with the X. C. Advocate, and the manner
iu which you use the scissors, and make
selections, I regards? one of your editorial"
qualifications, far from being the last or the
least in value to the reader. I specially
thank you for giving us the " compositions"
of the school girls. Ah I my good Broth
er these future mothers these guiles to
the next generation how are they prepar-.
ed for that future, how will they guide,
for good or for evil? I read these juve
nile productions with great interest. I am
careless about their value as tested in the
scales of intellect merely, but anxiously -look
to their mark on the moral balances;
aye, and ask as I read, what does the heart
say this younT heart, so soon to go out
and prove an all untried destiny? We do
wrong, my Brot. er, great wrong, when we
are careless to the workings of the mind
and heart of the children.
I send you for publicatioa a little piece
written by a girl just 1 2 years old. You
have published the "compositions" of those
who enjoy the advantages of our excellent
High Schools and Colleges: by way of con
trast please publish this from one who, up
to this time, has had but little aid from
the schools, but has been kept under the
" home influence," and mainly home teach
ing. The first sentence, descriptive and
introductory, was noticed by her in the
course of reading and arrested her mind,
and the piece I send is the result of her
l't m
It i her
. j
i -i e ..
wor;i; r.
,ii et-
3 I
15.
:'i ZH.I.AH.
t i';-tra;i..: v.t formed
'ilJ clie-rrr tint sr..w.
Iti-f -re5t i:.:p,r;sricf
Ti.I- h
the bark
n i - v. :
f the
amoo'the Alps.
.t; th-t Alpine sic
km 1 of sj.-.-akin t
t j a verv ure..t
r-oerd as it is u-d a
;-J n.f.t, andean U-l
I,.., .i .. .,
:-. w.;
' LiSl Jf Ui liH.'i
tae mi.tintin;-, u.;- a Iventur-iUs
T.n..r.i
who has built his lit'Ie chalet !;ih't
the dizzy era.'-', hi -ws a shrill bh-t, and
rf-p.-ats throu -tii his Luru " l'rai.1
: X. .-' :
n. .e. vet sutdime : if
hunter wnen i.e returns a
: the chase. rc-oe.ts t :!' e
ncr, worship-'
1 T.';'r rr. ', - !,...:.... i i. , t . .. i
. I" " - . . -i , j iui: jwu ;
; When f:.lry-fo.-tel Spring treads oa those
I wintry hei-jht and meits the sn ow-wreath
from their br..-w, then thankful br the
1 ' 1 Si , ... .
iioiit eyed vi-itm.r. i -.:. Ah me Horn nn
cle irand hml '-1'r.dsei be the I.rd ."'
i
And
when jiterrv, vin j-.-l: ! Summer tbl-
; lows, breutliin.' b-auty up in those wild
summits, and ca.u-in the hardy Sower to
hloss en so sweetly in its mountain home,
then in calm peacv.fu!iicss the Alpine Horn
. is heard. V. i!:to-r t o nif-y rear his fairy
P'-daees of cold, bri-ht. tran-parent chrys
tal. and prison the gushiiiL' streams in ma tr
ie boundarior
ami spr. a l a vail ot mi-t
the eru-heJ and withered
and snow ov-
tim- when the sun -I ids- with his- r-vs'-1'' 4 c:ear 1 '-'''i'.:t:i!.ie cxctnpi.Ji
the evcrlastin- v, the hlh cliTs ' ' cation 'f tie i',jurious (Vcts of tobac-
, . r -j . i i.y.ii iiij.au tl wcjix iiritriai'.
r.uuu utter it aguu,, and it h caught up' bad'hcalth. Sc.. wb, n. on an aUnd.m
andpro.ongel bv the httie va beys bol.w : ; m0lA of the ,he go iwjror,.: in
ue huge pes or snow send ba,k the s-;l-' hcuhh an J r.,!;a aI,r,,aranW. within
e.nu cei.o, in: t :i wno hear it pause in '.t i ' c c '
awe. 11,, c.,u;nJi Ti,!the uxt cc of a few m-nt!;.N
) flowers, then the hunter follows the free; the Bible an its principle-, with t!
-iii i - . .... . ..i
wild cuan.ois. and r.-turnin-' succeesful. re -
r,i.;t a t .1 .,. . U I ,. . t .... I I - .1. ., 1 1
i . '""-" ' u'' l"
; xtiere is no lnu-ic, however soft and dulcet ;
its tones. that can awake such calm, peace- :
i ini. noiy tnounts, a.-- these Jew words re
peated through that simple shepherd's pip 3,
: the lowly uncouth Alpine Horn.
Inglcside,
Jul:' 2-th, is;
i For tli 'j !". C. Christian AoVoca'.e. j
I ScrdT-Dipping. ;
I Jlr.Uditor: Great and heavy are
the anathemas hurled and thundered j
i r i r .
tne poor sot, curses, and infamy, and
I 1 t, tin j. - i
against wine ana ciruiiKenness. i or
purgatory and hell are not too deep,
.
plll!OIl,
1 ,
ir land,
. '
i too damnable. Jjtit in mv on:
j tnere arc nabits and vices in our
. . -.- our. r. ,, r. . 1 4- r. - t. 1 . i- . . ! i.
! Ui tt lU'-fl V If litlKlr t-. . kjL L Jm L 11 el L dlV U.5l
1 , . i f i ii - "
tnnts ; and among these vices 1 unqual- J
mc-dly ciass snuu-dipping.
x uo not;
T .1 . . i -O
jmake any allowance for this vice, nor j
j paliiate its practice, in the least de-1
,gree. 1 believe that m moral turpi-, Wanted. Bv a number of church-!
:tude the stains of the snufF-dipper arc!rnein ;, A cxeuse for not Wi
! just as deep, and with less to mitigate anvtlli2to forward the Salbath School !
; t hem, as intemperance elsewhere. Xow, i tlic in,.ructioTl of thc ic:uoraIlt csJl-;
there is some teniDtation presented to , ,.tll i Iiik -,x. '
; the" voung man of pride and parts,
! amid the exhilarating scenes andex-ithe
I eitoment around our fashionable sa-;,
......... .i . v. .i-a. .....
;ioon,, v.neie ene euie vi me couuii v ,
;meet; and when, too, it is expected '
tnat those who mingle there shall con-
form, to some extent, to the ordinary ;
j etiquette of the place ; there is some :
; enjoyment, too, realized frora the ele-:
! vatirS .-s Produced on the mind,
irl that h;Zl t oul and sharpen- f
ied wit that not un frequently results,
from a moderate quaffing ot the wine-,
so many of them yield to the tascma-:
1 . . , . ...
! tion there is something inspiring to
i , n ,. - , . , . . "
tne ieenngs 01 nii oig neari some-
.v 1 i- 11.
c. , , 1 - ,
Lx ii i i u ui u, i e J t-Li - k. i -rj v.aii x i tfc
iiti uia,e eouiuecis, can 101 u jiiass
, . 1 ' 1 , ci
1, throw down upon the board a
, - v ,
diul or dimes: there is, in all tins,
. . . , '
iwnnght gratification ot human sen -
c , , , , r.
each
! handful
! 'a dnwnr
j. , c , , , .
jistmess ana numan pnue ; out or a,
parcel of persons, male or female, to
j collect off m some corner (for they are ;
ashamed to be seen publicly,) around ;
;some old austy, musty, stinking box of.
i , . - 0 - 1
v, -0- .,..r o -
less tnan puivcnzea nones, ana augnt ,
I else who can tell.' and there, witu
imops oi. no veiy iuicxioi um..3:uia,
, cup. ut iritueuneiean, unmannerly, , xcrtUe xl(jU.Al thdr lo,s h a J(.p!ora
; immoderate dnrtan? ot snuti. 1 can see : i i 1
j neither beauty, fitness, nor pleasure. j L ' bv a professing Christian, du- j
!Xow, there is sometmng, at east to , rf he W(.ck aIIiij the cares of
Tilt VUI1 III II T II 1 c 1 1 I MIL uil H r I I i.L L . , l f 1 -i
I
" " tOfi Ti-z.i' l m trftti'T I'nrn O ? s r(.i'
dip and rub until every vestige ot pro-; d;e v or retrIve ai;v of thc J
pnety is put to shame by a habit thatf a fjtV"or
lis as indecorous as it is nauseating. 1;,, ,.v..,.i "... a tvr, v,.
j heartily wish, while I condemn in no j
j less measured terms the use of tobacco
; in any and all of its forms I heartily ;
i ..-I.-T t-Viof o cri.rmo tr;-it rmnrlit pnlirA !
wherever the noxious weedwere sus -
I .i rt tv.0 i.a,t. r.f ,
! oy one ana aa, against a uauit luai
I j ti- i,.-J ?.
1 .1 r .a. Ti!i A..
i ue; Jons ueauii , iaucittrs uiicsuuii,
;. . , ' . .1 11 i
impairs me iua?.. uuiius iuc uiuuu, i
tnan epidemic or consumption, x re -
collect having heard two young men
trom tlje teoath, scliooimate 01 mine,
say that their mother, who was an m -
mtopitn or.r.snmer lor UIT)Der) OI SnUU,
rlipil from a disease whose sympiomati
types juggled the physicians and bid
defiance to their entire treatment. So
singular were these indices, in some of
thestages, and especially in the last
stace of the disease, that the relatives
male 110e1j.ua u. slililuu; tuucuci iu up- i , , . t
- . , -j i iii - ! alone and menuiess, to get a sit :at:on i
1 propnate terms, and hurled by priest : ' c . . ... ,
i 1 ,l , v.' i as an erran I-oov, or otherwise, until j
and c.own, bv newspaper editors and , ', ,. ,
,.''-, 1 ,V j - - he con d comrnan l a higher po::t.ori ;
ipuipit usa-urs, oy uaone auu pin a.e, , . . , - ..v.,. ,.f
is... -1 i i, i lie aisO t3.jo.eu caeap cigars.
and is doing more to send our female j a y A ;.lacation an1
popoiauou w u prcmiLuiB m ioykin2 over the papers he noticed j
an early grave, tmm ague or fever, , that a nefcha.t ;n Peari 5:reet wanted t
,avj c
; ri r
th'-n -I
this W
(x .
o.; -
1 r;
. It w
- 1 .-r
f ii:
"i the u:-
Her Jar.r- i-re llterIIv ch-r.- 1
with the p-!-:.,; -Ini. the iali;-r cnt
;nz t-f th? threat aiil trutichial r.rg::
dredf;:iy nne-1. or anrohil . 1
in !-i::ic d-gret. bv the cvcm 'at It
a ' . .... - . . . . . . . i .
r i t i '
- 1
i !.:."' oi f.-:i.'.T iiirancc tr.it t r-
1
, ......
co, in ti. s l- r:.i (ticciniv : both on
! the form or color of the ji-r?'n, aiid
j his he-tilth. I knew a young lady well,
; who, while lining nuff, altn-'-st cr.ntinu-
!...r...d.. - . ..- l i , t e .1 r
I .-i.ii it i i li'Liibi'.- lit i ioi uiei 'inaic
f H.i. sallow, iica-jre self. 1 wi-h we
cotii.l nceotnr.l !
h for our Vou.'ig lad v j
!----- - J
frier, is here. v,u Cesar's old weather-!
tcaten soldiers lid for their gall int on- j
! T.onent.-
lit ; ftO'i .'i l l lit r- i
u:u.e tnctn to a!. an ion tlie practice if i
for ;
t
ih'ng ii:or.
s-.ke. We
iior
e ss. v
t f-r 1
eau
. at
v. ill sav
r.
( re:ent. a
its morality.
W,- v,iil
not t .-li y-'ni that .-nufT-uif pir.g is imn; -ral
r.evuus.e it i.3 a ns. os expondiiure
of money, a w::.-te of time, a loss of
health, a de.s; rue t'oi of lif., m, 1 a
curse at judgment. Xo : we will, for
i me piesem, u-ave you, k:iii iii-n'l. to
i figure these facts f'.,r vour.-i Ivt-s. With
iC
! Snvh.nr -.r.,1 If ..!fd..r,i-t,... r..,.-.-
. . " . . '
,(.
! before vou, with ct'Tintv a:
v.itii ct'Tintv and its r ck-
onings breaking upon vou. v.e leave
vou with voiir conseienee nlitrhtcm d
and
Co l vour in ;ltre : but throw it
awav do tui'ow
.way the filth V s
mop !
i Kii'is'.oti, X. C.
T.
Advertisements Extraordinary.
WaxT2I. Six lours wetdchi. hv
some respectable Christian peoid
i i .i i i , '
' gai'ed duiing the whole week m
en-
crv- -
i ing themselves, but who would be w:l-
: r . i , c o
; ling to do something for CLn.-t, u it
i i .. . . i
would not cost tnem too much.
W . r 7
.Mhi), 1 .CO tours If'tr
gnd d;imtetili;r,. j
-ir ..-n.T, ... ,r
(1; - tQ p;jV for
, 1 i ' '
. V llUIIiOI.I Ol . HI1SLS
the world unre-
Wanted. A bodv of laborers in
v;j.,.varj 0f Ch;
,":f
! latii 1,1c.
1st.
Wages, ever-
Waxted. A large number of church'
mem1,er t0 r,:no;:iWr their vows of
consecration ail(1 txunolifv tj, r(:ylpou '
Ohi i t " "
J AVAXTKD.-Employment for a rmnJ
bcr of Chri,i,!JS ti,r0Wn out of busi-
:ne5. hy bavi , rc;ilized a co:npotencv, !
an(1 wh,;ft.tl th.ir tirae hanging heavilv
ti - v..,nd- ' " " '
The (loY,.- thing3 are seldom ad
. , . . . , , r 1 .. : , ,. r .1, i
i to ins oii.oo- 01 ua.siiies.2, o, sense 01 nie
TV 1 c
Divine lavor.
T , i c t i
1 Lf,--T v'u,im ;i few f"js, several op-
1 portumties ior doing good; the loser is
. rr 1 i- .1 rr
! suxlering seriously trora the chects.
; t . c i . , i 1 .
ho-;, Irorn a class a leader; anv
; r , ,, c it.
, one lmaiiig him will comer a favor by
. v - ,- ,, ,1 1 ,
, directing him to the post of dntr.
; directing mm to tne post or eiatr. i
LOsT, from the Sunday School, sev- j
eml vauafcle tc.acbc.rs, in consequence
of warm wtatber. ;
L w5tbSn a fc.w davs, through!
tje V 0f gotQC good people, !
rnanv prectoa soul number
at pre;-j
i
. CIit unknown.
L0.ST, in attempting to serve two i
masters, an xriv, aortal stout.
T 7
; Anv one .rxAb to d(J anvthir- to meet i
or ward.
The E07 v;ho Conquered-
i, ago, a lad wno was
witiiout fitaer or mother, m good- j
! UUt I
,,. - t. , .. , :. r ii 1
calling for h: bitter occas-onaiiy,
i , - , , . . i a., 1
i because he ttiOugLt it looked riutuy.
. , r . . , , , i
j j mai., h.. inezs known. ' j
, s Wak mv
j Qercbant ru att(:nd t0 vou
;
When he had waited oa his custom
er, he took a seat near the lad, and es
pied a cigar in his hat. "My boy,"
said he, "I want a smart, honest, faith
ful lad ; bat I see that you smoke ct-
illz. ulJt iiti'a i.i hi. .
rvs: I in -.. ft ri - e of
1 . . . e r : ! '' : ' -
h X : ! r . : I - i:h trio : :l-
evil i. :!;':- ; .i-. I if I am r ' rr. A.--
ir ) r ,vl. c ; i-n" t it "i ':
ii ', -.ti ; - r'l V i c.-i IciVf : - i
-a. : :;: :.(
.1 '.:! f ,r to's was. J-.' r, m; 1.. I 1
d .in h: :,ii . fs :;. ; . i
as 1 ;! !; - :.. str :. a -'nn-
g-r a- -I f. .-:. i . tl-..- . 1 f l "s
f--c no'-':., r r :b- f ri-'.1 'v t- l.i- vv:. !.
h '. t;-:i : r d--br 1. railed !.::
her '.-.e. ar. 1 t I rlr. 1 r c-ra i
; i
1
hat. 1
a ;'s h-M 1. v-l : ".I I
ir.v d--..r b iv, I ai'.i t le.- x-
o j u. II kr. '''.v wh; ii:-ri 'e ao 1 i
cry y . ;r fu:. ,i br..a',: . a i ! ' . -hi?
d - itii, at d I v ai.: v ; to r-':;'-rf!"
before I die, t h yen will i, r
ta-:e "f.e dr of t : i acca'-d f .
th..t ill 1 v,,r f.th-r. lV-r. ;s- v -thU.
n-.d bo a g.H.l f. ,y, .bd.rr.r, ni. !
I S1 ill die j'n j., ir ."'
The snlilr g tear- t:i k'cd ! aw n
J'oiMiv r'.ciks. and l,c pr-oni-' d t-i r
to re:. I. to1" r the dvm word of h"
m r, ar.d n- , r t- d-inl; anv .-pliit-m-a
li.ii..-.--: l.at h- ..,..-., f Vg i -pr.o.o.-e.
.-1 r J m':u :i in- riao i.rd ih- r- -bake
r-. i, ih.- ::o r.-': i:i. ! r-vn - .
bei" 1 vdl it I. Is i. o.lh. r .-v ;d. and '
h 1. . 1 j.r a.il-.d h-r. a-, i h- : 1
a!"U 1. a'.d " ; !' ga?' 1 at l.i'a n s !
p i 1 -il :. and lovs r i l'-d at 1. .
11" w. t i iij. !..d'i:i'-. and thro'.-. --
If o-i 1 d, g i o vent t i i
f. ( i ! 'S I i v,,' J (',;it iT. '
-it wire !.. ;io
over th'- lo.U-.-.
1 T I t 1
. o. i ..a i.'i-i moral c .ar;: . n
also h..d i,. i gy- aii 1 de t cr ti f ; f i a '
and ; an i '. ;r h id p.: 1 1... t. -
up hi- mil. 1 i v or to t.isO - anoth' !!
of liijii'.r or -!i.okc a!.o:i,i r cigar i
h" lived. lit- w.-iit straight bo';. i.
tho me! c -hant. Said he, " Sir, ' .a
v-ry in'op'-rly s,::,t i?,,. a way tlo- i.i-: o
h'Z f"r !:.'.'-:! 'hat 1 h o Ian !, go', v
of; l.u sir, I have u i' !..' father i.
ir.'.'l.i-r ; and though 1 have or.- :
ally (I ii.e : it 1 oa.d.t not t d a: ;
have not folbv.ved th- go,.d ad-.n- -.f
lav no'li'T on lor d';:'.:i bod, i.".- '. v.-a-'j
j.f.-ink-.-d l.'v I v.otdd. yA I i...e
now m.ide a ;-'.h i',ii ow n. m , d. ..I.
anotla r drop of Ii.por or .m'. . .-: -thor
c'g.'ir ; ai d if y it, sir, wiM - :,!y
trv it is I :,:-!.. "
The luor'diaiit v.'a.s nek wills
dec: -'on nod f iif rgy of tic bo v. ..i t
on e (mp'oyod him. At the- :.;
tion of fi'.o years, his lad was a . :i-
fully kept hi- pledge, to v.hie'i he o m
his of vati-
Boys, tli ' i :k of this fin-imisfatifo. J.
yo'J lif r I'f.'ii' the dnti"- of iif-, ri;
reni' a.l.or on v. hat points if ciiara r
vour d'estinv f-.r good or evil "b r.-i -.
Hard Pvowin.
A bctl'ii' S'Oi V thati tliO follow io;',
vl.ich e-omes from North Carolina, we
have not foun 1 in the draper for fo'i. y
months :
About tliirty miles above Vriln.'i .'
ton, X. ('. livi-d three fellows, mm I
re-peeli vely B irham, Store- and . a;
on the banks f the Xortii Mast Ki .- r.
Tli'-y e-ame doMi la V.'ihaington i .
Bui ill row-boat, an I m id o fi-.t to
wharf. They had a tint- of it in ii.
city, but f,r f-ar they would ge-t d.y
b.for" getting home, th'-y proem 1 a
jj.' of v,lii-;key, and afi'-r nighr, a
hlae!: i.ight to ), they (mb trk d i.j a
boa, expecting to reach home in t'.
morning. T'e-y rowed away with ail
the energy that three half tipsy f'H,
could ma-tor, keeping up their sp',!'
in the darkness i y pouring the .-piii. i
down. At hrea'; of day tl.ey tho'.
th'-y ma-t he near horne, and sc-ing
tliro'i.di the dim gray of the morning
a I.O'i-e on the river sid -, Stone sai 1 :
We!:, Barliam, we've ;;ot to yo ar
p: i-e at last.
"Jf this is my house," said Bir.a-u,
" somebody has be'-n pntling up a lot
of outhouses since I went awav ve-'.' r
day; but I'll go as'nore and look abo-.t,
and see where we are, if vou'll .' ..: e
to."
Bi.'ham il-.' lah.'ti k'-", takes oh-'.-, l
tions, an y'jn comes ,.a:.'.hlirjg a! g
b-ek. an lsiys
" VVd, I d be v.hippe 1 if we ain't
at V ilii.ington here yet and v.)
more, the boat lri- been hitched to ti.o
wharf all night '. '
It va, a fact, and the drunken !
hal been rowing away for dear Lie,
without knowing it. Jl'i.ys Xr' -
Use D:-c?.iMi:.".iTio:.-. A little i . ia
T.eir.g struck itl a pain in his ?:
vo.nt to a farrier, desiring Lira t 'j 2j rly
a remedy. The farrier apo! 3 ing to the
eve- what he us'-d lo .vMaii.ister D
r' upeds, the man b -' ame L!:r. I,
i r on which he complained to the ma
gistrate. This personage taid, " () i
away; ther; is no plea fr d image s ;
for if th's fellow hud not been an a-;-,
he would net liave applied to the far
rier." Whoever employ 3 an inexpe
rienced person on a weighty matter,
besides suffering repentance, will, in
the opinion of the wise, he considered
of a weak undc-rstan ling. The flri-.c
man, of enlightened mind, entrusts not
an important business to one of mem
abilities. The mat-maker, although a
weaver, yet is not employed in the silk
miriufactorv. Ltaom f Sj'jJi, the
Ptrtian.