. f 'f TX-"5 f , ' 'jf j" '? 53 Cj 0 i. in PUBLISHED WEEKLY BY A COMMITTEE OF MINISTERS FOR THE NORTH C.''-(..":. T'v A CON FERENCE, M. E. CHURCH, SOUTH. RUFUS T. II.EFLIN, Editor. - RALEIGH;, mw. "V. i) m t, tm. Si 5(3 a Yeuc. .Ml i.aviac n c t nj . Death of a Child. Thr-re was mi ulle lyre '31 id heaven' choral band : A iiiessen !! was summor.i;il To hear his Lord's command That from among earth's children Some favored one lie'd bring, o had a skilful finger, l'o sweep the golJen etring. 0, 111 fib and holy honor ! Whoso shall the glory be, To :ii-'.ke a music fitting The ear f Heity ? Vhnt mil.iy minstrel, laurelled With wreath which fame has given, Shall now be counted worthy To join the ranks of heaven ? Xj master-mind, whose spirit Might life itself to hymu The praise of the Eternal With bnrniror v.r!r lu: : Xor one whoso life had lingered Tiil age had quenched its fire, Is from earth's myriads chosen T touch tiiat silent lyre. A little diihl was playing Desi.bs his mother's knee, I'm-onscious i f the Junior That wa his destiny: The an-el bent above him. And breathed the low command, And ere another morning The lyre was in his hand. Ah! is the mother weeping -Because her h;i,h- boy Is tasting purer pleasure, And feel ins holier jov. Than she couhi ever vi.-hl him V, ith her most soothing tone, "WbiSe yet the darling's bosom Was pillowed on her own? We know th it she will miss him : I iiworn his gwmen's lie. And every way she tu-.ctli There's something im-ei her eye That marks his mournful absence; And iron his vacant bed, Like II icbel in her sorrow, She turns uneomiorted. Mourns she that he is taken Where ev'ty pain is o'er '"Where not a human passion Shall livt bis quiet more? Oh '. could she he-ir the sweetness Of l is angciic strain. Not life's best gifts could tempt her To call him back again ! Though transient was his visit To this blank world of ours, The pleasant buds of promise Gave pledge of early ilowers. n:- preaeher m nis stuuy , Lnus yppi-opri- , ate topics of discourse, gives s pathos to his prayers, and often salutes his ears ; amid his pastoral duties. It arrest.! the attention of the pious member in i his private walks and public pursuits, ! shares his leisure moments, and breaks in upon hia hurried hours. " Shall we j have a revival of religion?" asks the1 " Mother in Israel," as in the secret ; place she holds up the church and the j people in prayer before the throne of; tjod. Frequently cries from the pious I heart, " Shall we see the ehurch grow-! ing into the likeness of Christ, the ' wayward reclaimed and sinners con-j verted ? Shall Zion be enlarged, her ; gates crowded with converts, and the trophies of the cross be multiplied ?" ! These are questions ever appropriate I to tho disciples of Jesus, but seeming j now to demand peculiar attention. j A glance at obvious facts will satisfy us of this. Vltn the nrpul Luue-.c rj? .,Tj l ti.o. mnlrm'.ieation of means for m a...-- - - j dividual and social enjoyment, there is j a corresponding exhibition of fashion-! .able life and woridliness in the church, j Great allowances, we admit, must be j made for changes consequent upon the : developments of taste peculiar to the j age, but it is scarcely possible to dis-j guise the fact, that many who have j consecrates themselves at the altar ot baptism, and by a solemn profession hare renounced every form of sin, ex hibit far more of the spirit of the world than a tine and living piety. Such ! pcfgona may cherish a hope, but it is j B.irfiftlv tff t-ov thin tVm hnno rvf tho I "liypocrite. They must be revived, or lost. - " There is evidently an increasing ten dency to trust in incidental agencies. Elegant churches, refined music, flourishing Sabbath Schools, and well direoted social organizationss have some power for good ; but tnro vcms to e a growing disposition to look upon these as the end of Christianity, rather than to use them as providential aids in achieving its high purpose the conver sion of soul3. These things have their uses, but woe to the churches when they are accepted as substi lutes for the TtiUnr of cloud and of fire. "We are in danger of sliding into a lifeless formal-! itv, and into a settled distrust of the converting agency of the Holy Ghost. Culture may improve the flower, but the power of God alone can call it into life. Eloquence, taste and learning ha,ve tneir cilices in tho church, but they must not usurp that of the Holy Ghost, no: he counted signs of regen eration. One thing only is essential to the church, and that is the converting power of God, Whatever else it may do, the church is a failure unless it bring men to Christ. To speak of the hostility of the world may seem trite. But a foe that meets us at every turn, should at everv turn receive a lance. The storms of persecution gave the 'reformers" their iron nervts, and an In tegrity more durable than iron. ..Now the scene is changed. The world makes obeisance to the church, lays at her feet a few sheaves from its well-filled granaries, pays her sparing compliments on occasions of state or general inte rest, and to a hasty observe: might seem her willing handmaid. But the calm is illusory. For tho' the fire is no longer kindled to illumin ate conscience, nor the stocks employed to straighten the crooks of theology, the world is thoroughly anti-Christian ; not because it d:re.-ty r-.j-'r K;at fcc cause." while volunteering a smile at some of the practical results of reli gion, it habitually ignores vital piety. In the works of science, literature and general learning, the name of Christ rarely appears, except in historic allu sions and regeneration is a thing un mentioned. In fact, the scheme of modern education generally proceeds on the hypothesis that experimental piety, if possible, is useless, and that j man must develop and mould liimselt. The popular expression is in substance j this, "Piety is well enough for the I weak, but we are above this cant and J whine about experience ;" and this cold, ; emiti iiijrfiious surer does more towards I the backsliding-of professors than could be done by the faggot or the prison. J Many, cowering before this spirit, hide j their light till it expires, and then cease to cherish ecu the form of godliness. This is the bright picture of the world the darker, pens and pencils fail to j sketch, bin is prolific in resources, and the workers of iniquity cease not j till they have caused some to fall. As j the keen-eved marksmen from their j narrow ril'e-pits along the lines at Se j bastopol, shot down their enemies' of j fleers and gunners, so the wicked in our cities ami populous towns are shoot- ing down their chosen victims from the i ranks of the virtuous and the young, j The enginery of hell is incessantly ac ! tive ; and shall the servants of God slumber, or treasure out their efforts T-.-iV paving "mud., when souls are in : I r. : '."'.; ; !:.M- feds? . . ' '. i 1 !-': 1 : c js. ot .smori ir.'t revi y v on ions a.- to tne day or Everv iAW1 VC" UllJ sucn oc- .i.s.ui; 5 I to tho faith and unity of a church. Assemble tho elders," "gather the children," and let the ministers of the Lord weep between the porch and the aitav, and let them "all" say, " Sp-ire thy people, O Lord, and give not thine heritage to reproach." " Then will the Lord be jealous for His land, and pity His people." Let brother confess to brother the Avrong that he has done, and every dis cord be hushed, so that the heofts of Christians m.-i j i-.nt. m Lyith each other, and with the hea?l ot Christ. " IIow good and how pleasant it is for brethren to dwell together in unity." Every member cherishing ha tred towards his brethren, destroys much good, and opposes the Lord and His work. The Prayer Meetings should re ceive the immediate and cheerful snp nnrt of nil that love Christ. The fact membership in a church implies du ties oi a sacred character, amonr which is that or attending its religious gath erings. Whoever abandons these for a trivial cause is recreant to God and to his most sacred responsibilities. The regular prayer meetings of the church are not held for the fciv, for the particularly pious ones, but for all ; that the weak may be strengthened, the wayward reclaimed, the despond ing cheered, and the worldly-minded aroused to new spiritual life. Tho ou.. cess of the ministry depends largely upon the aid rendered by the members in the support of the means of grace. Did this lact penetrate their hearts, aye, did the officers of the church feel it as they should, the present would be a year of jubilee through the land. Should the ofilcial brethren zealously co-operate with their pastors. l "J bership could sptt De r0,used, ac tivity. Would to God our class-leaders i nrnl cowards felt the force of this truth. Brethren, let the rallying cry he heard along your ranks. Say one to another, " Let us go unto the house of tho Lord." Mass love feasts and prayer meet ings might be held to great profit. The events daily transpiring under the direction of the political leaders, sug gest the inquiry whether the churches might not, with proper efforts, do far more than at present to arouse the slumbering masses to a sense of their religious obligations. Let delegations go occasionally from one church to ano ther to kindle anew the camp-fires of Zion. Such gatherings oT the follow ers of Christ would greatly inflame their zeal, and create a unity of feeling of the highest value to the church. Let the experiment be tried, preachers and people feeling that they have a common Master, and a common work ; that thev are not called to seek the wen.l of this or that society alone, but ' , tobrimr the greatest possible numoer, of sonTs to Christ. j p-; vival must be resoivea upon. "- - T T 7 Christians certainhVdesire a revival, but desire is powerless till it leads to volition. Let no one fancy himself th bs work- t.i he has resolved in his inmost soul to accomplish it. Were the members of the churches an imated by a high and holy purpose to seek out the lost, and secure their con version, did they feel an individual re sponsibility, so as to resolve at once upon the accomplishment of this work, whatever its cost to character and com fort, the time of our darkness would soon be ended, and the day-star from on high would shine upon Zion, as of oM th-- fire shone en the camp of Israel. In addition to all that has been said, there must be present faith, or faith for present blessings. The preacher must go into the pulpit with faith for immediate results, and the members must gather to their class and prayer meetings, with an ardent faith for the immediate displays of divine power. Nothing will avail but faith, that claims the presence of God this very hour, matter what the circumstances may be In the house, the store, the workshop, and in the sanctuary, brother, let thy faith claim the manifestations of the Spirit to men now ! Other suggestions we must omit. But we ask for the question we have proposed an affirmative response, from the east and from the west, from the north and from the south. Let there be one voice and one faith through all the borders of Israel, " By the help of Israel s Orod we )tiust, we snail Lave revival the present year." Zion's Herald. Sunday Trains. At the annual meeting of the Stock holders of the North Caredina Railroad Company held in Raleigh, in July, 1856, on motion of Hon. 1). L. Swain, it was "llesolred, That in the opinion of the Stockholders, the duo observance of the Christian Sabbath is a duty no less imperative upon this Corporation V- rtpon h? citizens of the State, aud that tiie .Si-'ckuohler-i do not np provo rii:'.' running cf Sunday Trains." The above rveIu:ion vv-is pa?;vd ri ov'-y. i' the Oiiccovy. who a can " ai-v- e-f.-er ti e W:::ii . .f 1 '.-an iioble m ti:e nr. tc-r. itav. . 1 i cov thv uiicet m .T.enL'a of the iiiourhi, wc r, -." j'r.a h' h-so re fiavc '. farmer ' 1 ! V '.viC'Se wc ev noss i.p.tl;., 7 Sunday mnn- 1 n rr o n t r,rtl ,..1... -1 . .. 1 be looketl upon as a heathen, hardly it j for a civilized, christian country. B 't ; an association of men, acting uneler a I legislative charter, may regularly eles - ecratethe Sabbath, year after year with j 1111 yj a.ii lt There is a responsibility an individ ual responsibility somewhere for this violation of law human and elivine. And we would like to hear each Rail road Director answer tlr"s epestkm for himself. In a moral point of view, what wonid be i:iy,r,4? opening your store and selling goods all day on SuntUvf or attending to whatever secular occn-1 pation you follow, or requiring your agents on the Road to work from mem till eve on the day set apart as a day of rest and religious improvement ? If it is important that man and bea sr, should have one elay out of seven to "rest from their labors," surely the agents and laboiws a.,rn.Ceted with ti c vaHous railroads should be included in thus humane provision. It is useless to mince the matter. This Sunday train running wrong, is morally and religiously and to our mind the iniquity rests on the skirts of the Directory in - elivkluallv and collectivelv. Tj. I 1 . ? .. .1 ii. . i. . n 1 '" j.t may ue picnucei, niai ine vompar. f has engaged to transport the U. hf !" Mail on Sunday as well other days.- - j There was no necessity for maki g j SUCll xn engevgemnt arjfl yfQ haVC 110 j doubt the Department would release the j Company from this part of the contract if applietl to, in an earnest manner. . y Postmasters and all other? connect r with the mail or railroad service, hajv a right to claim the stme Sabbath prir r ileges that are vouchedsafe to other i r,ri it vasal lily no little depii- vation to him who is constantly engag ed six days in the week, to be debarred ( from attending Church, instructing &s.t, chilelren, and resting; in the bosom of j his family, on the seventh. Will those who have the power, carry out the ex pressed wishes of the Stockholders hi this matter, and also comply with pub lic sentiment therein, by abating the evil of Sunday Trains ? , V7e shall see. Fnr n. neordo nrofessin? Christianity, it is a shame that so littlf regard is paid to the Sabbath by thopQ ln power, wuo instl of permitting ft t0 be thu3 need lessly desecrated, should set an exam ple of reverence for the day which was " blessed and hallowed" for all men. Greensboro Patriot. Declines. The title of D. D. was civj ferred on the Rev. John B. Taylor, of Rica-1 mond, Va., at the recent commencement of i the Columbian College, but the Religious 1 Herald states that he declines accepting : .n tians u'.h into u..r reli-sh.-es ? - tr.t'I ,V ..t all ' ; the r.f fheui, were more ant to s-n iu thj u. t t . gious course, tf ; is a . Btsi-tiii-c It think you wi;I find it I the cases of bjc'I !! j Bible. Did thev air, X.!, occur me m in the days of v a pattern of hut vaneed life iruotj and still later, .' numbering th ; The great sio f' just about to ont In ad av.iiltery, OiiC in iOS28.- : hf the' d when ml. Jjook.at lloze kiah." iu h vout. The i special piv. ' , v .u! ! : bringing " Jerusalem." too, with .Tc i! at the cases 1 siah. Ho. I around i':'i.r with- in our own oh serration Ilave th-y not almost every one ot them ceeuired lato in life? I mean after nia-iy years of Chris tian profession. This tact (is it not a fact?) seems to nie to teach several les sons of deep and solemn importance. 1. It accounts for another fact which has of late forced itself ir-to my attention, viz : That in case of very many of God's pi.-flc, their heaviest aud moi-t numerous trials came late in life. Goti, in his ten der mercy, sends the trials to save them from falling away from their steadfastness, and bringing reproach upon his cause. 2. These cases, recorded in the Bible, and confirmed by observation, ought to make Christians as they advance in life, more and more watchful and distrustful of themselves. J'luisli Visitor. My First Circuit., These Conference seasons bringup many reaiiniscenccs to the memory cf the itiner ant preacher. My first Circuit ! IIow often is this in the mind raid on the lip of the old soldier of the cross ! Memory runs back. The preparation for leaving home : the horse : the saddle-bags ; the j pocket-Bible ; the Hymn-Bowk ; the sad farewell ; a mother s tears and a mother s blessing ; the anxious thought, aud fearful forebodings I IIow will I be received ? Shall I succeed 7 Will I be useful, or shall I fail, aud disgrace myself and dishonor the Church ? IIow humble, how depend ent, how prayerful ! Have I lost my first love ? Has my zeal abated, End do I feel that I can live without those Christian i-.raee? once ' first circuit li'jtd aii.o:o "Tsortant did re i k, do . tto tne ' My , '" Ts it a inquired, tv" !i(i",'f .ij , .. i.. c-jy .1.3 d Can T 1 1 'iV au part- t ii, tat r'Sc.-i wht'.l miinstr' . ' ...s c'.cr of tho : the '. How p-.trttf-ibrneuts how t rciidin? a ad in i'lHh-- Uiiirc-nt in u : r; .iv - , ;. ;wl a?tcihfi!:g much zc:d .:!! :v: vV.r-; V. : !' -i,; : -t I huu cic:' ;u h'., pri ;i' inte f ; froa', isS-il.iCOL.-li.lVC J a v!ic:. ' j. :-.-.! :iii- :VI if h y m h:i- hi'ii.--ot : : 0. cr 1. ,1 Siun at o 1 i e r j A -' " By I now . 10 V CI V j and 1 j much j our tv : hia:- , 1 i ih.WC! i One i, ;:r.: v. -v a -he i w 1e j as day-biv! v. h;t i i : -. 0!U' I ueigh I or3 yi' ' b 9n 0 ,0 ! ' t?' -: -.- 1 - V" !ll I" JIUi Baci..sl LI Did it ever c . j r . .-. .! ! :, . ; 1 l- to if v-, . ;!. : ... . ' ' . .4 trust in God and do right. A girl who has done rr wrong has little cause to mourn over the fickleness of a pretend ed lover. Better he would change his mind before than after marriage." An Essay on Man. At ten, a child : at twenty, wild At thirty, tame, if evei ; At forty, wise ; at fifty, rich ; At sixty, good, or never." - - .sr ... - Convicted of Mckdsh. At Ilaiol J perior Court, JiiJo Pe.v.-son pvi:-'d I exander Hooker, a voonsr win ;!. :,( j of ajre, was eorvio'v:i ef wrdm-ing i Chavis, a ma.vied :;;vj, viio h- n-'u: i i ; prisoner's sister under the most :!r:ta'.;d i istances. 1 !,e vcr1ft ;ne exc-icnciii, -i i r a riai-.iof'. !-f Jra.-.i -uii-y, njemf eis .if srt. anil ;nictittor'? iies"nt. iDrinii'.al. ; For the X. C. Chrisiian Advocate. j A Jiethodisi College ia Iortli Caiuliua. Mr. Editor : I have recently no ticed in your paper several spirited ar- I tides on the subject of erecting a first ! class Male College in North Carolina; and also some suggestions in regard to the preparato-y steps necessary to be taken. The subject is one of jrreat importance, both to the Church" and State, and should be carefully and prayerfully considered. That we need ! a "first class College," I think no careful observer will deny. And tli .it our ability is eepial to our necessity, none will question, when thev remem ber that already we have contributed money enough to sustain Colleges in the adjoining States to have erected one in car own, upon a basis that would have warranted success. I have, sir, for yean entertained the same opinions as set forth by "Old North State," in his spirited articles. And I hope that the brethren will come out and let us have a general expression of opinion upon tLe subject. And then let us act like man." J. J. n. Kitston. Oct. 1856. ; For the X C. Christian Advocate. ;A Trip to Topsail Circuit. Dear Bro. Heflix : We have been having a vacation of a eek in our tit lri;5ij' xiu v.hicii we h..n e I -1 1 w . - . "'en ?pe! vCr i'M witn .bro. iii ti--- .-ire i't - ol.iS.tll .-Mi'; u V' n. Iv .r d :'he L,-d had liherly i: ! exiiort. libcrtv T)i!i.Z tii -, .-..-.1- I ! peo ;acro, til '-lie .tv. JlUOl i V :.) a rdlOUt, Jioertv to gi ve monev lor ti " li:- ; Hun Aelvoc.-. ! The gou-.! herd i eti i-ii -y, a gr t- oious wor-: t-yer ti ere, i M-.icl. ::-::": ! are 2 lad. Tf. v . .ore te-.tv s i - ' c n vi . ff i eii'.rin:' the week, ni.d li;e . . Toll. :-. vt:' guin - on tv Hi- '1 ! . : ban;'' T!ic I'iOrv av- nra'sc. v c i... h.-. 1 ::' " . ' '.v jt ... ( ici'ii tha th' : i . i . 1 iiiv-,l c a- i'-.;,.:'. "r -1 'i.. -risr ' f riip iUii .1 'hy ','.''"' . t . '. e' (): -T,o tr. v;'l ' -'uioe. r. r '! j ;.u c iu'V c .:': :;. on the T.p:5.iU Circuit, t!'vot-gi; -. no wi..,.' 'c i;--'.vighoi-.t tlie c :. ' ... tiirou rh ir tty world: .ini th. t -.';' : ;." . a -'el; H'- t:T:-e V.'t'.-ii .e -ha)5 '-i.' ! I--: 'hoi ,m -,r 5., V". i crisus'c,. : - ' , ' - . '. V Bro. C, who travels th it "Circuit, preached from Luke, c. 10, v. 42. We all felt 'twas a good pcrmon, Messed of God. At night I tried to preach, from John, c. 3, v. I-i ; did a small business ; trecpasscl & very short time on the time aud patie nce of ibe con gregation, for which brevity I have no doubt thev were triad. 1 he Presidir - ! Lid r closed with a Htirrr'.r i .viioi ia-! tion ; mendl wp ruy enppied tal! ana v;c ; .'-t n roon time. r"1 i Saturday moi .no.-r, at 3 o'clock, Bro. J 2iG. W. F.,Vho serves the C. V. Mis-i i- :'oior, preached. His text was, 12th and loth verses, ol.-t I'salu. ; 'twa a! ? f?t-niion. s if'"r: f i;lho:s Bro. V. is a verv ' ' usci'u!. n perceive lha i he ; ' i- o rt ": F. mveh. ' ! i e relies 01 f'0 o!'!:-H ue-h dun ti Vt li o c.ooi: ij,",v.-.' . jfiomtCtfi verse, od chanter of Acts:' i did the h,t I cidd. "Such as I had i gave I then-;, in the name of Jesns i v. uviM or ixa-. u et"). .Mouniers caui i to the altar; some were converted. 1 won't particularize. I leave that for my young Bro. C. to do, in his notice of revivals on his Circuit. In the af ternoon of Saturday, the congregation increased greatly. Sunday morning came, weather fine, air balmy, and everything around beau tiful. It having been announccel the day before by the P. E. that he would preach a missionary sermon and take up a collection at 11 o'clock, the great congregation assembled promptly. A tine one it was, 1 assure you. Beauty and intelligence, the fair exponents of j that community, were now collected in front the s ;nd. The P. E. (you know how he graces a pulpit,) arose to re deem his promise and do his Master's work. He did redeem his promise fully. His text was and is still to be found in the 23d chapter and 5th verse of Jeremiah. He preached well, beg ged hard, and collected one hundred and twenty dollars. Well done, I thought ; worthy of the man who did it. They gave readily and liberally. I am going to a camp-meeting soon in my diggings. I hope they will do so for me. At night we hail a good meeting. Many were converted. Bro thers Brooks, Chadwick, Pigott, and Sleight, who tented on the ground, were all blessed by the conversion of one to two of their children each. To ;J'jd be aii ;:: i.'.;-v V.iv .T.r. i- .-. i i : K- 1 ;. Villi I r ' f ! ,...) oth . v,-:-:i IC. V- ill ,lli,,".hcl' ! 1 of I 1 V'. f., -:i :.t' '.'? . 1 l'f!- f, nit r wc I,:. . . ; i i 1 1 v ; ! e 1 , 1., i lit: ('... i , ( iv :h'ni j. "ill - I 1 ' t ! ' ' I " 1 r l ' i 1 '' ' ' : -' " "' ' stn'.lv they bui!J hi- if. (T'lee. Thcso are a nobb'-hearted ' ' l" pt on'c, T.h.mi ministers deVgh ti V eh'"e cir- ;.-u.i that. Th. - are ot h.. a..dc l c'u c.ul? in "r '.'onfecu .', 311I if it ere.io per in this jil.icC io f..., i cun' K v A tlteir kiod.ic.-s to ji.c'. - j".-n tl :. I visU them to U;-'w t'uat their Hudnc.s. is a; -yn-:.y..: d, and n.'t N.ioa fnrirotteii lv i.' jjo who have enj-.y.;. their Iiosfiit diiiei. yifiiy of cs c m tcftly t ticir u::hTm Je.l !ibera!iy. ( r;hke eiie Methodists wo have fleard l'f, Hi,; iv "lii! icidi"r ;;ive UiT se!' to the p.'Vfi. hi 1 's j'n.'ilv, thry tal i pleasure in eiivniing iv;th thevi tliog..oti thiticrs of this Yr'v. Ihv the Jord rewird Jiut we cannot .!.,..y go t 1 th'.se circiiu aii.l Ptatio'is (,?! a.j: .,.1 - t i Kie l ' . ( II. IV. ". . .-y t'r l'i ,u', V .:,. . li ' r ta .1' il'.c U .il ,1 Ml. s to .'-avi . ai 1 .c.i ie it k a we Ol . tovan m.-'kin g it " :..r ier . few Words ;...:ii fucc .'J1"S, and 1 chi?o Tlicrc arc. r : iiflle r r V Mi for f'W tii.: : . soiit. in I hat we : v.o kuch utLcr, v. i.icL ou j,Lt to Lc atten ded to as far as practical le. We have gardens, let ui leave cabbage, turnips, bivt, parsnips, &c, as. though we expected tjh i returned to the circuit. We know h'.W bad it is to be without vegetable. A 'd I think we ought to put ip pickles tA preserves to.--.r-h other. If all would .1 this, it would prove a inutvd benefit. 1' is true there are some com imnities aI. tc the neighbors take this trou'de .fT of our liands; but .hey are "few and farbetwera." Also, leave a morse! or twu of Hoinetl.ing more substantial, that may List until they can look about and buy for themselves. Church members should do this, but if wn know they will not, let us provide for e:ich other. Have you ever gone into a parson age with : family, and after staying ul night found you had nod. ing to cook for breakfast ? Tlii:, is a disagreeable feeling, I assure you, I ut some of us have expe rienced it. We will not say what we thought of our .Methodist neighbors in that com munity. In cities or market towns the e difficulties do not exist, but they are A it in villages which afford no n arkct. Leaving every thing in goed order arid well secured, we bid adieu tj the parsoaao for the present. Yours, truly. Oct. 10th, 15. jfn: the (Cljiltau, The Bee. PvMy Imc, rirny tell mu why '''!-.!, V..rl;''.' V " ". '. ' . "' . : .v . . l' i. IT. -i., J iv.j! i !i 7" .luiit In ri, r "th- el I '. I. ' ' " ,1 f !l

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