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iME FLOWERS COLLEC. IOJ! (PA RIM IMA A D V OC ATE, IdlllllO PUBLISHED WICEICTY liY TV COML FTT I E OF nTsl rtTI RS FO I1 T IT I 'EETHODIST EPFSCOIAL Ol E U UC! T, SOITT I I r errs t. nut lin, Fi.itou VOL. Y. -NO. 44. RALEIGH, NORTH CAROLINA TUESDAY, NOV. 20, 1800. T K it .M H : TWO DOI.I..VUS A Yb.Ui, is auv.vxci:. Jlusiness Notice. This North Carolina Christian Advooatb an .inraii ,,f h lii-m-rul 1'nn IVri-tiec. ami of ill" IS. .rill Car. ilin.t " IVrom-c "f 'Ik- Mcthmlist Kp is-e-iA! Cimrrb. .s.nilli, is i u li 1 is ! l iu Kaluigh, eve ry Tuesday iiinruinir. Smsi-itii'Tmx : S2 rear, in mlvancc. All tism-rs arc ili.si-niitinue.i at llie i'jiir:ilioli of the time i.il f..r. Sulis.-riliers will Ue n-liliiiitiMl of the lime fur renewal, an-l reseet fully re tueteil t renew .ulcriitiuit. kg euoss mark upon their papers. r6f All tiie traveling preaeher are Aients : open aeeuiint? are kept with lliein, uim condition ot prompt settlements at CmiiVrenee. Aiitehtisino : l'er sju:re of 12 line or less, first insertion $1. For each subsequent insertion, 25 rents. I!usiness Car.ls nf 6 line or less, per an. $ 6 Oil A square of 12 lines or less, per annum. 10 00 All aeeounts for mivertisin;; are itu- at the time of the first insertion, or when presented. ORIGIXA . THE TWO DEATH S. HEATH F TUB C S lilo IfTEOItS. "With death's cold dew upon his brow he lies. His soul's deep anguish glaring in his eyes. Upon destruction's awful brink he stands. And sees with horror Time's fast failing sands ; In agony his limhs he wildly throws. And shrieks and groans, hut still finds no re pose. He rolls his glazing eyes, now here, now there. Seeking in vain a refuge from despair. II ? does not hoed thu pains that rack his frame His soul's sad state alone his thoughts may claim. Around him gather friends, hut friends of earth, Mortal like him, and now of little worth. With ghastly features, gasping for his hreath, He speaks with the convulsive strength of death : " I have no hope ! horrors on horrors rise, And forms of demons tlit before my eyes; I've spent my life an alien to my God. Ungrateful wretch ! and on his nurcies trod; I never sought his favor nor his grace, And in my hour of need he hides his face. I town from the glorious blaze of Gospel light Mr soul must sink into eternal night ; Mv bodv too must molder into dust My doom is terrible, but it is just I never meant to perish in my sins, But now time ends, eternity begins. And I too long the moment have postponed T" repent of sins for which Christ had atoned. Hut talk not to me of repentance now Yon see the seal of Death upon my brow, And in mv eyes a wild, unearthly glare. Which tells my soul's unutterable despair; And yet I can't repent I cannot try iut i;i my sins, a foe to God, must die. This is my dying hour, and -di. too late, Mv soul grows conscious of its awful state. Alas! the bed of death is not tin- place To seek God's mercy or to find his grace. Th" deep'ning shades of everlasting night Are settling round me, and I feel the blight 111 never ending wrath, ot direst wo. Of iii-rv billows that must e r liow ; I sink into the gulf" An awful shriek Durst from his bossom, and he ceased to speak. His features all distorted, and his eyes Upturned with glassy glare upon tin; .skies, I gazed upon him as his soul took wing. And gazing said, Death is a fearful thing. DEATH OF TIIE KIOIITKOrS. The shades ot death arc settling on his brow, His voice is sinking fast, and faint and low His words come forth from his panting breast, Pain racks his body, hut his mind at rest Is contemplating that great change which he Must shortlv undergo. Ktrnity, Shoreless, lxrandless, bottomless, is at hand, His bark with sails all spread is on Time's .strand, He only waits his Captain's voice to hear, And then will launch without a doubt or fear. Around him gathers many a weeping friend, Ju silent sadness waiting fur his end He lifts his eyes to Heaven fixed in his gaze Languid at first, then kindling in a blaze: "My friends," he said witli feeble voice, but calm, " My trust is firm in God, the great I Am. The world recedes, ami now is dimly seen, A misty veil is darkly spread between, lut lighter grows, and soon will break away, Revealing realms of everlasting day. I've run my race I've kept the faith and now To Heaven's last decree I humbly bow. I go the way of all of mortal birth, My name will quickly perish from the earth, liut the iutluence that I have behind Will live, I trust, to benefit my kind ; And in the Book of Life I know my name Kecorded .stands wortli more than earthly fame. Mv limbs grow rigid in the clasp of death, And weaker, feebler heaves my failing breath. Life ebbs away my stagnant blood congeals An icy numbness through my vitals steals AH pain is gone my heart is almost still I bow, O God ! submissive to thy will; Thy Hand, unerring, each event controls: liut see! that gloomy cloud now backward rolls. And now it stops it hides the world from sight, And on my vision bursts a fljod of light. I see the gates of Heaven, and angel forms I live again new life my bosom warms My soul is free it drops the clog of Karth, And springs iuto a new and glorious birth. I conn; " His voice here ceased, his eve-lids closed, And calm in Heath his features, all reposed. I gazed upon him as his soul took wing, And gazing .said, Death is an easy thing. Uale'-jh, N. C, A'or. 5. 1,S0. W. HAS THE CIIttlSTIAX NO F1UKXD! Editor of theX. V. Vhrittum Adtovnte : The question which heads this arti cle presented itself to my mi ml while read ing the last number of your excellent pa per. I pon the first page was a communica tion from "T. I. K." enclosing and rec ommending for publication, an article headed "irresponsible Christians," in which twelve out of thirteen christians, or, as an experienced clergyman is made to say, nineteen out of twenty christians, are set forth in a light extremely mortifying to christians, and quite amusing, not to eay gratifying, to their enemies. Seven classes of irresponsible christians arc de scribed at length. The first is lazy an good-for-nothing; the second, is selfish an cold hearted; the third, are camp-follow ers and plunderers ; the fourth, are nevi seen at worship; the fifth, gives nothin to the church or Sabbath schools; th sixth, gives nothing to support the mini; try; the seventh, are mere drones. Nor is it only here and there, as excoj tions, that such are to he found. Hit says the article, ''out of thirteen ehristia.. men, only one responsible christian." And. "one advanced clergyman once told us that when he first entered the ministry, lie thought there was one in ten. He now believes there is one in twenty." So much ibr such a christian as I suppose T. li. K. to he, says oi his brethren. On the second page 1 found an account of the infidel convention, which met iu New York Ja'cly, in which "O. S. Murray, a consumptive, and aware that he had not long to live," made a speech, and intro duced a string of resolutions- declaring that, ''the christian Saviour was an igno rant man," and that he knew nothing of; "cosmogony, geology and geography, as tronomy, chemistry, agriculture, anatomy, electricity, Sic. &e." And that he was inferior to Humboldt, Cop-cnnius, Liebig, Fraukliu and Henry M'nrif lli eeher ! ! So much for what an infidel says. And then I turned back to see which had said the hardest things of the christians, the infidel, (). S. Murray, or the christian, T. U.K. And then I asked myself theques tion, has the christian no friend ? Now, I have no doubt that both T. R. j K. and O. S. Murray, thought that they were right ; the one holding up the chris- I tiau Saviour, and the other his followers, j to contempt ami ridicule. And, I have j as little doubt, that while O. S. Murray intended to hold up the Saviour to ridi cule, yet T. Ji. K. had no such purpose to- I wards his followers. But, that such is the effect of T. 15. K's article. I think will be apparent to him, upon reflection. I doiiot : know who T. H. K. is, but I dare say, he meant well. That, however, cannot ex empt his article from criticism, equally well meant. : For a p or, nervous, conceited, ignorant consumptive inndel, surrounded by one hundred and fifty men and women iufldels. if they were men and women at all, whose souls were sodwarfed by the absence of eve ry virtue, as tube incapable of a single gen erous impulse ; it was enough for you to .ay. as you did in your editorial, "the whole affair would be contemptible and lu dicrous, but for the consideration that there are many simple souls entangled in the fatal evil." Hut for T. 15. K. who ha not, of course, a single fault which he tit tributes to others, and is not one of the seven irrcsponsibles, ami who. I doubt ; not, is an intelligent and active christian, we must say something more. We must remind him, that the indulgence of a lit- ; tie license in worse men than he is. would ad 1 an eighth to the seven classes ; gr'r.n- ' biers, fault-finders, judges of other men. j and such as are thankful that they are If t- j tiu- than other men. We must ask him i when he undertakes to describe the irre- sponsible of our brethren, if he will roc- ; ognize such as brethren at all, to put them i down as exceptions, and not as nineteen- j twentieths; lest our enemies say that we i are the worse for our associations. Me: must a.-k him to leave the abuse of the brethren to sickly infidels, who are inca- I pable of comprehending a greater being than Henry Ward Ueecher; while he shall j employ himself in the far more noble and agreeable duty of praising their virtues. I Let him tell the world that a christian. ! although he has seven faults, every one of which is a thorn in his flesh, is better than the most faultless man of the world. And instead of holding up to ridicule such as are not all that they should be, because of any besetting sin ; let him rather, thereby, illustrate the heinousness of sin, as obtru ding itself into God's own family. And let him save his censures for the private car of his erring brethren. And in this way, he will not break tr.e bruised reed, but will learn to think better of his weak er brethren when he hears all their trials, and their excuses for their frailties. The burden of T. 15. K's article is that there are a great many christians who are of but little account, not of much use, don't do much. Now, in one sense, this is true of christians, as of all others, tjori out into the wTorld, and try every class. There arc only a few, one in twenty, not so manv, who stand out in front of the rest. It is so with politicians, lawyers, doctors, farmers, mechanics, preachers, &c. And men do not cease to be men, when they become christians. They be come Letter men, that is all. Hut there is the same disparity among them as before. You may take the timid, doubting nerve less man or woman, who really loves God, and is his child; and by the aid of a lit tle uucharitablcness in your own heart, hardly discernable to yourself, you may put such a one in T. 15. K's first class, de scribed thus: ''He neither runs nor walks, nor stands in the way of life; but is mere ly tlriftitujUy the dead sea." Or, you may take another, who. without parade, and without notice to the world, deals out as sistance, and exercises charity, within his own circle of acquaintances, thinking hon estly, although, as others think, errone ously, that he can .best do his duty in that way; and with the slightest over-confidence iu your own better judgment, you can easily put such a one in T. U. K's sec ond class ; described as "feeling themselves under no obligation to do good to all men. fee." Or. take one who is in debt, and feels that it is a high christian duty to pay; and is obliged to use every caution to pre vent reproach to himself and the church; and yet feels some dolicacy in telling eve ry medler how much he is embarrassed ; and a very little ignorance, with about the same amount of presumption on your part, will enable you to put him in the fourth class ; "who assume no obligation to sup port a church, beyond renting a pcw,&c." Or, in some erring moment of your own. when the world has not gone with you as your excellencies deserved, and you are troubled about many things, and are at all inclined to over-estimate forwardness, and under-estimate modesty, as one is apt to under-estimate his own virtues, you may put thousands in the seventh class, where "out of thirteen christian men, there is on ly one responsible christian." And so, if instead of curbing our disposition to com plain and to judge, we cultivate that dis position, we may, indeed, as the "advanced clergyman" did, put nineteen-twentieths of our brethren under approbiuui. If we would bring ourselves to think that we are ''less than the least," 1 think our weak brethren would he more in favor with us. And the world would "see how these christians love, instead of learning how little there is of charity for each others frailties." And then we would all stand together, and drive back the infidel's re proach. instead of saying harder things .if one another than even the infidel says of us. We have no warrant for supposing that the devil ceases to strive with men, when they become christians. On the contrary he desires to have them, that he may sift them as wheat; takes them upon eminent places, ami shows them the allurements of his kingdom. And he would be less pow erful than the srreat enemy' of God is sup- i posed to be, if frail mortality did not often sutler iu the conflict. And while no christian approves, but every one laments any departure from propriety, yet, every one should examine himself well before he casts the first stone. And I think it better to persuade men than to abuse them. With no disposition to offend T. . K. but only to correct what I think an evil habit with too many, this is written. Most Respectfully, A UKUISEI) HEED. ONLY ONE WAY. This is the title of a tract published by the American Tract Society. From the number 0"Su) 1 presume it is one of its latest issues as it certainly is one of its best. It is written by the liev. J. C. Uyle. an Episcopal clergyman of England, and is an admirable production whether considered with reference to its thoroughly evangelical tone, or to its lucid and, in some respects, striking style. It is so un usual to meet in these latter davs with anv thing truly orthodox and deeply spiritual from the pen of an Episcopalian that is not saturated and toned with the offensive dogmas of an inflated senii-papisticnl priest hood who despise the " sects." ami who are despised in turn by the genuine lio lnanist, tlrjit I hope- you will indulge me with sufficient space iu the ' Advocate" for a few excerpts from this capital pro duction. There is not one sentiment, in the entire tract ot 4 pages that does not breathe the true spirit of piety. And strange to say. the cloven foot of High ( 'hurchisin is not obtruded once upon your vision. Indeed, the author seems to dis like that grotesque and ill-begotten mon ster quite as much as any evangelical christian could do. There is another ex. celieut tract from the same thorough ami safe hand, entitled. ' Living or Head" a. publication the reading of which would be beiu'i'u-ial to Methodist as well as tc " Churehianity" generally, and North Car olina " Successioiiists" in parth ular. T. 15. K. SAl.VATIiiN ALONE IX JEST'S. Let us make sure that we rightly un derstand what the apostle i'eter means. lie says of Christ, "Neither is there sal vation in any other; for there is none other name under heaven given among men, whereby we must be saved." Now what is this ' On our clearly seeing this very much depends. He means that no one can be savfsdfroin sin its guilt, power and consequences excepting by Jesus Christ. He means that no one can have peace with God the rather obtain pardon m this world, and escape the wrath to come in the next excepting through the atone ment and mediation of Jesus Christ. In Christ alone God's rich provision of salvation for sinners is treasured up. ly Christ alone God's abundant mercies come down from heaven to earth. Christ's blood alone can cleanse us. Christ's righteous ness alone etui clothe us. Christ's merit alone can give us a title to heaven. Jews and Gentiles learned and unlearned kings and poor men all alike must either be saved by Jesus, or lost forever. And the apostle adds emphatically, " There is none other name under heaven given among men, whereby we must be saved.'1 There is no other person com missioned, sealed, and appointed by God the Father, to be the Saviour of sinners, excepting Christ. The keys of lite and death are committed to his hand, and all who would be saved must go to him. There was but one place of safely in the day when the Hood came upon the earth, and that was Noah's ark. All other pla ces and devices mountains, towers, trees, rafts, iMiats all were alike useless. So al so there is but one hiding-place for the sinner who would escape the storm of (Sod's a mre r he must venture his soul on Christ. There was but one man to whom the Egyptians could go in the lime of famine, when they wanted food. They must go to Joseph. It was a waste of time to go to any one else. So also there is but one to whom hungering souls must go ; if they would not perish forever, they must go to Christ. There was but one word that could save the lives of the Ephniimiies in the day when the Gileaditcs contended with them, and look (he fords of Jordan. Judircsll. They must say " Shibboleth," or die. J ust so there i.s but one name that will avail us when we stand at the gale of hea ven. We must name the name of Jesus as our only hope, or be cast away ever lastingly. Such is the doctrine of the text: " No salvation but by Jesus 4'hrist: in him plenty of salvation salvation to the ut termost salvation for the very chief of sinners; out of him no salvation at all." It is in perfect harmony with our Lord's own word in St. John: " I am the way, the truth, and the life; no man comcth unto the Father but, by me." John 14: 6. If is the same thing that Paul tells Corinthians: "Other foundation can no man lay than that is laid, which is Jesus Christ." 1 Cor. 3: 11. And the same that John tells us in his first epistle : " God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life, and he that hath not the Son of God hath not life." 1 John 5 : 12. All these texts come to one and the same point, no salvation but by Jesus Christ. THE ATONEMENT COMPLETE. Another consequence to be learned from I our text is, the yrettt rror r,itmiift:(f L those who ufi any thing to Christ as .(- i ess, try to saluution. It is an easy thing to profess belief in the Trinity, and reverence tor our Lord j Jesus Christ, and yet to make some audi- ! ! tion to Christ as the ground ol hope, and j so to overthrow the doctrine ot the text i as really ami completely as by denying it altoe-ether. The church of Iiome docs this system atically. She adds things over and above the requirements of the gospel of her own invention. She sneaks as if Christ's fin ished work was not a sufficient fouadatiou for a sinner's soul, and as if it was not enough to say, " Helieve on the Lord .Je sus Christ, and thou shalt be saved." She sends men to penances and absolution, to masses and extreme unction, to fast bg :'tid j bodily mortifications, to tliy "'i:-X'-.J I me saints, as ir tnesc iniugs coiwu ana to the safety there is in Christ Jesus. i.Vnd in doing this she sins against our text with a high hand. Let us beware oi' any Romish hankering after additions t the simple way of the gospel, from whatever quarter it may come. 1 Rut I fear the church of Rome docs not stand alone in this matter. I fear there are thousands of professing IVetest.nts who are often erring in the same drej tioii. although of course iu a very d lFei cnt degree. They get into a way of ad ding, perhaps insensibly, other names to the name of Christ, or attaching ai im portance to them which they never ought to receive thus practically declaring that salvation is not to be found simply and solely in Christ. They seem to me to be practically adding another name ro the name of Jesus whereby men nut. t be saved, even the name of their own party and sect. They seem to me to be practi- reply to the question, " What snail 1 uo to ce saved : not merely, "ie- lieve on tile Jjoim .jesus k, lirist, tut also. " (' 'tilllr mid Join vs." Now I call upon every true Christian to beware of such ultraisin, in whatsoever form he may be inclined to it. I;i saying this. T would not be misunderstood. I like that every one should be decided in his views of ecclesiastical matters, and fully persuaded of their correctness. All I ask is, that you will not put these things iu the place of ('lirist. or place them any where near hiin. or speak of ihcui as if vou thought them needful to sal alien However . karto us our own peculiar v !CW- may t,e. let us in between til Lot us beware a; ware oi i hr rnstmir them sinner and the n short, of adi aviour. ne- to thi doctrine of the text, in God s word, ho it renieiiil as well as subtraction, is a tiie tic-:. ol j a.i'iilion sin. rea KVAXUELH-AL IlKIsTiAXlTY V.-. I :-; I : -DKi.lTY. T speak for myself. I find no resting place l.-elwecn downright evangelical Ciir.s tiauity and downright infidelity . whatever others find. .! see . 1 -., S' way ''.a;-e between them, or houses that are roofless and cannot shelter my weary soul. 1 can see consisieiicy in an infidel, however much 1 may pity him. I can see consis tency in the full maintenance of evangeli cal truth. Rut as to a middle course be tween the two. 1 cannot see it. and 1 say so plainly. Let if be called illiberal an i uncharitable. I can hear God's voice no- wlicrc except in the liiile, am! i can see no salvation for sinners iu the !5:!ie. ex cepting through Jesus Christ. In !Fm I see abundance. (Jut of Him I see none. And as for those who hold religions in which Christ is not at all, whoever they may be, I have a most uncomfortable feel ing about their safety. I do not for a mo ment say that none of them are saved, but I say that those who are saved, are saved by their disagreement with their own principles, and iu spite of their own sys tem. liROTIIKELY LOVE. Thirdly, if there is no salvation except ing iu Christ, let us love till who love tie; Lord Jesus in sincerity and exalt him as tliair Saviour, whosoever they may be. Lei us not draw back and look shy on others, be cause they do not see eye to eye with our selves in every thing. Whether a man be ai'ice-KiiK; man or an JnccpeiHient, a i Wesleyan or a Baptist, let us love him if he loves Christ, and gives Christ his right- J ful place. We are all fast Traveling to- j wards a place where names and forms and j church-government will be nothing, and j Christ will be all. Let us get rcaoy for j that place betimes, by loving all who are i in the way that leads to it. YOL'Xff jIEN'S All) SOriKTY. We have been waiting and hobiug that some of the brethren who have charge of j the Young Men's Aid Society, would take I the pen and make an appeal to the Church ! in its behalf, but as yet have teen nothing ! from any of them. j It is to lie hoped they are work in -r in this good cause silently but effectually. I And now what shall we say? Foes it! need an argument, at this day toc(mi-iend this enterprise to i liberality and ot our jieop-le : u e trust not. iV e do not intend to make one, but v.e do-ire to urge every preacher in the Conference to remember what it was decided to do at the last Conference, and to bring up a si.. nil couti .bution to the cause. Ten or Si'tean dollars from each circuit an 1 station, v. ill be of great 1 etieiit to the young now need ing help. AVhy not get tha' ten or twenty dollars and send it to the K lit or just now. Dear brethren of the ministry, dear Con ference Stewards, send us twenty dollars each, and gladden the hearts ( f those who are struggling to be your fellow-laborers in your Lord's cause, (till on some of the our Tieoi.-le ? members of your stations or circuits who ! have been blest of the Lord aud prospered 111 woriuiy matters, ana asg Tnem lor a j " thttnk offering" of ten dollars only ten j in -li.i .- dollars, and so much good to be accom plished by it ! Who will send first ? Let every mail from now until Conference come bringing up these " thank offerings" of the people of God. We have the worthy, pious young men, and they are struggling to be workmen approved of God and man. Help, breth ren, help ! Let them feel that they have the sympathies and aid of the Church of their first love. Send the money up or bring it to Conference, and God will repay you. You will never m:ss the pittance, an! besides the satisfaction and blessing it will bring your own Ik arcs, God will surely pay you back. h iz i, h: c rr l o xs. i a.mi:hicax miii.i-: society. The .- ta'.; 1 meeting id' the managers was held at the Uible house, Aster place, on Thursday, tin Istinst. at half-past three. 1'. M. Hon. Luther Rradish iu the chair, assisted by William 15. Crosby, IJcnjamin L. Swan, at. d Francis Hall, csqs. The Rev. Dr. Spring lead the 07;h Psalm, and offered prayer. Five new societies were roengnized. oi which two were in Kansas,two iu Michigan, and one in Wisconsin. Communications were received from arrents, showing the progress of the work of distribution at home, especially in Wis consin. Mitdiigan, Missouri. Ohio.Cali !'oruia. South Carolina, and Texas; from Rev. David Trumbull, Valparaiso, showing favorable ol' Chili; from iev. Mr. Thompson, the society's agent in Mexico, giving an en couraging report of his labors; from Rev. Jonathan Hoch, Moravian missionary on the Musquito coast(C. A. ) returning thanks for a grant of books, and stating his pro gress in the distribution of them; from Mr. George II. Prime, St. Petersburg, in regard to republishing the Revt.l Fsthonian Testament; from Col. Tionchiu, Geneva, chairman of the Sw iss Italian committee, asking renewed and increased appropriation for circulating the Scriptures in Italy, which Wiis granted; from Rev. Isaac G. JJliss, and Rev. Henry A. Cobb, showing favorable prospects fur circulating the Scriptures in Turkey. Grants of books were made to the Tndian Princess Nah-nee hah-wce-qua, of ( Ijibwa testaments for distribution among her couuirymcu; to the 3Iethodist Episcopal church. South, for Sunday schools; Ribles and Testaments to Rev. Mr. Thompson, for Mexico; Ojibwa Testaments to the missionary society of the Method!; :sr j'iius- copai cr.urcu Tor tiioir mission; iiouks for distribution iu Canteens; to the missionary scicieiy of the Protestant .Episcopal church for China, ::;i 1 for Cape IV.huas. Africa; books for Newfoundland; books for dis tribution by captains for vessels sailing to foreign ports; wiih smaller grants in vari ous languages, and eighteen volume.- in raised letters for the blind. The Rev. Mr.riseho ofj'aris. in behalf of the French ;:i:d Foreign iiible Society, made an interesting stafeioetit coiiet-ruing thede r.iitii't tor the f-loiy Scriptures iu France, and facilities ior the circulation id' them. TiiE llEVJYAL IN HiEf.AM). Gh . il. Stcakt, of the Reformed Presbyterian Church, haviiigjust returned from a visit of several months in Great L'riiai.i and Ireland, recently state'.! at the noon- lay meeting in Ful'oii street, NeW i ork. that the s:.ir:f of prayer is wonder fully ponied iiiii. upon the north oil iviaud. "To illii.-lrale this," said iie, "let me tell you of one of the praver-maetiugs which f attended. I was riding in an open wag-ni. one (.veiling in the month of May one of the co!do.-t 1 eversawin that country and that season of the year. t had oeen ram mi; aliday. ami toward ni it it turned off into snow, or sleet and rain very sloppy and uirileasaiit. As wj were riding along, going to a certain village, the driver said to me : ' - Would you like to see a prayer-meeting, gathered in a country place, without any particular call or excitement i' "1 would,' said Land he turned me off the main road iuto a narrow lane. After riiling about half a mile, we came to a low. thatched barn a large barn. When we came up to it we found thirty or forty standing without. " 'What is this?" I inquired; '"Why do you stand without. V " 'This is the outside congregation, made up of those who cannot goo iu,' was an swered. "An eider iu the Presbyterian Church being with me. who was well known to the people, they opened a way for us. and we made for the inside. And what a sight that was ! It was more than jammed full; for every parent had a child on his 01 her knee. "Soon it was noised about that a stran ger was among them from America. They got me up on the block, and my head was up among the rafters and L must speak. I did speak ; and the tears were flowing last, as 1 went on in my address. When 1 had finished, I asked : " 'What mean those two holes cut, through the end of the barn, yonder :" I could not conceive what they were for " 'Why, don't you know,' they said, 'that you have been speaking to another congrega tion through those two holes? They lead out into the cow-shed, and there is a con gregation there who have heard you, though they could not see you.' "When the meeting was dismissed, 1 questioned one and another, old and young, ail through the congregation, putting such questions as these : " 'I!o you hope you are a Christian ? Have you found an interest in Jesus " 'And in all that congregation I did not find, otie that was not trusting and hoping and believing- in Jesus. Formerly, there was very little Soeitii Prayer-meetings, as v, prayer j under in Ireland.. d. stand th.-ti; were very tew. ow, they are every wm re : suid you may meet, uo ana .iowi! aiKi you may every v.'bcre in tliu north or Irchi; i. .1 si.c:i gatherings :ts I uave ucsc low, inatched barn." rioci i.i.- U'CUl I'LIKA! Ii Kits . corre Jiotideut of the ' W.-rchiaan an-: Relieetor- tells the follollovving. V.'ehave seen i; before, but its rcnetiiiou vyill not hurt: "t ioirg with a friend iu a certain city to hear a preacher of no mean rejtu ttition, I was really puzzled to understand what the celebrated divine intended i his el niueutlv-d divered, and well worded discourse. 1 think my friend was much in the dark as myself, for on asking him what he thought of the sermon, he answered, 'It comes under the third head. 'What do you mean by that?' said I. 'O, I was -i!y thinking about a popular and rathe&ofr-centric French preacher, who after a long and pompous inti oduction, said "I shall now proceed, my hearers, to divide my subject into three parts. 1. I shall tell yon about that which I know you do not know. 2. I thall tell you about that which yon know, and I do not know. 3. And lastly, I shall tell you about that which neither you nor I know." I am decidedly of the opinion that Mr Blank's sermon this morning came under the Ficuchuian's third head.' " i'f I'KSTi.oY.S T1JE .Soi l.. John J. f.-i.njli rave the following il lustration of the maddening effect of li- I qunr upon some minds : i A graiinate o! one ol the universities oi (neat uriiain taisie to me, shaking and ; trembling. Ho said he had "come io me as he would go io a physician." I said, - V., u must stop drinking.'' " 1 can!." ' You vviil die." ' I am afraid i si:,;ll." " Give it up." ' I can't." My wile and t-.vo rcn!e- iien wore pres ent. I said, " What good does the drink do you " ''No good." Why do you drink?" " 1 ,:iii.-f h irr it." Thinking that, being an educated man, ". y;;(fvc. me some. KleasV l Kett him. " ,i ill you tell me how you feel be- lore you uegui to uiaiov. aim aiiei v;r u ; i 1 shall never forget it I He stood up 1-1 1!T T t .7 i ana saw, -ill l can .-:ry is. l iuum tune 1 it .'" " Why V " I feel as if there were ins- s in mi rein! Oil! it is horrible, horrible! 1 touch my coat. I touch my hands, and I jump ! Oh ! I shall go mad mad load! If 1 could not get it. without having a sound tooth torn out of my jaws, bring the instrument, and wrench it out ; J must have the drink, you see so I get it. And then 1 stand still, that I may not disturb its effect. That's what I want I want relief; and I feed it. Q'lick, quick, hot. it sends the blood through my veins ; the insects are gone, and I begin to perspire. e, I am better, better, better! it's what I want it's coming it's coming i: has come to me relief like a Hash of sum mer lightning, and it has gone, and 1 get another." "The-i," I said, "you will die." " I am afraid I shall ; can you nave me?" " Not unless you stop drinking." " I can't die ; I haven't offered a pray er to God for sixteen years." "Vou must give it up." '1 can't." I said. " God will he!:) you." " Xo. be won't." " I will," said I ; " my wife and T will take care of you tour days, if you wi;l. I have just four days io spare for you." W e t j ik him. though we could not get no promise from him. We nursed him night and day. The third afternoon he sat wiiii iua. Ins nam! in nunc, :iimi spofre t him of i oid, Mid Christ, and eternity, lie said. "1 am a man of some cm, rum sense. I believe ; that I cm neve: world." He then Went from car to ear. tad 1 am very wci! aware be happy in another irry out. and cut his throat ( )h. my friends, shall we ur fellow men from such not try a fate to .ive ( I-'F.JilMSt KM Partem V Li. volume. ii:.-t mil. ti: A.NnivEW J.U K.-Xi.V '."'.-,;, in the th'rd lied, records thefollow- ing : In the course of the winter he was re coiiciieu to several gentlemen wnotii he j had been lung wont to reckon in the cat.t- j logue of his i'oes. Gen. Winfiel-l Scott was in Washiiigt n at the beginning of the scsiou : and desirous to know what be had to expect in case he should meet Gen I Jackson, addres.-ed to him the following note: "Sir. one. portion ot the .imeru ati community has long attributed to you '.ho uio.-t distinguished magnanimity, an J the other portion the greatest desperation in your resentments am I to conclude that both are eonaily m error. 1 ai'nde to I circumstances wiiicii have transptrou oe- iween u caoirula i woicn necu not. Iiiic be re- d. and to the fact that r h: now been six days in your immediate vicinity, without having altraetnd your notice. As ibis is the first ttiue in my bit. lloif ? loiri. bi.i-ii v-.t-'oiti a biieilii Im es o you. ami as it is bare! pi issi'.-le that you may be ignorant of my prisence. I beg leave to state that T shall not leave the District before the morning of die Lb inst." To f!ih Cr-n -Tsi-l.soii T-.-.tni-noil Ilu-. following answer: " Sir, your letter of to ! day has been received. Wlicther the world, is corrector in error as regards my ! inagiianiniity.' is for the world to decide, i I am satisfied of one fact, that when you shall know Tnc better, you will not be dis- : "posed to harbor the opinion that t nyhitig I like "desperation in resentinentf' attaches ( tome. Vou r letter is ambiguous ; but, eoncl.iding from occurrences heretofore thai it was written with friendly views, I take the liberty of f-ayiug to you that . whenever you shall feel disposed to meet me on frieudiy feres, that dispost Ion will not he met by any other than a corrcs- ponding feeling on my l.art." 1 Ti e tw i :-i-!i"i i!.- met soon afterward, . excliai rnailii ; years. h-i :i -...I f.-io.i, i K- .-il-i'-if-'.io mill re- ge. lt:i':ons, iiiiy for on SiMW'l! An aiuti dog i: our .! -vu e a I c! the eicruv man : From i-ver; " i;' . nt iceurred in one oi a few weeks ago. the hymn , . gr ll-!,..:-;-: Tin- v.v duty d-.-y : ;:r advent od d 1 ,b. ve to st. lghcrr. tar COl! till." M.. , iio ( -1 I l.o As Let,..-.; he conci alvd he got the wi-. m- piici-:. ti.i.l .lcjd.it 'ng that he ban not h s - i.it--1: tune- ." he determined to succeed in ;h. the old holies finis, vhiist tj were all in a ! Ai length , : at; t. Ry this time all e. tittering behind their (es of I lie young ones'" .1 grin. r a desperate cough lie , made 1 linal demonstration are! roared out " 1 love to steal." : much, livery one ' 1 his effort was too but tnj godly eccentric parson was laugh- 1 ing. lie arose with the uttuo.-t coolness j and said : : "Seeing our brother's propensities, let i us pray." j It is needless to sav that but few of the ; congregation prayed. PEEiLsm'Aiio.: "Why do you take your gun, neighbor? You won't be killed before your time." "But," said the old fellow, "suppose 1 was to meet an Indian and his time had come, it wouldn't do not to have the gun." l.e true that Li ocelli is e'e.-ti rcsii ill. son K - oi km S '1)1:1 1 il. il ,i.l- 1- ' :c::cra!!v w,l! la!! in nrtce. pi; .1 -. II - I V. 1 II IIS ,(; every bcsj. tire in (;'- s'nl.l !. I n; - i; an st;'!i .' !.:-;n. :,?;d lio I I,, ;i '.v.::- I oil t lie ei:o i,U: t-oper'y 1 1 n ti ad of pre. of the sacriiic o:ir panic. Let as d as possiji!,. '.! .r;. or u ll- mg pr perty of'any kind to pmvi U: thi means ol iviii x or cMravairam-e, I ns economize tin Let us esj i : nve on less than iieivioi'orc. oew.ue oi a panic in si ;ve property. ill lit) i:it,-ij f. I'liose persons iu tl persons iu S-ate the s null of us who are anxiousto ni-.oa slave trade and import barbarians into country, would not o' lect to a i anic this which would reduce the selling price of slaves in Maryland. Virgin;. and N-.r'h-CaruU'-a to iir.:Utu:.C..ul. ueii. TJlC p-ejt',.,.. ?i;Us wlj( h , to limit sl.ivci v to now e.:sN, it even adopted by Congress and approved by toe 1 resnlent, w.nih! amount to litiie. i-aivery can io more imiTi 1 bv ict of Congress th l the Missis. c-.ii be arrested in its course, all new I! t" it spread to ami take root in regions where the climate anil soil lieliiaua it. it Wo , i . . i :h . therefore, be unwise ty into market at a Lincoln's election. to rit-h slave jiropc sacrifice on account i Let us stand firm, strengthen our de fences in the I'nion. anil keep a strict eve on our slaves. Let us see to it thai they are governed better than heretofore at home, so tha) '.vh 'ii away I'roin their homes tin y may give less trouble to the police. Yh-Te is no danger to be apprelieiub-'! from the. -laves, if bad while men tire watch ed and kept away i' -. :ni !i. ;n. I.-!'; io ilu i.i selvcs, they tire c.iiwnt'-d and hai.i.v. and -..-) are ciin-ni' t ai mil' li more loyal an I lesj eel i i.i.o ti.au t!:c A negro nN'mmmsts ielu e:vc are. u-1 io kin.ws h ami v. faithful to his master, is a g' nfh'i.ian when foi,iii:ii--ii uiiu .sto-ll wi:;:e 1 ersoli:- Seward and Summer. ,V. i,,ti,i,;i. a rr.i A clergyman ,n-,. lo-eaebel a vevv aw; I. - - i tening sermon. A young man in the ;rcga::on was much iiaorc.-.-i-d. an: liin! ug the elcagym.-iu was t .t-;1lk some di. taiue home, joined him In the hope ol having .-"tiiC conversation as to how to g':i.:n was vval's in.r with sc 'coiiversatii.il vcr d others. ; turning on n and ever, im wards, tii.' c ..,.1 ; Ill-te l-lot ti, og .ni ; mat !)., it was lit. cc , roiis. Si :!..e years al'ter rgvi.ian war i a Med to see a ''v !y:ug until a- ;;u inn. s . entered the room, the dying man started. 'Sir,' said he, "I have hear. I you preach ' 'Thank God f irthat!' said ill" clergyman. 'P. it, sir,' continue I the man. -1 have heard you talk, and your talking has ruined i;i3- soul. Yes, sir, do ymt n member the day I heard you preach'.' That n rliioti brought conviction to my heart. Lnt I sought a conversation wi'ii vat. and 1 u Led hoii.e c.iio )iu. h"; :ng to iiear s-itiietliiug ab lit! mv soul's j . ace: but o-i trifled frijli,! T!li !-!.. id Ves.sir.y.,tt..!i.!; and I went lionv. believing!!:.!; v or. knew ail the solemn tilings you said in the morn- ill's- Wi le lies. I ni- veals I was :oi ieiale': ies. For yeatsl was an inn but now longer. now i am dving I am one no t ll 1 am not saved I 1 will meet and accue you belbr A ltd so the man died. ! tir oi G oil A MAY .V.'iYK.! . 1. We have sooki n of tin f'-rual di corns of i ho i'roic lanieiilaMe In aut I'.'tiiscooal Chinch. The d the wirmsica-it'e "lu-minatiuti, inflated by - of Puseyi-i;i airl High Church absurdities, general gr-od its hi las disabled fur any it cauacif ies an J ..st men. Jitist week it gave a melancholy but. J as we tlitnk, iicccs.-ary cxanq let.! its own distracti-'Us, in this city. An indepi i dent missionary organiation was Dr. Tvt!g"'s Clnreh. Lis! Jc'-rat. d at 1 laatbiivn. Dr. Tyng-, and distinguish; 1 cle ergyineii from all points of the com i'S, made while the ; eceiies. itiey (teclare tntit I-' h:,'iv ( iiurcu, or cvang uical iure!i, or cvai nation, gives party of the f the money (teiiomoiai ton. gives most for missions, tl.e High Church pttrtvcltiims tocoiitrol ilie missionary operations. Hence the 'evangel. en's" lunst have their own missioiniiy society, or be tlr; more suppor ters and instruments of the Papalhung party. What a sad fact is this, if even it be a necessary ope! What a spectacle would Methodism exhibit in such a plight! Such an example would about ruin our missionary prestige and character. The fact is. the 1 'rotestaiit Fpisr-opid Church needs spiritual regenera'ion. God is chastising it tin- its vanity and uin dtari titbleuess. Until ii lepeuis, aud corrects these glaring and character:.-;: ie vicea.it will have no peace :.ud no success. An important duty devolves upon its evan gelical party. They may be right in this painful example, but they must meet the corrupters of their communion on other grounds also. They must more practically protest "gainst the uncharitable isolartion of their Church from tl.e frafcrni;v of Cliri: t's people in this hind. Tiny luti.-t become more completely onu with the con.n.ou v'hrir tianiiy of i Le couu-ry in till those growing rs-la ;;.:.! of c-oh'-liclly which ar vccogi:z,..I !y other dencii.ina tiotis. lb r ( lle'd 1 y t'a-ir .r.vii dominant High Ciiurebinon. and yet st andin aloof lrom evtsng'jlica. iioon s Wito; ut ..-! r pa ,t,. they rclrt'acr.ite ano (I.e. : o Inn e ! ben is t e 1 :u ; 1I1! i-ny- .lie-, .1- r A ; IKI.I; ViOI. i'l! ( f I.TIV Vi'v;. Tit it Conferences are gathering Sunday-school stat'slics more I. lily and care fully than heretofore. This is a I'lvorable sign: there is ati increased interest. Tin- UlC a Y-t CIIOO o. v., i- ni'i N iT 't-irv 1 1 1 n.'.-iti find his ely credited personal l abors may ho I.irj with the.-;'; facts. Among the items number of children rciior"'. ti e ' tl.e i converted Sabb ith-sfh o':'.. Their iiis'ructIo:i looks to this practical result. Wt hope, at the close ot tno Conlc'emo m. Mens, lobe aide to prescn- a sum-total under : Li ; Load j th-.' - '11 gladden tic- heart of the Church and give an iiunetu- to the work. Reports from about twi-nty-eight, .Me thodist Conferences, (of liie. Church North ) show that, during the List four years, the tiumijcr 01 conversions among iaoiiatli- ; ; ur'tiiiil eh:hlr..i l.-.w tv.-ic! . , ,.1 r.t .t1 f . 1 . ...... ,....v... v. .. Tnousann tnree linntlrco and ttiirty-iiiue. ; The Northwestern Advocate thinks that j the figures would have reached one linn- died iiioti-tiiiu, ntia uli iiiei otiicrciices re- , 111 I 1 1 11 1 :t ported. Xtc'tciilc .1, !i.i j Till: Al.lot ITIOY i I i a" looou nig is a Miniiiiary ot I:.-.i I oeu tiou iI.-Hv.-red by tin- Pope ill the ' ' -' -' ' ry I la-Id ..tithe -.'s-th'." I , KIN u r. i: s a wretch and a I. "- 'I. .el, I I "a 'V''!i r, church-robber, a:. 1 ':.' ' , f At. I i'.u ! :; iv to think h..'Il one .'a-, i i : to I I ' ' I or bring o gr -i-ilv u grab!., r. j f A- V.i.cV.ig the Mildiers who 'Y ' hi t e r 4, I No I'.i'.e could I . better of . ' 0 I t i (vi 'l. aii ha i-aoi-d IV.eit l j.. t , ' I Of Mil .T. :i,i-l ..i,,'i., to St! '. i" I RegPfiing the Ki';'.'-- that "I 'l.'t ' '. i 4 1 I Io w .i!:otit the Pnpitcy'.i iin s;nu. I I beg' ilia! those laonart h., w'.'.'i pl.-j U J r' 1 st.oai I T!; JV ail .... tl.e m at to j 1 nat Ins .ii I .-, nr.- a ' ' .... r . ' U hile he's u:i!,ia .'a c : ; I,,.,,!, a ,i- o !,-, I'v boo!. .1 f i - i I'.. i- : i.,.:r:i i-i s.b.Vi -. So i;p to th :d ! i t'y ur f. 'i r t'n- !. , H hogive-; yoa Mice i gant wi',i!ig4, Loa'l i'oiee lii, n. a , Va:.!,. h v...i,M , . it, to .. i. . i. . '-. nia'; rr-ii las Ite i i, o-i'ii -, -a . ih.. i ,,!Vi. ;, . ,- .,,.. i.. ;, .;. i.- , yon !':, ni, i,l ,! ',,; ,-.u;" ' 1 1'iiiw the Svinr i in ii y t:ii.r, ton! di n't i;.iv f it iniM And this is-y.mr lV.-'s A II. t t.1;' i. li : in II vs. ios;ii i.i ;v. S. Ilie c.ils ::o, llie I ii !i J f. : . : .f ., juislilii i-y in Canada (t o ina.'i.i- i ': ( ! p:.i I il' it ) cii ct.i! a c-l.iii . !i in the . '.ii Iiorhi od i f the di lillerv. .i wl.'i'i -i.'e cliitrcli. IKlt til.' Ij -1 . ! I. b,. ; . ;.. ,. name c! a saint. So far he , . s.. !f ptai-i 1. Jul. nil. i-:ui:..,,; . f ,g licit -bi'miiiiy" is ::, in li-i . '.o greoient iu all t n;e r ligioii. a.j.I I t,-- c.lle.-fii.g il.e Iiv;m j r pr. '..tnot thy h i't hand know what ihy il.l.t laud doeth.'' he caused to be affixed .... r il.e principal entrance of the ( difi.-e h or(. to God, this inscription, doili.-:.:,: 1 . 1 lui- self: " inn , (we ...o';... if i I i-oiit-si. bis .in- .,,'ti .' . i . . j I hot t'.rn ,! 4 , y. ,lsu .' A w.ag, : in; I by, r. iiKirked il. and gave Mr.;i ; i t i j following cli'ii ion : I A lover ol' w.ihh a 'ii l"l-. iv In::': ; 1 iii'l ki.ov.irig -,v,,:,..l l.i.ig,- ...-'. '. i- I lures in Lcilt. V I, I Aii'l irai-iii .- in li-:iv-.. ill,, t.oop . .. ' !-. : . I birch.'" " I ii,. I., ar t'i iiNt;:: -. i...;i. i., .. -i , , : J 'J ..: liie.-!y. with i-ii- n it s. . ' f I . nd placing u san.t ;. - a . .. i !, o.- ,'- . . - I The ciot of i-r si -ting I.i ilm-.-l v. ' ' , ; I Ii'i(, ns m.-ril i- i ii .1 1 1 i n - i::il, ii i . . f A ii-lle- a , uuu iih ,. ; t :.',i-'- ).; . .. - i, I ilecaa-.'O a iar,-i: .- Lib in l . , .- i ,,. 1 Willi Ilit-Sl V. '.'-'I ; I ,.-( p!:ii I . oi l.' . ! . ) J " TI,.eo. Cadi I.. 'It tlr. !..,r, li i.i i . 1 null r j i .'o. ." M i A T. elo'.-i'. r, who I,;, I, a!, I . P ! ,-,' Ar.-l indttmiit'y ciu-.-.l a- t't-- -tr.- t-(,.,. ilti.-'li, h uia lit I.i tin- .li-!:;!i r w -. 1 A'"!, mil'. ' Ii ii' ii - '.' ' . r ! ' . 1 Sci'i '.''-.I i..-r l!i. ga'c wiih n pi. - . ,r- 1 "Tl.otii.i-. C:t Ii I. nil: I'd-l'.aeat .'.' . -. . .) - I ' '0'.1 Hlrll." I 'I'h'.-.-c lines ., !:lag win 1. ! i . , I the in M-fit tion. wl.i. ii w.-s '-..i-,; , . M I .titof.lti.-li I'roiil Sc. il. !c;v. I.. I. Il .1 m,J This ! T, (Il'l lio place 1 1 i (who wits also a brewer; in a st: feat security; lor an- th.-r wag. on p , -og the same wiy.au I remarking it. c.c!.i'i .. I. "Ila.!ti;e old fellow b ?s ..u yc Io bl 't . even :n Sundays, ii.r he iidvcrlix i n I. -chcrch that ' Lrnrs X.Y .' ( ii, i. , ., MX; a kind of ale.; ". Ilrji. . A I.indT IN Tb'SVi'lVlinWI-'fll TV Vrhen a boy, twelve years old. J hard to support my mot.'n r tin I tv.o brothers, and usually carried icy : home every evening. One night, i ! itug i. - -, iig very dark and muddy, and Laving t!;ti anus to travel, and a biavy I itn llc ! : i ry. 1 did ii oi reach home till 1. 'i . V mother, feeble and weary, had tvtiie-'. I e quickly aroti. cd w hen she heard m 1 1 t I'l I tt -tc: an I niei me at 40c door with a v heart, and warmer tears, and 11 ki.-s, t i "God bless you d,-ar b y! After t!i: .1 , son. I'll set a light in the window li r v 11 ' And, true to her word, the bi ighl og'.'. in t! c w IiuloiV appeared. Oh! h ,i th...-t-ed my heart, ni-r niter for y '. Ilea!'!; la ding me. 1 i. fl In. lie- ( :' -,; y broiheia e tild help my mother, ) an ' -.. : t to sea. heli thiccye o . Ili'l!i liim:-- ;ei on the I'aeihc Oci iti ii. . iiiolbcr dii 1 . :. . jit-:. 1. 1 i'ore :be cxplt.il. e said to t'n arotiu.l her. "Gic Mdy.aid my d-.it ; ' -. il.g. ti r he has been il g(Hl boy, I.I ' d him 1 have gone to Leaven, tint I w d! .-i i a light in thu window for him." T !-!': a li, l.t in the wiai'.ii-,- for tin , !. ar b:-.-:h. r. T'n ;'-'s :i light in I'm v.oalo-.v f..rll : Oiu-u alii r I'a-; Him' 1! to mat -i it : m, i Lends a lllil in tin- v.i,,io-.v ibr :.'. A innii.-iou in I" . v 11 v. ci-i.. Ami a Ii;. lit 111 th.- wia-low ii.r I'n-i . 'f'.an. 'i a or iv.n mi'! a rolie ai;,I u :.Ui,. . I 1 :-,.'!,. r. i Wle-i y .1- labnri ha vi- i-.-i :i d In I,,.. 1 i'or.ie-.i' iia-' gone io j '1 ..!-. mim :i .i,:,,. j Willi h-Lt i" t'o wi'n' : ',r ll i- . I A tuai. ii .11 ;u l. a 1 1 ii I .1:1 I a light in tl.e v. ii.dow Ii.r tlr ,., . v. a .1 ! broth. I be itho.l All Tli .a; our I'-iirni'v o 1 alii.i 1 ion a.- r 1 1, ii v. 1 : tr"-. 1, and . t 11 , 'fin r.-'s :-. 1 1 1 t in li e vC: il.iw for il A I'.ati- ion in bi ny: a -1 e, a:.. ii light in ll... v.iad'1- for l!u-i. i aen on, oi r even-. 'Iv on. 1- LiMthi 1 riiig dr.-.. : 1 ill. tit 111 coniiii 1 n lirigl.t niigi ls nr.; i i-c vou I ll:- !":! Ill -Then 's i; ifjl, in the wiadou f .r t A 111. 11. -inn in h' ni 11 we cc. Ami u bt in tin. v.d.ci.r.v '..r ;! Tin: A rovcvtcNT. The M,.r b., reeks to le his burden of guilt any . I,. vtiioinor 111 TTiivcr ti.ci-Mn ill lie liuatn o ol !i,ii!:m:i. ci-at the s:,:r:.:v table o, 1 , . , ,j ... , ; oe - . . 1 . . :el tded by a vain Lot ',', ... .. ...,t. .. !'.-. i.iiiin ,.1 1 i oe giooy cotii " , . , 11.I- l .,'ll. ? . or wieh awv mn- i ,,. t aw-v mn- i ii,-. t,.l (if t .( ! iirist. Tiq...; : I,,, tl.,. t.-i s ,1, ,.' V the ; oui.bct io ... ; , 1 1 . ; blood i.i lioti - ati la... " " l. til s"i:iikli,d w.t i i,w ..u-Liu 100 I I I '. 1 ! 1 . " Ueljri v. i A.." 'I lio ii ace H e ,, .li. V.uHJiy I.:,- e.,.. ;u. tj ana t i ,c.
North Carolina Christian Advocate (Greensboro, N.C.)
Standardized title groups preceding, succeeding, and alternate titles together.
Nov. 20, 1860, edition 1
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