The Dairy Tar Hed
Ken Ripley
Professor
to discuss
Culture look timely
Viedrvesdjy. November 17, 1971
0 Tc J
Kaf'
ka tale
C.VC A'evvs Bureau
A bntkh scholar will speak on the
r,-;:rr,3n writer Franz Kafka this
;;;-jrr.oon at 4:30 p.m. in the Dey Hall
j : ulty Lounge.
I he talk by Dr. J. P. Stern, director of
- ! -rr. languages at Cambridge
'..vrr.;ty, is being sponsored by the
H-.-firtment of Germanic Languages.
Stern will discuss Kafka's short story,
Ih.- Judgement." The address, to be
f':cv.-nted m Lnglish, is open to the
St-rn, a native of Prague, saw action in
. :!J War II as a Royal Air Force
.-.r..-r, and then worked for his M.A. and
i ':. ). degrees at Cambridge University.
lie has achieved eminence in German
..dies through five books and more than
: j articles, most of which treat 19th and
- ':. century German writers.
He has also written articles on such
. :;;cJ subjects as student disaffection,
Jent opposition to Hitler, and on the
Merns of translation.
Hi. scholarly achievements have won
-. posts as visiting professor at
!i.-r:-e!ey, City College of New York,
C ftingen, and at the University of
V:rg:nia, where he is currently lecturing.
He has given lectures and seminars at
24 universities in the United States and
StuJents who plan to attend Stern's
lecture may wish to read the Kafka short
' ry. "The Judgement," before the talk.
I he work is easily available in numerous
t:.::;--.!a!ions.
i ) right (i I dra in a Sa t u rd ay
Travelers Berformin
the Wondrous Bread Theatre, a
two-member improvisational theatre
group, will present an original
production. "Kiss Your Partner: A
Square Dance on the Window," in the
Graham Memorial Lounge Theatre
Saturday afternoon at 3 p.m.
Admission is free.
Ma Jean Frazer and his wife, Jane,
compne the crew of the traveling troupe
v i!i,?i has been on the road for eight
' ::;h presenting original shows in
;!ornia. Nevada, Oregon, Idaho, across
f.'-.e northern U.S., Washington, D.C., and
: ,v. UNC.
Highly influenced by sensitivity
training, the duo put their emotions to
v ot at every stop "to work up an entire
"We merely enter a town and discover
-"........ ,.."....:"" ...v.v.v.,Av.,.v.v.,.,.v.
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"The Four Horsemen of the Apocalypse" is only one of the many engravings,
woodcuts and etchings of Albrecht Durer, considered the greatest printmaker of the
Renaissance, now on exhibit through Dec. 5 at the Ackland Art Museum.
The exhibit, celebrating the 500th anniversary of the German artist's birth, will
include the works of Durer as well as works of his contemporaries. The Durer
collection belongs to Ackland and is considered one of their most outstanding
collections.
what it's all about," says Maclean. In
Eugene, Oregon, "our show turned on the
Salvation Army" at a renaissance fair. In
Deep Springs, California at an indoor
theatre, they even presented an Indian
pageant in the desert using the theme of
"if the Indians really won the war."
The two insist that there be no
admission charge at their presentations.
"We never charge admission," said
Maclean. "And we never ask for money
from universities, churches, and such
Crossword Puzzle
ACROSS
1 lawful
6 Brittle
11 Chastise
12 Swifter
14 Symbol for
silver
15 Clan
17 Weight of
India
18 Rodent
20 Sows
23 Moccasin
24 Pertaining to
the ear
26 More unusual
23 Earth goddess
29 Native of
Africa
31 Went by
automobile
33 Lampreys
35 Head of
Catholic
Church
36 Commemorative
marches
39 Birds' homes
42 Hebrew month
43 Earn
45 Food program
46 Decay
43 Renovate
50 Born
51 Sod
53 Break
suddenly
55 Symbol for
tantalum
56 Scoffs
59 Crown
61 Enter a
charge against
Aeriform
fluid
The sweetsop
Sufferer from
Hansen's
disease
Baseball
position (abbr.)
Sun god
Suffix:
adherent of
Cease
Hair of
animal
Nobleman
4
5
7
8
9
10
11
13
Sped
32
34
36
37
38
40
41
44
16 Athletic group
19 Striped wild
cat
21 Let fall
22 Surgical thread
25 Choice part
27 Lassoed
30 More ancient
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24 25 v..26 27 ,X 28
V. NN
29 30f ; 31 32
36 37 39 40 41
46 47 ftSNi8 49 v"':50
56 I 157 58 tvvTl9 60
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111 lilt rX
62
Craftier
DOWN
1 Envoy
2 Teutonic deity
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organizations. However, during the show,
we take up special contributions-money,
costumes, fabric to make puppets, art
supplies, food, anything we can carry on
our backs."
And for over eight months, they have
survived and performed purely in this
manner, using their unique contribution
system.
During the week, Maclean and Jane
Frazer will be presenting puppet shows
on campus to announce their appearance.
Answer to Yesterday's Puzzle
Turpentine
ingredient
Withered
Separates
Teem
Transgresses
Seesaw
Vapor
Cares for
47 Woody plant
49 Loud lament
52 A month
(abbr )
54 Remuneration
57 A state (abbr.)
58 Saint (abbr.)
60 Prefix:
down
Fenture Syndsoite, Inc. 17
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7
J OM
- a
"Counter Culture zrj the Vision of
Gol" Rot-ert L. Johnion. Augiburg
Publishing Houie. $4.50
Theodore Roszak in "The Making cf a
Counter Culture" and Ch-arles Reich m
"The Grcerur.g cf America" explored the
dimensions of this new way cf life among
American youth. Bob Johnson, long-time
Methodist chaplain here at UNC, looks at
both of these authors and finds his own
dimensions of understanding as he looks
at the counter culture through Christian
eyes in his book, "Counter Culture and
the Vision of God."
Johnson writes from the Christian
perspective, and his audience is primarily
his fellow Protestant Christians faced
with the emergence of a counter culture
m their midst. His purpose is not merely
to reconcile one generation to another
but to identify the "promise" of the
counter culture with the needs of modern
American Christianity.
There is no doubt," Johnson writes,
4 Jch simplistic and escapist thinking in
what is loosely called 'counter culture.'
But there is also the possibility of a major
turn in human understanding and the
option of quite fresh appropriations of
both faith and learning."
As a chaplain Johnson is in good
position to speak with both knowledge
and understanding. The chaplain is a
"marginal" man, not fully within either
his student population or the church he
represents. Johnson has had a chance to
see "both sides now" and his book
reflects a sympathy and concern rarely
found in someone who merely observes
from the outside.
If he had nothing more to say, Johnson
provides useful and insightful analysis of
the counter culture, its present
manifestations and its causes. Most of the
book is concerned with exploring the
counter culture within both a historical
and contemporary framework,
concentrating on three main foundations
- "The New Mysticism," 'The New
Consciousness," and "The New
Communities."
The counter culture's affinity for
mystic tradition, Johnson shows, is
neither unique in history or alien to
Christian thought. But contemporary
Protestantism, he says, has supplanted
mystery with reason to its own loss.
While pointing out that mysticism
must be "always set within and against
the burdens of history," Johnson suggests
the counter culture "can initiate
word-bound Protestants into the
mysteries of a faith where bushes burn."
A new consciousness arises, Johnson
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pick the winner of these ACC games. Circle your choices)
Clemson vs.
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I
I
I Name
Address
Telephone
writes,
because "telev.s
P3
r-V.
and tco much death Lav- shaped for
them a horizon of perception qu.te
'counter' to that of most persons teaching
ano.
aching
and lepscatmg m the
established culture.
Where mcxi;
Chrtarjty has become bedded" to
technocratic values. Johnson asserts that
early Christians "could sympathize ::h
adherents of the counter culture" and not
"the rationalized and bureaucratized
forms of a Christianity identified -.:h the
goals cf technocracy."
Johnson sees the new counter culture
communities as an attempt "to kindle
and maintain the flame cf the new
consciousness." Again tracing out ' a
historical perspective. Johnson maintains
the Church and counter culture can and
need to I earn from each other.
The Church can learn "what it means
to be a people moving from an eroded
culture to the breaking points of the
future," and the counter culture can learn
"the wisdom of a community which
finally understands its life comes from
beyond its own capacities and which is
sustained by a determination to persist m
the liberation of the oppressed and
powerless and unimaginative."
Johnson's "vision of God" ultimately
involves the divorce of modern
Christianity from a decaying Western
culture and a new thrust of Christian
understanding arising out of the mystical
vision, the sensitive consciousness, and
deep community possible within the
ELTON JOHN'S
NEW LED ZEPPELIN
MELANIES' 2 NEW LPS and
SHAWN PHILLIPS
ACC
ACTIOti
OURSELF A
WW
T!
N.C. State
North Carolina
Virginia
Wake Forest
actual score
North Carolina.
counter culture. If the Church cannot
appropriate the counter culture, it can at
'.east learn frrm it and identify ;th it is
Christian?
i ;ve
i em selves
to
revolutic
n cf cor.soiousr.e-w a:
-siderar:
:r faith "
"Through its many failures, abortive
drug tr.p.' and mystical quests."
Johnson concludes, "something a trying
to be bom and w- ire all witr.ers to the
travail of new birth and the promise of a
real advent ."
"Counter Culture and the Vivn of
God" is well written and flows easily
from point to point, but its audience will
find Johns.
OOK
ea. Bv
re:s
so many m
rance - the
I ocusir.it
ward a
1. 3V
drugs, communes, and the current length
- V j -
Johnson probes deep into the
ure as
established
By
drow n
CV.M
ir.g another temptation to
importance of the counter
cult u re
m ana ires
m scholastic bombage. he
to combine sound scholastic
researcn w
:h the ecr-prent feeling that
we are dealing with real people, people
Johnson knows and has come to identify
with m their struggle to create something
new m the face of something old.
Powerful anecdotes and keen observation
refuses to be ignored.
Anyone vho is interested in 1
rami
jt
;S
arout tne counter culture, or w
faced with the counter cul
not icnore Johnson's book.
ture.
s.lo'J A
NEW LP and
456 VV. FRANKLIN
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