MayJune, 1980 Ampersand u V - . - ' '. - ' J the girl. She told me as much and I was scared for a long time wondering if it was going to work out, which it is, but that first year was really rough." One ambition Bridges shares with what often seems the entire acting establish ment is a desire to direct. He is already in volved in one project, the nature of which he declines to divulge. But he is not nearly so reticent about his involvement in EST and its Hunger Pro ject. In the spring of 1979 Bridges con ceived, organized and lent his considerable prestige to a Gathering for Hunger. The event, billed as a benefit for world hunger, was held at the Los Angeles Convention Center and featured, aside from Bridges and his brother Beau, fellow actors Harvey Kbrman and Bud Cort, singer. Melissa Manchester and others. It was something less than a complete success. Aside from' scant attendance the affair had the added misfortune of ill-timing. Just prior to the well-intentioned evening, Mother Jones magazine ran a piece describing in some detail the dubious ties between the Hunger Project and the EST organization. True, the Hunger Project, which aspired to end world hunger by the turn of the century, was the brainchild of EST foun der Werner Erhard, who had recruited, aside from Bridges, a number of celebrity types with EST affiliations, foremost among them John Denver. The problem, alleged Mother Jones, was an intricate web of cross-financing between EST and the ostensibly separate Hunger Project orga nization. A tax dodge was indelicately hinted at, as well as all manner of ulterior motives on Erhard's and ESTs part. What ever the facts turned out to be, not much has been heard of the Hunger Project since then, and world hunger seems no closer to ending tomorrow or twenty years from now. Bridges, who acknowledges his own misgiv ings at reading the Mother Jones' ac count, nevertheless asserts the pure mo tives of himselfnd the others involved in the Gathering for Hunger, and in the process reveals something of his own involvement in the EST lifestyle. - "The original idea of the Hunger Pro ject, as Werner described it, was that hunger represented the main f k-up. People try to rationalize it because they think they're helpless to change it.. We had a lot of facts at our disposal and we wanted to put them out there and give the indi vidual a chance to do something about the situation. We wanted to put the idea of en ding world hunger by the year 2,000 in their heads, we just wanted to keep the idea going." While Bridges denies any direct in volvement between his Gathering for Hunger and the EST organization, certain contradictions arise in his account of events leading up to the clouded event. "Werner wanted each of us to do our own hunger project," he explains, "so I chose not to make mine an EST event be cause EST has. such bad P.R." The separa tion was never effected, not even, it seems, in Bridges own mind. "When the Mother Jones thing came out it was really a shock to me because I had questioned that stuff when I was in EST. You know, you think, 'Is Werner a Nazi, is he trying to get my brain?' The Mother Jones article made me really confront my involvement with EST and I decided that I didn't give a shit about Werner and what he thought, but I agreed with what he said -about stopping world hunger. Which is why I did the Gathering for Hunger. In fact, I'm thinking of doing another one." Bridges' commitment to EST seems as off-handed as his career considerations. Admitting to being drawn to "all kinds of psychedelic bullshit, anything that has to do with exploring the mind," he describes the EST experience as "a roller coaster ride on a roller coaster you built yourself and that you can make as intense as you want. I used to go to EST meetings a lot and still occasionally drop by to get a hit of Werner's trip." But another area of spiri tual exploration has drawn his attention of late. "I got involved with some born-again Christians on the set of Heaven's Gate and it's amazing how EST and Christianity dovetail. I got into this thing of praying'in my acting. I'd pray to God in the morning and turn my body over to Him and ask for signals during the day to know what He wanted me to do. Usually He'd tell me 'don't do anything,' which I can really understand as a way of dealing with anxi ety and paranoia. "On a basic level I know what to do, but I just don't do it. I know, for instance, that I shouldn't smoke so much pot, or that I shouldn't overeat, but I smoke a lot and overeat a lot. Work takes care of a lot of things for me. I shed pounds and don't smoke all day. I think I've really got what I've been looking for all my life, which is me. Now, all I've got to do is express that and have faith in it." With reneuJed energy ' atW, as .always, to excellent formGehesis is bade. is urn, aftd n ike tradition of Genesis, brilliant. Expect some. Jurpris cs GENESIS ON TOUR: MAY 17 Northlands Coliseum Bowl, Edmonton, Canada. 18 Max Bell Memorial Aud'tooum, Calgary Canada 20 Coliseum, V'jnrouver, Ccmoki 23 Oakland Coliseum, Oakland. 24 long Beach Arena, long Beach. 26 Sports Arena, San Diego 30 The Summit, Houston. 31 Sanger Tfvu'er, f -w Orleans. JUNE 1 Fox Theatre, Atlanta. 4 Municipal Auditorium, Kansas City, Missouri. 5 Kiel Opera House, St. louis 6 Rosemnnt Horizon, Chicago 7 Arena, Milwaukee. 9-10 Pine Knob, Detroit. 11 Richfield Coliseum, Cleveland. 12 Music Hall, Cincinnati. 13 Stanley Theat'e. Pt',borgh. 14 Merriweather Post Pavillion, Columbia, MD. 16 Spectrum, Philadelphia. 18 Orpheum Theatre, Boston. 19-20 Fcwum, Mont'eol 22 Ot'r;wo Civic Center, Ottawa. 23-24 Maple leaf Gardens, Toronto. 25 War Memorial, Rochester. 26 Memorial Auditorium, Buffalo 29 Madison Square Garrien, NYC. 30 Performing Arts Or, Saratoga Springs, NY. J" - c 1979 EDITIONS JANNINK c 1980 HONEt KOECHLIN PRODUCED BY DAVID HENTSCHEl AND GENESIS ON ATLANTIC RECORDS AND TAPES

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