c lathi (Far ifrri P R,RlP7H,(PrIP FW Iri1 J L 1 1 J 11 ujKZ- 1 1 11 JL J 11 11 V 1 1 A Balanced Budget page 3 Editorials page 6 Lou Harris profile page 7 Monday, August 23, 1982 Women9 ri WVf-pgAr'?'' SjsS 4rWl::liC x::x x x i 'xxxxxxx 'i X xi: :;: . : xxX J S WZ- '"-:-. ; y. y. :U :wwKv:o: x-xxx .x-x-xXxx.;.;.;.;..;. O O WSyJ T ! .v V. V x'x -fi :.; xXx:,X:X,.::x; x' x s x x : V Xy .x :. :V. x : . ,:. :. : J. xvy. .w ;,,x 1 qw stodent priority By KERR Y DEROCHI Last April, students from college campuses state wide were invited to Chapel Hill to discuss issues fac ing women and picnic on the University's shaded lawn. A handful of students showed up. Schedule conflicts and other commitments had got ten in the way. Just one month later, these excuses were echoed by other college students and women's rights activists statewide. In the first week of June, they had watched the N.C. Senate kill the Equal Rights Amendment, and pointed to heavy exam schedules and English term papers that made them miss an ERA rally or meeting. And 20 days later, they watched the deadline for ERA nationwide ratification pass, and shook their heads over the missed recruitment and organization. They just hadn't had the time. "College students are looking through rose-colored glasses," Terry Schooley, president of the state chapter of the National Organization for Women, says. "Women have real opportunities until they get out into the work force. They've not faced discrimination. It's hard to break a women's bubble." Today's women's rights movement was born of the civil rights marches in the late 60s and early 70s. In re cent years, attention was focused on the Equal Rights Amendment, thought to be the cornerstone of the movement. But the amendment's failure did not signify that there was no need for ERA that women now were treated equally. Rather, the amendment's failure demonstrated the inability of many women to go against traditional society. Caught up in a society that has protected and pampered women, but denied them equality, they found themselves unwilling to fight for change. . They became short-sighted,, . Small gains had been won along the way. WOnlen" began filling fields traditionally reserved for men. ) They began feeling a false sense of security that is en ' couraged by over-emphasized success stories and twisted statistics. Women had the best of both worlds, they thought. They were wrong. According to a recent article in Time magazine, on ly 5 percent of the executives in the top 50 American companies are women. Eighty percent of the women take home a paycheck with 66 cents to every dollar a man receives. Women make up 70 percent of classroom teachers and receive an average of $3,000 less in salary than their male counterparts. "Jobs on good authority from the forefathers con vey respect, status and community well-being," the article in Time says." The foremothers were ap parently not consulted on the subject. Kerry DeRochi, a senior English and journalism ma jor from Greensboro, is associate editor of The Daily Tar Heel. "It is difficult for a woman to find status in a pay envelope that is substantively thinner than a male co worker." The false security has persisted, leading to a lack of involvement by women at UNC, a university that has prided itself on producing many of today's leaders. Many students become trapped, unable to see beyond Friday's mid-term exam or the weekend's football game in Kenan Stadium. Informational tables have lined the concrete area in front of the Carolina Union. There, workers from dif ferent organizations are armed with pamphlets, newsletters and T-shirts in an effort to rally support. The tables are 'usually ignored. The pamphlets fill the nearest trash can. The small area outside the Association for Women Students office in the union often remains empty dur ing the afternoon, the quiet interrupted only by students requesting information for a freshman term paper. "Women on campus don't know that much," Rebecca Tillet, AWS chairperson said. "A lot of peo ple have a really false feeling that they're going to be okay. They just don't want to hear it; they don't want to know." , , 5 1 : t x .. xx ' jv " r if P It r U 9sx svM .7n i,Y fitted Tt rxrZi V 1 -X xW "t S J I r 4 ' X S "X x-l y i 't f f 4 . Mi ' '-I W MM The 1972 headlines in 77i? ItazYy Tar ee tell of new gains made by women students who then com posed about 38 percent of the student population. With a new ID sticker provided by the office of Stu dent Affairs, women no longer were restricted by cur fews. But on the same day, another headline reads, "Women trail in faculty hiring." Although the percentage of women students had increased, the number of women faculty members had not. Today, more than 54 percent of the UNC students are women. Less than 20 percent of the faculty members are females. The result of the unequal numbers has been a vacuum in available role models for women students. "My major concern for young women today is most of them do not leave college seeking work and a career," Mary .Turner. Lang,' former director; of "Women's Studies.' "They are still 'committed to the r idea of marriage and that the men will take care of them." In this environment, supporters of women's rights do not stand a chance. If they're for equal jobs and pay for women, then they're categorized as against the traditional family; they are trying to break up the American home. "Women are afraid of the word, feminist," Lane says. "That's the word that is threatening to them. If . you are a feminist you are kind of an ultra-liberal, marching, bra-burning type of person." These stereotypes have limited the influence of stu dent groups ranging from the Women's Liberation in the early 70s to today's AWS. The average woman finds it much easier to characterize the feminists as undesirables rather than question why they themselves do not have the courage to fight. "(The stereotype's) been a real easy excuse for peo ple not to get involved," Tillet says. "When I think of See WOMEN on page 2 II i " i 'ii in mil i i r i ii i inniTT" i iiiiiiii i ii n ip E ii mm m 11111111 X'X'. ... . . .-V xfcWf I s- ; A - v) ?f 1 i - - f gmm SX-'x...,??:..;:;;... 1 iV ? rn-t - J I " I SY -4J I X: ?-N " " I -V.- r " s 11 I 1 ... j 1 .. - s I j 5Wx - ' f . i . x.x:?..-t.,:x:.. J xs -o f x.. . "College students are looking through rose-colored glasses. Women have real opportunities until they get out into the workforce. They've not faced discrimination . . . " f v . . . f n 1 is ocoairrv cr mm msm m m t -' SHAtI NOT 8t DcNlCD CX m THt UNITG) 5TftT5 CX ffl i 7 m 5Tftre ai ftcccunr cf 1 2. the con&rcss s:rit iiaus th& pcm $ o fHne (Hit Z.fllZ' fS fATi? iAJ AfAr .1 j TH PROVIStOm 0? THIS tmtit. i t.DftTe OF RATIFICATlcn. j WWW J" " ill King's legacy lives in church By LINDA ROBERTSON Ebenezer Baptist Church is a rather nondescript place of worship. Except for the curious neon cross above the front doors and the stained glass windows, the old brick building could pass for any other in downtown Atlanta. There are no elegant white pillars, no polished marble por tico or towering steeple. Across the street at a housing project, abandoned grocery carts graze in the dust. But slowly the realization comes because the church is surrounded by reminders: the Martin Luther King, Jr. Community Center, Martin Luther King, Jr. Boulevard, the Martin Luther King, Jr. Birthplace, the Martin Luther King, Jr. Center for Social Change and the Rev. Martin Luther King memorial,! inscribed simply, "1929-1968, 'Free at last, Free at last. Thank God Almighty I'm Free at Last.' " Ebenezer was around long before any of the other land marks and it still stands as the most vivid monument to King's work. The essence of his message was preached in Ebenezer's sanctuary. The church was founded in 1896 by Rev. John Parker. A.D. Williams, King's grandfather, was minister until his son took over. From 1960-68, King, Sr. and King, Jr. were co-pastors. Martin Luther King, Sr. is now pastor emeritus and still speaks at Ebenezer occasionally. On Sundays, every pew is full at Ebenezer. The church attracts people from all over the world. As they step in side, they are greeted by ushers, a huge photograph of King's funeral procession and the unmistakable aura of history. "Initially, I felt a little fear coming here, but then I realized I'm just a man, as he was, doing God's work," Timothy McDonald, assistant pastor at the church, said. "There are those who feel the church is a sacred shrine. Ministers invited to preach here are moved by the oppor tunity to stand in the same place as Dr. King." This Sunday, Aug. 8, McDonald is preaching in his ebullient, lyrical style a sermon titled "I Can't Come Down," derived from the scripture lesson, Nehemiah 6:1-9. The congregation responds to his emotional crescendoes with applause and shouts of "Amen!" "We never seem to have enough time," McDonald said. "What made the civil rights movement work was what Martin Luther King advocated peaceful patience and timing. Now we want to be called black, but we're still living on C.P.T. Colored Peoples' Time. But time is of the essence. We must rebuild, like Nehemiah, and when he was asked to leave his work, he said, I can't come down.' You say the same thing. When you're being pulled down into the valley of hatred and injustice, tell them you can't come down until your work is finished." The civil rights movement is far from finished and the message at Ebenezer is tinged by urgency, by the sense that the momentum of the King era cannot be allowed to slip into inertia. "Blacks won some of the battles of the '60s and were all too ready to believe we won the war," said Rev. Joseph Lowery, director of the Southern Christian Leadership Conference, which King founded. "The gains of the '60s have been eroded, particularly our economic gains. Black organizations lost allies, lost the media, lost funds. Yet the median income of blacks is only slightly higher than it was in the '60s. We're trying to set people in motion again. We measure progress in terms of movement." Ebenezer serves as more than just a spiritual home base for the civil rights movement. The leaders of the congrega tion are actively pursuing racial equality. "Certainly the focus on civil rights is still here because we believe the church serves a multiplicity of needs besides its religious function," said Thomas Grant, chairman of the Church Life and Program Committee. "Things are still moving forward, but not at the pace we'd like to see. Equity in terms of employment is the most disappointing area." Most blacks agreed the emphasis has shifted from the political to the economic arena. "I think we have entered the second phase of the civil rights movement," said Margaret Bush Wilson, chairman of the NAACP, during a speech in Atlanta. "We achieved relative success during the legal and legislative phase, but now we must be concerned with the economic phase." Phillip Finch, superintendent of the church school at Ebenezer, remains optimistic about racial progress, but he said the movement is at a lull now. "The country as a whole is not prospering and that has a lot to do with putting civil rights on the back burner," he said. "I also don't sense any real desire to get involved on the part of today's young people. They have more of a , benefactor attitude rather than the survivor attitude that was prevalent in the early '70s." Leadership, however; is one thing that is not lacking, '.-..-.-.- V xx-- . - , - , i I I Food fight University may take over system 3 x:x::?-..x,x:,,.,,v feniinnrnr-iniiimimn inn nmmmwmu iirTflTirr iinninim in . n.mn m . n.n.i .inii.1 Mlll,lll. Martin Luther King Jr. although today it is spread among a number of people. "It's very important that we not invest all our hopes with one person," McDonald said. "There was a setback when Dr. King was killed and I think he felt uneasy being identified as the sole leader." In Atlanta, Ebenezer and the 23 acres of the Martin Luther King, Jr. historical district remain as a tribute and an institution. Those who attend services at the church leave with the feeling that King's dream will someday come true. "I grew up in Ebenezer and heard Dr. King speak from age 7 to 15. Lots of people visit here and sometimes a feel ing of exploitation seeps in, but it's necessary to have this place," Finch said. "I had a terrible experience once with a man who came in and asked if this was Martin Luther King's church, and I said, very dogmatically, no, it's the Lord's church. But I realized that Ebenezer has always been part of the civil rights struggle and will always be identified with Martin Luther King." Linda Robertson, a senior English and journalism major from Miami, Ha., b sports editor oThe Daily Tar Heel. By DA VID McKINNON When the current upheavals in campus . food services end in 1985, the University will be getting a renovated Union snack bar, an improved Pine Room and an entire new dining facility in Lenoir Hall. The University also may be getting itself back into the food service business. In interviews last week administrators acknowledged there is a distinct possibility the University will replace the current food contract, ARA Services Inc., as the cam pus food supplier by 1985. Student Body President Mike Vandenbergh said it's more like a certainty. If the University does take over the system, it will have come full circle in the single worst aspect of campus living over the last decade. And even if it doesn't students will be footing a considerable bill $4.3 million over the next decade, mostly to bring food ser vice on campus more in line with what ad ministrators want for the school. ' The University quit cooking for students 13 years ago, and food service on campus "took a real nosedive," said Charles An tle, associate vice chancellor for business, "and it's never really recovered. Your generation (of students) has been telling new students food service is not that great. And it's not." Food service provided by three different contractors all nationally known caterers has come up short consistently. Small portions, uninteresting or downright inedible selections, long lines, surly service and numbing institutional surroundings have been chief in the litany of complaints. Chase Cafeteria, a design-award winner David McKinnon is a second year la w stu dent from Wadesboro. when it was built in 1965, has been a disaster to operate from the start, with user levels dipping as low as 350 a day last spring. For the first time since its opening, Chase will be closed this fall, and Universi ty officials have no intention of reopening it in the foreseeable future. If the re mainder of the new food service agenda is approved by state officials over the next few months, the other major changes will be the renovated Union snack bar and Pine Room and the new Lenoir Hall facili ty. Contractors haven't had a picnic on campus themselves. Each has had to put up with dizzying drops in the number of students bailing out of meal plans between first and second semesters. The first con tractor, SAGA Inc., which took over from the University in the fall of 1969, took off in the spring of 1970 after losing well over $150,000. The next, Servomation Inc., lost about $150,000 its first year and kept on losing for two more before managing to clear a profit for a few years, and then got outbid for renewal of its contract. The winner of the 1980 bidding, ARA Services, has racked up disastrous losses of $225,000 and $100,000 in its first two years on gross receipts of about $1.5 million annually. Administrators put the blame on one factor. "Antiquated facilities and equipment. Let me say inadequate facilities and anti quated equipment," said Donald Boulton, vice chancellor for student affairs, and a prime mover behind the renovation plan. But University officials have consistent ly pushed plans for solving the food opera tion problems that are considerably more elaborate and expensive - than those put forward by Student Government. Not See FOOD on page 2

Page Text

This is the computer-generated OCR text representation of this newspaper page. It may be empty, if no text could be automatically recognized. This data is also available in Plain Text and XML formats.

Return to page view