THURSDAY, NOVEMBER 30, 1961 THE PILOT—Southern Pines, North Carolina Some Looks At Books By LOCKIE PARKER THE HIGHLAND SCOTS OF NORTH CAROLINA, 1732-1776, by Duane Meyer (Chapel Hill $6.00). This is a full, absorbing, sometimes amusing account of the reasons for the emigration of the Highlanders and the paradox of their English loyalism during the Revolution. The largest col ony of Scottish Highlanders in colonial America was settled on the Cape Fear River in North Carolina. This first detailed study of that settlement adds new facts and suggests new interpretations of their history. Dr. Meyer, professor of history in Southwestern Missouri State College, examines the reasons for the migration of the Highland Scots, discounting certain tradi tional explanations. He recon structs the actual process of the settlement in North Carolina and sketches the first comprehensive picture of the social, economic, religious and political life of the community. With this back ground he discusses the reasons why many of these traditionally rebellious Highlanders supported the British during the Am.erican Revolution. MARK TWAIN; LIFE AS I FIND IT, edited by Charles Nei- der (Doubleday $4.95). This col lection of seventy-five rediscov ered “tales, essays and sketches— most of which appear for the first time in book form” is the work of an editor who has already done distinguished service in rescuing Mark Twain’s ' shor*.er writings from the files of old magazines and newspapers. Though these are not, of course, Twain’s major works, this new lot is far from feeble. One piece is a savage protest over conditions in the Congo in 1905, entitled “King Leopold’s Solilo quy.” Another is a chapter de leted from “Life on the Mississip pi” because it was considered it might offend Southerners. Inci- dently both of these, the editor tells us, will be included in the new twelve-volum.e Russian edi tion of Mark Twain’s works now being printed in Moscow. In the last section of the book, Neider has included some news paper reports of interviews with Mark Twain.. The' most interest ing was written by an enthusias tic young Englishman, Rudyard Kipling. won an enviable reputation m London in his profession. Again the outside observer has himself reached a time of crisis in his own life and is acted upon by events as well as acting in his profession al capacity to influence them. The story begins at high noon on a hot August day in Tuscany. A taxi drives into the village, a quietly dressed young woman gets out, pays off the driver and crosses the almost deserted square to knock on the door of the vil lage mayor.. When he comes to the door, he looks at her without recognition; she shoots him four times and then goes to the nearby police station. The trial of this girl forms the climax of the book but not just because of her. Carlo Rienzi, the lawyer who undertakes her de fense, is a character whose prob lems engage the interest of the reader even more profoundly than those of the girl. He is son- in-law to the brilliant advocate, Ascolini, who rather despises him and whose contempt is partly shared by Valeria, Carlo’s wife and Ascolini’s daughter. This is the young lawyer’s first big case and he sees it as crucial for his position in the family as well as his profession. Peter Landon, the young psy chiatrist, happens to be a guest of the Ascolinis at the time, finds his sympathies engaged on the side of the attractive Carlo and promises his professional help in the case. From then on Peter finds himself more and more in volved in the tortuous and some times Machiavellian tactics of the Ascolini family as well as in re constructing the strange and trag ic story of the silent girl who shot the village mayor. ' As a novel this is a brilliant performance with beautiful back drops of the 'Tuscan landscape, consistent characters and a well articulated plot whose suspense mounts steadily to the climax School Cafeteria December 4-8 Monday—wieners with bun, mustard, catsup, buttered pota toes, cole slaw, milk, butter, glaz ed donut. > Tuesday—toasted cheese sand wich, beef vegetable soup, crack ers, butter, chocolate cake, white frosting, milk. Wednesday—ham and navy beans, tossed salad, pickle chips, corn bread, butter, apple crisp, milk. Thursday — creamed chicken, buttered rice, green peas, cran berry sauce, hot biscuit, butter, milk. Friday—fish patties, green beans, steamed cabbage, bread, butter, cookies, milk. Bookmobile Schedule ly the allure of the islands can fade for the European or Ameri can who renounces his own civili zation and tries to make his spir itual home there. He has several stories, which he describes as eight-tenths true, that follow such cases through the inevitable stages. Some of the best chapters in the book are essays on the differ ent groups of native peoples. The one on the Australian aborigine is a little masterpiece in its sharp, relentless sketch of a human be ing as far from us, as incompre hensible to us as a person can be and still be human, and yet a creature marvelously skilled at making out under the hard condi tions of his own life. There is similar respect and similar recognition of radical dif ferences in his accounts of the other native peoples—^Polyne sians, Malay, Melanesians and Mi- cronesians. Burdick is quite aware that he is only scratching the surface of this subject. The area is vast, the people live on widely separated islands and are often unaware of belonging to any of the above groups. For ex ample the Micronesians speak eight distinct languages and doz ens of dialects. He hopes con tacts with us may not corrupt or standardize them. December 4-7 UNION CHURCH ROUTE, MONDAY, DECEMBER 4: J. M. Briggs, 9:35-9:40; A. C. Bailey, 9:45-9:50; Clifford Hurley, 9:55 10:05; Mrs. Ina Bailey, 10:10-10:15; Elbert Taylor, 10:25-10:35; Park er’s Grocery, 10:40-10:50; Mrs. Mattie McRae, 40:55-11:05; How ard Gschwind, 11:10-11:20; Mrs. O. C. Blackburn, 11:25-11:35; Jack Morgan, 11:40-11:55; Mrs. M. D. Mclver, 12:15-12:25; Wesley Thomas, 12:35-12:40. ?RV DR. KENNETH J. FOREMAN *^*i*J*. ^**‘®*’***- Matthew 9:13-16; Luke 10:1-24; Acts 4:13-21. Devotional Readinf: Acts 1:6-11 NIAGARA, LAKEVIEW, EU- REKA ROUTE, TUESDAY, DE CEMBER 5: Mrs. J. D. Lewis, 9i35-9:45; Ray Hensley, 9:50- 10:30; Mrs. E. W. Marble, 10:40- 10:50; C. G. Priest, 11-11:10; Bud Crockett, 11:55-12:05; J. L. Dan- ley, 12:15-12:25; John Blue, 12:55- 1:05; Homer Blue, 12:55-1:05; Mrs. C. B. Blue, 1:10-1:15; Mrs. Opal Blue, 1:20-1:30; Miss Flora Blue, 1:35-1:45; Mrs. R. E. Lea, 1:50- 2. ROSELAND,* COLONIAL HEIGHTS, WEDNESDAY, DE CEMBER 6: A. M. Stansell, 9:45- 9:55; Larry Simmons, 10-10:10; Morris Caddell, 10:15-10:25; R. E. Morton, 10:30-10:40; Mrs. Viola Kirk, 10:45-10:55; Mrs. Onnie Seago, 11-11:05; W. E. Brown, 11:10-11:15; Calvin Laton, 11:20- 11:30; Marvin Hartsell, 11:35- ll:45;Elva Laton, 11:55-12:05; Ad- dor, 12:20-12:30; W. M .Smith, 1:40-1:50; J. J. Greer, 1:55-2:20. GLENDON, HIGHFALLS ROUTE, 'THURSDAY, DECEM BER 7: Ernest Shepley, 9:30-9:40; R.. F. Wilcox, 9:55-10:05; the Rev. Jefferson Davis, 10:15-10:25; | Presley Store, 10:30-10:35; Carl Oldham, 10:40-10:50; Norris Shields, 11-11:10; Mrs. Heleal Maness, 11:55-12:05; Ann Powers Beauty Shop, 12:25-12:35; Presley Service Station, 12:45-12:55; Ed gar Shields, 1-1:10; Wilmer| Maness, 1:35-2:20. DAUGHTER OF SILENCE by Morris L. West (Morrow $3.95). Readers of “The Devil’s Advo cate” will not be surprised to find this author again concerned with a drama in which concepts of good and evil, determinism and free will play nearly as important as that of the sharply drawn hu man characters. Again the scene is an Italian village with strong traditions and a community cohesion which resists the investigations of an outsider. The outsider in “The Devil’s Advocate” was a high of ficial of the Catholic Church; here it is a psychiatrist, a young ish Australian, who has already THE BLUE OF CAPRICORN by Eugene Burdick (Houghton, Fifflin $4.95). Eugene l^urdick must have been the literary mem ber of the team that wrote “The Ugly American”; for we have here the same vivid recreation of scenes, the same imagination about people that caused that book to stir the emotions of so many more readers than the usual book with a thesis. This book has no thesis. The author views the South Pacific with an open and appreciative mind but few illusions. He can become lyrical about the sweep of the sea, the colors of water and clouds, the grace of native boats and the spontaneity of Malay and Polynesian. But if he is fully aware of the allure of the Pacific Islands, he is also aware of their grimmer side. He knows how narrow is the mar gin by which the native gets enough food to subsist, how lit tle interested most of them are in “progress,” though they may be polite about it, and how sure- Time for ADVENT CALENDARS that count the days to Chrismas! TARHEEL SPECIALS MUSIC OF THE FOLK SONGS Frank C. Brown - $10.00 Colonial Churches in North Carolina - J. K. Rouse - $4.00 THE VERY REAL TRUTH ABOUT CHRISTMAS by Bernice Kelly Harris - $1.00 180 W. Penna. Ave. OX 2-3211 "WE LIKE TO THINK ... " During recent years several new industries have come to Southern Pines and, by the looks of things, more are on the way. This means more jobs for local folks, more funds circulating in local pockets, more good citizens coming here to live . . . During the past year a dozen or more drives have been held here for funds in support of better health, better education, to alleviate human need . . . During the past year more people have come here to live, attracted by what they hear or have read of the climate, the sports, the pleasant living, the charm of a friendly, attractive community ... News of all this appears regularly in the columns of this newspaper and we like to think that The Pilot lends a hand in such good causes. Fill in and mail this coupon for regular delivery. The Pilot, Inc. Southern Pines, N. C. Enclosed find check or money order to start mv sub scription at once. Please send it to the name and ad dress shown below for the period checked. County ( ) 1 yr. $4.00 ( ) 6 mo. $2.00 ( ) 3 mo. $1.00 Outside County ( ) 1 yr. $5.00 ( ) 6 mo. $2.50 ( ) 3 mo. $1.25 Name : Address City State FOR mm FUEL OIL and KEROSENE Phone WI 4-2414 PAGE and SHAMBURGER, INC. ABERDEEN. N. C. DANTE’S RESTAURANT ITALIAN — AMERICAN CUISINE OPENS 5 P. M. CLOSED MONDAYS Tel. OX 5-4183 SOUTHERN PINES tf TIME NOW TO HAVE THOSE WINTER CLOTHES CLEANED FOR COLD WEATHER Valet MRS. D. C. JENSEN Where Cleaning and Prices Are Belter! Eastman Dillon, Union Securities & Co. Members New York Stock Exchange MacKenzie Building 135 W. New Hampshire Ave. Southern Pines, N. C. Telephone: Southern Pines OX 5-7311 Complete Investment and Brokerage Facilities Direct Wire to our Main Office in New York A. E. RHINEHART Resident Manager Consultations by appointment on Satmdsys "^HE Christian church is no se- * cret society. To be sure, Chris tians know the secret of a truly happy life, they have more than they can understand, for theirs is the peace that passes understand ing. But this is an open secret. What the Chris tian knows about Christ he is bound to share, that’s part of being a Christian. The church’s word for this sharing, this joyful passing-on of the Good News, _—^— is Witness. Let’s Dr. Foreman get the court room out of our head. Christian witness is sometimes like court room witness, giving evidence at a trial. The Christian should be ready to give as reason for the hope that is in him. But this is in emergencies, it’s a bit unusual. Witness, as the church uses the word today (we get the word from AcU 1:8) means aU that a Christian may do to show that he is a Christian. Witness by Being >, Not that a Christian is to be a show-off. Never. Jesus uses two meaningful figures of speech in this connection. He calls His fol lowers light, and salt. Now both light and salt can be nuisances, even harmful, if you get too much salt into the food or if a glaring light gives you a headache. Both light and salt must be modest, so to speak, unobtrusive. But what do light and salt do to jus tify their existence? Strictly speaking, they do not do a thing. •They just ARE. The light gives light and the salt tastes salt. This suggests a way for the Christian to witness for Christ. Just BE ING what the preacher talks about, just BEING (as it were) like the pictures in the catalogue, that is witness, that is evan gelism. We use the word “evan gelism” in the church too exclusively for talk. Everybody knows one picture is worth a thou sand arguments. If you ire a Christian, why is it? Isn’t it be cause you somewhere have known a real Christian or two? Talk is important, Christian talk very im portant; but the salesman ought to be able to point to some good samples? Witness by Doing You can’t really separate being and doing. Part of being a Chris tian—an indispensable part—is doing. What? Well, here we come on all sorts of strange ideas. Cen turies ago there were men who thought, the thing to do, for a Christian, would be to suffer as much pain as possible. So if they didn’t have any wounds they would cut themselves, and if they were not sick they would do things almost guaranteed to make them sick. They would stand in cold water all night long to keep from going to sleep. One man •Simeon Stylites, the Pillar-Man) stood on top of a post for 38 solid years just to show what a good Christian he was. Most of the church has got over those gro tesque ideas. Some thinkers have rushed to the opposite extreme and denied that a Christian can do anything to show he’s a Chris tian. The Bible truth is simple. St. Jolm put it into words of one syllable: “He who says he abides in Him (Christ) ought to walk in the same way in which He walked.” Some people are better talkers than others, true enough. But it does seem strange that Christians very often find it harder, or they think it’s harder, to say a good word for Jesus Christ than it is to “walk as He walked” oi to have Christ-like attitudes. Neverthe less, witness by saying is very important. A professor in a class room of chemistry makes a dem onstration at the desk; and that’s a very effective fo:. ^ of teaching. But if he never once says what he is doing, never explains at all, he’s a poor teacher A Christian, if he is anything like the Chris tians of the early days, 'viJl not only witness by doing and being, he will say a good word for the Savior. Man is a talking animal. The word Gospel means Good News. News can be pictures, but some time or other it calls out to be told. If witness by-saying seems frightening because you realize it hardly fits your being and your doing, then isn’t it best, not to refuse to speak, but to work at your doing and 'jeing so the saying will fit? There is nothing you can try, of which you may be more sure of God’s help. (Based an outlines eeprrichted be the Division' of Christian Education. National Connell at tie Churches of' Christ In the U. S. A, Released b| Commnnlir Press Service.) Page THREE FIRST BAPTIST CBURCB New York Ave. at Seath Ashe St. Mapnard Handna. Mlalotar Bible School. 9:46 a.m. Worship 11 . m, Praininff Union. 6:80 p.m. Evening Wor ship, 7:30 p.m. Youth Fellowship. 8:80 p.m. Scout Troop 224, Monday. 7:80 p.m.; mid-week worship. Wednesday 7:80 p.iii.; choir practice Wednesday pjn. Missionary meeting, first and third Tues days. 8 p.m; Church and fami^. suppers, second Thursday. 7 p.m. ST, ANTHONY'S CATHOLIC Vermont Aye. at Ash Sunday Massea; 8 and 10:80 a.m«; Daflf Maas 6:10 a.m. - Holy Day Mstirtii. 7 A t a.m.; Confessions. Saturdays 9:00 to 6:M p.m.: 7 ;80 to 8 p.m. Men’s Chit Meetings t let A 8rd Fridays 8 p.m. Women’* Club meetinars; 1st Mondnp 8 p.m. Scout Trot®. No. K8. Wedneadap 7:30 p.m. Girl Scout Troop No. 118. Mcmday. P p.m. CHRISTIAN SCIENCE CHURCH New, Hampohiro Avenue Sunday Service, 11 a.m. Sunday School, 11 a.m. Wednesday Service, 8 p.m. ^ding Room in Church BnUdins open Wednesday, 2-4 p.m. MANLT PRESBYTERIAN CHURCH Sunday School 9:46 a.m. Worship Serv- me 11 a.m. and 7:80 p.m. Women of the Church meeting. 8 p.m. second Tuesday. Mid-week service Thursday, 7 :S0 p.m Choir Rehearsal. Wednesday, 7:80 p.m. EHMANUEL CHURCH .EpUcepnl) East Mssasehnaetta Avs. Martin Caldwell, Rector Holy Communion, 8 n.m. (First Sandnn and Holy Days, 8 n.m. and 11 s.ni.) Family Service, 9:80 njn. Church School, 10 aja.' Morning Service, 11 n.m. Young Peoples' Service League, t p.a. Holy Communion, Wednesdm and Holy Days, 10 a.m. and Friday. 9:10. Saturdny*—6 p.mo Penaneu. OUR SAVIOUR LUTHERAN CHURCH Civic Clab BaUding Corner Pennaylvenia Ave. and Ashe St. „ .. „ Deal. Pastor Worship Servic, 11 a.m. Sunday School, 10 a.m. THE UNITED CHURCH OF CHRIST (Church of Wide Fellowship) Cot. Bennett and New Uampahlrs Carl B, Wallace, llinleter Sunday School, 9:46 a.m. Worship ServiM. 11 a.in. Sunday 6:80 pjn., PUgriai FeUowehit (Young People). Sunday, 8:00 p.m.. The Fornm. BROWNSON MEMORIAL CHURCH (PreebyterUn) Dr. E. C. Scott, Interim Minister Sunday School 9:48 a.iB. Worship serv. Ice, 11 a.me Women of the Chureh meet- ‘“tk'* o'"',?*??*following third Suaday. The Youth Fellowships meet at 7 o’alaefe each Sunday evening. Mid-week service. Wednesday. 7:16 p-m. METHODIST CHURCH Midland Road Rotert C. Mooney, Jr.. MialsUt Chureh School 9:46 A. M. Worship Service 11:00 A. M. Fellowship 6:16 P. M. WSCS meets each third Monday at 8:09 Pe Me hktl^ist Men meet each fourth Sunday at 7:4S a.m. , „^®*’**''** **«'» Wednesday at 7 :o0 P. Me —Thii Space Donaled in the Interest of the Churches by— CLARK & BRADSHAW SANDHILL DRUG CO SHAW PAINT ft WALLPAPER C6. UNITED TELEPHONE CO. JACKSON MOTORS. Inc. Your FORD Dealer MCNEILL'S SERVICE STATION Gulf Service PERKINSONU Ine. 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