John Henry on Christmas Presents By GEORGE V.HOBART tWupyriKbi, by ilcCiuro Kewap&per (syndicate) AY! Did you ever take what little was left and start out to buy friend wife a Christmas token? A quaint pastime, ! W11 ti Well, to make a long story lose its l)1 5 V A a few iron men to- tr getner one morn ing recently and started out to find something new and nifty in the gift line for Peaches. I was breezing for a department store when I ran across Hep Hardy, limping in the direction of a taxicab stand. "Up late, aren't you, Hep?" I in quired, glancing at the Waterbury. "I sure am running behind my sched ule this morning, John, Hep wheezed. "Accident." "What's the matter? Fuse blow out and leave you and your favorite bar tender in darkness?" I ventured. "Nix," he answered; "I interpolated a new step in the Tango about five this a. m. and my partner, an impul sive little thing from Spokane, didn't get my signal, with the result that she stepped on me and lost one of her French heels somewhere between my ankle and my instep. I had to wait till a Doctor Shop was open so he could probe for it. The medicine ped dler found it all right and my left wheel is a bit wobbly, but I'll be in the roped arena tonight when the bell rings, clamoring for my favorite rag, you can bet on that, John, old pal." "The dance bug has you for fair, Wasn't it, Hep?" I laughed. "Not at all," Hep came back; "but . like a lot of other ginks who have been going through life with stoop shoul ders and plantation feet I've suddenly discovered how to be graceful and I have to stay up all night to see If 'Other people notice it. Where are you going?" "I'm going down to see one of those stores and make a fool out of fifty dol lars little Christmas present for' Peaches," I answered. "Fifty dollars!" Hep sneered. "Say, John, if I had a wife, and we were speaking to each other, fifty dollars wouldn't buy the ribbon around the bundle. Fifty dollars! You make a noise like a pike." "Sure!" I snapped back. "If you had a wife you'd take her down to your favorite jewelry store and let the clerks throw diamonds at her till they fell exhausted. But I'm just a regular -A Lot of Eager Dames Were Pawing Over Some Chinchilla Ribbon. human being, working for a living, and every time l see a hundred dollar bill i get red in the face and want a drink of water. Vou know, Hep, my father didn't spend tiis life wrapping it up in bundles and throwing it into an iron voodshed against the time L became old enougn to use it as a torch!" "Say!" chirped Hep, who hadn't paid the slightest attention to what I was saying, "why don't you get her an emerald necklace? Borne idea what? 1 saw one the other day for $3,000. Wait a minute! I'll give you a card to the manager." "Give it to the chauffeur,' 1 said as 1 pushed Hep into the taxi. "By the time he gets you home you'U owe him enough to nuy emeralds. Then i left him fiat and moseyed oil for a department store to get. a CV.riftmas prosent ir friend wi!e. as rXl tl; -i vou ever get tangled up in one of those department store mobs and have a crowd of perfect ladies use you for a doormat? I got mine! , They certainly taught me: the Huer ta glide, all right! At the door a nice young man with a pink necktie and a quick forehead bowed to me. "What do you wish?" he asked. "Well," I said, "I'm down here to get a Christmas present for friend wife. I would like something which would afford her great pleasure when I give it to her and which I could use afterward as a penwiper or a fishing rod." "Second floor to the right take the elevator," said the man. Did you ever try to take an eleva tor in a department store and find that 3,943 other American citizens and citizenettes were also trying to take the same elevator? Hoyr sweet it is to mingle in the arms of utter strangers and to feel the pressure of a foot we never hope to meet again! I, was standing by one of the coun ters on the second floor when a shrill voice crept up over a few bales of dry The Pale'Young Woman Fainted. goods and said, "Are you a buyer or a handler?" "I am looking for a Christmas pres ent for friend wife," I answered. "I want to get something that will look swell on the parlor table and may be used later on as a tobacco jar or a trouser stretcher!" "Fourth floor to the left take the elevator!" said the shrill voice, but shriller. With bowed head I walked away.. I began to feel sorry for friend wife. Nobody seemed to be very much in terested whether she got a Christmas present or not. On the fourth floor I stopped at a counter where a lot of eager dames were pawing over some chinchilla rib bon and chiffon oversklrts. It reminded me of the way an emo tional hen digs up a grub in the gar den. I enjoyed the excitement of the game for about ten minutes and then I said to the clerk behind the counter who was refereeing the match, "Can you tell me where I can buy a ster ling silver Christmas present for friend wife which I could use after ward as a night key or a bath sponge?" "Fifth floor to the rear take the elevator!" said the clerk. On the fifth floor I went over to a table where a young lady was selling "The Life and Libraries of Andrew Carnegie" at four dollars a month and fifty cents a week, and in three years it is yours if you don't lose the re ceipts. She gave me a glad smile and I felt a thrill of encouragement. "Excuse me," I said, "but I am look ing for a Christmas present for friend wife which will make all the neigh bors jealous, and which I can use aft terward as an ash receiver or a pocket flask." The young lady cut out the giggles and pointed, to the northwest. I went over there. To my surprise I found another counter. A pale young woman was behind it. I was just about to ask her the fatal question when a young man wearing a ragtime expression on his face rushed up and said to the pale young lady behind the counter: "I am look ing for a suitable present for a young lady friend of mine with golden brown hair. Could you please suggest some thing?" The pale young woman showed her teeth and answered him in a low, rumbling voice, and the man went away. Then came an old lady who said: bought some organdie dress goods for a shirt waist last Tuesday, and 1 would like to exchange them for a music box for my daughter's little boy, Freddie if you please!'' The pale young woman again showed her teeth and the old lady ducked for cover. After about fifty people had rushed up to the pale young woman and then rushed away again, I went over and spoke to her. 'l am looking,' I said, "for a Chrisi- I mas prsett lor menu wiie. i wanp to get something that will give her a great amount of pleasure and which I can use later on as a pipe cleaner or a pair of suspenders!" , The pale young woman fainted, so I moved over, ; ' At another counter another young lady said to me: "Have you been waited on?" "No," I replied; "I have been stepped on, sat on and walked on, but I have not yet been waited on." "What do you wish?" inquired the young woman. "I am looking for a Christmas pres ent for friend wife," he said. "I want to buy her something that will bring great joy to her heart, and which I might use afterward as a pair of slip pers or a shaving mug." The young lady caught nte with her dreamy eyes and held me up against the wall. "You," she screamed, "you complete a total of 25,493 people who have been in this department store today without knowing what they are doing here, and I refuse to be a human encylope dia for the sake of eight dollars a week. Go on, now; throw yourself in to second speed and climb the hill!" I began to apologize, but she reached down under the counter and pulled out a club. "This," she said, with a wild look in her side lamps, "this is happy Yule tide, but, nevertheless, the next guy that leaves his brains at home and tries to make me tell him what is a good Christmas present for his wife will get a bitter wallop across the forehead!" The girl was right, so I went home without a present. I suppose I'll have to take Hep's tip and get those emeralds after all. But first I'll go down to the deli catessen store and see if there's any thing there. THE MYSTERY OF CHRISTMAS One Day of the Year That All Other Days Are Learning to Envy and Imitate. It seems to me that always, as the 24th of December commenced to shorten, the white, fleecy snow began to fall, says a writer in the Crafts man. When the street lamps flick ered up like candles on an altar, they gazed on a world that was white. The strife of the city was muffled. Carts went by, but you had to peer out througn the blinds ,to know that they were passing they made no sound. An atmosphere of gentleness had de scended. Everyone in the house went about with stealth, as though planning some secret kindness. And then the night and the trying to keep awake till Santa Claus should come. And the waking up, with the frost weaving patterns on the panes. Somewhere far away a harp was be ing played, and a cornet was challeng ing the silence. The tune they played was an accompaniment to the most beautiful legend in the world. At first, dreamily, you tried to remember why for once the darkness was not frightening, and then, "Ah, It's Chrisr mas!" As you turned, your feet made the paper crack, and at the end of the bed you were too content and happy even to look at your presents. Why was it that next day everybody and everything was different? The air was full of bells singing riotously. Every one, for this one day, ceased to think of his own happiness and found hap piness in bringing cheerfulness to others. The stern gulf which is fixed between children and grown-ups had vanished there weren't any grown ups. Somewhere m your cmidisn heart you wondered why every day couldn't be made a day of kindness. And that wonder of a child's heart is the Christmas message. Once a year, by a divine conspiracy, all the ships of our hopes and fears turn back from their voyagings to the harbor of tenderness. They are borne back on the crest of a white tide of mysticism that sweeps round the world. A truca of God Is declared to all fightings, and men and women walk as children through a world that is kind. They commence to give and cease to annex; they act in the belief that God is in his heaven. The spirit is one tremu lous white day of unselfishness a day which gradually some other days in the year are learning to envy and imi tate. Why We Burn Candles. The custom of burning candles on the Christmas tree comes from two sources. The Romans burned candles at the feast of Saturn as a sign of good cheer, while the Jews burned candles during the feast of the Dedication, which happened to fall about the same time as that of Saturn in the Roman calendar. It is quite possible that for this reason there would have been many candles burning all over Pales tine about the time of the birth of Christ, and from this comes the term "Feast of Lights," which is the name used in the Greek church for Christ mas day. A Christmas Hint. To those who may have become tired of the old-fashioned games usual at Christmas the following may be found suitable: Hunt up a lot of poor people that have not got any Christmas dinner and go and give them one. N. B. This game may be played by any number of persons. Welcome to Christmas! Christmas, crown 'o the year! Gold en clasp to its round of light and snadow. Truly the bells of it shall ring out, Plague 1 Danifch, peace J bring!" Welcome it royally. Spread out tor soul and pense a feast of good tilings. Martha McVViUlams. SCHOOL Lesson (By E. O. SELLERS, Acting Director of Sunday School Course of Moody Bible Institute of Chicago.) (Copyright; 1915, Western Newspaper Union.) LESSON FOR DECEMBER 5 U22IAHS PRIDE AND PUNISH MENT. .. LESSON TEXT-II Chron. 26:8-10, 15-21. GOLDEN TEXT A man's pride shall bring him low, but he that la of a lowly 5plrit shall obtain honor. Prov. 293 R. V. - Again we consider the southern kingdom. No better character could have been chosen to illustrate the condition of rulers and people in the declining days of Judah's glory. Uz ziah ruled for 52 years and his reign was almost midway between the days of Solomon and those of the Babylon ian captivity. I. Priest and Parents, vv. 1-5. The name Uzziah means "God has helped me," and no king ever had better ad vantages in the way of parents and counselors. To the Influence of his parents he yielded in his youth (v. 4), followed the good counsel of Zacha riah the prophet of God (v. 5), and as long as he sought the Lord, "God made him prosper." .Ancestry and en vironment are not, however, a guar anty of any perpetuity in character. II. Pride, vv. 6-15. Uzziah or Azariah (marg.) made a fine start and his reign, considered as a whole, was one of the most brilliant in Judah's history. It bears some striking resem blances to that of Solomon in that the dangerous enemies became subject na tions (v. 8). In the conduct of his campaigns Uzziah "waxed exceeding ly strong" (v. 8 R. V.) Uzziah alo greatly improved and strengthened Jerusalem and gave much heed to stock raising and forestry (v. 10). The secret of all of this prosperity was that he sought Jehovah. Christen dom is not Christianity, yet it is a fact that in those lands where God is most highly exalted and most near ly followed we witness the greatest i prosperity and men living amidst the most comfortable surroundings. Seek Jehovah, know his will as revealed in his word, and do that will when learned, is the only true basis of real and lasting prosperity. Uzziah also gave an exhibition of worldly wisdom that he strengthened the defenses of the nation (v. 9-10). Confidence in God does not paralyze human energy or make us presumptuous and care less (I Chron. 27:25-31). Uzziah brought the army. up to a high point of efficiency (v. 13-15), using the best weapons known in his day. We, likewise, may be "marvelously helped'' from the same source and upon tha same conditions; viz., that we "seek the Lord" (Eph. 6:10; Phi. 5:13). III. Punishment, vv. 16-21. (1) Pride Uzziah's fall and shame is one of the saddest chapters in history. His strength became his ruin. "When he was strong his heart was lifted up." Poverty, struggle and adversity are not passports to glory though they have strengthened the moral, fiber of thousands. The tempting tests of prosperity, gilded, perfumed and at tractive are, however, far more hard to withstand. Pride always leads to (2) Presumption Centuries before God had warned men that prosperity would lead to ruin (Deut. 8:11-17; 32:13-15) and Solomon also gave warning (Prov. 16;18). The subtlety of pride i3 the gradual way by which we come to look upon our prosperity as the work of our own hands, there by forgetting the source of our pow er and becoming filled with a feeling of our own self-sufficiency. The next step was that Uzziah assumed to him self those duties (v. 16) which right fully and exclusively belonged to the priesthood (see Num. 16:40; 18:7; I Kings 12:33; 12:1-4; Heb.5:4). (3) Pro testing We now behold the strange spectacle of the king protesting for the wrong and the faithful priests Azariah for the right. A sad specta cle indeed when the head of a nation openly avows the wrong and persists in it despite the protests of the serv ants of God. The last part of verse 18 indicates the extent and perver sity cf Uzs-iah's pride. Admonition only aroused the anger of the all-conquering monarch. No honor ever comes from disobeying God (I Sam. 2:30; Dan. 5:37). Uzziah apparently (v. 13) was about to use the censer in his hand as a weapon in execution of his wrath, but God interfered (I Peter 6:6-7). Azariah is saved and Uzziah becomes a leper. We must not press the teaching that all sickness is the result of sin (read Job). Uzziah was forever separated (v. 21) and was in his death "unclean" be cause "His heart was lifted to his de struction." There are four suggestions in clos ing: (1) Uzziah's pride had gone too tar; secretly and perhaps unconscious ly it had slowly, but surely permeated his whole nature. (2) Leprosy was a fitting punish ment, for it was an emblem of the foulness of hi3 sin. (3) His leprous condition was in marked contrast with what he had tormyrly enjoyed. . (4) His punishment shut him out ef fectually from the worK of his king dom ability, strength, experience and in:DitiwTi foH oa:ore the blighting "ast ot sin. Perfection The False and the True BtREV.LW. cosnell Superintendent ol Men, Moody Bible Institute el Chicago TEXT Not as though I had already at tained, either wre already perfect. Let us therefore as many as be perfect be thus minded. Phil. 3:12, 15. This text makes it clear that there is a sense in which Christians can not be perfect and an other" sense in which they may be pertect. The apostle states clearly that be has not already attained, neither I already perfect, in as the Revised Version reads, "made perfect." The verse preced ing speaks of the resurrection of the dead, so that his disavowal evi dently has to dp with the perfec tion which will come in the future. It may seem to some unnecessary that a man should '.disavow this final per fection since he is evidently not yet raised from the dead; but the human mind is capable of very strange things, and this same apostle Paul speaks of some in his day who taught that the resurrection is past already. On some such basis, it seems, that teach ers arose who declared that even now we may reach the perfection which be longs to the resurrection state. The apostle is clearly against auch a doc trine. Bishop Moule, one ol the most saint ly men the modern church has pro duced, in commenting upon this pas sage says: "As far as my own obser vation goes, such views, (i. e. of per fection) are not uncommonly attended, in those who hold them, by a certain oblivion to personal shortcomings and inconsistencies; by an obscuration of consciousness, and of conscience, more or less marked, towards the sin fulness of ordinary, everyday viola tions of the law of holiness in respect of meekness, humbleness of mind, long suffering, sympathy, and other quiet graces." Indeed, the saints of all the ages unite with Paul, in declaring that they are not already perfect. The apostle, after suffering many things for Christ's sake so that he bore in his body the marks of the Lord Jesus, writes of himself as "chief of sinners." John Bunyan although he spent twelve years in Bedford jail for his Lord, calls his life story "Grace Abounding to the Chief of Sinners." When John Wesley thought he was dying, he re viewed his labors of sixty years, but could find no peg upon which to hang any hope of salvation; he could only repeat the sentiment of the hymn, I the chief of sinners am, But Jesus died for me. The same spirit was manifested by Charles Spurgeon, who said during the serious illness, that if he got well he would have many things to preach, but Just at that time four words were enough for him, "Jesus died for me." Dr. A. J. Gordon was a man of such saintly character that his very face gave evidence of the indwelling light. But the other portion of our text speaks of a sense in which we may be perfect. The context shows that the apostle is using the figure of a run ner in a race. He has not yet at tained the prize, but forgetting the things which are behind and reaching forth unto those which are before, he presses toward the mark. It is this attitude to which the word "perfect" is applied. The man has laid aside the weights and the easily besetting sin; he is not content with what he has attained, but forgetting that which is behind, he presses : with neck stretched forth and every muscle strained, to the goal. It will be seen at once that this sort of perfection is very imperfect and is in no sense a finality. It only prepares us to be made perfect in the day of Christ's coming. Nevertheless we are bound by the grace of Christ to fulfill this ideal and not to put him to shame. Two matters are Involved In the ex Uortation to be "thus minded." First of all if we feel like the apostle, we will have the lowly estimate of our selves of which we have spoken, the feeling that we have not attained. Very far from Christian perfection is pride; on the contrary, humility is its very essence. Again, if we are per fect in the sense of which the apostle speaks, we will emulate him in pressing forward for the prize of final glory. This is the very opposite of complacency as to our attainment. It is said that Thorwaldsen once wept because he was satisfied with a statue he had made. "Alas," he said, "I shall never improve now, for I have reached my ideal." How ought they to be aroused who, because they have come to Christ and are living with some consistency are satisfied! Life mani fests itself by growth and he who is not growing may well examine him self to see whether he be in the taith How good it is that the apostle pop; on to assure us that 'If in anything ?p be otherwise minded, God ro real even this (into you " May nt ,,t us Rra"f to walk in this light: Carefully Treat Children's Colds Neglect of children's colds often lays ih foundation of serious lung trouble. Oa the other hand, it U harmful to continu ally dose delicate little stomachs with in tenia! medicines or to keep the children always indoors. i Plenty of fresh sir in the bedroom and ft good application of Tick's "Yap-D-Rub" Salve over the throat and ohest at the firet sign of trouble, will keep the little chaps free from colds without injuring their di gestions. 25c, 60o, or $1.0Q -a, He Got It. A negro boy, while walking along the street, took off his hat and struck at a wasp. He turned to a man and said: "I thought I got dat ar ol' wass." "Didn't you?" , "No, sah; but I" He snatched off his hat and clapped his hand on the top of his head, squatted, howled, and said: "Blame 'f I didn't git dat oie wass!' HAD PELLAGRA; IS NOW CURED Hillsboro, Ala.-J. W. Turner, of this place, says: "I ought to have written you two weeks ago, but failed to do bo. I got well and then forgot to write you. I can get about like a 10-year-old boy; you ought to see me run around and tend to ray farm. I can go all day just like L used to. I am so thankful to know there is such a good remedy to cure people of pellagra. . x ' There is no longer any doubt that pel lagra can be cured. Don't delay until it is too late. It is your duty to consult the resourceful Baughn. The symptoms hands red like sunburn, skin peeling off, sore mouth, the"" lips, throat and tongue a flaming red, with much mucus and choking; indigestion and nausea; either diarrhoea or constipation. . There is hope; get Baughn's big Free book on Pellagra and learn about the remedy for Pellagra thtt has at last been found. , Address American Compounding Co., box 2090, Jasper, Ala., remembering money is refunded in any case where the remedy fails to cure. Adv. Those Queens Again. It I dreamed last night I took the classiest queen on the campus to the prom. She Did I dance well? To Fortify the System Against Winter Cold Many users of GROVE'S TASTELESS chill TONIC make it a practice to take a number of Dotties in trie lall to strengthen and fortify tbe system against tbe culd weather during tbe winter. Eyervon'- knows the tonic effect of Quinine and Iron which this preparation con tains in a tasteless ana acceptable Jorm. it purifies and enriches the blood and builds up the whole system. 50c. Adv. Heard Down the Line. Hobo Gimme er loaded acrobat. Barkeep Wot's dat? Hobo Tumbler full o' whisky. See? Not Gray Hairs but Tired Kyes make us look older than we are.. 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