:!!ii ■ i I:* . -i ■t i' ; t • i ii I 'i I ii i I , » T ? I H i Ir 10 FCC Acts 6n Petition (Gont. from p. 1} •* ■ » organizations of and for the elderly; organizations of and fpir women; organizations of and for youth-- including children—and students; professions; public safety; health and welfare; recreation; and religion. Broadcasters were required to ascertain representatives of the 19 elements. An optional category was provided for surveying other elements not on the checklist. However, there was no requirement to go beyond the stated 19 elements. The 1977 petition submitted by NGTF had requested that the list of 19 groups be expanded to include "organizations of and for the gay community." When handicapped groups petitioned as well, the Commission staff recommended modification of the optional "other" category to en sure that all significant elements and institutions in a community be given an opportunity to participate in the ascertainment process. The rule appiroved by the FCC, therjfore, places an obligation on broadcasters to go beyond the 19 elements when an unlisted element significant to the community contacts the broadcaster. After the Commission vote, FCC chairperson Charles D, Ferris ^id in a written statement, "Our action today does acknowledge that groups constituting significant elements of the community—handicapped, gays, new immigrant arrivals such as the Vietnamese in some areas—are part of our diverse American people. Whether wealthy or impoverished, politically powerful or weak, they deserve to be hearf," "Lesbian and gay groups across the country have been given an im portant tool to use in the effort to improve broadcast coverage of our concerns," said HGTP Co- Executive Directors Charles F. Brydon and Lucia Valeska. The NCTF pamphlet, "Media Guide to Gay Issues," can be obtained by sending 100 to: National Gay Task Force 80 Fifth Avenue New York, NY 10011 (Letter cont. from p. t) Cruising am Cruising illustrates all these points. It underscores them through Pacino in the lead role: discover- ingr:rand liking, -relishing—the gay subculture, finding a gay friend, discovering homosexuality in himself, losing his orientation, and finally, acting out from self-hatred and self rejection to murder the nan to whom he finds himself attracted, Pacino's motivation is the same as that of the psycho-killer; to destroy the evi dence of homosexuality. Cruising is not a particularly pleasant film. Tnere are moments of hideous brutality. These are not points against the movie: the realities of repression and self- hatred are unpleasant, brutal and hideous. To depict them any other way is dishonest. Perhaps this perspective separ- Cruising from the general realm of gay experience; after1all, very few of us become.,so unhinged by re pression and self-hatred as to commit murder. (Suicide is a more common pattern.) But repression and self- hatred remain very important prob lems for many gays. Since homo phobia is so prevalent, most of us have to work through these problems. Gayness is very positive when one has evolved to the point of dealing with the repression and op pression involved; of course, there is a need for films about triumph and liberation and positivism. Still there are certain social (and hence psychological) reali ties; to ignore them because they are unpleasant is dishonest and dangerous. A gay movement which insists that all artistic treatments of homo sexuality be, essentially, propa ganda pieces about happiness and fulfillment and coming out, while ignoring social realities, is suf fering from serious problems of self-confidence. Perhaps these problems of self- confidence and image arise from the kinds of repression and self-hatred analyzed in Cruising. If so, the source of the gay paranoid over reaction to the film is that; rather than being dishonest, it was honest enough to explore a sen sitive area that most of us would like ’ to forget. As long as the manifestations of self-hatred exist—queer bashing, sado-masochism, suicide, murder, etc.—it behooves us to remember and understand them, not to censor them and pretend that they don't exist, -Nelson Lancaster