Page Two THE CAMPUS ECHO Thursday, May 15, 1969 Carnp*^5©Echo Member ASSOCIATED COLLEGIATE PRESS press Esther Silver EDITOR Talulla Reid BUSINESS MANAGER William Haley, Otis Jordan - ADVERTISING MANAGERS Granger Martin CIRCULATION MANAGER Winford Hooker — NEWS MANAGER Robert Bell 1 SPORTS EDITOR Rhonda Perry, Barbara Dorsey, Evelyn Willis TYPISTS Evelyn Willis, Larry Johnson PROOFREADERS REPORTERS Barbara Wright, Granger Martin,Ronald Miller, Celia Sessoms, Otelis Kearney, Otelia Artis. Edgar Grier, Pat Troxler, Roseline McKinney, Michael Garrett, Alma Maxwell, Francis Majette. Julius Small PHOTOGRAPHER Jean Norris ADVISOR Integration? Segregation? Or Blacl( Determinism The black struggle has essentially switched its primary goal from integration to black determinism. Why did integration not work? What about segregation? Some say that integration did not work because it holds on to paternalistic white attitudes about blacks, thus not really bettering the racial climate or the position of the black man in America. The integrationist says to the blacks, “I will accept you if you conform to my rules.” This conforming means the black man’s rejecting his identity (he does have one) and assuming the attitudes of his white “master.” The black man wants to be himself, so integration is no cure for racial tensions. Black people are searching for themselves, try ing to find just what is their “thing” and this cannot be done under the integration title. Further , we see segregation as forced separation, with no in tention by the “ruling” class to heed to the pleas of its “subjects. Segreation is used by those who wish to continue a lunited form of slavery. Right now the slaves (blacks) are rebelling against this “limited slavery” denying the superiority of their “masters. White people in America are in the majority and control the country. Black people therefore cannot be segregationists since they do not wield enough power to subjugate the white populace. Whites are the only people who can be segregationists, i.e., Lester Maddox, George Wallace, Bull Connor, Jim Clark, etc. Blacks have come to view integration as “a subterfuge for the maintenance of white supremacy” and segregation as peculiar to whites only. This being true, the blacks’ struggle has turned to black determinism. This means that the main concern with blacks lies in helping blacks and being prepared to do what is necessary for the betterment of their ethnic group. An Honest Point Of Sincerity Perhaps no other experience in my life has been quite as gratifying in the over-all sense of the word, as that of being editor of the Campus Echo. I will not exaggerate and say that I have enjoyed every minute of it, but the moments of disenchantment that I had, have been greatly overshadowed by the wonderful sense of accomplishment. The voice of the students — this is the greatest obligation of the Echo. And that it must remain. Our college paper must never be afraid to voice the opinions of the students. If someone’s foot is crushed, it is unfortunate but necessary. For once the Echo stops reflecting the minds of the students, the paper has ceased to serve its primary function. Too soon I must leave this wonderful vantage point. The key to this office now belongs to another. Before leaving, I would like to thank the general student body for entrusting me with the editor ship of the Echo. I shaU ever be grateful for what you have donfe. The Campus Echo has maintained continuous praises this year. The credit for this must however be given to a faithful few who have devoted so much of their time and energy to the paper. I am grateful beyond the point of sincerity for their invaluable contri butions toward making this year a successful one for the Echo. It is appropriate to call to the readers’ attention and at the same time to thank personally those people who helped me to pro duce this newspaper. Talulla Reid, the business manager, tamed our extravagances and has always been willing to cooperate. Mike Garrett, Ronald Miller, Otis Jordan, have spent many hours in their endeavor to obtain and present the news. Alma Maxwell and Fran cis Majette stayed with the Echo until practice teaching called them. Emma King adequately handled the typing. I am also grateful' to Granger Martin who spent many hours carting newspapers across the campus. Thanks also goes to the girls who lived on main floor South of New Residence Dorm. These girls were my hallmates and never did complain of my typing into the wee hours of the morning. I will never cease being thankful for what the Echo has done for me. Serving as editor has been a fortunate privilege, one which has already shaped to some extent my future. To the next year’s Echo administration, I wish luck, success, and an exciting year. The inevitable is now; with regret, I print the last Echo words. Although these last words are typed reluctantly, they are sincere. OPEN HOUSING 1 □n THC FWeMOiHlP Apt TW rniENOSHlPAPI From “DE TOCQUEVILLE’S AMERICA REVISITED:” A Graphic Commentary by Joaquin de Alba THE NEW NEGKO EXPLAINED Within the last 18 years there has emerged rapidly on the face of America a “New Negro.” No longer is he willing to accept the norms, values and education of a society that has for centur ies excluded him from its con fines, and in fact made and con sidered him less than a man. This “New Negro” is tired of accepting handouts and left overs as payment for diligent, painstaking, backbreaking work for a society that regards him as being one step away from bar barism. He has shaken off the shuffling, grinning, “yes suh boss” garb of his ancestors. In stead, he is saying “Look, White America, I have arrived. I am myself. I am black and beauti ful. Nothing can stop me now!” This “New Negro’s” voca bulary does not include the word “wait.” For too long he has been waiting. He closes his ears when White America says to him “wait ’til tomorrow boy, you ain’t ready yet.” In an effort to “get ready," he encounters his most devastating enemy — the ’’White Negro.” This “White Negro” is a rare breed. He is usually a prominent citizen belonging to that strata of the Negro class called Black Bourgeosie. He lives in the ex clusive for “White Negroes” on ly communities in every city in America. He and his descedants attend colleges established and run by “White Negroes.” When this “New Negro” ma triculates at a predominantly Negro college run by “White Negroes,“ he is indoctrinated with the values and norms of White America. In every class he attends he is taught the glor ies of the white man. “See how ‘Mr. Charlie’ has devised this mathematical equation for you so you will know the dimen sions of a triangle in case you run into one. ‘Mr. Charlie’ has been so good to us. Why just the other day he came up with a theory about dreams.” The “New Negro” is tired of hearing this garbage at every turn. Worst of all, the “White Negro” insists on perpetuating this junk. The “New Negro” has became exhausted with the glorification of White America. He is more interested in his own heritage and how he can help his race better itself. He has become aware of his identity and wants to perpetuate it. But again, he is faced with opposition from the “White Negro.’ So, in order to get a variety of courses on the life and times of his race, he must resort to staging massive demonstrations. Too often these demonstrations are met with out and out war tactics on the part of the “White Negro” adminis tration along with the “estab lishment.” After much to-do, the “New Negro” is offered, as dis armament, a compromise which will work for maybe a year or two, but then the administration is faced with the same problem. Only this time the problem has acquired greater depth. It is like a malignant cancer; it just keeps spreading. The “White Negro” admin istrators obviously are blind and refuse to accept the fact that a new day is emerging on the Negro campus. The long estab lished roots of the Negro college are being uprooted by the “New Negro.” The Negro college is be coming extinct. In its place is the Black College. The Black College will be one of great magnitude. It will be the true leader of the entire black race. It will not accept second-class anything. Every black student should make some type of contribution to this new college. Here within lies our destiny. AFRO-STUDIES ARE DEBATED (ACP)—The role of Afro- American studies in imdergrad- uate education was debated vigorously by a militant from San Francisco State College and the moderate head of the Unit ed Negro College Fund at the annual meeting of the Associa tion of American Colleges in Pittsburgh, Pa. “A black education which is not revolutionary in the current day is both irrelevant and use less,” Nathan Hare, chairman of the department of black studies at San Francisco State, said. “To remain impartial in the educational arena is to allow the current partiality to white ness to fester. Black education must be based on both ideologi cal and pedagogical blackness.” Hare listed 18 goals for Afro- American studies, ranging from ending white supremacy to pro moting a“black world view.” Stephan J. Wright, president of the United Negro College Fund, which represents 36 pri vate, predonjinatly Negro col leges, said he agreed with Mr. Hare on some points, but ques tioned two. Those were, “To develop a sense of nationhood among black Americans,” and “T o MILLER BURIES BLACK IDEALS By Ronald B. Miller The new prophet must come to bury blackness not to praise it. He sees the catastrophe of a confrontation between white and black forces. The American whites outnumber their black brothers ten to one. Who can disillusion himself with the foolishness that he would emerge the victor from such confronta tion? The atomic bombs are in the hands of white men. The makers and sellers of ammunitions are white men. The majority of grocery stores and other stores that sell food and products are owned by white men. One can not help but admire the daring of black radicals who know; “We shall have our manhood. We shall have it on earth or the earth will be leveled by our at tempts to gain it.” A mouse is obstructed from crossing a bridge by an ele phant. The mouse stands up on his hind legs and bitterly de mands. ‘‘Get out of my way or I’ll knock your block off. The mouse can frighten the elephant simply because he is a mouse; nevertheless, the elephant still has more power. The new black prophet will come to bury blackness because he has learned the dangers of nationalism. As an ageless ob server, he has seen the jealo sies of England and France cause the French and Indian War. Before then he had seen thousands die at Crecy and Por- tier during the Hundred Years War. He has walked with Napo leon through Austerlitz, lena, Eyleau, and Wagram. He has seen Hitler pave his way through Czechoslovakia. More important, the prophet has seen the nation- See Miller Buries, Page 5 create revolutionary black ca dres that will teach the people to help exterminate oppression.” Such demands smacked of a “kind of separatism that isn’t going anywhere,” Mr. Wright said. “It will only lead to an intensification of the kind of hatred that will help destroy the nation and the myriad oppor tunities for Negroes.” He proposed undergraduate programs in Afro-American studies be designed to equip Ne gro students to “negotiate the system” of our industrialized so ciety and to provide them with “the ways and means by which the system may be improved.”

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