^'Pendulum OPINION Thursday, October 13, 2005 •Page 9 It's The Little Things ho Would've thought. p. 10 OPINIUN Issues concerning the stu dent body, your peers. p. 11 Elon should be involved more with Africa Phill Co/i !ig Crook 'umn/st ^ friend Lindsay says Elon is really big frica, and I’m starting to believe her. It as if every time I turn around I am ^i^^tering something that has to do with began with Francis Bok’s “Escape in >” the freshman common read- t\\f ^ ^ extended to the author’s visit and nHHr#acc at P.lnn. Thci and yet I’ve never heard anyone casually say “North America is so lovely this time of year ” etc In reference to someone’s hentap or ethnicity for example, we say Afncan- Ameriam, no. might for a Chinese-Amencan or Insh larg. facto, in - person African country he or ine th- ^ freshman common reaa- r aje time the person in question ooes tWcwi ^ extended to the author’s ^ ^ which African country he or la« -n ^ address here at Elon. Then, °. p„j. hundreds of years count- '^^^esday I watched “Hotel Rwanda.” f« ""^^fwertorn from their tribes and FaJ'rr*"® at the football game over no record taken to individually en>H Z a group of students gath- jg person. ThankfiiUy excep- at the football game over *®"®^^^thTrrecord taken to individually ered / a group of students gath- ’ {asingle person. Thankfully excep- SunH ^ money for iAbolish. Finally, on where people have Ch'lH ^ I went to see the African ^lons ^ ^ lineage all the way _ ^en s Choir nprfnrm at Antioch Ch iH * went to see tne Aincdii r ® Choir perform at Antioch .J!^“nity Church. 'tiuch I don’t really know that I ®^ut Africa. Appalling to say the least. hui “onest, I don’t really know inai ^ > ”■ -..can. r- ”™Sd wc must ask ouiselves why this ™ ofA«caocc,i.s.And.fyou • X7/^ll W1 Plet 1 ^ am, aimosi wi..- ^ the answer can be found in one, ‘gnomnt about an entire continent. word: ethnocentrism My text how another thing: isn’t it interesting “Society in Focus,” defines ettaocen tyoicT I ™ referring to the jg„dency to evaluate the cus- » ^ Elon student: a white, upper-class ^ . tj^er groups according to one s own commonly consider Africa to be toms of other P ^ ^ of a *1 r '“v»re nf " • * cultunu awu.w 'VticaiK ^ “ continent. other cultures ai 'Peaks expenence, companson P^ndenti ^hana, Zaire or Namibia inde- ^ is^ the ’ aently of th^ Wp are ine ^ ^ vvid— If other groups according to one s own toms of other ^ P ^^^ns cultural standarfe_^^.^gj^Qj strange or to your own. ^iic, ai leasi in my eApcn«^iiv.w, . pQj^panMjii 3hana, Zai„ or Namibia inde- ^ I the various custo™ ^ „ . the entit, continent. We a« eachrfusA*^ ^ 6 o generalize Africa into one entity even the term “American” is ethnocentric) are so embedded into daily life that they have become social norms. In fact, we hardly even notice them. Yet, when we see the Mangbetu people in Africa practicing head elongation we call it abnormal, even when here we are in America cutting women open and inserting plastic into their bodies. Plastic surgery is simply another norm of our culture and we take it as completely acceptable, no questions asked. But the greatest tragedy, I think, is that our ethnocentrism has blinded us so completely that we hardly ever even think about Africa. That’s why all the events of the past few weeks have stood out so much in my mind: I’ve never thought about Africa so much. It is just as Joaquin Phoenix’s character in “Hotel Rwanda,” Jack Daglish, says; we are content to see the atrocities of Africa unfold on TV, say “how terrible” and turn back to eating our dinners. I think part of the problem lies in the fact that we see Africa as so greatly removed from our own lives. Because the customs and peoples of the various countries are so differ ent from our own, we feel disconnected and unable to understand; and who wants to dwell upon that which they don’t understand? The answer to why we have ignored Africa for so long is more complex than I am able to fathom, but what I am certain of is that this is a problem. Hello people! There is an entire continent of this world that we are almost completely ignoring. Through increasingly ethnocentric eyes we see a continent, yes, an entire continent, that is just too far away and too different to be helped. I think it’s safe to say that we are all horrified by the AIDS epi demic and the severe shortage of drinkable water and the lack of proper schools, but what are we actually doing about it? Really, we just don’t care, and if we care, we simply don’t care enough. But when I review my mental log of all the “African” things that I have encountered over the past month, I am most struck by the Elon 101 class that raised money for iAbolish. They didn’t raise much money, but they were at least doing something. All the talk in the world isn’t going to change how we view and treat Africa. In fact, I could write this column six times over and still, no one would do a thing. I won’t end with typically cheesy lines like “Find your own way to make a difference, you can do it!” but I will say to you, why not be more like our beloved Elon and choose to be BIG on Afiica. Now wouldn’t that make a nice T-shirt? Contact Phillip Crook at opinions@elon.edu or 278-7247. X^-r^PFamily Guy’ and a free will /V ■ A (as others would believe)? As I go on about my the closest thinj ‘unconstrained by j .u. scpn “Fnmilv • is this‘unconstrained by not But wait Does that I external circum ^jjQQse? it the other day about what so JJ^at by the definition, will. The dictionary me if you wiU- ^ choo! the ability or discretion wiU. about 7 ^ ' PoWerof^ the second definition: the Hvear college student w o i 'tinned ^ in the world, is my free wJl« y ^ge4'^yexten.alcireumstancesorbyan ^ entire day? Allow ^ to ‘bl^ ^ or divine will. The further. I’m “P’ ' “J";? wk therefore becomes, to exp ^ Because .j, th are external circum- l^re ’ j die even ’ ^ j Well ^ and divine will? f ^tere a way to never eat ag^’"jfan sav first question, some there ^ „,e eating Vou that it is the ability to choose what take itnH ^ ^ ^r bV el "^'vithl^'^eve.ydaylife Whoweinter- ^^‘‘°?"2edbymybodywheth^^^^^^^^^^ 'Vech^^Hat w, w^des^gn^^^ .teUigentdesign '"‘^dolaundryonaweeklybasisor lution(asso (as others would believe)? As I go on about my day, I go to class and sit in the same spot for an hour and some odd minutes. Do I do this because I like sitting and listening to someone else talk for that long? Does it entertain me? During the class period I feel a rumbling in my stomach and realize that my body is telling me to go to the bathroom. If we are in the middle of a deep discussion that is appeasing, my free will tells me I want to wait and not go to the bathroom, but my body is directing me (divine will?) to go. So in essence, I decide to go. Was that because of free will or because it’s just the way things are? I could go on for hours with scenarios such as this, the point is, how much of our daUy lives is actually free wUI? While thinking about this inevitably I thought of something crazy that is the closest thing to free will as I have ever seen. “Family Guy.” That’s right, “Family Guy.” “Family Guy” is probably the most random show I have ever watched or set eyes on in my entire life. The fact is, there is no reasoning for a lot of the things that happen on that show. Meg gets hit in the face by Stewie who gets laughed at by a father who is taking a pee right in the middle of the floor for no apparent reason. Thi,s ladies and gentle man, is what I see as the closest thing to free will in our world today. This is not to say we don’t make our own decisions, but a lot of our decisions are made due to our circumstances and our needs rather than outright random- ness. Think about it... Contact Jeremy White at opinions@elon.edu or 278-7247.