March 9, 195]
I’HE SALEMITE
Page Three
Ogbi
Clinkscales,
urn Score
High In Game
Monday night in the gym stu
dents witnessed the senior-fresh-
; men basketball game, which ended
[33-20 in favor of the freshmen.
The defense was by far the most
I superior part of the game. Each
[team had such tight guarding as
)to make it quite difficult for the
: forwards to score.
In the first half of the game the
Iscore was kept to a minimum. A
Igreat deal of uncompleted passes
iwere attempted, which resulted in
|quick passing of the ball from side
"to side.
Besides the fine guarding, men-
‘lion should be given to the high
Iscoring forwards: Clinky Clink-
■ scales with 13 points and Lulong
|0 g b u r n with 25. Clinky’s long
’shots were beautifully aimed, while
Lulong excelled in smooth crip
>shots.
; Despite the comparatively small
Inumber of spectators, there was
jnuich shouting and spirit shown,
while each team proved its worth.
. The Toddle House
I
I 878 West Fourth St.
I Phone 2-3737
I Am Afraid
(Continued from page two)
In judging other civilizations we
establish the relation between good
and evil. In judging ours we put
evil aside.
VVe put aside without knowing
it, and there is the danger, or,
what is worse, some put aside on
purpose, but without recognizing
it. And then, they, forget that
they did put aside.
How can we judge in the name
of morality?
What is morality? Who can
pretend that he can comprehend
the whole concept of morality?
Who can pretend that he knows
the whole Truth?
Are not the ideas of Truth, of
Morality so much -broader than
ourselves that we cannot conceive
but a certain aspect of them ?
Therefore, how can we condemn
in the name of an absolute estab
lished morality, when we only con
ceive part of this absolute ?
To condemn anything as im
moral or wrong, just because it is
enqrauinqco.
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And when the gang gathers around,
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not what we think, is to reduce
the very idea of Morality and
Truth.
We have no right to condemn a
whole philosophy as evil (not even
communism), since this philosophy
has been, conceived by other men.
For, if we believe in man as a
valuable being; if we recognize in
man the value of having a spirit,
the only rule that we can ever
accept is the respect of the other’s
thinking.
As said the French writer Vol
taire : “I can not agree with you,
but I will always fight for you to
have the right to disagree with
me”.
Thought should never submit it
self, neither to a dogma, nor to a
party, a passion, an interest, a pre
judice—for such a submission is
Thought’s death.
fnSHON SHOP
3>eo4> &dUo^ . . .
(Continued from page two)
They stem from very human flaws,
so obvious to us when (if) we
examine others, so indiscernible
when (if) we examine . ourselves.
These flaws are generally accepted
by the human race as being uni
versally existent; and Salem, as
well as other institutions, has for
mulated an Honor Code for the
purpose of counteracting these
flaws. This code should apply, not
only to weighty matters, but equal
ly to small. It should be a working-
dogma and it should work! Yet,
we witness daily, signs of vapid
immaturity—in the student body,
as well as in the Administration
which, alledgedly ci u a 1 i fi e d by
reason of superior wisdom and
knowledge, is present to guide the
student body. It seems that the
administration and the students
work hand out of hand, canceling
each other’s capacities and causing
a very paradoxical situation on our
campus—a kind of chaotic lethargy.
Or perhaps we must delve still
deeper—perhaps there is an inade
quacy in the individuals who com
pose these bodies; or perhaps they
are quelling their own capacities;
or perhaps they have no capacities
at all. None of these possibilities
can be entirely true, but I feel sure
that they are all true in part.
“Tolerance”—some might say—
is what is needed for other’s fail
ings; phleghm is what I call it. We
don’t need tolerance as much as
we need intolerance—intolerance of
inexcusable narrowness and stupi
dity and neglect and lack of true
dignity, which has been supplanted
by pseudo-dignity. If Salem were
all it should be (and could be)
she wouldn’t have to rely on false-
premises, and she woudn’t be now
submerging in hollow, strawpacked
degradation.
Betty Leppert
O’Hanlon’s Drug Store
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