March, 1959 VOL. II NUMBER 3 Published monthly except June, July, August by Student Government Asso ciation of Montreat College. SECOND-CLASS PRIVIGEGES AUTHOR IZED AT MONTREAT, N. C. RETURN POSTAGE GUARANTEED — Subscription rate: $1.00 per yr. Editor Joy Townes Associate Editor Noel Morse Business Manager Tom Arena Advertising Mgr pat English Assoc. Advertising Mgr Joan Dodge Circulation Manager Norma Prator Layout Editor Joan Conner Adviser Miss Elizabeth Maxwell Reporters and Proof Readers Peggy Barnes, Marie Hunt, Alice Turner, Annette Gatlin, Barbara Corbin, Carolyn Merritt, Martha Owens, Lorene Key, Lettie Brewer, Carolyn May, Pippin Carter, Betty La Fon. (The editorial policies of this paper are not necessarily the views of the students at large. All unsigned articles are written by the editor.) But Tomorrotv . . . “Put off until tomorrow what you could do today.” This, in a phrase, describes so many people in the world. Yes, it is possi ble to get along by putting off until to morrow what could have been done today. But—will it be as effective tomorrow as it would have been today? Will the re sults be as pleasing, as satisfying, or as important? Then again, we might wait for tomorrow and find that TOMORROW NEVER COMES. Then what? Will some one else carry on where we left off? Will someone else be able to do what God had intended we should do? Naturally we can assume that if a task is important enough for God to be concerned with it, then surely He will not allow it to remain unfinished. Surely He will provide some one else with the time, the ambition, and wisdom to do it. But does He? Will He? I am sure I do not know the answers, but we can always wait until tomorrow to see. Yes, that is one way to find out—wait until tomorrow and see. “But,” you say, “tomorrow may never come.” Well, that is all right. After all, we cannot know today. However, we do know today what should have been done yesterday and was left undone. You see, today is yesterday’s tomorrow. It is here now, and will soon be gone. While it is here, we can see —Turn to Page 4 NEEDED: More Who Dare to Think canacitip!^fn^*on/^°^^^'i^ minds so that we may think? Man’s powerful vision through intelligent, logical thought processes are day seeminelv h/ surfaces too often are never tapped. The human race to- desperatelv sparpif-value; people race around from day to day, precious glft-the Ability to th£k himseirL*^Mt°aWp themselves. One who has no confidence in ar^repreLed becair/^ f u" importance of his ideas. His ideals, too, caLot this Ln uZ f , I*'" the society in which he lives. Why upon this societv himself the power needed to improve upon this society if he will dare to draw upon it? of. Unseeinff"^tbpv°Power which all men possess and few take advantage find that thev are Inst * tu signpost which points toward the powerhouse and soon tTem from their^^^^^^^^^ the wrong trail. They fumble for a spark of light to lead a mass of nothing ^ Unfeeling, their fingers slide over the flint and settle upon without stonnin^B^tn "Uod is the answer to this world’s problems,” leads to God because Hp^ i ^ ®*^*ticance of his statement. Sane thinking always which he might reason- r *t that way. He purposely gave man a mind with Truth is suPh 1 fiV 1. ^ is God Himself, and how deeplv he thinks u- ^ thing that no man, regardless of how long he lives he is tl eaSy satS D. I'T “ the source of man’s trouble; draw upon that endless power*^Hp ^ thinker; dare to accept God’s challenge to can do is to spend fn,l vJ • • Perhaps the most tragic thing one college, and never learn to Sin?yet hi education, especially in a Christian facts in order that vou mav raa ’ times. Are you memorizing ing to expand vour minH u ^ exams and eventually graduate? Or are you leam- life and people? ^ applying your knowledge to a deeper understanding of Infinity is God, and GoSis Truththoughts soar from Unity to^^Um^y. Comes the Moment to Decide and there was light \S?thm *^S*^”^** And Cod Sadi '^as good, because God made it. Man could not undersTand SeSSt.? desired to know darkness, the darkness a part of Rght- ‘he darkness. He tried to make it; but the light could not be extinS succeed, he sought to extinguish forth gloriously, not as a flickerinS^S'^' "^ade to waver,. It blazed No man wkai., Uame, but as a burning fire. has the power to extinguish* tharfirS authority, whatever his office, vail against that? Yet man watrt. v." Spirit of God. Who can pre- ness. The darkness hides his wLkS He prefers the dark- his will. The darkness enables hi? t darkness offers no challenge to him to compromise without being detected. Once to every man and nation Comes the moment to decide falsehood. For the good or evil side; cause, some new decision, blight, And the choice goes by forever Ibat darkness and that light. revoking it. Darkness"o^lighu ? ^®®'^''®d, once it is made, there is no O Ch ■ f Leath or life? Evil or good? do you allow yourselves to'"???^ choice. You have answered the call. Why you content to dwell In fte S.dowt "Vo'»' ‘“'I darkness can exist in Him ” light, and not the faintest shadow ot Do we really b^^ew?? c?kt ^e fulfilling our responsibility? propagation of His word’” it Saviour of the world? Is our chief motive the ust be; else, we cannot see to walk in the light! The Dialette