-..THE.—w
FREE WILL BAPTIST, j
4+ORGAN OF4-4 "S
I The Free Will Baptist Church, |
I NORTH AND SOUTH, |
; Published Weeky |
' ■♦■♦BY THE44 ®
TREE will baptist pub, GOJ
W’. R. Sawyer, President, Florence, N. C.
B. E. Daiu, \ iee Pres., - - Renston, **
J. M. IlAUir'iEi.D, Treas., - - Aydcii, "
E.T. I’HiLi-'PS, Sec., “
Bi).\RD OF MANAGERS. '
Walter Barfield - - Ayden, N. C.
B. H. Craft, - • Rountree, “
A. T. Dawso.y, - - Institute, “
Eld. F. .McLawiion, - Winterville, “
l.i'KK McLawhon, - • Ayden, “
O. \V t'ArL, ...
Ei-ii. P. T. Ldcvs, • Lucama, “
"LET BROTHERLY LOVE CONTINUE'
Vol. 20.
Ayden, N. C., Wednesday, February 12, X902.
No. 42.
CIRCULATION. 1850.
All Kiiuis ot Job Work
Neatly Execiitesd at
Tliig Ottice.
WORK DONE ON SHORT NOTICE, ‘i
AUTICliES OP PAlTa.
’ V - .'O tlii.i, -.if 'lo is Hut oiioIivi'Jli
trae and o' -snial God, the Father jf •whom
arpal'. things, from eyerlastinR to ever'«9t-
ing, glorious and iramutablo in all His attri-
Dutos.—ICor. till, 0. Isa. xl, 38.
3. We believe that acre isone LordJesus
Christ, by whom are ill things, the only
begotten don of God, born of the Virgin
Mary, wh'om God freely sentinto this world,
because ol the great lo've wherewith he loved
the world; and Christ as froelv gave himself
a ransom for all, tasting aeath for every
mau; who w .a burled and rose again the
third d ly and iscended into Heaven, from
whence we look for Him, the second time,
in the clouds of Heaven. lU the last day to
judge both quick and dead.—I Tim. ii, 5, 6
Heb. ii, 9; I |ohn ii, 2; lltv. i. 7; Acts 3-1.16
John ill, 16.
3 We holiore that there is one J^oly
Gh')st, the precious gilt of the Fathsr,
through His dear Son, unto the world, •who
quickouetb and draweth sinners home to
God.—John xvi, 7 and 8: Acts ii. 4; Bph. iii
Ij Eph. iv, 4,5,6.
4. We believe that in the beginning God
made man upright, and placed him in a
state of glory without the least mixture of
misery, from which ho voluntarily, by
transgression, fel'., and by that means
brought on himself a miserable and mortal
state, subject to death.—Gen. ii, 17, iii, 19.
5. We believe that Qod is not williagthat
my should perish; but that all should come
to repentance and the knowledge of the
truth, that they might be saved; for which
(»id Christ hath commanded the Gospel to
be preached among all nations, and ',o every
oroat'iro.—Mark xvi. 15: Luke xjiv. 47;
.T.ik.i iii,15-17; I Tim. ii,4.
6. Wo believe that no man shall suffer in
nell for want of a Ohrid who died for him,
but as the Scripture Las said, for denying
the Lord that bought them; because they
believe not in the name of the only begotten
BouofGod. Unbelief,therefore, being the
lausewhy the just and righteous God of
Heaven will condemn the children of inert;
it follows ag.iinst ail contradiction that all
men, at one time or other, are found in such
a "apacity as that through the grace of God
they may be eternally saved.—Acts xvii. 80;
Mai'kvi. 6; Eleb. ill, 10; IJohn v, 10.
7. We believe the whole Scriptures are in
fallibly true, and that they are the only
rules 01 laun and piaCticu. II 'fim. li‘,''6.17;
8. W'e believe in the doctrine of General
Provision made of God in Christ, for the
oeaefit of all mankind, who repent and be
lieve the Gospel.—Lukexiv, 16, 17, 18, 19,
aO; Matt, xxviii, 19,30; Luke xiii, 3-6; Luke
xxiv, 47: Acts iii, li; Mark i, 16
9 We believe that sinners are drawn to
God the Father, by the Holy Ghost, through
Christ His Son, and that the Holy Qho«
offers his divine aid to all the human fami
ly; 80 as they all might be happy, would
they give place to His divine teachitg;
whereas, such who do not receive the Di-vine
impiessiona of His Holy Spirit, shall, at a
future day, own their condemnation just,
and charge themselves with their own
damnation, for wilfully rejecting the offen
of sovereign grace.—Matt, xl, 37; John vi,
44,66; Ps. 1,1; Tit. ii, 11,13; Jer. xxil, 39.
10. Webelievothat men, not considered
simply as men. but ungodly men. were of
old ordained to condemnation; considered
such who turn the grace of God into lasciv
iousness, denying the only Lord God, and
our Lord .fesus Christ who bought them,
and therefore, shall bring upon thomselve;
swat destruction; but we observe that they,
and such the Apostle saith because they re
ceivenot the love of the truth, that they
might bo saved; therefore the indignation
and wrath of God Is upon every soul of man
that dooth evil, living and dying therein;
for there is no respect of persons with God.
. ,Jude 1,4; II Peter ii, 1; II Thes. li. 11. 18;
f^omans ii, 9 and 11
11. Wo believe that all children dying in
infancy, having not actually transgressed
against the law of God In their own per
sons, arc only subject to the first death,
which was brought on them by the fall of
the first Adam, and not that any one of
them dying in that state, shall suffer pun-
iihmont la hell by the guilt of Adam's sin,
for of such is the kingdom of God.—I Cor.
XT, 83; Matt, xvlii, 8,8,4,6; Mark ix, 86,37,
Matt, xlx, 14.
13. We believe tuai good works are the
fruits of a saving faith, and that in the use
of the means of grace, and not out of the use
ofthoso means, eternal life is promised to
men.—Rov. nil, 14,16; Isa. 1.19, 30, Matt,
vii, 8; Jer. vi, 16; Luke xiii, 84,86.
18. We believe that no mau has any war
rant in the Holy Scriptures for justification
before God through his own works, power,
or ability which he has in and of himself,
only as he by grace is made able to oome to
God, through Jesus Christ; believing the
righteousness of Joeus Christ to be imputed
to all believers for their eternal acceptance
with God.—Rom. iv, 34; Jer. xxil, 16.
14. We believe that all things are foreseen
in the wisdom of God, so that God knoweth
whatsoever can or cannotcome topasBn]»u
all supposwl conditions; yet not as having
decrew any person to overlastintr death or
everlasting life, out of respect or mere choice,
farther than Ho hath appointed the godlv
unto life, and the ungodly, who die in sm
nnlodeath.—Hcb.iv, 18;Prov. viii, 33, 33,
94 25.86,27,28,39,30, 81; Matt, xxv, 81,
83| 33,84,85,86,87. 88,89,40,41,43,48,44,
45 46
15. We believe, as touching Gospel ordi
nances, in bolievais' baptism, laying on of
the hands, receliring of the sacrament in
bread and wine, washing the saints’ feet,
anointing the sick with oil in the name oi
the Lord, fasting, praying, singing praise to
God, and the public ministry of the word,
with every institution of the Lord we shall
and in the New Testament.—Luke ixii, 19,
90; John xiii, 6 to 17; James v, 1^
18 We believe the Gospel mode of bap-
ism Is by immersion, and that the believers
are the onlv subjects for baptism.—Matt,
ill, 16; Mark i, 6, 10; Acts iii, 88 , 39.
Rom. vi: A; Col. ii: 13.
17. We believe in ageneral resurrection
of the dead and n final judgment at the
last day.'-Oohn.V: 28,29; II Cor. v: 10;
18. We believe the happiness of the
righteous it eternal and thetonaents of the
w^ed are endie3a.-Malt. xx.l6l.
until I tried Ayer’s Cherry Pecto-
rsl. Only one-fourth oE the bonie
cured mel”
L. Hawn, Newington, Ont.
Neglected colds always
I lead to something serious.
They run into chronic
bronchiiis, pneumonia,
j 3s:hma, or coiisumptlon.
Don’t wait, but take
Ayer’s Cheriy Pectoral
just as soon as your cough
begins. A few doses will
cure you then.
TlrM sites: 2St., 30c..SI. All dnifflits.
doctor. If tin a»y« uke it.
If he tellt you nut
don’t l«k« it. He knowa,
IB. We are vllllnst.
;. ATltK CO., Lowell, Mass.
Town Directory.
CHURCHES.
Free Will BaiiUst, servicco every 4th Sun
day at 11 o’clock A- >f., and at night. Elder
G. C. Vausc pastor. Prayer meeting
every Friday night. -Sunday school every
Sunday morning at9:30, W. F Hart, Sup't.
. E. Church Soi'th, services every Srd
Sunday at 11 o’clock A. M., and at night,
ev F. F. Eure, pastor. Sunday school
10:00 A. A., J. S. Ross. Sup’t-
Missionary BaptistChurch, services every
2nd Sunday at II o’clock A- M., and at
night. Rev. Al r. Faulkner, pastor. Piayer
meeting every Wednesday night. Sunday
school, 3:30 P. M., W. C. Jackson, Sup’t.
Cliristian Church, services every first
Sunday at 11 o’clock, and at night, Elder
C. W.'Howard, pastor. Sunday school at
10 o’cix;k A. M.. A. Joyner, Supt. Ladies’
Auxiliary meets every 3rd Sunday evening
at 3 o’clock,
LODGES.
A. F. A. M., meets every first and third
Sa'.unlays, R. Vy. Smith, W. M.
I. O. O. F. meets every Monday night at
at 8 o'clock.
C. Al. A mectJ every Tuestlay night at
7 o’clock.
Town Commissioners meetovery Monday
night, J. J. Stokes, Mayor; J. \V. Quinor-
ly, Clerk.
Ayden I,and Co. offers desirable basiness
nd dwelilng iota at rea8 nahla iirieve -tid
easy terms. Apply to
T. R. S-uiTH & Bro-
OUR AGENTS.
Eld. W. W. r.,ewi8,
J. S. Roberson,
A. S. Bason,
Al. C. Holland.
Eld. B. W. Tippett,
Eld. L. T Phillips,
W. K. Sawyer,
Eld. H. Cuniiigham,
Eld. A. H. Rouse,
Eld. P. T. Lucas,
Eld. W. P. Cause,
S. TL Norton,
G. C. Vausc,
O. W, Bail,
\Y. I. Moore,
Eld. j. K. Ruffin,
J W Swain,
\Y. T. Kirby.
Beaufort, A
Cove,
Eureka,
Kinston,
Eatuion,
Green leal,
Florence,
Deep Run,
Alt. Olive,
Lncama,
Scranton, 5
Dunbar,
Darlington,
Ayden, A
Kinston,
Lucama,
Jerry,
Kenly,
l-:id, E. A. W. Husketh, New Light, “
J. ( Wilson, Talbot, '•
R.'l. Corbett, Speight’s Bridge, “
Elder W B. Avery, Closs, “
Rev E. L. StClaire, Glennville, Ga.
J. M. Emmanuel, Summertown “
Rev. T. W Coursey. Lyons, “
Elder W. C. Jones, Cordele, “
Mrs S. B. Stephens, Cheshire, Ohio.
Eld. G. W. Cherry, Dothan, Ala.
Our delinquents are reqpested to make
immediate settlement. We need themoney
and must have it to run the paper with
So please do not put the matter offbui
settle at once and everything will go oti
lovely and God will bless you for doing
Your duty.
FROM TYRRELL CO., N. C.
Dear Editor:—Please allow
me space in the Baptist to
let its many readers hear from
us at Free Union. We met
at the ehurch on Saturday
before the 2nd Sunday in Dec.,
with the expectation of meet
ing our much beloved Pastor,
C.J. Harris, iorhis first trip,
but owing to his lamily being
stek he failed to come; but he
sent to fill his place, E. D,
Hathaway, which he did.
fhe weather being disagreea
ble there were not many out.
Alter service, we had about
fifteen minutes intermission
After which we entered into
conference. All seemed to be
in peace and union, Chen we
celebrated the Lord's supper
and washed each other’s feet
We were '.veil pleased to have
Bro. Hathaway with us. He
gained many warm friends
in our section. Come again
Bro , you will be welcomed at
anv and all times
Yours in hope of Heaven,
D. \1. Ratliff.
REPLY TO ELD. H. S. DAV
ENPORT ON FEET-WASH-
ING.
BV ELD. W. II. FROST.
I find in the Watch Tower,
of Jan. 24th, 1902. that Bro.
H. S. Davenport makes an
other attempt to reply to my
argument in ray sermon on
the Verb Ought, also to my
reply to him. But the poor old
iirother cannot get his oimd-
ed eyes open far enough to be
hold the plain teachings of
the word of God.
The dear old brother still
continues to believe that peo
ple will take bis sayings for
absolute facts, whether they
have scripture foundation
about them or not. So far
as his sarcasm and irreverent
chat about mysHf is concern
ed I shall not attempt to no
tice for I would bring to pass
the fulfillment of Prov. 26: 4
Answer not a fool according
to his folly, lest thou also be
like unto him.",. And all in
telligent people linow full well
that making sport ol .a man’s
name isnot logicor argument
but only shows that the au
thor is at sea to know what
to say.
Bro. Davenport never prov
ed a word he said. He jump
ed the questioh by first stat
ing the question (2) by leav
ing it and (3) by never get
ting back to it.
I have been taught that the
hit one hollows, so Bro. Dav
enport must be the hit onefor
he is the first one to hollow
at ray sermon on the Verb
Dught. You may have melt
ed a great many Frosts, but
it will be the most stupend
ous task to melt this Frost
you have ever undertaken
and unless you come before
the reading world with bet
ter argument than your two
articles in tfe Watch Tower
I think you will have to re
main the rest of your days on
earth in the Frost Zone. You
say. “It is the truth that
hurts,’’ hence the wail of Bro.
Frost.” Then the reading
world sees at once, it was
the truth advanced in my ser
mon on the Verb Ought that
hurtjou and your feeble re
ligion so bad that you had to
cry out. Yes. I am sure the
truth that I said, '‘That God
would never send a soul to
hell for doing that which he
ought to do,” was what hurt
you fo you could not keep
still. Do you see how you
clash yourself. Matt 28; 19
20. “All power is given to
me in heaven and on earth.
Go ye, therefore, and teach
all nations, baptizing them in
the name of the Father, and
of the Son and the Holy Spir
it. teaching them to observe
all things wAa tsoever I ha ve
commaniledyou.'' Then turn
to John 12:’49, 50. “Fori
have not spoken of myself;
butthe Father which sent me.
He gave me a commandment,
what I should say. and what
I should speak. And I know
that His commandment is life
everlasting: Whatsoever I
I speak therefore, even as the
I l‘'ather said unto me, so I
'speak. So the Apostles taught
. feet-washing and they had to
' do that to carry out the com^
mauds uf Jesus for He told
them “whatsoever I have
commanded you.” “And the
Father gave me a command
ment, what I .should say, and
what I should speak, - What
soever I speak iherefore, even
as the Father said unto me,
so I speak. And when you
quoted Acts 2: 42 as a pre
tense of a proof against feet-
weshiug in the public meet
ings, you failed - iel! ns
bchlicr ih^it was I omuiuii-
ionornot, but quoted if for
the people take, “The break-,
ing of bread,” etc , as com
munion. And you would
have your readers all believe
that just because the writer
did not state that they wash
ed feet, that they did not.
Did Luke mention the wine in
Acts 2; 42? No, no. Then
you supposed that they also
had the wine there with the
bread, and why were \ou not
honest enough to suppose
they also washed -feet? One
is just as reasonable a suppo
sition as the other. Foejes-
us told them to observe all
things whatsoever He had
commanded them and further
said. He received a com
mandment from the Father,
what He should say and
speak and declared that
“whatsoever I speak there
fore, were as the Father said
ixntome,so I speak” “Ill then,
your Lord and Master, have
washed your feet; ye also
ought to wash one another’s
feet. For I have given you
an example, that e should
do as I hetve done to you.”
\fou accept the iL .::ttney
did have wine tbi re as the
emblem of the spilt blood of
Jesus. And still it-s not men
tioned, and at the same time
reject feet-washing because it
was not mentioned. Away
with your one sided chat.
Reader look lor yourself at
Bro. Davenport’s one sided
conglomeration of state
ments.
Bro. Davenport said. “Pet
er’s feet were black,” and for
that reason Jesus washed
them. He would have the
peopleibelieve. Yet he fails to
tell us where we can find the
verse that says Jesus washed
Peter’s feet because they were
black. There is not a verse
in the 13th chapter of John
that even intimates that Jes
us washed their feet because
they were black. Poor as-
summing brother, assum-
ming that Jesus washed Pet
er’s feet because they were
black without one intimation
that such was tbecase. Then
he is bound to confess that
sue I a statement was wholly
a supposition on Bro. Daven-
port’s part. As there isnot
a verse in the Bible that says
Jesus washed Peter’s feet be
cause they were black. Then
he asks, “Can I find a pillow
large enough on which to
rest my.overgrown head?”
People who live in glass hous
es should not throw stones.
Look how he compares him
self with Jesus and the Apos
tles. Hesays, “Idonot agree
with’jesus and the Apostles,
and, he cannot then, be amaz
ed that I do not agree with
him.”' If that does not look
like an oVergrown head—A
poor weak worm of the dust
—Comparing himself with
Jesus Christ pjid the Apostles.
It evidently shows a weak
point somewhere and there
fore f cannot wonder at his
Scaying some one else needs
room to lay an over grown
bead, I was only quoting
your rendering on the Verb
Ought. Your words “All
commands are in the impera
tive mood, and there is usual
ly a promise and threatening
attached.” Tl.en .1 showed
from your statement that
such was a command. For
as quick as Peter refused to
have his Icet washed, Jesus
threatened him with these
words. “If! wash thee not,
thou hast no part with me.”
John 13:8. There wasthreat-
ening attached at once. And
the promise was if they prac-i
ticed these things (John 13: 1,
17) they should be happy.
So such was your own ren
dering and now why do you
cry to twist out by using a
lot of slang? Stick to the
subject and your own confes
sions or forever abandon
some of your erroneous ideas,
uch as feet-washing was a
Jewish custom and for filth.
Bro. Daveupost did not tell
us where we could hnd the
book, chapter and verse that
said that feet-washing as
taught by Jesus in the 13th
chapter of John was a Jewish
custom, No wonder he did
not for there is not such a
verse in the Bible. I will ac
cept his deffiuit'on of Sandies
which-consisted ofa sole fas
tened to the bottom of the
loot stro.pt-.“ ’ •.uin ' O'-'
cept the Bible statements
Matt, 3; 11 said “shoes.”
.Again Jolm 1; 27 says ‘‘shoes.”
Matt. 10: 10 says “shoes.”
John said “shoes,” and as my
worthy ..brother is so exact
ing, I only'Want what the
Bible said about it .The Bi
ble does notsay in Gen. IS; 1,
4, that feet washing was a
Jewish custom, neither in
Gen. 19; 2, neither in Gen. 24:
32, neither in Gen. 43; 24, nor
in Exo. 30; 17, 21. nor in
Exo. 40: 30. 32. nor in Exo-
30: IS, 30,
Bro. Davenport finds him-
selflost for Scripture to prove
that feet-washing as taught
by Jesus in the 13th of John
was a Jewish custom and like
any other drowning man
catching at a straw, he plays
off on his name. As though
that will give a right to the
tree of life. Brother, the label
isnot the medicine, and many
limes the label says one thing
and the thing within is al
together another. And it
proves to be very fatal indeed.
For the words ofjesus forever
settles the question Luke 6:
4‘6, “.Vod why call ye me.
Lord, Lord, and do not the
things which I say.” So how
can we be a true disciple of
Jesus and do not the things
He says for us to do.
I do not want ' any victory
over you (as you seem to
want over me) when you say
“that you i)roposecither with
or without my consent, to
melt the frost and let the
wind escape.” I only want
to show yiju your mistake or
absolute falsehood when you
say Jesus washed the disci
ple’s feet because ihcy were
blacker as a Jewish custom.
Peter knew that Jesus was
washing the disciples feet, but
did not know for what pur
pose or design. 1 did not say
that Peter did not know that
Jesus was washing the dis
ciple’s feet, but to forever set
tle the question that it was
not for filth, or a Jewish cus
tom. I used the words of the
Master, when He said to Pet
er, “What I do thou knowest
not now.” And any cme -with
cornm«.‘n intelligerice can sec
from the very face of the state
ment that you are wrong in
your statements that Jesus
wat.licd the feet of the disci
pies because they were black,
or a Jewish custom. Peter
knew the (ewish customs,
but yet did not know what
Jesus washed the disciple's
feet for. Peter knew whether
his were black much better
than Bro. Davenport, but
still knew not what Jesus
washed the disciple’s feet for
Jesus said John 13: 7. “What
I do ihou knowest not now.”
Reader,’ I am sure you see
how absurd Bro. Davenport’s
Statements are, and tliat
they are wholly without
Scriptural foundation. Now
iny dear old brother do as
you arc taught to do in John
5:39. ‘ SearchtheScriptures;
(or in them Aetliink ye have
eternal life; and tliey are they
which testify of rne.”
CHRISTIAN WORK.
BY K.VTIE,SAWYER.
The field for Christian labor
lary., it includes rin-- whole
wotld, and earnest workers
arc heeded. “Say not ye, there'
areyet four months, and then
ciomeththe harvest? Behold
I say unto you, lift up your
eyes; anil look on the fields;
they are whitealready to har
vest.” Y’es the harvest is
now white, there is work for
each one to perform. Look
into the churches, Sabbath
schools and prayer meetings,
do we see the number there
we ought? I dare say no.
There are several children
that should be brought to
the fold of God, and look
around you; we see parents
who are seldom seen at reli
gious service and their children
are permitted to use their
pleasure as to bow they spend
their Sabbath, I say ’tis time
we were awakening out of
our state of lethargy, and as
we have therefore opportuni
ty, let us do good unto all
men especially unto them who
are of the household of faith.
Those who have confessed
Christ and grown co'd in His
cause, we should goto them
as a gentle brother or loving
.sister and persuade them to
help advance Christ’s cause,
and those vvho have recently
come intolhe fold weougbtto
spend time with tfieni engaged
in religious conversation;
reading and coversing God's
word together and often pray
ing witli and for one another.
In this way wo will grow
stronger in (Tod's love and be
encouraged m this noble work.
Did von say yon could do
no good? You ar«i mistaken
every one, tliougti he he very
young c.'ir do some kind
act, as an. evange'ist oncesaid
“If thire is 11'* oiiicr work
yon can lo. you can smile for
a soul for God.” We can
watch foropportuiiities to do
good and never i)errait one
moment to be lost. “But
whatsoever thy hands find to
dc, do it with thy might; for
there is no work nor device,
nor knoweledge, nor wisdom,
in the grave, wither thou
goest.’*
If we are prepared for
Christ's coming then we can
work while God has given us
an opportunity, for when
death has closed our Hps,
stopped our breath, and en
ded our existence in this
world, opportunitiescease. If
we have added a sorrow to
the soul, or furrow to the sil
vered brow of an affectionate
parent; or done an unkind act
to a brother, orfrosvnd upon
a sister, or spoken an unkind
word to a friend. It will be
too late to recall ungracious
acts after death has laid his
cold hands upon us. So now
is the time to work the work
of him who sent us, while it
is day for the night cometh
when no man can work.
We should work with an
earnest spirit, be willing to
ask the Lord, “What will
thou have me to do?” And
ready to say, “Here nm I.
send me.” Then when we
hear him say, child go work
to-day’ in my vineyard, we
will not linger and ponder
over the work, but go at once
and do our duty. W'e should
begin at home and bring our
brother and sister to Jesus.
We mav go into the city and
tell the people to come and
Christ. he.' "hil';.).
join thyself ui. co someone and
explain God’s word and good
ness unto him. Preich Jesus
unto the sinners for God is
able to make all grace abound
toward them, therefore we
should work with more ear
nest zeal. Have you friends
who are in the darkness, who
have never tasted and found
Christ precious unto them,
then be an ins.ruiuent in
God’s hand to bring them in
to the fold of Christ.
For they that be wise shall
shine as the brightness of the
firmament; and they that
turn many to righteousness
as tlie stars forever and foi -
CLristian comrades, be
strong ill the Lord and iu the
power of his miglu. “Put on
the whole armor of God, that
\c may be able to stand
against fie wiles of the Devil,”
That no temptation which
which Satan may sec before
you, will allure you from the
right path, but “study to
siiow yourself appoved, a
workman tbatneedelli not be
ashamed lightly dividing the
word of truth,” then we will
be better prepared to meet
the tempter. And Christ has
promised to aid and strength
en all who will come unto
Him and he is the one to look
to for help in Christian work.
‘•During the winter of 1893 [
was so lame in my joints, in fact
all over my body, that I could
hardly hobble around, when I
bought a bottle of Chamberlain's
Pain Balm. From the first appli
cation I began to get well, and
was cured and have worked
steadily all the year.—R. \Vhee( -
KR, Northwood, N. V. For sale
Jesus atid one smile may win ' by Cannon & Tyson.