Newspapers / The Free Will Baptist … / May 14, 1902, edition 1 / Page 1
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FREE WILL BAPTIST, f -f>^ORGAN OF-f-f J i The Free Will Baptist Church, jj NORTH AND SOUTH, Published Weeky +-fBY THE-f4- “LET BROTHERLY LOVE CONTINVE^^ Vol. 21. Ayden, N C, Wednesday, May 14, 1902. No. 3. SUBSCRIPTION: L.: One Year in Advance, Si.oo, y Six Mouths, 50. 3 CIRCULATION, 1800. | All Kinds of Job Work Neatly Exetaittnl at Tills Office. ' WORK DONE ON SHORT NOTICE. \ OFFICERS: W. R. Sawyer, President, Florence, N. C. E. E. Dail, Yice Pres., - • Renston, “ J. M. B.arfield, Treas., - - Ayden, “ E. T. P^riLL’PS, Sec., . . . “ “ BOARD OF MANAGERS. Walter Barfield - - Ayden, N. C- E. II. Craft, - - Rountree, “ A. T. Dawson, - - Institute, “ Eld. F. McLawiion, - Winterviile, “ Luke McLawiio.n, - • Ayden, “ G. W. Dail, ... Ei.d. P. T. Luc vs, - Lncaina, “ ARTICLES OF I'AITII. ’ W.; '■■■.c thftl theia Is but on« living tr.io iv ,.’. ••• iniAl Ood, the Father whi>m areal'. tilings, everlasting to over'ist- iiig, .i .. ;.nu : '•} Immutable in all ills altii- Dutos.—I Cor. viii, 6. Isa. xl, 38. 3. \Vg believe that .lere isone Lord Jesus Christ, by whom are ill things, the only begotten Son of God, bora of the Virgin Mary, whom God freely sentiuto this world, because ol the great love wherewith he loved the World; and Christ as freely gave himselJ a ransom for all, tasting aeath for every mau;whow>8 buried and rose agaiu the third d iy and ascended into Ueaveu, fi whence we look for Him, the second time, in i^ho clouds of Ueaveu, at the last day judge both quick and dead.—I Tim. li, 5, Heb. ii, 9; I |ohn ii. 3; Rev. i, 7; Acts 34.15 John iii, 16. S. We believe that there, is one J’^oly Ghist, the precious gilt of the Father, through His dear Son, unto the world, who quickeneth and draweth sinners home to 6od.—John xvl, 7 and 8: Acts ii. 4; Eph. iii 1; Eph. iv, 4,5,6. 4. We believe that ih the beginning God made man upright, and placed him in a state of glory without the least mixture ol misery, from which he voluntarily, by transgression, fell, and by that means brought on himself a miserable and mortal state, subject to death.— Gen. ii, 17, iii, 19. 5. We believe that God is not williugthat any should perish; but that all should come to repentance and the knowledge of the truth, that they might be saved; for which end Christ hath commanded the Gospel to be preached among all nations, and a) every creature.—Mark xvi. 15: Luke x-iv. 47; John iii,15-17; I Tim. ii, 4. 6. We believe that no man shall suffer in hell for want of a Christ who died for him,, but as the Scripture has said, for denying the Lord that bought them; because they believe not in the nanie of the only begotten Son of God. Unbelief, therefore, being the cause why the just and righteous God of Heaven will condemn the children of men; it follows against all coutradiction that all men, at one time or other, are found insuch a 'capacity as that through the grace of God they may be eternally saved.—Acts xvii. 30; Mark vi. 6; Heb. iii, 10; I Johu v, 10. 7. Wo believe the whole Sm-iptures are in rules of faith and practice. II Tim. iii,16, if; 8. We believe in the doctrine of General Provision made of God in Christ, for the Denefil of all mankind, who repent and be lieve tne Gospel.—Lukexiv, 16, 17, 18, 19, 20; Matt, xxviii, 19,30; Luke xiii, 3-5: Luke xxiv, 47; Acts ill, 19; Mark i, 15 9 We believe that sinners are drawn to God the Father, by the Holy Ghost, through Christ His Son, and that the Holy Ghost offers his divine aid to all the human fami ly; so as they all might be happy, would Wiey give place to His divine teaching; whereas, such who do not receive the Divine impressions of His Holy Spirit, shall, at a future day, own their condemnation just, and charge themselves with their own damnation, for wilfully rejecting the offers of sovereign grace.—Matt, xi, 27; John vi, 44,66; Ps. i, 1; Tit. ii, 11,12; Jer. xxii, 29. 10. Wo believe that men, not considered simply as men, but ungodly men, were of old ordained to condemnation; considered such who turn the grace of God into lasciv iousness, denying the only Lord God, and our Lord Jesus Christ who bought them, and therefore, shall bring upon themselve; swat destruction; but we observe that they, and such the Apostle saith because they re ceivenot the love of the truth, that they might be saved; therefore the indignation and wrath of God is upon every soul ofman that doeth evil, living and dying therein; for there is no respect ol' persons with God. - -Jude i, 4; II Peter ii, 1; II Thes- ii, 11, 12; Romans ii, 9 and 11 11. We believe tuat all children dying in infancy, having not actually transgressed against the law of God in their own per sons, are only subject to the first death, which wag brought on them by the fall ol the first Adam, and not that any one of them dying in that state, shall sufler pun ishment in hell by the guilt of Adam’s sin, for of such is the kingdom of God.—I Cor. XV, 23; Matt, xviii, 2, 8,4,6; Mark ix, 36,87, Matt.xix,14. 13. We believe that good works are the frnlts ol a saving Ihith, and that in the use of the means of grace, and not out of the use of those means, eternal life is promised to r'.en.—Bev. xx.i, 14,15; Isa. i, 19. 20, Matt. WbS; Jor. Luke xiii, 34, 35. IS. We bc.iece that no man has any war rant in the Holy Scriptures for Justification before God through his owu works, power, or ability which he has in and of himself, only as he by grace is made able to copie to God, through Jesus Christ; believing the righteousness of Jes'us Christ to be imputed to all believers for their eternal acceptance with God.—Rom. iv, 24; Jer. xxii, 16. 14. We believe that all things are foreseen in the wisdom of God, so that God knoweth whatsoever can or cannot come to pass upon all supposed conditions; yet not as having decreed any person to everlastinc death or everlasting life, out of respect or mere choice, farther than He hath appointed the godlv unto life, and the ungodly, who die in sin unto death.—Heb. IV, 13; Prov. viii, 22, 23, 24,35,36,27,28,29,30, 31; Matt, xxv, 31, 82,88,34, 35,36,37. 88,39,40,41,42,43,44, 45 43 15. We believe, as touching Gospel ordi nances, in believers’ baptism, laying on of the hands, receiving '’f sacrament in bread and wine, washing the saints’ feet, anointing the sick with oil in the name oi the Lord, fasting, praying, singing praise to God, and the public ministry of the word, with every institution of the Lord we shall find in the New Testament,—Luke xxii, 19, 20; John xiii, 5 to 17; James v, 1^ 16 We believe the Gospel mode of bap- nsm is by immersion, and that the believers are the only subjects for baptism.—Matii iii, 16; Mark i, 5, 10; Acts iii, 88, 89. Rom. vi; 4; Col. ii: 12- 17. We betieve in agenerai resurrection of tlic deucl and H final javlgment at the last day.—John.v; 38,29; II Cor, v: lO; 18. we believe the happiness of the righteous is eternal and the torments of tbe w^ked are endlssr. —Matt, xx.16-1. “ I was very poorly and could hardly get about the house. I was tired out all the time. Then I tried Ayer’s Sarsaparilla, and it only took two bottles to make me feel perfectly well.”—Mrs. N. S. Swin- ney, Princeton, Me. Tired when you go to bed, tired when you get up, tired all the time. Why? Your blood is im pure, that’s the reason. You are living on the border line of nerve ex haustion. Take Ayer’s Sarsaparilla and be quickly cured. :r Co., Lowell, Mae*. Town Directory. CHURCHES. Free Will Baptist, serv ces every 4th Sun- day at 11 o’clock A-M.,andat ni^hl. Elder G. C. Vause pastor. i’rHyer meeting every Friday night. Sunday school every Sunday morning at 9:30 o’clock, Prof T. E. ^edea, Sup’t. Anipliiclyoii Society meets every Monday night at 8 o’clock. M. E. Church Sorth, services every 3rd Sunday at 11 o’clock A. M., and at night, Rev-F. F- Eure, pastor. Hunday school at 9:00 A. A., J. S. Iboss, Sup’t. Missionary Baptist Church, services every 2nd Sunday at 11 o’clock A. M., and at night, Rev- W. L. Bilbi'O pastor. Sunday school, 3:30 P. M., W. C. Jackson, Sup’t. Christian Church, services every first Sunday at 11 o’clock, and at night. Elder C. W. Howard, pastor. Sunday school at 10 o’clock A. M., Prof. A. J. Mannii)g, Supt. Lp.dies’ Auxiliary meets every 3rd Sunday evening at 3 o’clock. LODGES. A. F. A. M., meets every first and third Thursdays, R. W. Smith, W.M. I. O. O. F. meets every Monday night at at 8 o’clock. 0. M. A meets every Tuesday iiightat 8 o’clock. TowaCommissionerB meet every Kionday night. J. J. Stokes, Mavur; J. W. Quiner- ly. Clerk. 'ivdcii Land Co. offers de-sirable business. easy terms. 'Apply to T. R. Smith & Bro. OUK AGENTS. Bcaufo'rt, N. C. Eurekq^, “ Kinston, “ Eat-non, Greenleaf, “ Florence, “ Deep Run, “ Mt. Olive, “ Lncama, “ Scranton, S. C. Dunbar, “ Darlington, “ Ayden, N. C. Kinston, " Lucama, “ Jerry, Bid. U .A. W. Ilusketh, New Light, “ J J. Wilson, Talbot, “ K.'l.Corbett. Speight’s Bridge, “ Elder W B. Avery. Closs, “ Rev E- L. StOaire, Glennville, Ga. J. M. Eniraaiiuel, Summertowo “ Itev. T. W Coursey, Lyons, “ Elder W’. C. Jones, Cordele, “■ Mrs. S. B, Stephens, Cheshire, Ohio. Eld. G. w. Cherrv, Dothan, Ala. Our delinquents are requested to make immediate settlement. We need themoney and must have it to run tbe paper with So please do not put the matter off but sctileatonce and everything will go on lovely and God will bless you for doing vour duty. Eld.'W. W. Lewis, J. S. Roberson, A. S. Eason, M. C. Holland. Eld. B. W. Tippett, Eld. L. T. Phillips, W. K. Sawyer, Eld. H. Cuningham, Eld. A. E. Rouse, Eld. P. T. Lucas, Eld. W. P. Gause, S. 13. Norton, G. C. Vause, G. V/. Dail, W. I. Moore, Bill J. K. Ruffin, J. W Swain, W. T. Kirby, OF Walter H. Page, editor of the World’s Work and a native ol North Carolina, says tbe potential wealth ol the Soutli IS in th“ hands and minds of its people. The neg lected white children of our Southern States—particular ly in rural communities—are of the best English and Scotch stock, and they are as capa ble as the children of our race in any part, ot the world, he says. They will not contri bute their share to the indus trial and intellectual and so cial wealth of the nation, un less they are trained. The negro children, too, who are pathetically eager to learn, can be saved from a lower level of inefficent life in no other way. We hear much about Southern .natural re sources and Southern indus trial developaient, which is taking long strides; but there is more potential wealth in the untrained hands and minds of the forgotten masses than in all the forests and mines and wells and rivers in every Southern State. ELDER VALENTINE’S LETTER. Funeral Notices and Questions to be Answered Through the Baptist. Funerals:—Providence per mitting, 1 will preach the fu neral of Bfo. Henry Taylor at Free Union church, Na.sh Co , on the 4tlj Sunday in May at n o’clock a. m. I will also preach the funer- alofBro.Jas. Sutton on the 2nd Sunday in June at 1L o’clock a. m., at Coco Creek church, Nash Co. I hope those who may see these ap pointments and are acquaint ed with the relatives of the deceased will inform them of these appointments. Questions:—I wish to say that I have looked very close ly after Bro. Tippett’s ques tions and the answers by the different elders. Bro. Tippett, why did you ask these ques tions? Which one of the brethren in your judgment has given the most appropri ate answers to your ques tions? Did you ask who was lost, or what was lost? I wish to ask you and the eld ers who say they have an swered your questions. What difference could it make w'hether Christ baptized or his disciples at his command? or if neither baptized while he was here on earth, what could that have to do with the grand commission under which wc preach, “Go ye therefore and teach all na tions, baptizing them in the name of the Father, Son, and Holy Ghost, teaching them to observe ail things whntso ever I have commanded you.’’ My advice to yiju all in love and sincerity is, if Christconi- he or his disciples baptized be fore his crucifixion, preach ii; but if not, preach the gospel. J. W. Valentine. MT. ZION. On Saturday before the 3rd Sunday in April our pastor, Blder Rouse, met with us at Mt. Zion and conducted our quarterly meeting. As the Bible puts it, everything was done in decency and good or der. Every one seemed to give our pastor a hearty greeting, their best behavior and attention during all the services. I will say for Mt. Zion that it cannot easily be surpassed in good behavior. Ere the close of the services on Sunday it was moved that the preachers be chosen to help Elder Rouse in liis mett- ing this summer. Non-pro fessors as well as church mem bers were invited to a voicein the selection ot the preachers Elders Cunningham and Frost were chosen. Brother Phil lips, yon might put in a word just here for these two Elders, saying that tbev need not have any doubtful apprehen sions about coming, for their money is being made up right now. Already there is about twenty dollars s’jbscribcd. This is the work of two after noons. Our plan for getting up this money is to see w ho will lay by five cents per week from the time this last meet ing closed till the meeting in July, a period ot 12 weeks. The plan seems to bequitethe ihing. Methodists and Mis sionary Baptists as well as our own denomination are taking hold without a word of hesitation. We are hope ful of a fine meeting of much real good for the Master’s cause. Especially do the non- professors seem anxiour for the time to come. Let all who read this breathe a word to God in behalf of the suc cess and good of this meeting. All for Jesus, Sarah Albritton. Send $1.00 for the Baptist. FROM GEORGIA. Dear Bapti^ r;—1 have plan ned some timetowritcashort letter for publication, but cir cumstances prevented it, so I will say to the brethren and sisters, that 1 thank God I have been spaied by the love and mercy of a loving and merciful God tc live to write this letter. 1 thank God I can still say’til It I am trust ing in him oDeying his commands to best of my abiliry, Breth, .i, what has become ot Bro.,,. E. Rich? I never see any letters in the Baptist from him. What is the matter Bro , I hav’nt for gotten y’ou? I pray God's blessings on yoi: I trustyou are stiU workin j in the Mas ter’s vineyard, trying to win- souls to Christ. I love to read your letter--. Write more. Brethren, I’ want to an nounce the deatii of my broth er, Dr. A. R. t'glesby. who died April 23:L 1902. He was taken Sui.day evening previous to hio death. He was conscious t-nly one day while sick. Hi« physicians say he was stncLcn with pa ralysis. I did not get to see him while sick, n jr even when buried. He got vuad with me for no cause and said while in perfect health if he died he did not want any of his people around him, and*’ of course I did not go. It v'r-is not be cause I did not hive him, for I prayed to God s i ve his poor soul, but becauS’j I knew I would be crampci let us all pray th- Lord will so n.. we all will be at eaci other, of the dear rcaor, tist will ever f such a conUijioM been. HopeVou .11 will pray that I may get closer to rhe feet of Jesus. Yours in hope bf heaven, J. H. \Y. Oglesby. Brethren, the good ■ it that ic with 'ne tbe Bap- placed in a 1 have making themselves most ser viceable to others, are brand ed as one of the greatest ene mies in the paramount issue of the social problem. To settle strikes and labor troub les there can be no better pan acea than for the church everywhere earnestlv to offer the prescription of her Mas ter. who came “not to be ministered unto, but to min ister.’’ The true patiiotcomesw’ith religious expression even, and measures his success by the degree in which he becomes valuable to others, flow a youth ascends the ladder of promotion when he makes himself indispensable and is confidingly trusted! Oppor tunity may be taken on tbe wing. The profound element of God’s prcsencein his church ought to hearten the listless and give steady aim to the courageous, whose mark is “the prize of thehighcalling.’’ Who can doubt that if the church of to-day will furnish a worthy history, leaving a heritage of apleasantpilgrim- age of earth, it will be crowned with the highest suc cess, and hereafter its work will be resumed and perpetua ted in the matchless beyond and throughout the shining courts of heaven? Shall this be questioned? BY w. E. !OOP.* Thepublisheri aladtidings has engraven God’s mes.sagts upon ever-livin': characters, and these chara vers should be all the people Still, man.v of the people loik upon the church as forcigii and unnec essary for their common weal. Yet at times aninert religious instinct brings metf t-j in quire of its ativantages and uisadvantages. And no time is more favoraue than this, whether in the springtime of; youth or the au ;umn of fuller life, to do greri and divine service. It is a-luty, then, to include the“whUe world with in its scope, a:!-, while the doors of all n.it’ons arc open ing wide to commerce and higher civilizr ion, to bring them near the l^yful knowl- edge of God, . .. li-mited by the throne of lime, but reach ing over into a boundless eternity. Unless the Cf istian church has an index ■. ‘ culture and blessing to show to the pub lic eye, it cannot -hope to fill its divine mission of normal developmentbf vond the state and rest its m issage of peace in the heart o' all pious. In the gray dawn of the new century the church enters a new era of grand opportuni ty to reconslv-.ct and even broaden the v ws of modern society. Jeal-nisies are domi nant; and tht nultitude fears it shall render too great ser vice ■ in proportion to its 1 wages. Eaijilviyers are held, I in their gra‘i for greed, as j enemies to the employer, and ! the employed, in trying to ' make others of greater ser- ' vice to thems’-' ves, instead of GEORGIA NOTES. Dear readersof theBAPTiST, it has been sometime since j have written anything. The reason I have not written is, I have had nothing to write. When one has notliing to write, he had -.vepa aiiu let sl else write I have started a new church at Sallic, Ga. I have now eight members. Wehave secured the deed to the land to build on. We have the framing and $75 00 toward building. This is all I have done in April. I preached at Satella last Sunday to a large congregation. Eld. J. A Blanton was with me also Eld. J.J. Blanton. We had a good meeting. On my way homel met Eld. W. T. E. Butler, who is still lull of zeal, though old. I wish to thank Eld. W. H. Frost for $1 20 to pay on my home. Also sister Sawyer ot Florence, N C. for $1.00. This makes $4 20 I have received toward paying for tny place. God bless the givers. Your Bro, in Jesus. E. L. StClaire. Glennville, Ga. so has he given a work to do. He said to his disciples, “Let your light so shine before men. that they may see your good works.” Matt. 5: 16, So Jesus bore the image of the Father; for he says, “my Father worketh hither-to, and I work.” John 5: 17. And as Jesus worked, so must we. Then our work and character must resemble that of Jesus i'efore we can be a true light to the world. While Je.'sus was on earth they brought to him the trib ute money. “And he asked them, Whose is this image and superscription? And they said unto him, Cmsar’s. Then saith he unto them, Render therefore unto Caisar the things which a'^eCaisar’s, and unto God the things that are God’>.” Matt. 22:20, 21. .Now, brethren and sisters, whose image do we bear to dav? WE HOLINESS. “Worship tbe Lord in the beauty of fioliness'” Holiness sometimes denotes outward purity orcleanliness. Sometimesintern#i| purity and sanctificatiun. True holiness ehaiaetcriz-B outward acts, bur still more, the motiveand intent or the lieai t. It to some fxtent is an inward principle, not mere rectitude or bt nevolerice, or a,ijy one moral excellence. Mankind tost all hoi ness in the fall, but God grarln illy makes his people partakers of his holi ness. God is the fountain of holiness, and when we are made partakers of the divine ,i;i- -re. ^-ossess a oart of in. holiness in ttu: nrsi dc gree. Holiness tends to God’s glory. God’s people are a consecrated. They are sepa rated unto God. The soleau- chor of this change is the Ho ly Spirit, and it is eflected or dinarily by obeyingthe words of eternal truth. Hence, holi ness consisted in obedience to the divine commands. But a holy man in the ordinary Christian sense, is one who exhibits in bis conduct the in ward purity, benevolence and holy devotedness to the Sav ior. with which his heart over flows. Holiness is the wed ding garment that renders the guest welcomeatthcmar- raige supperofthe Lamb. We get holy by obeying the truth through faith. Some how ever claim to be holy, yet they ignore the plain commands of Christ. This is sophistry, error of the gravest character. Obedience gives holiness. many discouragements, and many solictations to lay it aside. But let us glory in the cross, strength will increase by practice. It is the might- lever that i.s going to roll t world back again to d Let us every day show willingness to take ' * cross and our delight BY A. HUTCHISON. Gen. 1: 20 tells us that man was made in the image and likeness of God, and doubtless The similarity was specially applied to man’s higher or moral being, rather than to his physical organism. But where do we stand to-day? Are vve moving on a plane that would impress the looker- on with the idea that we had been with Jesus, and had learned of him? If we are not living out the grand prin ciples as taught by Christ and the apostles, then we are not filling our mission in the world. Jesus said, “As long asl am in the world, I am the light of the world.” John 9: 5. But when he left the world, then some other raedum must be employed. And lie said to his disciples, “Ye are tbe light ofthe world.” Matt. 5.14 He said ot himself, “I must work tbe works of him that sent me, while it is day: the night .lometh, when no man can work.” John 9: 4, He had something to do, and THE CROSS. BY C. J. HARRIS Let all Christians glory in the cross. The cross is the badge and glory of the Chris tians profession. All who would be a candidate for heaven, mustdeny themselves, take up theircross, and fnllow the captain oftheirSalvation, Jesus as a faitful high priest led the way from earth to heaven, and he was compelled by that wicked mob, to bear his cross to the place of ex ecution, or until he sank nn der its load. He drank the cu[>. and to the very dregs Must Jesus bear the cross alone. No every child of God must bear his cross; and truth fully it has been said. “ cross, no ciown.” Cross bearing is our duty. This should be our trade, calling, and occupation. If at any time it should press heavily upon us so as to inipeile our progress in the divine hie, we may bv faith look unto [jesus. He will help us to [glow and bound along the Hieavenly road. We have THE GOOD TO THE FR If people would only devote themselves, says the Chris tian Advocate, to seeing that which is best in life, how m n richer and stronger living would be. If we -were to de vote half as much time to looking for that which is good as we do in looing for that which is bad, a change would cotne over the Sfiirit of our dream. And not only would v\e enjoy so much our selves, but there would be the larger reward in e' ery way. There are many who seejust what the ten sp'es saw—giants, hideous, hateful things; things th.at make life hard and rob it of its beauty. Only a lew have the good sense of t?aleb and Joshua, who, though they did not shut their eyes to the giants, took care to see the luscious grapes ol Eishcol. In theread- ing of i newspaper or a book, or listening to a sermon, or walking along the streets, or discussing the varied quali ties of our friends, how would it do to give the grape the place of honor and relegate tbe giant to the background? The trouble with life general ly is that there is too much giant, and not enough graD* It is v'" ' ,ie te came back their- ccous story did not live to enter theland of pirom- ise, while the two who re turned with the grapes went in at the head of the proces sion, A WORD FOR HOBUCKEN. After the close of Eld A. E. Rouse’s meeting at Mt. Zion on the third Sunday in April, I went to Hobucken, where I found Elder Frost engaged in aseriesof meetings with those people. He stayed with them more than a week telling them of the all saving power of the Great Physician. It had been (juite a while since there had been any P'ree Will Baptist meeting held with thes'* jieople as our good old broli'cr Bennett has become too leeble to keep up his regu lar appointments, only going a' r'li'f intervals. Elder Frost’s work seemed t(’ lake root and arouse tlie I’Ciiple. At theclo?ehe receiv ed three and baptized two. Tliese people ate anxious to have Elder Rouse visit them and hold a few days meeting this summer. Alsoouryoung preachers would be gladly re ceived were they to make them a visit. I must say a word in clos ing about the hospitality of these people. Their kindness was all one could wish for, as it was good • enough. They liberally spread their tables, opened their pocket-book to the preacher and seemed re luctant tohave us leave them. In His name, S.ARAII AlBRITTO.N. “One reason why there is so much unrest among the working classes,” says Pres. McAlister of Drexel Institute, “is that our public education does not give them all the help they need to enable them to pursue their work success fully and happily.” In good society it is not thought necessary to return i a bill collector’s call.
The Free Will Baptist (Ayden, N.C.)
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May 14, 1902, edition 1
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