■r ii k EDUCATOR L_ I‘uMirlieti eve wj Saltinlay. in the Mc- Intyre Building. Petsmi Street, KAVKTI'KVII.I.E. X. C. iiATr.s of sKßsmimos: One Year, in advance, - - - - $2.00 .six Monties in s»l\-auee. - - - - 1.00 Three Months. in aiitanre- - - 50 POETRY. ri—' - ■ On BeeclvinK n Prcw-nt from n Lmly. BT PHILO HKXIIKKSOX. A way-wom pilgrim dying lay Far from the hauuts of men. Where he had fallen on his way, Overcome with woe and sin. Fast gathering was the gloomy night O'er the «lim wilderness, When donrn an angel bent its flight, The pilgrim lone to bless. The gentle munnur of its wings. Breathed on his pallid brow, * Soft as the soothing whisperings Os some pure streamlet's flow. He turned his dim and glazing eye On its angelic face. And there he met the street reply — He yet should win the race. The pilgrim's heart then warmer grew, His eye regained its light. His fears and weakness from him threw And boldly brayed the night. Aurl on him beamed aloug his way The angel's smile divine, Until at last before him lay The holy, long-sought shrine. THE SABBATH SCHOOL Murks ol n Good Sunday School Scholar. 1. Promptness. He, or she, is at school and in his seat on (tint lie does not hang round the door, or lag behind, or creep in after the exercis es have begun. Punctuality is his motto, and he sticks to it. 2. Regularity. He is never absent unless for tire best of reasons. 3. Readiness to take part in the ex ercises of the school. In singing, lie sings, and sings heartily. In reading, he finds his place and reads distinci fv. He is not afraid to have In voice heard. 4. Perfect lessons. His recitations show that he has studied, that lie un derstands. and that he wants to learn more about them. 5. An attentive ear. 6. A tender conscience. 7. A wlUiug heart. 8. Remembering his contribution money. If the school have a weekly penny collection, as I hope it has, lie lias his money on 1 and, and never forgets to bring it. 9. He is devout in prayer, and tries to make the words of the su perintendent in prayer his own words 10. When the school closes, he leaves his class and the school in an orderly manner not pushing, gigling elbowing, or rushing, as some schol ars da He remembers that it is the Lord's day and the lord's house, and behaves accordingly. 11. He cherishes a grateful and af fectionate remembrance of bis teach er and superintendent, and often thinks how kind it is in them to erre for and take so much' pains for his good. 12. He thanks God for his birth in a Christian land, knowing how mauy children in jmgan lands have none of; the opportunities which he has of j knowing and loving and serving the Lord. Have you these marks, my child? Examine yourself and see.—ll. C. K. Itliuti Henry. One summer morning in spring I took a walk in the country. I hail not gone for before I met a boy and a girl. The girt made a curtsey to me, and touching the boy. told him to make a bow to me, which he did, and, looking np, said “Good morn ing.” I saw that he was blind, and feeling deeply interested iu him, 1 aaked him where he lived. He told me in the first cottage at the end of the lane. The next day I went to see him. His name was Henry. I found him listening to his sister reading to him onl of the Bibb-; when she had fin ished lie appeared in deep thought. I asked what he was thinking about? He laid, "Before it pleased God to deprive me of my sight, I was, J fear The Educator. VOL. 1. FAYETTEVILLE, FT. C., NOVEMBER 28, 187-1. NO. 10. a very wicked boy in many ways. I never thought of God and heaven until I was very ill, and feared that I was dying. I was very miserable then. 1 remembered the days when I went to Sabbath-sohool, and there was tanght that Jesus died on the cross that sinners might be saved. Then it pleased God to turn my heart to Him; and, though since blind, I am far happier than I ever used to be.” “How long have you been ill?” I asked. “About half a year,” he replied. I prayed with him, and told him if he only loved Jesus, and was good and patient, Jesus would love him, and when he died would take him to heaven. I saw poor Henry very often. He appeared to be quickly sinking; He was always very glad for me to talk ol Jesus. He told me that he was so happy, for he felt sure that his sins were pardoned, and washed away by the blood of Jesus. He feared not to die, for he was sure that Jesus would be with him wiien he passed through the dark valley of death. That valley was soon enicrtd by the j>oor blind boy. Ilis last words were, u llappy\ happy! Saved] saved. It is My Mother. —As the chil dren belonging to a class iu a Sab bath-school were reading one after noon, the teacher had occasion to speak to them of the depravity of human nature, and afterwards asked him if they could remember the name of one person, that lived on earth; who was always good. A sweet little girl, about eight years of age, immediately said in the full simplicity of her heart, “I know whom you mean— it is my mot/ter." The teacher told the child that Jesus Christ was the adorable per son meant; but sbe was happy to hear that the dear child had so good a mother, and that she valued her co highly. The little one replied again, “0, she is good! I think she was always good.” And when the teacher ob served that it was Jesus that had made her mother so good, and that he was willing to make her so, too, she could see, by’ the child’s earnest and prayerful look, that it was the desire of her heart. “My dear children, are you willing also that Jesus should make you good?” added the teacher. “If so, be assured he is waiting to do scs— he is waiting for you to ask him. How long must he wait? X think I can even now hear you say, ‘Jesus, flx my soul on tlice, Every evil let me flee; Take my heart and make it good. Wash me in thy precious blood!’ ” A Bad Mark. -It is a had sign for a boy to be throwing stones at every dog, or pig, or bird lie sees in ; the street. It shows that such a hoy j has an unfeeling heart. He don’t care : how much suffering he may cause a poor innocent bird, or animal, j What if he breaks a wing ora leg?- j lie only laughs at the agony which he has caused. Boys never cultivate j such cruel disposition. Never cause j anything that lias feeling, pain if you I can possibly help it. lam afried if you begin with tormenting the poor, ' iunocert brutes, you can after awhile injure your playmates and associates. Some have* already been seen to throw stones at poor hoys just for the fun of it, or rather, to gratify the evil dispostion of their hearts. Ah! many men have been hung for mur der, or they have been sent to the State prison, just because they culti vate such bad disposition when they were hoys like you.—They commen ced becoming cruel to animals first, ! and then to other boys and so, little | by little, their, hearts became liardcn i ed till they could even kill a man. Think of this the next time you are tempted to pick up a stone to throw at any innocent tiling that lias life and feeling. RELIGIOUS INTEL LIGENCE. We respectfully invite any minister of the gospel to communicate to us promptly any items suited for this department of the Educator. Eve ry minister should subscribe. Ad dress Waddell & Smith. Fayetteville N. C. I’VE GOT ORDERS SOT TO GO. —If any young man will take heed to the Bible, as a guide in life, he will be saved from many fatal errors, and from wrechedness and remorse. W? wish that all our young readers had the resolute will of John in the fol lowing incident: “I’ve got orders—positive orders —not to go there—orders that I dare not disobey,” said a youth, who was tempted to a smoking and gambling saloon! “Come, don’t be so womanish— come along like a man,” shojtc 1 the youths. “No, I can’t break orders,” said John. “What special orders have you got? come, show em to us if you can. Show us your orders.” John took a neat wallet from his pocket, and pulled out a neatly fold ed paper: “It’s here,” he said, un folding the paper and showing it to the boys. They looked and real a loud: “Enter not into the path of the wicked man.—Avoid it; pass not by it; turn from it, aud pass away.” “Now,” said John, “you sea my orders forbid me going with you. They arc God's orders, and by His help, I don’t mean to break them.” Activity Leads to llafpisess. —We should all live more healthful, more useful and longer lives, says the Philadelphia ledger, did we so em ploy our activities to extract fro n them that enjoyment which is their natural and legitimate result. Let every one be sure that, if his work is toilsome, arduous and depressing, there is something wprng; some of his faculties are restrained, while others are overburdened; some of his powers are exhausted, while others are dorment. It is not rest so much as change that he Leeds—not to lay down his wo r k and fold his hauds in idleness, but rather to embrace other fields of action, hitherto untrodden. It wiii doubtless be difficult to ap ply this to all the details of practi cal life, but shall have gained one im portant step towards it if we appre ciate and firmly hold to the truth, that real happiness can only be attain ed by activity of mind and body, and the more fully' and harmoniously all our powers are exercised, the fuller will be our life, and the more real en joyment will it yield. Buuyan represents Mercy as laugh ing in her sleeve. Truly’, as we think this, one feels inclined to laugh for very joy of heart. Come! If the head aches to-night, let the re flection that it will soon be crowned a consolation to you. Come! If you have had much to worry you through the day, let the sweet thought that you will soon he where not a wave of trouble shall ever cross your peaceful breast, boa rich con solation to you. There is a throne iu heaven that no one can occupy but you, and there is a crown in heaven that no oilier head can were but youi'B, and there is a part in the eternal song that no other voice can compass but yours, and there is a glory to God that would bo wanting if you*did not come to render it, and there is a part of infinite majesty and glory that would never bo re flected unless you should be there Ito reflect it! Wherefore, comfort ioue another witii this, that ere long you shall be there! —[Spurgeon Xlie lust wish ol tt Slave. 1»Y OKItA I.ANGItoRNE. .Uncle Billy was always a charac ter in the family. llow well I re member his short, active figure, and the mingled affection and awe with | which we children regarded him.j He was given to my mother when j she was married, and drove the car-1 riage in which the bridal party per- j formed the five days’ journey which | the hundred miles ride over the mud- j dyjcoads of the time required. What I wonderful changes have comd since that day. The children of that fair bride rush over the'road with the i ron horse, while the descendants of that humble’faithful slave are free men and citizens- What is in store for the next generation? Perhaps: they shall govern the currents of the air and ride upon the wings of the wind. Perhaps the Africans of that day, forgetting that his race has been enslaved, shall carry republican prin ciples to his native landl and behold her rise to a place of power among the nations! Coming from “Old Virginny,’ 1 as Uncle Billy always proudly stated he and the rest of my mother’s ser vants looked down upon the inhabi tants of their new home in Western Virginia, because, I suppose, there were but few slaves in that part of the country, and though the place was a thriving village in the midst of, a fertile valley, perhaps the air of i prodigal hospitality and lavish ex-1 penso to which they had been accus tomed was lacking in their new stir-' roundings. Like all negroes, Uncle Billy de spised what they termed “poor white trash,” namely, such persons as were unable to own or hire servants and were forced to work with their hands. 11l my childhood we lived in a brick house on the hanks of a little stream which flowed in and throw the streets of the town. Jus(, behind our house the banks were very steep, and a bridge spanned the brook some twen ty feet above the channel. One of the earliest and best remembered scenes in my life was of a crowd of people on tfie bridge, where Uncle Billy had gotted into a fierce quar rel with a white mechanic who lived near us. Just as my father vfas sum moned to tlie spot by the cries of the other servants, the white man swore lie would “beat that nigger for his impudence,” and Uncle Biily threw ; himself like a tiger upon him. and in stantly sprang with him in his arms over the parapet on the rocks below. A scream rose from every’ woman present, and every one rushed to the brink of the stream, fearing that one or both of the combatants had been killed; but both had escaped unhurt and, like the man and the bear in the old story, each seemed content! with his efforts and went slowly mov ing off in opposit directions. A loud j murmur arose in the crowd to “hang the nigger,” and my father, who Se-, cretly admired Uncle Billy's plnck ! hastily improvised a message to the j farm, and sternly bidding him mount his riding horse, which stood at the ! door, sent him out of town and man- j aged to dispense with his services until the affair had blown over. Combining the various duties of wood cutter, gardner and carriage driver, Uncle Billy was withal a fa mous cook, though bo disliked very much to exercise that talent, and his natural testiness always increased to positive ill-htimor when the sickness of the cook, or any unusual occasion, required his services in that depart ment, and my mother often said laughingly that she did not know whether to be glad or sorry when i she sat down to one of Uncle Billy 's finely prepared dinners, as the present enjoyment was spoiled by his pros- j pective grumbling for many days i after. I well remember the wrath 1 upon his countenance when the unex pected arrival of some friends and the illness of the oook’s infant called Uncle Billy’s services into requisition and I was dispatched to the wood pile to deliver my mother’s orders for dinner, which I fancy she did. not care to give herself; and I can distinctly recall the indignant man-, ncr in which the old man shook his j head, as he laid aside his axe and j prepared to go to the barn for fowls., Nothing more was heard from the I kitchen, until a most savory and eom fortcble meal was placed upon the table, and I noticed the smile with which iny mother received the mi* morons compliments of her friends, as they discussed the dainty viands spread so lavishly before them, and congratulated their hostess on having such a cook. But late that night we weie all surprised by Uncle Bil ly’s appearing, with an unusual geu tle and submissive air, at the nurse ry door, and my mother, who was deeply attached to the old man, has tily bade him come in and tell his troubles. “I didn’t think I’d say nothing Jbont it,” said Uncle Biily in his sturdy tones, “but ’pears like lis bleeged to. You see, Mistus, I was mad when I went to do barn for deni chickens, and do fust thing I done was to clap the big door to oni my hand an’ cut de eend of my little linger clean off. I was so mad ’bout gittin’ dinner I jest picked it up and pnt it in my pocket, and did not say nothin’; but when I 1 done clean up de kitchen I stuck de eend on and tied it Witt: a rag, but it do hurt drefful bad.” Uncle Billy narrowly escaped lockjoy, and my mother nursed him faithfully through the long and weary illness that followed. Those bygone years seem like a dream now, and Unale Billy in the blue cloth coat, with brass buttons, which he always wore when driving the carriage, or on Sundays, is al ways one of the prominent figures in the scene which memory brings be fore me, and over which a cloud of darkness seemed to fall like a pall when the hour came in which pur young mother, the.oeutral figure of ail pictures of pleasure to us, was borne away to her loug home, in the prime of youth and womanhood. Uncle Billy, who was separated from all his early friends and his own people, loved her as his own child, and seemed to' pine away after she was gone. He seemed to have lost all his spirit, and the other ser vants, whom he had kept in awe of him, began to whisper to us and to each other that the old man .“was not long for this world.” The winter he died was a’gloomy one to us all; the shadow of tho great sorrow that had befal en us hung o ver the house, and it was like open ing a fres h wound when we were summoned to the death bed of the old and faithful servant, who was so soon called to follow his loved mis tress to the spirit-land. The whole family had collected around the old man, and his eyes wandered from the duskey faces of his fellow-servants and rested lovingly on the children who had grown up around his kneqs, and seemed dearer than all of earth to him. He was far from the scenes of his youth—none of ids kindred or friends wpro near—and ho turned piteously to my father, who stood be side him: “What is it, Billy?” said my father, “Is there anything I can do for you?” “Yes, master," said the old man feebly. “I is got one wish, and it ’pears like I can’t die till my heart is at rest ’bout dat," ‘What is it?” said papa tenderly. “You know there is nothing that I would not do for you.” “Master,” said the dying man, rousing himself and fix ing his gaze firmly on my father’s tins: “I wants to be Xi tel I have been a slave all my lile, and now I want to die free!” My fattier looked rnut'h hurt “Why, Billy," ho said, “have iJHHQ EDTOAEPfi Published every Saturday morning at $2 00 per year in advance.. RATES OF ADVERTISING: ; One Square, one time y h - - Woo .“ one mouth, - * —O.OO “ “ six months, ~ 8.00 “ “ one year,' ' -' ' - 12.00 Yearly contracts with made on very liberal terms. u yotf bdeftTll-trealed; ’ffave Vever been harsh; has any one been unkind to * you?” “No, dear maser, yoh; you is been de kindest master in de world; an’ I loved my blessed mfsstress, what’s gone to glory; ah’-1 loves ebry one of desc chillun—l ain’t got noth in’ else to love—but I is been want in’ to be free all my life, and now I can do no mpre work, an’ your poor ole negger is enterin’ on eternity, and ain’t no use to nobody. Please, master, set me free!” My father hast ily ordered writing materials to 1 e trough t —for he saw that liie was fast ebbing and, making out the necessary papers as quick ly as he could, handed them L> Uncle Billy, who pressed them it* his lips and his heart, then fixing Ins eyes with a loving confident gaze mi my father’s face, said: “Read it, mas ter.” My father read the papt-r aloud, and Jumped it back. was heard in the room but the labor ed breathing of the old man. “Thank you, master,” he said at last, gasping out the words—“thank you, mast::.” A few more deep-drawn sighs, a f. w last struggles, and the paper flutter ed no longer on his breast. The !a*s wish was fulfitted—the slave was free. WnEKE HE IIAD THE AI)V •• <- tage.— Just at the close of the W .r of 1812 an English man-of war eu’.er ed Boston. The captain was kirnuu as a bully of the first water. Enter ing a barber’s shop in Boston, and finding no one but the boy present he demanded in an insolent and ov. r bcaring way, “Where is your mi ter?" “Not down yet, sir.” “Well I want to be shaved.” “Y.-s, sir, I can shave you.” “You?” “Y , sir.” “Well, you may try it, but look here, my youngster, laying his loaded pistol on the table, “the hrst drop of blood you draw on my face I’ll shoot you.” ‘.‘All right, sir,” was the reply. The boy shaved hi»>, ai-l did it well. After the operation was through, the bully turned to him as he took up the pistol, and remarked: ‘‘Wasn’t you afried?” “No, sir 1 ” re torted the boy. “Didn't you believe I would shoot you?” ‘Yes. sir.” “Then way wasn’t you afried?” The boy coofly replied: “because I had the advantage.” “Advantage, bow?” demanded the irate bully. “Why,’ ’ said the boy, with the utmost non chalance, “if I bad drawn blood, I should have takeu the razor and cut your throat from ear to ear!” The bully turned pale, but uover forgot the lesson. ThePe are little’ princes' m tl& world whose principalities are about as large as ordinary kitchen gard :;i-. and they account themselves very great indeed. The man of great esteem is like John R. in English histoiy, who had not a foot of ground. The less the man’s pos session, often the man’s greater self possession. But in heaven there a- > no pauper princes. There they rich to *ll the intents .n - _______ “Six things,” says Hamilton, “ihe requisite to create a home. In tegrity must lie the architect,and ti diness arc upholsterer. It must ho. warmed by affection, and lighted with cheerfulnass, and industiy must be the ventilator,reuewirg the atmosphere, nod bringing in fresh salubrity day by day, while over all’ as s: protecting: glory ®«td eanopy, nothing will suffice except blessings of God.” .1 • • t . »i "U*