Newspapers / Eastern Carolina News (Trenton, … / May 26, 1897, edition 1 / Page 2
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wan. .. TALMAGES SERMON. i \ • »■" ■TODAY'SDISCOURSE BY THE NOTED DIVINE. mi *T»xt: "This to Atnuraarua which reigned ftwn ladla even unto Ethiopia.”—ltother ’ *bo Bible only ’ one© oooum the word ■"lndia." In this pact of tbs Scriptures, whtohtho f " or complained agatoat because the word * M 0od" is not even onoe mentioned In it, although oaa rightly disposed oaa see God ttt Cron the fist chapter to the last, we re H art forth that Xerxes, or Ahasueras, who Invaded Greses with *,000.000 men, mt returned In a poor Usher’s boat, had avert dominion, among other regions, Indie. In my text India tehee ite plane in &£EsgiXiZ£zrsLS: ss nore and more enthusiasm, aU around the World Bishop Bober’s hymn about "India 1 * eoral strand" Is being song. Never will I forget tit* thrill of anticipation that went Kiy mind and soul whan wtad*“dld°nS? to the old hymn, “Mow soft o’er lie”—onr ship sailed up one of aof the Ganges, past James and ad, eo named because a royal it namo was wrecked there, ajid ashore at frinnffls amid the ttunSstta a nomiee of the living andTerematlona of the dead. I had never expected to be there, are eo insresadng that yon and yarn ohfl drin wlll probably viatt that land of botrnd outeide of JLai*. atrtecn'or eighteen yean to span from Bis active work, instead of spending that fine In Europe I think bo goes farther toward the heart of Asia—namely, India. The Bible ■ays nothing of Christ from twelve years of ego nntll thirty, hot there ate records In India and traditions in India which repro seat a strange, wonderful, moat exeallent end supernatural being se staying’in India Shoot fiat time. I think Christ was there mash of the fine between His twelfth and His thirtieth year; bat. however that may be, Christ was born in Asia, suffered in Alin, died In Asia, qewtodsj bom Asia, and an that makes me tom my eer more atten tively toward that continent as X hear its that I remember that some of the most splendid aefalevementmtor the sense of fist Asiatic Christ hava been made in India. How the heart of every Intelligent Christian beats with admiration at the mere mention of the name of Henry Hartynl Having read the life of oar American David Bntnard, who gave bis Ufa toevangattslag f our American savages. Henry Martyn goes forward to give his life lor the salvation of dying from exhaust jerries at wttttogof S^says:*** Hero Martyn Ilea. In manhood’s early Th* Christian hatw bond a pagan tomb. Beiigion, sorrowing e’er hat favorite am. Points to the glorious tropies which he won. Immortal trophies! Not with slaughter red, Nor stained with tears by friendless or- But the cross. In that dear Through every seene of danger, toll and ■name, toward ha journeyed to that happy shore, Where danger, toll sad shame are known IS there In ail history, secular or rolUd one, a moat wondrous character than Will iam Osrey.tbe vßßTiwted ehof^v l * l * 1 * of Slag land, daring all things for tod la India, the Bible Into many distorts, building ehapels sad opening mission bouses and laying foundations for the re difiptioa of too malry; inf Dthooih BM* Mr Ihnitb. who oometlmes huirEed it thugs he ought not to have satirised..had in the learned Edinburgh Beview scoffed at the Man of what ha called "low bom. low head mechanics” like Carey attempting to convert tho^ nity, no more than fine, shall have power to artest, SIB,OOS Bible* going firth from Mb printing ureases at Senampore. His •uNfato btun&ty showed ttsetf fa the epitaph he ordered from the old gospel hymn: S A wretched, poor MmA helpless worm, On thy kind arms I fall. Need I fill you of Alphonse Lacroix the Swiss missionary in India, on of William Butler, the glorious Americas Methodist missionary in India, pr of tbs royal family of the Seaddsi* of the Heformed Church of • ; jmOrlra, ay dear mother tenreh, to whom I give a kiss of love In peering, or of Dr. « Buff, fie Scotch missionary Whose rlrtt to this oonatry some of us will member fordverf When he stood in the sMßnadww ish—sele. Now Tort, end Sdcd for India until there was no other h of religious emotion for him to stir molofttarhrtgbt of Ckristain eloquence for Mate closed teawhtrimtod irassrid^Mfin—thef 1 whUepieedlng the cease of India teens U fit ohurtewof flsottond begot so overwrought that ho Ml In the pulpit te n .swoon toad was ssrrisd fie the vestry to bs rsonset ma «hff(i inronwl to Ms to aaa/'Smout to some dmuSf where ■rtfinlfid Ma blm ter MiffttlOfi of Til. ftSggkggvgggg on one J 52 r fi^be Yw fifitUnAagsrs.. - < who spok* SnriUjtewrik tn Srfn tt ImliiiiV* ja WWWWTW. . , Htw one toO*. , ’"But do you not believe te the tnitel- BSES^assafS "Te*. The last creature a man Is fitefc* at of while dying Is fio one tato which he fl go. If he tathtoking of a beeet.be will go into a beast." thought you said fist at death fie soulgoes to heaven or hell?” “He goes there by s gradual process. It conid I become a Hindoo?” . I ... from that eesitlneat that gave theOhrto*. from that continent which has been en deared by so many mtoalonaxy heroics, there comes a groan of 80.000.0Q0 people to huger. More people are In danger of starving to death In India to-day than the entire population of the United Btetes. te the famine in India in the yeas lOTT-about e.000.000 people starved to death. That Is more than all the people of Washington, of Now Tort, of Philadelphia, of Chicago, put together. But that famine was not»tenth pert as Awful aa the one there now raging. Twenty thousand are dying there of famine everyday. Whole vfllagogaad towns have died—every man, woman and child; none left to bury the dead. The vultures and the. jacket are the only pallbearers. Thohgh some help bee boon seat, before full relief oan route them X suppose there wIU he at least 10,000,000 deed. Starvation, even for one person, is on awful process. No food, the vitals gnaw upon themselves, and faintness and languor and pangs from head to toot, and horror and despair and insanity take foil possession. too handful of wheat or com or rice per day would koop Ufa going, hut they cannot get a handful. The crops foiled, and the xrLM Hungry in l wona wiww imto ®«uagu grain and fruit and meat to fIU all the hun gry mouths on the planet; hut, alas, that fie sufferer and the supply cannot be . s kram: &£;»&ss , 'f's5 > 3 shfc! sasssi agonies than die knows how to cany; her Stokinumi nothing nut ashes, Gaunt, ghastly, wasted, the dew of death upon her forehead and a pallor suah se the last hour brings, she stretches forth her trem bling hand toward us, and with hoarse gsr&ttJ?!•sxtJns: Sto me quiok. Give It to me now—broad 1 bread! Wood!” America Jus Irtgd the SbKffSSSSUf with breadstuff* has sailed from Ban Traaeisoo for India. Our senate and house of representatives, te*hill signedhy our sympathetic president, have author ised the secretary of the navy to charier a vassal to carry food to the famine sufferers, and yon may help Ml fiat ship. We want to send at (east 800,000 bushels of oom. That will save fie Uvea of at least 1,000,000 people. Many will respond te contribu tions of money, and the baas and eorn eribs of the entire United States will pour teeth their treasures of food. When that ship Is laden till it sen cany no more, we will aek him who holds the winds in his fiat and plants his triumphant foot on stormy waves to let nothing hot good happen to the ship till it anchors in Bengal or Arabian waters. They who help by con tributions of money or breadstuff* toward filling that relief sup win flavor their own food for their lifetime* wifi appetising qualities and insure their own welfare through the promise of him who said, "Blessed Is he fiat tensidereth the poor, the Lord will dailvur him In -time of trouble." Oh, what a relief ship that will be! It shall not turn a screw near hoist a sail until we have had something to do with lie car go. Just seventeen years ago from these Easter times a ship on similar errand want out from New York, harbor—the old war frigate Constellation. It had onoe carried guns of deaths, but there was famine in Ireland, and the Constellation was loaded with 800 tone of food. That ship, ones covered with smoke of battle, then covered with Xaeter hoaaanae; that ship, con structed to bettle England, going forth over fie waters to oarty relief to some of her starring subjects. Better than sword Into plowshare, better than spear Into panning book (was that old war frigate, turned into a white winged angel of resur rection, to toll away the stems from the mouth of Ireland's sepulchre. On Uko er rand five yean ago fie ship Leo put out with many tone of food for famine struck On-i» One Saturday afternoon on the deck of that steamer, ae she lay at Brook lyn wharf, a wondrous scene took place. A committee of fio King’s Daughters had decorated the ship wifi streamers and bunting, American and Busrian flags Inter twining. Thousands of people on fie wharves and on the decks Join us In invok ing God’s blearing on the oargo. and the tong meter Dowlogy in -Old Hundred" sounded grandly up amid the meets and ratlines. Having bad fie joy of sesing that ■kip fine consecrated, we had the addi tional joy of standing on the docks of St. Petersburg when the planks of the relief alto were thrown out and the re present a -of tbe munieipallty and of royalty want aboard bar, tbe tong fMgb* train at the earns time rolling down to take the food to the starving, anA on alternata oars of that train Amurioan and Busrian flags float ing. But new the Hunger te India to mightier than any that’ Ireland or Russia ever suffered. Quaker ought to be fie re :Br.c2 «nvaf issi-ss OftoOM another. Then let them all meet te some harbor of xndla. What • peroration of many for fie nineteenth oenturyl I would tike to whnrt et^Qri shriveled bands and elbows, and wffi tbte hands ask, "Is it aaator-Hwmsfiteg to eat?** soessn n’Sfna-s knees to get the fint Bate of earn they could roach and put Itto their famished ZmneoirthlAriitbfChrirt, who Mtft 1 fir-wag CbaM'in, bnMrw 4oo» Aria has been fiat thorn people thought the religion we would havo then take wee no better than their Hlndootom or Moham medanism. but they wfll now see by thto orusadufor tbe rettet of people 14,000 mUee away fist the Christian religion to of a SXSJ of Brahma or Ttohnu or Baddhn or Oon fsoius or Mohammed ever demonstrate like Interest to people on opposite rides of fio world? Haringtakbn fio bread of thto life from oar hands, they wW be more apt to take from us the breed of eternal Me. The missionaries of dtflhroßt denominations in India at forty-aU stations are elready dis tributing relief sent through the Christian Herald. Is it not plain that fines mission aries, after, feeding the hanger of the body, wIU be at bettor advantage to taad the hunger of the soul? When Christ, before preaching to fie DOW la the wilderness, broke tor them the mfreenlous loaves. Be indicated that the best way tto prepare the world for spiritul and eternal oonetdarn tions Is first to look after temporal inter ests. Oh, ohuroh of God to America and Thto to your opportunity. We have on oeonsions of Christian patriotism oiled, "America for God!” Now let ue add the battle shout, "Asia for God!” te this move ment to giTe food to starring India I hear fio rustling of the wing of the Apoeatoptio' angel, ready to fly through fie teMriot j heaven proclaiming to off the kingdoms and people and tongues fio unsearchable riches olJeeas Chrirt. And now I bethink myself of something I never thought of before. I had noticed, that fie cirole is God’s favorite figure, and' upon that subject I addressed you gome, time ago, bat It did cot occur to me until now that the goepe! seams to be moving to. a cirolo. It started to Asia, Bethlehem, an, Ariotie village: Jordan, an Atiatto rive*;. Calvary, an Ariatio mountain. Than tins gospel moved on to Europe. Witness the? chapels and churches and oathedrata and Christian universities of that continent.’ Then It crossed to America. It has prayed: and preached end sung tts way aeroos otto continent. It has crossed to Arie, a flies on fie ooast of Ohlna people ire tinring “Bock of Agee” and ‘Tunhs Fountain ® Wttbßlood,” tor you muri thorn into Chineee, and Mr. Gladstone gave me e copy of the hymn, "Jesus, Lever of. My Boul, w which hened himself translated into Greek. The Christ who it seems spent sixteen or eighteen veeps of HtoUfetote !&£££%££ sands, and fie Gospel will move right on through Asia until the story of the Sav iour's sixth wOT anew be made known in Bethlehem, and the story of a Saviour’s sacrifice be told anew on «ad around Mount Calvary, and the story of a Bavtoar'a •aeeußton be told anew on the shoulder of Mount Olivet. And then doypu not see the circle will be oompkte? Tie glorious cir cle, the circle of the earth! May 10. wash memorable day, for then was laid fie lost tie that connected the two nil trucks which united fie At lantic and Paatflc oceans. The Central Pacific railroad was built from California eastward. The Union Paatflc railroad was built westward. They were within arm’s reach of meeting, only ono more piece of the rail track to put down. A great audi ence assembled mldoontinent to see the toot tie laid. The locomotives of the safe era and western trains stood panting ottlne tracks close by. Oration explained tbe ooopslon, and prayer solemnised it, rind music enchanted it. The tie wae made of polished laurel wood, bound wifi silver bands, and throe spikes were used—a gold •pike, presented by California; a silver spike, presented by Nevada, and an iron spike presented by Arisons. When, all heads uncovered end all hearts thrilling wifi emotion, the hammer struck lew spiko tato its place,' the can non boomed it amid the resounding mountain eeboea end the telegraphic Instru ments ©licked to Ml nations that the deed wae done. My friend, if fie laytngoffie lest tie that bound fie east and the west of one continent together was such a resound ing oooMlon, what will It bo when the last tie of the track of gospel Influence, reaching clear around the world, shall ha laid amid the anthems of all nations? The splkaa will bo tho golden and sliver spikes fashioned out of the Christian generosity of fie hem ispheres. The list hammer stroke fiat completes the work will he heard by all the raptured and piled up galleries of the uni verse, and the mountings of earth will shout to the throne of heaven: "Hallelu iah, for the Lord God Omnipotent reignefil Haiieluish, for the kingdoms of this world have become fio kingdoms of our Lord Jems Christ!” STRANGE EFFECTS OF X RAYS. * A Blister and aa Ugly-Locking Spot Where They Acted on a Kan’s Leg. Stephen Smith, of Toronto, Canada, some time ago fractured his leg, and when it mended he discovered fiat the fog was shorter than Its mate. He entered action against his doctors, and resolved to submit as evidence of unskilful treatment a photo* the fracture. Four jaxperimento fifth heexpoeedhto lrtftofi?rsyi» for about two hoars. Ho felt no immediate effects from the long exposure, but shortly after ward • large blister formed, and when it died awe/ left a dArk-brown spot, about fine a«»d a half toshes square, and of a peculiar gangrenous block. Some doctors state that the skta, flesh, nerves and liga ments have been completely destroyed In tbe spot which the X rays pierced, while other medical experts are not yet satisfied are following the iymp- Wngnlar Aertdmt to a Bell Player. “ A horrible warning has been given to base ball players and tiMetas who suok lemons dnriag the exciting momenta of tbe gams. Ben ben Washington woe playing ball near Weal Chaster, Penn., wifi a lemon 1a hie month, la theexaftemant of trying to atop a hot ||m * It men fipp* l * into Washing- Next day Dr. Joseph HeyMU eut the base ball player open and extracted fie lemon from his rtomeoh. The youth may toes hie Ufa. TTntOMfmiMir odd tbe but throe days baa created the gravert isvxnKSSs.rm.ife ana dad the southern part of Wieodaita the cold baa bias eepsslelly severs, sad the reports are anything hut reassuring. »i—-I!' Ml.. Heart Amelia Weetlfif At a big athlatio meet to bn hrtll to CM- ss&S •oelattoa of Railway Cripples now baa a RELIGIOIBREA.DINQ. **i nxT rmas uni xx.’* 0 God, G kinsman loved, but not enough, 0 men with eyes majeatto after death, Whose feet have trtlad along onr pathways WhmeUpe drawn human breath; By that one llkenete which Is ours and thins, By that ono nature which doth hold aa ktn. By fiat high heaven where sinless thou dost ■hlfii. To draw ae sinners to; By Thy but silence to the judgment halt. By long foreknowledge of the deadly tree, By darkneaa,by tho wormwood end the gall, I pray Thee visit me. —Jean lagelow. tws kmbkcs er csmssTUxaM. The art of photography Is now so perfect that the whole side of a great newspaper oan be taken in miniature so small as to be carried In a little pin or button, and rot every letter and point be perfect. So tbe whole life of Chrirt is photographed in ono little phrase—“not to bo miniatured unto, but to minister." He came not to be tarred—ls tpis hid been His aim He would never have left heaven's glory, whan He wanted nothing,where angelsprnlsed Him gad ministered onto Him. He came to tarn. ;He went about doing good. H* al together forgot Htmaeir. He served ad He met who would receive His service. At J last He gave Uis life to uttermost servico— giving it a ransom for others. He came not to be ministered unto, but to minister. Toil soy you want to be like Christ. You pray Him to print Hto own image on your heart. Here, then, is the image. It is' no vague dream of perfection that we are to think of when we ask to be modo Uko Christ. The old monks thought that they were in tbe way to booemo like Christ when they went into tbo wilderness, away from men, to Uve in cold ceils or on tall columns. But tout Is not the - thought which this pic ture suggests. "To minister”—that la the Chrlstilke thing. Instead of fleeing sway from tbs world we are to live among men, to serve them, to sort to blew them, to do them good, to give oar life for them.—J. B. Hiller, D. D. ___ UWI.IV> er OtkORTAiCtTT OTTZVEIMIk When yon laid tbe white flowers upon the eoffln, and listened to the dull thud of eerfi to earth, ashes to eahes to ash<n, dust to dust, and bent eagerly forward to cert a amt breaking heart you asked once more, M lf a man die, shall be live again?” What proof have we, what evidences “the dead ere not dead, but alive?” May not Immortality be, after all, oftly “a beautiful dream,” only "a lofty aapiratldn of fio human heart, doomed to* disappointment? Generation alter generation bee dome and ffono, fret not one of tho myriads who have passed Into the silent land has ever been permitted to return and tell ue fie great secret that lies beyond the grave. But through all that deep, unbroken silence of Ogee, mop aud women have novet last their faith in a fu ture lift). In every ago, in every country, men and women have had soma belief in a life beyond tbe grave.—Hev. 8. G. Fielding. •—V— issue IXBIBTS ox onmioam Obedience is everything In a Christian life. We are told that wlthont faith It U im possible to please God. but faith oaa usually be spelled o-b-e-d-l-e-n-o-e. Obodlenoe It accessary always to prove our faith. “Faith, Without works, is dead,” Borne people think that believing a sound creed makes one religious. But Jesus insists on obe dience. He says that more hearing His words without doing them is building on ■sad, end fist all who build on such a foun dation will be swept away when the floods some. Creeds ore important- We must have true beliefs about Bod and His truth, but no matter how right our creeds ere, if we do not follow Chrirt and do Hla will, all our beautiful religion will be but a showy house built on tbe sand, which some day will bo carried away in llfd'e floods.—Forward. a mm von SAaninon. O thou, who comert from Edom, glorious to thy apparel, traveling in the greatness of thy strength, who speaketb to righteousness, mighty tq save, graciously behold thy peo ple who oall upon thee, in all our afflic tion thou west afflicted and the angel of thy presence saved ue.* Thou who didst tread the winepress alone, when of the people there was none wifi thoe. boo now the travail of thy soul and be satisfied. To thee, sacrificed for ue, do we here and now, to thy preeenoe end In the week of thy Pas sion present ourealww,our souls nod bodies, to boa reasonable, holy and living sacrifice unto thee, besoooutog thee bo to stranghen us by thy greee that we may both follow the example of thy patleaoA and also be made partaken) of toy resurrantlen, who art With the Father and the Holy Ghost, one God, wflrld without end. Amen. Mam sawn* warn ’ How differently do men walk I One bends forward, another backward ; one steps firm, another cautiously; one is quick end another alow. Thaw differences ere not altogether matters of muscular strength or weakness or of nerve activity. A men's •tappings and attitudes depend a good deal on nis eyesight. If he nee "progressive nearaight”’be to likely to show it in hto mode of bodily prognaaton. And one’a spiritual gait dependn chiefly oa hto spirit ual eight If he sharply discerns the law of right sad duty It wIU tell upon hto “daily walk and conversation." If he lives to in timate recognition or God’s coontenanoe hto walk will be free, unwnverfag, Upright, un daunted, fall of gfice.~S. H. Times. wnrx oxnisT is vkaox. Where to the tssk that terrifies the man who lives by Christ? Where Is sis dtoeour agemenl over which he will not walk, tbgo to the right which he must rente? You aooy starve him, hot be has fils tour food; Yeumsy darken hto but be has thto in ner light sou may make war about him, but be has thto psaea within. You may turn the world Into ■ bail, but be eontee file ln » heaven safely through toe flare ert fires. to like Christ Himself ihe bus meet to eat that we know art of, aud to the strength of it he overcome* at last, sad to conqueror through hto Lord.—Phillips BrOoks. O Corn of Wheat, white God for os did few In the cough -farrows of fils world of woe, That Thou fie Bread of Life focus ml* hi be, To nourish ns to all stenttjri A bsd of freshly turned earth, H allowed tone undisturbed, willflbow (Sir to he foil of seeds we know not of. So gar life on earth to tall of germs tho hfitnnlege of all tea trees of parodies or of all tike prison "• ’ ♦ » r' I”. >... * •/ rt.' * vtnee end apes trees on the hanks of the river of eteraui death.—Bev. J. 8. YTrlght uour. ; ■ Wa know that we an made In the image 1 of God because we cannot in' our beat mo menta aooept any standard but thto—of per fection to bo Bought after through eternity; the grandeur of onr being is that there will always ho something beyond for tis to seek. —Lucy Lareom. Yo« life needs days of retirement, when ft shots the gates upon fie notoy whirl of notion end to alone with God. The true fast Is tbe making of an empti ness about the soul that tbe higher fullness mayfllltt. hum Mm i pulpit. THE WAIF OP THE NILB. - Istssmicg sis Bsproate of Christ Greater Klteoe than fit Treasures of Egypt. Htb. xi *6. Hoses, the waif of tbe Kite, holds a unique place In human hktory, Hto was perhaps tbe greatest endowment of the sons of men, and hto training end development wen no leu exceptional. God's supreme gift to the race eotcns generally to tbe form of a won derful child. And the advent of the child to' not always sang by herald nngela He to not always woloomed by kings and wise men from sflsr with gold, frankincense and myrrh. It to rather otherwise. The treas ure to asunOy hidden sway in the overioeked boy. Quite n tempter might be writtepoothe overlooked boy In human history and what became of him. David was ante a boy. When Samuel went down to tbe house of Jwee to anoint a king, David was considered altogether beneath the prophet’s notice that day. end the king came from the sheep cotes of Bethlehem. When Hoses was born there ■earned to be no piece for him on the fees of the earth, and he was set adrift on the Nile and under the providence of God. Though a eiave child, hto home was a paisas and hto guardian a princess of the Mood. "This cometh forth from tbe Lord of hosts, white is wonderful in counsel end excellent in working.” It to curious to contrast tbe vrork o! PhAraok irith that of Fharaoh’s daughter. Tbe king built a gnat pyramid n hto memorial, but tbe princess educated a poor man’s child end her wort etlll grow* with the oratories to ell the world. The text carries us into the vary secret of the greetneee of Moiaa It gives us hto nis; tog principle, hto oeqtrei end dominant thought ' "As a man thinketh In nls heart so to'fra.” His life, hie character, his eternal destiny will be tbe outcome of hto ruling ides. We ere told that Hoses esteemed tbe reproach of Ohrirt greater riches than the treasures of Egypt Two thing an held In striking contrast hen, spiritual wealth and material wealth—real bring and Immense having, Lotus look narrowly into this, for human life means holding these scales for oureeiveß and balancing them Inclining la the one side or the other. But how could Mom beer tbe reproach of Christ when he lived so many oenturtoe be fore Christ Well the pbraee to right “There to a light that oslightenetb every man that someth Into the world.” The re proach, the oaortflee and dilfleulty Involved In obeying conscience to following the im ffclfte of merer, to living up to one’s best to prompted by tbe spirit of Ohrirt, which moves to evdry heart When Moses was oo the mount of Trans figuration wifi Christ they talked about the oross as fie true Interpretation of Ufa So we are to understand by tbe reproach of Christ fellowship of the bright*| and all heights are diffleuik Seeing that All that Hoses did was prompt ed by tbe dnest honor, by tho moot generous sen dm cut* and the utmost brotherHnese what was there to reproach? It to not diffi cult to imagine the reproaches heaped upon Moeea flrom all quarters when he dared to identify himself with the hops and hard ships of Israel Doubtless they csllsd him a fanatic or a orenk, or terms white Implied the seme thing. By all meens no fire or heel or en thusiasm over your scheme of human im provement It- to not to good form you know. People will talk about to You wfll get mixed up with the common people. In fact you will altogether lose east and stand ing. Or they might say, doubtless did say, “Your art to ungrateful and twee Bern em ber what the PrLnosse did for you. Think how she lives to you rad for you. Consider tbe admiration and loyalty of your friends. How oen you turn vour back on them and go over to those Hebrew slaves, miserable ■ creatures that they ue ? However,” they would any, “blood will tell: you are but a low-born Hebrew anyhow ” Blood will ten. The climax of the reproach would be reached when the art of Moeee would bo stigmatised te folly. Yon are a fool Mooes* to surrender the treasures of Egypt,which are fully yours, its honor, Ite wealth, lb leisure, He luxury, for the shame rad poverty and Utter toll of Israel. But Moeee took another view of tho mat ter and ho was right Wealth really means well-being end that to not always found to possession or mere material expansion. A man may poweae many millions and be com pelled by dyspepsia to Uve oa whey. Thu man who has a moderate income and good health aa« sound digestion to the wealthier man. A man mur have greet poaeeeriomi and be deoedylgnarant, The man with moderate poeaaeeion* rad With gnat thought aud purposes to tor wealthier. There areriehee of the bind, at the heart sad of the soul white surpass faraway the treasures of Egypt. A man without great p pea carious or exalted position may dull be rite toward the beauty of the world about him, toward eefenoe, art and IKersture, ha may bo richin sympathy sad help toward sis human world about aim add before him, bs may b« rite to soul toward God and tho heavens Os the holy. Who oau figure out fto «*the exceeding sad erorisattogly abiding riches of a deal conscience, dear rad serene • and etatolaM as the heavens? Dare ray mem put a price upon hto owuscif-reeped? Can any burden be heavier than jraiTof ite nu%, however mute they may involve re of fie NttoWte right He had reeperttotbe recompense 0 i reward. Hto eye wae eve*, upon sis fcrattag of the skies ■ ■ if*»WT**.* fSNMQI J. jJntTT , Xn 1808 n Bat. Dr. OnuH wrote m tract oti popular Arautemeuta In wßkfll be Mid that reAdlng haaßqtoiM the vioa of tho are" And warned MB readers and Hoteliers agulnat eo avll A hnldt, ao douMeetwying a rocrootfou. . an novel reading. Hto mm is SteptMm dnaa. who bra .latffly booo raanai oonridoraUt rapofitkm an * writer off
Eastern Carolina News (Trenton, N.C.)
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May 26, 1897, edition 1
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