Right-to-Work Laws President Johnson, in pledging to seek repeal of the Taft-Hartley’s “right to work” provisions, has touched upon a sensitive nerve in American Catholicism. In his State of the Union address, the President said that by removing the Taft-Hartley’s right-to-work section, he hoped to “reduce conflicts that for several years have divided Americans in various states.” Time and again such conflicts have broken out among Catholics. In the past decade-and-a-half the U.S. Catholic community has produced impassioned declara tions on both'sides of the right-to-work issue. 5 We take our stand on the side of those who oppose section 14-B of the Taft Hartley Act, which authorizes state right-to-work laws. We do so in the belief that such laws are anti-labor and anti-union in their intent and ef fect, and with the conviction that unions are a sometimes evil but unquestionably necessary means to justice in re lations between employers and employees. It has often been pointed out that right-to-work laws are not at all what their name implies. “They give no one the right to work, nor do they oDtain jobs for anyone out of work,” declared a recent statement of the Social Action Commission of the New Mexico Council of Churches. What these laws do instead is to outlaw “union shop” arrangements under which new employees of a business are required to join a union within a month or so after being hired. Supporters argue that it is wrong to compel workers —as a condition of employment—to join unions which are corrupt, dominated by communists, or otherwise undesirable. But it seems to us that the welfare of the group demands that good men enter and remain in such unions, lest while they are doing nothing, evil should prevail. Supporters will also argue that compulsory union membership benefits corrupt unions; and foes will count er with the point that right-to-work laws benefit the “free loaders”—workers who profit from unionism without contributing their time, energy, or dues. These conten tions seem to us, however, to be secondary arguments blown up to divert attention from the basic issue in ques tion. It cannot be denied that right-to-work laws are anti labor in their thrust. The Protestant theologian, Rein hold Niebuhr has declared that their real purpose is “the weakening of labor under the guise of preserving or re storing individual liberties.” As we look across North Carolina, the need for unions is all too apparent. In town after town the pres ent prosperity and future hopes of the entire populace hinges entirely on the judgment (or whim) of the owner of the local mill. Not a few owners have callously stated that they would close their mills (and leave thousands unemployed) rather than have to bargain with their em ployees. In many places New Year’s Day, the Fourth of July and other holidays are simply ignored, and business goes on as usual. New industry is kept out, lest the labor force be placed in a bargaining position. True, many of the magnates lavish their profits upon the communities. With a sort of benevolent paternalism they donate to churches, civic organizations, recreational facilities and other worthy projects. But the point is that they have no right to be “donating” what they should be paying in the form of adequate wages and benefits to their employees. At present there are nineteen states which have right-to-work laws on the books. It should be no surprise to anyone that twelve of these states are below the Mason Dixon Line, where wages, education, standards, and all other indices of progress lag behind the rest of the nation. We hope the outlines of the President’s effort to strike out the right-to-work provision from the Taft-Hartly Act will soon take shape. The Butterfly Take a lesson from the butterfly. Through metamorphosis, it reached the sky. Like the caterpillar crawling earth We shall be beautiful in the second birth. ...Antoinette Daria imimiHmi QT NORTH CAROLINA CATHOUC |The Weekly North Corolino Catholic Mwepoper at news and views: iServed by N.C.W.C. News Service and NC Photos—Member of: I Catholic Press Association—Associate Member North Carolina: Press Association. P.O. Box 9503. Raleigh, N.C. [ : (Incorporated under name ot North Corot mo Catholic Laymen's Associo- z : tion.) The North Cerolleo Catholic does not necessarily reflect official positions : : of this Association nor the official position ot the Catholic Church m matters : : Entered as second class matter May 3, 1912 at the Post Oftce m Hunting- : :ton, Indiana. U.S.A., under the oct ot March 3. 1897. Entered at the Post Office in Huntington. Indiana U.S.A., at the rate ot : ecu Ul trie rusi unite til nwiioinivn. nnjiwiiw. »•# Wi ■■■V ■ W* - = postage providad tar m Section 1103 of the United States Act of October 3,= s 1912 are ‘ - and of February 28. 1925. Circulation office at Nazareth, telephone TEmple 3-5295. : Editor.... I Associate Editors: Rev. Roderick O’Connor Rev. Joseph Bowse Rev. Robert Lawson i Advertising. I Subscription Rate Rey. Francis R. Moeslein, S.T.L. I a. Rev. Ronald McLaughlin Rev. Edward Sheridan Rev. William Tefft, O.P. ... Mr. John F. Hogan: .......- $4.00 per year | February 7, 1965 Volume XX, No. 16 _ llimmMIIMIIIIIIMHMIMIMMMMtMMMIMMatMMMMMtl Mission for Journalists FEBRUARY • CAT/SOL /C PRESS MONTH Catholic Press Month Theme Evaluated By Msgr. Robert G. Peters (N.C.W.C. News Service) [Msgr. Robert G. Peters, presi dent of the Catholic Press Asso ciation and editor of the Peoria (III.) Register, diocesan news paper, in his statement on the 1965 observance of Catholic Press Month during February, analyzes the theme of the observance, the words of Pope Paul VI — “Your Scouting in the Diocese As Boy Scout Week is observed across the nation, it is fitting that we survey Scouting in the Diocese of Ral eigh. Most of the parishes have scout troops and the pas tors and parents are well satisfied with the good accom plished. We would like to comment further on this point. Most boys desire a program in which they can find an opportunity for adventure blended with discipline which helps them to grow into the type called the “man’s man.” In Catholic Scouting we try to guide and direct this growth in order to turn out a “man’s man” whom Jesus Christ would be proud to call His brother. The Scouting program offers boys the opportunity for outdoor life and adventurous activities which are not avail able in the home community. Canoeing, sailing, riding, rifle shooting, and other activities which give a boy a sense of accomplishment and provide him with incentive to achieve goals, are provided by the program in the camps over the state. Costs are low, thereby enabling all boys to take advantage of the opportunities. Many boys go astray for lack of activity which satisfies their eager and restless hearts which yearn for manly pursuits. As we look over North Carolina, we find good pro fessional leaders who are backed up by volunteer scouters. They have established many fine camps over the state, where throughout the year scouts flock on weekends for their Jamborees. These camps are not too distant from home communities and offer much to the boys who attend. We admire and appreciate the scouting leadership in North Carolina, both professional and volunteer. Finally, Catholic Scouting has an award for the boys known as the AD ALTARE DEI CROSS. To receive this award a scout has to fulfill a set of requirements including a knowledge of the catechism, an intelligent understand (1 ing of the Mass, evidence of good living according to the i teachings of Christ, and evidence of service to better the world around him. In striving for this award a scout serves Christ, and in winning this award a scout has been brought into a friendship with Christ which we hope will endure and enrich his life here, that he may have his eternity enriched forever. J. K., Belmont, N.C. Catholic press . . . mirror of the world . . . telling things as they are . . . in truth.”'] The theme of this year’s Catho lic Press Month gives everyone— readers and writers — reason to consider the task of the Catholic press. They are the words of Pope Paul VI: Your Catholic press . . . mirror of the world . . . telling things as they are . .. in truth. To mirror the world is not the simple task it first appears. For one thing, a mirror can be imper fect, setting up distortions in its reflections. A mirror can be too small to tell the full story. A mir ror can be faithful to the surface of things and miss what lies be hind the obvious facade. A mirror that tells all things as they are must be a mirror that seldom limits its area of re flection. And the press that at tempts to be such a mirror must concern itself not only with the obvious ecclesiastical aspects of the world, but with every walk of life, every slightest concern of morality. A mirror that tells things as they really are must reflect not only the object in question but the surrounding world that af fects what must be told. The pub lication that mirrors the family, the factory, the field, and the for um must include the Christian principles needed for a proper in terpretation of the question it self. Anything else is not “things as they are” or things “in truth.” Anything else is not the Catholic press that the popes have advis ed to place itself in the world and interpret that world for read ers in the light of Christian prin ciples. Catholic readers should be hap py to have at hand a press that dedicates itself to so important a task. North Carolina Catholic Subscribe Sunday February 7

Page Text

This is the computer-generated OCR text representation of this newspaper page. It may be empty, if no text could be automatically recognized. This data is also available in Plain Text and XML formats.

Return to page view