Pope Warns of Dangers of Marxism i i Continued from page 1A man activity, including that which is manual or executive, has been recognized in its most human and most mysterious implications. “WHAT HAS the Church not said, what has it not proclaimed regarding the worker, his person, his singularity and his numerical unity in the midst of the crowd, which the Church does not call a ‘mass' but a ‘people’? What has the Church left unsaid about his con science, his liberty, his inalienable and sacrosanct right to bread, to a family, to education, to spiritual hope and to a profession of re ligious beliefs? “You workers who are listen ing now — who more than the Church has esteemed, respected cared for and loved you as per sons? "The third axiom is that the Church has made its own the prin ciple of the progress of social jus tice. that is to say, of the neces sity of promoting and implement ing the common good, not only by its speculative doctrine (which it has maintained ever since the evangelical message proclaiming blessed all who hunger and thirst Charlotte Women's Officers Installed Sunday, May 15, St. Gabriel's Women's Club held a Mother Daughter Breakfast at Sharonview Country Club. Outgoing officers were thanked for their 365 days of hard work and new officers were installed. Mrs. R. L. (Joan) Turby fill. Jr., was presented with a beautiful hand-carved. painted replica of the Madonna by the Pas tor. the Rev. J. Paul Byron. At the close of the Breakfast new offi cers were installed and recognized as follows: Mrs. J. J. Schiveree—President; Mrs. Elbert W. Goff, Jr.—Vice President; Mrs. H. R. Gover—Sec retary; Mrs. George Leidig—Treas urer; and Mrs. Robert Griffith— Trustee. After the presentation of the gift Father Byron went on and spoke to the new officers, suggest ing that as well as helping the school and church with their many projects they think about concen trating on a Civic Project for the coming year. Mrs. Schiveree. the new President, told Father Byron the idea would be presented to the members and a project out side the Church and School, would be considered, and the members would be asked to pick a special project. SCHOOLS SACRED HEART ACADEMY IEUMMT. H. C A SIwM 4-Tm H*h ScM Accredited hr The Southern Association of CoUokb and Secondary Schools. The North Carolina State Board of Kin cation. Sacred Heart Junior College Belmont, North Carolina Cwiirtt* bf the Staten e# Meter fey the Monk CueKn Sate Seet^ «d BtentLi, 1M SeBb en isetai»a of CoiSopet mad See eedur Sebx& Ettttwn twee the Euun Seabeaid mad ietrtKt ladpi ooaateiot. BELMONT ABBEY COLLEGE Atfnw after justice) but also by its prac tical teaching. This promotion of the common good involves reform ing existing legal norms whenever they do not take into sufficient account a just distribution of the advantages and burdens of life in society. . . . “THE FOURTH axiom,” he said, is that "the Church has never been afraid to descend from the reli gious sphere proper to it to the [sphere of the concrete conditions of social life. Like the Samaritan in the gospel parable, the Church has descended from ... its purely religous concern with the cult of worship and become a minister of charity — not only individual charity, but social charity. It has showed its concern in the econom ic field. It has spoken on the re lationship between capital and la bor, it has pronounced on the labor contract, on wages, as sistance, family allowances, pri vate property and savings — on a hundred practical allowances, pri vate property and savings — on a hundred practical questions es sentially connected with the hon est and legitimate necessities of life. “Its charity armed itself with progressive demands which it de scribed as human and Christian and therefore right It assessed the aspirations and interests of the poorer classes and did not hesitate to search among them with wis dom and prudence and a far-reach ing courage to find new rights to be satisfied. It aspired and still aspires to obtain legislation con trary to privilege and selfishness which will protect the weak, hum ble and disinherited. Indeed, it has demanded that the state in tervene, not in order to take over rights and functions which belong in a free society to citizens, whether individual or associated, but to protect the freedom and equality of citizens themselves and to assume the exercise of those activities which only the public authority can pursue if the com mon good is to be completely guaranteed. “The fifth axiom (is that) the Church has recognized the right to form tirade unions. It has de fended and promoted it overcom ing a certain theoretical and his torical preference for corporative forms (guilds) and mixed associa tions. It took cognizance not only of the strength of numbers which the fact of unionizing was bound to exert upon a society oriented toward democracy, but also of the fruitfulness of the new order which could spring from workers' unions — an awareness on the part of the worker of his dignity and his position in the soda) framework, a sense of discipline and solidarity, a spur to profes sional and cultural advancement a capacity to participate in the productive cycle no longer as a mere executive instrument, but to some extent at least as a sharer in responsibility and an interested participant as well.” THE POPE’S sixth axiom includ ed his condemnation of the the ories of Marxism, perhaps the strongest statement he has made on the subject since he became pope. The fact that it was made on the eve of the Italian national elections scheduled for June 12 was considered highly significant by Italian newspapers, most of which gave it considerable front page coverage. Italian communists have been devoting considerable effort to starting a dialogue with the Catholic Church in reversal of their former tradition of antag onism. They have often quoted the Second Vatican Council in support of their efforts. This sixth axiom, the Pope said, is the “most discussed and most difficult of all of them. The Church has not and cannot adhere to social, ideological and political movements which, in finding their origins and strength in Marxism, have maintained its negative prin ciples and methods, which result from the incomplete and therefore false conception of man, history and the world which is typical of radical Marxism. “The atheism which it professes and promotes is not in favor of the scientific concept of the cos mos and of civilization, but is a blindness which man and society will have to pay for in the end with the gravest consequences. The materialism which derives from it exposes man to experi ences and temptations which are extremely harmful. It extinguishes his true spirituality and his trans cendent hope.” The encyclical and the celebra tion honored, the Pope said, “ad monishes us against placing our trust in erroneous and dangerous ideologies and invites us rather to formulate another consideration with which we will conclude these summary observations: “AND LET this be our seventh axiom: . . . the indispensihle role the Church has in the promotion of social progress and in the so lution of the well known and re current social question. This role is not merely instrumental but we would say, transfiguring be cause of the principles, energy, consolation and hope which re ligion — we mean the real one, the one which is fortunately ours, the Christian one — instills into the entire world of labor. “Christ as you know, calls forth an experience of Himself, of life, of society, of temporal things, of time itself, of justice and love, which has no parallel and for which there is no definition ex cept that of the beatitude He pro claimed to the poor, the sorrow ful. the persecuted, the righteous and those who hunger after jus tice and love. “Well then, Christian workers, we entrust you to Christ, to Christ _ we exhort you — as the light of your individual consciences, as the center of the movement of Christian workers to which you de sire today to give worldwide di mensions, an institution of which we are happy and proud to salute and to which we give our paternal and confident encouragement. And in order that you should not lack the conviction that Christ awaits you, that Christ welcomes you, that Christ unites you, that Christ strengthens and sanctifies you, may there descend upon, from his humble vicar an a dm benediction.” The Pope, who spoke in Itj repeated this last paragrap several languages to delegates the next day were to begin constitutional assembly 0{ World Movement of chrii Workers in an attempt to ( together into a common org« tion Christian worker, lay ap< late and social action move® from all over the world. SACRED HEART COLLEGE ART STUDENT WINS HONORS Miss Sybil Sellers, daughter of Mr. and Mrs. Pete Sellers ( Belmont, has been selected to attend the Governor’s School ( Art on the campus of Salem College in Winston-Salem, Nort Carolina. Sybil was one of 18 chosen out of 200 contestants ft the honor. She was nominated by her teachers and submitte a folder of her pictures for the contest. A special student o Sister Mary Theophane, Sybil has been taking Art for the pat three years. SOUTHERN SCHOOL SERVICE, INC. Phone 648-6400 P. O. Drawer 867 CANTON, NORTH CAROLINA m RKIHB MRWMATWM WRITE OK PHONE PERLEY A. THOMAS CAR WORKS, INC.