ADVERTISING RATES. Hal Quai One column, one year, - - - “ “ six months, - - three months, one year, - - > six months, - - three months, one year, - - * six months, - • “ " three months, One square, one insertion, 50 cents; each subsequen insertion, 25 cents. Standing Notices, 5 cents per line each insertion. Transient or occasional Notiees, first in* sertion. 10 cents per line j each subsequent insertion, 5 cents per line. Cards of less than 10 lines, $3 per year. 175 OC SOW 30 OC SO OC 35 OC 20 OC 20 OC 12 OC roc Our Churches, Pastors and Services. Methodist Churches. Oak street A. M. E. Zion Church— Rev. C. W. Winfield, Pastor. Services at 11 A. M., 3:30 P. M. and 8 P. M. Sunday School at 9 A. M. Superin tendent, Rev. J. P. Evans; Secretary, J. M. B. Holmes, Esq. £hcstnut St. Zion A. M. E. Church, Syracuse, N. Y.—Rev. Jas. E. Mason, pastor. Services at 10;S0, 11:45 and 7:30. Services on Tuesday and Wed nesday evenings at 7:45 P. M. S. S. 3:15 P. M. Seats free. Union street A. M. E. Church Services at 11 A. M., 3:30 P. M. and 8 P. M. Sabbath School at 9 A. M. Baptist Churches. First Baptist Church Harrison street—Rev. C. B. W Gordon, Pastor. Services at 11 A. M. and 8 P. M. Sunday School at 9 A. M. Spencer Green, Superintendent. Gilfield Baptist Church, Perry street—Rev. Henry Williams, Jr., Pastor. Services at 11 A. M. and 8 P. M. Sabbath School at 9 A. M. Rev. H. Williams, Jr., Superintendent Third Baptist Church, Rock street— Rev. H. W. Dickerson, Pastor. Ser vices at 11 A. M., 3:30 P. M. and 8 P. M, Sabbath School at 9 A. M. --, Superintendent. jfcST All the above-named Churches hold services at night during the week, Ministers of these religious denomina tions visiting the cltyTtre respectively invited to attend divine services. Our white Churches are all supplied ffitb regular Pastors, and hold divine services on Sabbath and during the week. See Church Directory in city papers. Episcopal Districts. The following are the Episcopal dhtrictpas arranged by the lapt Gen . ei'af Conlerence and the bishop as signed to each: 1st district. New York, New England,. Virginia) and Central North Carolina, Bishop S. T. Jones, D. D. . 2nd DISTRICT. Alleghany, Canada and Michigan. South Carolina, and Florida, Bishop J. J. Moore, D. D. 3rd district. Genesee, New Jersey, West Tennes see and Mississippi, and Arkansas Bishop J. P. Thompson. 4th district. North Carolina, Georgia, West Al abama, and Lousiana, Bishop Thos H. I^max. . 5th district. Philadelphia and Baltimore, Ken tucky, East Tennessee, East Alabama and California, Bishop J. W. Hood June 1st, 1886. Bishop Jones will go to the second district, Bishop Moore to the third Bishop Thompson to the fourth, Bish op Lomax to the Fifth, and Bisho] Hood to the first. * NOTICE! NOTICE! Printing Press for sale. A goot Washington Hand Press capable o prihting a six column sheet, 15 by 20 The Press is in good condition an< ready for work. Apply at 108 Shon street, Petersburg, Va., or to Rev. C R. Harris, Salisbury, N. C., where thi press is located. Will sell very reason able for cash. _ MT Advertise in and read fMi cwmmi ANNUAL CONFERENCES! New Jersey Conference — Meets in Bed Bank the 2d Wednesday in April, 1885. Bishop J. P. THOMPSON. Presiding. ♦ Central V. C. Conference—Meets in Wadesboro, N. C., on the 1st Wed nesday in December, 1885. Bishop S. T. JONES, . ' Presiding. Georgia Conference—Meets on the 3d Wednesday in November at i Bishop Lomax, . Presiding. Philadelphia and Baltimore Confer ence—Meets in Galbraith chapel, on 3d Wednesday in April, 1885, in Washington, D. C. Bishop J. W. HOOD, Presiding. * Arkansas Conference—Meetsin on the-Wednesday in --. Bishop J. P. Thompson. Presiding. South Carolina Conference—Meets in Reck Hill on the 3rd Wednesday in November, 1885. Bishop J. J. MOORE, Presiding. Virginia Conference ■— Meets at Norfolk on the 2d Wednesday in November, 1885. Bishop S.T. JONES, Presiding. Eaet Alabama Conference—Meets at in Montgomery, on the 4th Wednes day in November. Bishop J. W. HOOD, Presiding. North Carolina Conference—Meets on the 4th Wednesday in November, 1885, at Kingston, N. C. Bishop T. H. LOMAX, Presiding. West Tennessee and Mississippi Con - ference—Meets at Canton, Mississippi, on the 1st Wednesday in December. Bishop J. P. Thompson, . Presiding. • West Alabama Conference—Meets in Selma, Ala., on the 3rd Wednesday in December. Bp. LOMAX, * Presiding. Louisiana Conference—Meets on the 2d Wednesday in January, 188$, at Ponchatoolar, La. Bishop LOMAX, Presiding. Florida Conference—Meets at Jack sonville, on the 3rd Wednesday in Feb. 1884. Bp. J. J. Moose, Presiding. Texas conference meets inMellican, Texas, on the 2d Wednesday in Feb ruary, 1885, Bishop T H Lomax pre siding. The California conference meets at -on the second Wednesday in June, 1885, at 10 a m—Bishop Hood presiding. New York Conference — Meets in Williamsburgh, N Y, on the 2d Wed nesday in May, 1885. Bishop JONES, Presiding. New England Conference—Meets in New Hav6n Conn., on the 1st Wednes day in April, 1885, at 12 m. Bp.'S. T. Jokes, Presiding. Genesee Conference—Meets in Itha ca, N. Y.. 1st Wednesday ip Septem ber, 136 5 at 10 o’clock A. M. Bp. J. P. Thompson, , Presiding. NOTICE. ( The Annual Conference Stewards will please take notice that they are to forward all general funds in their hands on the Second Wednesday in each month to l Rev. C. R. Harris, t General Steward, Salisbury, N. CL I Notice. The Board of Bishops of the A. If. E. Zion Church will meet in Ithaca, N. j Y., on the 4th {{Wednesday, in March, 1885. A fall meeting of the Board is earn ’ esthr desired as fattiness of importance will claim their attention. Bishop S. T Jones, is shearman. vT.'-ftiaagis ’ Sdhlrfh is tho Sikt, A|f ESSAY READ J SIMMONS, BEFOR CONFERENCE, FA' Mr, Chairman, ifcmbjrc •/ iho Sabbath School Convention; Ladiee and Gen tlemen : I will now attempt to read to you a few remarks bn the following subject: “Necessityand influenceof Sabbath Schools.” I have pondered and meditated de liberately, over several subjects, en deavoring to get something plain, pleasing and appropriate for this occa sion, and I think nothing would be more suitable than the subject I have previously read, Necessity and influ ence of Sabbath schools. First, we will ascertain the meaning of Sabbath schools; literally, the church at work. - Now some may say we need no Sabbath school; we can have a minister to display his biblical power to us. Also, we can attend ser vice three times a day, and that will suffice, or the Sabbath was not strictly enjoined upon us, it was only an ob servance enjoined upon the Jews in the decalogue, but it has been, and should be continued by the Christian church. The obligation of the Sabbath upon Christians, as well as the extent, has been the subject of much contro versy. It is wholly a mistake that the Sabbath, because not reenacted with the formality of the decalogue is not explicitly enjoined upon Christians.— The Sabbath was appointed at the creation of the world and sanctified or set apart for holy purposes for all men, and therefore for Christians. It was made for ma n not as he may be a Jew or a Christian, but as man, a cre ature bound to lo ve, worship and obey his God, and on his trial for eternity. Now after all our convincement of the Subbath day and school, we seem not to care for it. While we have the glorious privilege of having Sabbath schools and enjoying the knowledge these impartial, why not improve the golden moments in Sabbath school as well as day school ?. The evil arising from Sabbath breaking are greatly to be lamented,they are an insult to God, and an injury to ourselves, and an awful example to our servants, chil dren and friends. For instance, look svhat a deplorable state the majority of us are in; so ungrateful, perverse and froward. Our Supreme father grant ed us the glorious privilege of having six days to do all oor work, and one, His day, to worship Uim, yet we are reckless, and ‘don't care,” and yet unwilling to dispense with one day’s work; or if we are not working we are roaming, reading, or doing something unprofitable. We are deprived of much knowledge by non-attendance of Sabbath school and church. To sanc tify this day we should consider it first, a day of rest, not indeed to ex clude works of mere}' and charity,but ei cessation from all labor and care, & day of remembrance, meditation and prayer, a day of anticipation looking forward for that holy and eternal Sab bath that remains for the people of God. In 1771 the glorious and grand idea of establishing a Sabbath school originated in the mind of the wife of Rev. Samuel liradburn, one af John Wesley's preachers, she disclosed her im precisions to Robert Brakes, and they organized a school which proved a success. The success was made known in the magazine of Robert Rrakes, copied into the Wesleyan Magazine, by whose advice the Meth odist meeting houses were thrown open for the great work. The Sunday school work undoubtedly is one of the most notable facts of our times. Sab bath schools are being organized all over the continent. The barbarous ferocions people, of Africa and other places are gaining information and becoming more enlightened everyday, and yet here we have the privilege of atending Sabbath schools, if not day schools, but we fail so to do. While we have the privllge we will net take advantage of them, but ten or fifteen years hence we will sorrow for oui past inattention. In the year 1875 there were 69,871 Sabbath schools in the United States, now w# all know within the past riUfc yifcfe gress and several additioos bave been made. Some of our parents and guar dians do not think the old ones should attend, at least they themselves. They eiaim'that Sabbath school is only for the young people. We deem it the nursery of the church, so it is. It is for the training of children in the paths of righteousness, but that is not denying the previous assertion “That the elder ones should attend Sabbath School,” It is easier to secure the at* tendance of little ones and excite their interest, than those who have reached maturity; for example, sometimes we can get reward cards or something attracting, and one Sabbath offer a prise of. announce their distribution for the following Sabbath* It creates their interest, hence, there will he a large-attendance. There is no induce ment,:^ the papers and cards which interest the young do not interest the adult scholars. The oldest, Wisest and saintliest member of the church should be a Sabbath school scholar.— They-will never acquire too much knowledge of the good works, no mat ter what thine age may be they are never too old to learn, matters not how much We know about the Bible, we >■ can learn more every day, and none but an egotist or some self-satis fied person will not lament their lack of knowledge. For instance, look at some of our forefathers, they that had not thb privilege of schools as we have at this• age; they took advantage of their leisure moments, and attended School whenever they were allowed, and often they were not, but resisted and would go anyway. No thought ful man who cares anything about the welfare of the church or even his country, can he indifferent to the Sab bath school. The Sabbath school in short, is a system of influence. Are we not influenced by the prompt reci tation of the bright faced children, and instructions given by their teach ers, while listening with devoted and undivided attention ? Who can meas ure the breadth, height, length, and width of these influences ? Are they evils or are they good ? A quick re sponse echoes back, most assuredly good, and will remain good as long.as the glorious work of Sabbath school exists. And may God prosper them and enable them to go On in their good work as long as the world shall exist. Then members, friends and lovers of the Sabbath schools, are not our Sab bath schools entitled to respect, sym pathy and regard of every true citi zen, patriot and Christian. Notice. As this number will close our vol ume for 1884, our next issue will be out January 9th, 1885, and not the 2nd. We call special notice to all subscribers and salesmen who are in arrearage to the Star, will find theii papers stopped unless heard from.— This will be the last number mailed to delinquents. The proceedings of the meeting oi the Board of Bishops furnished by the general steward, will appear in our next issiie. • Notice.—The brethren of the N C Central conference who had minutes sent to them (last conference year] and have not sold them will please re port to P£J A Tyler, thenumbei that is - unsold. He desires to sel] enough of them to pay a balance oi $30.00. There are a great many mem here who desire to purchase a copy,— Elder Tyler will sell them for fiv< cents per copy. Let every membei get a copy and read Bishop Jones’su perior address to the conference. All persons who are several weeks behind in settling for papers received will find their papers stopped aftei this weak. This do not apply to thos< who make regular monthly payments Subscribers whose‘time have expiree and they have been notified by oui red marks will find their papers stoj pad unless heard from at once. " V-rffly^vry- tfu'r \ ' ■ Subscribe to the Star of Zion. Jol MISCELLANEOUS. Rev. R. T. Terry, of Camden, S. C., informs us by card, that Mr. William Moore was united in holy wedlock to Miss Laura Sliver, on the 27th of No vember, 84. May they live long to enjoy their nuptial, life. Brother A. J. Johnson, of Fullers, East Tennessee, will get all the infor mation he wants by writing to our book agent, Rev. J. Thomas, No. 183 Blecker street, New York. The following card has been sent to this office: Please allow rim space in the Star to state to its many readers that the membere of Beaty’s chapel hate very much to have Brother Y. J. P. Cohen taken from us this year.— They have resolved to do better on general ftinds, even if the preacher don*t get all of his money. [Signed] H. H. Thomas, Union Courthouse, S. C. Dec. 12th, ’84. Brother A. Pringle writes from Can ton, him, that sister S. C. Brown died on the 9th inst., and MissL. M. Brown died the 25th of November last. The former had been a faithful member of Zion church. She died in the full tri umphs of faith, leaving four children to mourn her lost. The latter was very young, but she experienced reli gion and died happy. We see from Dr. J. T. Jenifer’s letter in the Christian Becorder, De cember 18th, that a call will soon be issued for a joint meeting of the com missioners of the A. M. E. and the A. Zion churches, to consider matters in relation to organic union. We hope a notice of this kind will mean something for the good of our Metho dism, not a mere gathering, and ex penses for naught. There is no time to trifle with such an important matter. We saw our defect in fractional parts of colored Methodism at the Centennial Conference in Baltimore ; therefore, for the good of colored Methodism in the United States and elsewhere, the subject should be pray erfully and carefully weighed. Yet as a connection Zion has nothing to fear in the progress of church work. CITY NEWS. The glorious Christmas and its hap py season has come to us again. Many a little one will enjoy the good old visit of Santa Claus, and the stockings hanged up to catch what he brings to the good little ones on Christ mas eve. 1 Where to buy good thing for the Christmas holidays, call at Messrs .Marks & Co., 129 Sycamore St., for fir&t clas confectionaries, also A J Allen, 36 Sycamore St., where he keeps a variety of good things and ready at all hours to accommodate his many friends on calling to see him, prices as reasonable as any confection ary in our city. Messrs Plummerand Wheeler, No 3 Iron Front, has the largest assortment of the best hard ware in the city. The Bain Tea cof fee and sugar store on Sycamore St., are selling the best articles of the kind afclow figures. 'For groceries, call at Hampton, George Fayerman, Alex ander Wilson, and other prominent ones on Oak and Sycamore Sts. The Methodist Centennial is now over as it regard the special week, and * many of our readers are making ar rangements to attend the World’s Ex position now open in New Orleans, , and as many will be going to it as we , have beard, we call their special at tention to some of our best and safe railroad routes, to the great city of New Orleans. The Norfolk' and i Western, direct through Chatanooga, Tenn., making connection with all other lines going direct. The Eich i mond and Danville via Charlotte, N. C., and Atlanta, Ga. The Petersburg and Weldon. The Wilmington and - Weldon loute via of Charlotte, & C., , makingfj dose connections direct through to New Orleans the best of accommodation on each line. See ad \ vertisenjent in opr columns of sohed ole. -;;v' ', ■ ■ ■ y Mi COME ONE, COME ALL, AND gee what GREAT BARGAINS you can get at 144 SYCAMORE STREET in Gold and Silver Watches, Watch Chains, Neck Chains, Bracelets, 0 Something new just out in Ladies’ Sets, Shawl Pins, Ear-Rings,Rhine Stone Earrings and Brestpests. A nice line of Plain Gold And Rings Music Boxes, large or small, which I will sell cheaper than they can be bought in this city. * Repairing of Watches. Clocks Jewelry at short notice and to suit the times C. F. LAUTERBACK. feb 29-6m 144 Sycamore street. a week at home. $5.00 out fit free. Pay absolutely sure. No risk, Capital not required. Read er, if you want business at which per sons of eitherfcex, young or old, can make great pay all the time they work, with absolute certainly, write for par iculars to H. Hallet & Co., Port ahd, Maine. J PATENTS HARDWARE, CUTLERY, &C. PLUMMER & WHEELER, IRON FRONT BUILDING, PETERSBURG,VA. DEALERS IN o HARDWARE Guns, RIFLES,, Pistols, SASB, BLINDS AND DOORS. CARRIAGE MATERIAL AND Saw-Mill Goods, ASK THE PATRONAGE OF THE READERS OE THE Star of Zion, Assuring them of Fair Dealing and prompt Attention to Orders. ICE CREAM, CAKES, CANDIES CRACKERS, ORANGES, BANANAS AND LEMONS' S. H. MARKS & CO., 129 SYCAMORE ST., I ■ Pbthbmmkk Vm llWfj • j