ORGAN OF raE AFRICAN METHODIST EPISCOPAL ZIOUST CHURCH IN A3WIERIOA.
^ VOLUME XXL
CHARLOTTE, N. C„ THURSDAY, MARCH 25,1897. '
NUMBER
—
REFORMATION NEEDED.
Upon the Ulne of a Thoughtful, Temper
ate, Christ-like Spirit.
BY REV. R. S. RIVEI3, D. D.
Mr. Editor: It ‘has been some
months since I served notice that I
would write on the above named sub
ject. For several reasons I deferred
a discussion of this topic. First of
all, I am constantly busy endeavoring
to discharge the duties of the pastor
ate. The Star is usually full of
spicy, instructive and live reading
matter. It is disagreeable to have
articles lie over, lose their date and
become stale. It is hoped, therefore,
that our views will have due atten
tion.
I am like Dr. Talmage. He believes
in being able to direct as well as to
correct. I have been much interested
in the controversy between Bishop
Small and Elder Biddle. Their dis
cussion contributes to my conviction
that a reformation is absolutely neces
sary. One of the phases of the needed
reformation, as I view it, is most
glaringly demonstrated by the spirit
revealed in Brother Biddle’s effort to
correct things in general. It is not
only . natural, but it is; proper that
when a thing in use is displaced, some
thing'else must be substituted there
for, or the thing replaced. I believe
Brother Biddle is sincere. I believe
in the doctrine of Scripture holiness.
I believe in the doctrine he advocates.
The Bible commands holiness and
peace with all men, without which no
man cart see the Lord. To break a
command of God in one instance by
commission and the very next violate
by omission is ridiculous, to say the
least.
I want to correct one mistake that
Brother Biddle makes. He declares
just as if he thought he was telling
the truth when he declares that every
one who went to Canton in our Church
delegation from the Centennial- was
fully aware of the Sunday travel be
fore, he left. Upon the honor of a
man and Christian, I didn’t know it,
but was told that we would return
Saturday night. I do not mean to
offer my ignorance as an apology, for
I believe that God was in favor of
McKinley and against Bryan. I think
Brother Biddle is guilty of two sins
in his criticism. First, he is preju
dicing. He doesn’t wait for investi
gation, judge nor jury. In Matthew
7th chapter, Jesus says “Judge not.”
My brother presumes to charge us
-vwith sinning wilfully. The highest
and most God-like of all Christian
graces is charity. If one brother feels
himself greater in knowledge and
better in grace, let the strong bear the
infirmities of the weak. If criticism
becomes necessary, it should be done
in meekness and ip the spirit of broth
erly love.
if I understand Christianity as it
applies to individuals, we are repre
senting Christ. “Ye are the light of
the world,” said Jesus, commanding
let your light so shine that others
may see your good works. We should
endeavor under all circumstances to
ascertain what Christ would do if He
was here in our places (for we are His
representatives), j and then “go thou
and do likewise.” There is still
another sin of which Bishop Small
and Brother Biddle both are perhaps
guilty. Christ lays great stress upon
the sin of offense. To give each other
the lie as they do (in mild terms) is
not only offensive to a sense of Chris
tian brotherhood, but we are com
manded in the Bible not to entertain
an accusation against an elder with
out at least two witnesses. These
gentlemen stand high in the Church.
They are men of influence. It is well,
and perhaps best to be certain of the
truth before flanging to the breezes
the “ Bishop’s lies,” or the faith of
some in the head of the Church might
become materially impaired by such
accusations, and their Christian prog
ress injuriously stultified. To impugn
the motives of fin elder, if they are
pure, is wrong in the sight of God and
man. Any soul that ma£ be hindered
by defective influences, is offended;
and “woe unto him by whom the
offense cometh,”
Dear readers, I think it is very
clear from the above hints, that a
refo rmation upon the line of a thought
ful, temperate, Christ-like spirit is one
of the necessities; “for if any man hai
not the spirit ef Chrifit, he is none oi
If Brother Biddle had asked him
self the question, “ Would Christ have
thrown open the vials of His indigna
tion, evincing so much heated ven
geance under the circumstances,”
would Brother Biddle perhaps feel
that :ny article headed “ Reformation
Needed ” spends its force upon him?
No; only as an object lesson. His
motives are good, as I believe the
the Bishop's to be. If you will ob
serve the underlying motive, the
spirii that prompts the acts and words
of a great many of us do not savor of
the Christ spirit. Those who read
and give attention to the grammatical
force of words, terms, phrases and the
logic il tenor of sentences as they
usua ly occur; those who have clearly
and philosophically defined ideas of
gran.mar, rhetoric and composition,
will without special effort, conclude
that existing conditions are in bad
repair and that there is a manifest
neec of special direction in view of a
better State of things. It is a note
worthy fact that a manifest need of
refo rm is an all required incident to
an iggressive reformation for any
occasion. Three things are necessary,
viz:
First, Moral sagacity to realize the
deformity. Only those who are walk
ing the King’s high way (Isaiah 35:8)
can see and feel the nauseating stu
pidity now retarding the progress of
vital piety;
Second, There is also the manifest
nee 1 of moral stamina and Christian
fortitude, without which wickedness
may stalk abroad and sin reign in
high places undisturbed.
Third, In the world where he in
his satanic madness, is constantly
ma ring war on the kingdom of Christ,
we and all who have enlisted under
the blood-stained cross and would
fig] it successfully, must; with all other
graces, have a degree of Godly wis
dom; for Jesus declares that the
"0 rildren of this world are wiser in
thfir generation than the children of
lig it.” It was the serpent that mis
led and beguiled the first woman.
Th at we may be equal to all moral
en ergencies, “be ye as wise as serpents
an I as harmless as doves.” The moral
deformities to which we allude are
not just the forms that elicited the
at ack made so effective by Luther
and his illustrious cotemporaries.
Tl ere is a cynicism or snarling at the
m )re conscientious, that to our mind
is but the most glaring proof of the
“ leed of a reformation.”
By use of this snarling or cynicism
a class thus misrepresenting them
selves to their fellows and causing
unnecessary irritation in their rela
ti ms with other men. The name a
“cynic” is not expressive; for dogs
d ffer as much as men in their natures
a id dispositions; and to be dog-like
8 ies not necessarily imply that one
is a snarler. This, however, is tbe
c laracter of a cynic. He is a snarling,
discontented person, who sees little
t lat is of is possible of being good
i i the world and nothing that meets
b ii?unqualified approval.
Some disregard the law regulating
and the usages of Christianity, and
s steem it a merit to be eccentric and
(isagreeable. “ Blessed are the peace
i rakers, for' they are called the chil
i iren of God.” The philosophy of the
cynic is not itself so objectionable as
he practice of its adherents. Their
professed aim is the inculcation of the
ove of right and virtue and contempt
for pleasure. But m practice, its dis
riples effected to despise outward
splendor and have contempt for riches.
Indeed, this class of people make
themselves objects of ridicule, then in
turn develop a snarling disposition,
the end being that instead of becom
ing, as they designed, the guardians of
real virtue, they degenerate into un
happy malcontents.
March 2, 1897. Mewberx, jV. C.
Oh Christmas day, at high noon
at the residence of Mr. and Mrs.
George Braxton, Prof. G. R. Wilson,
of Calhorn, Ga., and Miss Octavia
Braxton were united in marriage,Rev.
J. L. Branner, officiating. The bride
was given away by her father.
Messrs. George and Charley Braxton,
Miss Nancy Bailey, of Chattanooga,
and Mrs. Amanda Braxton, were tha
waiters. The bride was very useful
in Sabbath-school. Prof. Wilson was
educated at Knoxville-College. The
mple received many valuable pres
T- AS WE SEE IT,
Rev. E. Geo. Biddle Should Apologize or
v Be Excommunicated.
BY REV. W. H. SNOWDEN.
Mr. Editor: Zion Church, the old
est Negro Church organization in the
United States, has at last reached the
point we little expected it would ever
come to. It is a burning shame for'
a great Church like ours to sit still
and allow any man, I care not who
he be, to publicly declare and show
his disrespect for the Fathers (bishops)
of the Church, and teach others to do
likewise. We have nine men on the
bench of- bishops who discharge the
duties of the office as well as any we,
or any otler Church ever elected.
Their religious and moral character
is above reproach, and- their love for
Zion has been shown by their works.
We admit they never attended
“ Yale.” Neither did Lincoln, Cleve
land, McKinley and a host of other
leaders of this great country. And
yet if Yale acts on all men like it
seems to have acted on some, it is
well they didn’t attend. The loyal
men in Zion must wake up and teach
the men who disregard the Bishops
that they must stop or get out. Zion
Bishops must be respected and must,
first of all be respected by the minis
try. How can we ever expect to get
the people to respect the Fathers when
we put them in office and then tell
the people they don’t know anything
and can do nothing? Twenty-four
years’ service have I given Zion Church
and must say I never knew the time '
that so little respect was. shown the '
Bishops. There was a time when you
said the Bishop was going to visit the
church, that everybody was glad; but
the ministry has changed the thing by
their disrespect, so that now the peo
ple say, “ Well, I don’t care whether ^
I hear him or not. Such and such a
preacher says he can’t preach and does ■
not know much.” My God! We must .
move slow and love Zion more, or the
presiding eldership will carry with it (
more dignity than the bishopric. In |
the Star of February 11th, an article
appeared from which we clip the fol- ^
lowing:
Bishop Small’s recent article in answer 1
to my criticism of his political jaunt to
Canton is so illogical in composition and
so greatly blemished with “ Bad English”
that I must first of all ask him to explain
and define some of his cumbersome sen
tences. Will the Bishop please define
this undefinable sentence ? * * *
I think it is time for our loudly-her
alded Greek and Latin scholars to write,
at least, intelligible English.
Bishop Small tries to make it appear
that he was sent, delegated, or to use his
own word, “ assigned ” to go fi*bm New
York to Canton. Is that true ? By whom
was the assignment, made ? Certainly
not by the Church, for the Church sent
him to New York to celabrate the Cen
tennial Jubilee. Certainly the Centen
nial Committee did not send him, for the
matter was never brought befofe the
Committee. So his “ assignment ” must
have been by some outside party. Was
not the “assignment” made by the
Bishop’s own insatiable desire to “ show 1
himself off?”
1 am astonished at Dr. Jb. lieorge (
Biddle. He preaches holiness and
urges men to be holy; but he doesn’t
practice what he preaches. The duty
of a sanctified presiding elder, beau
tiful man, and minister living a holy ,
life, is to do justly, walk humbly and <
love mercy. Our Lord said, “ Do ye 1
unto others as you would they should '
do unto you.” Again the Master said, ]
“ If thy brother trespass against thee, ,
go and tell him his fault between thee ]
and him alone: if he shall hear thee, ‘
thou hast gained thy brother.” Thus 1
you see we are enjoined by the God (
we preach to abstain from offering
wrong or injury to others, in their t
person or their reputation. Did this £
good man keep God’s commands? 1
Did he do unto Bishop Small as he
would have Bishop Small do unto him? ]
When the Bishop by riding on the. ;
cars transgressed, in his sight, did Dr. 1
Biddle keep God’s command? Did he 5
go to Bishop Small and tell him his j
fault? Did he tell him when no one £
was present but himself and the s
Bishop? I think not. He forgets t
what he preaches; forgets the com- ‘
mands of his Master, and rushes on ^
and does what no living man wants i
another to do to him. He takes a i
Christian gentleman, good citizen and i
learned prelate, and, in sum and sub' ‘
stance, publishes him to the world as .
a liar, fool and ignoramus. Would it
not have been more like a brother for J
the good and ho>:y presiding elder to
have taken othor Bteps? He would
have Bhown mor» Christianity had he
kept the comma: ids of the Maet6r.
You may sCarih any other denom
ination through : you may find men
who profess to be sanctified, but you
will not find one who would publish
an article like Iff. Biddle against his
Brnhop; and if le did, he would find
that no grass would grow under his
feet. It doefcn’; do to elevate some
men. Their' heads won’t stand it.
Some presiding elders think they are
greater than the Bishops; and, it not
in word, in act teach the people to
respect them at 'eh not the Fathers of
the Church. We clip the following
from an article which appeared in the
Star February 18th.
Now we of tht jNpw York conference
regret that our t: Moved elder designated
any special Biship yet, I am sure, from
my acquaintance with Dr. Biddle, that
it was the state of his mind at that time,
and the zeal he had for the Connection,
that caused hin to so express himself.
He loves Bishop Small as well as Prof.
Drockett and hi J South Carolina minis
ters, or the ministers of his conference.
Dr. Biddle’s mind at the time, and
seal for the Church, caused him to so
sxpress himself. I don’t see any
grounds for mo to think it was his
mind. I think it was his heart. The
mouth speaket .i what the heart is full
if. He may 1 ive the Bishop, but the
iifference between the love of Prof.
Drockett' and the ministers of the
3outh Carolina conference and Dr.
Biddle’s is just this: Prof. Crockett
ind the Soutli Carolina conference
>how their love by honoring and hold
ng up the Bishop, and Biddle shows
lis by publishing that Bishop Small
:an’t write; can’t make his writing
ilain; ain’t-what what he is repre
lentedto be; went to Canton, Ohio, to
ihow off; and he fears the Church
nade a mistake in electing him. Now
hat is cold love, I think. I believe,
res, I move, tbftt the Church demand
he Rev.* E. (Jeorge Biddle, B. D.,
Presiding Elder of the New York eon
erence, to apologize to Bishop J. B.
Small, D. D., and I honestly believe
hat he should be excommunicated if
le does not. In him the ministry
cnows what it preacher fighting ele
ment is. He must be stopped at once.
Harrisburc, Pa.
PREI.'S COMMENTS
HE KNOWS nE’S COLORED.
The Editor of the Star of Zion has
lotified its writers that there is no need
>f'being told that he is colored. Yes.
3ro. Smith, ji st a fortnight ago, we had
o give a New York publisher a lecture
ibout sending us matters in which we
inppose he wanted an expression from
is,but not the kind of one he got by any
neans. The same pamphlet may have
eached youi sanctum also. We were
idressed in ;his style? “Wide-Awake,
colored.)” We resented the insult, and
lot more than that, that’s brass-riveted
fall any way, to expect favors of us,
md at the sa ne time “nick name” us, in
•rder to cou."t favors of us. We don’t
:are a “cuss” how many people love the
ipplication of “colored” to them as their
iroper race designation. We are one
vho opposes it being applied to us.
igain we repeat: “We know no such race
>f men from an ethnological view as
colored’— Wide-Awake.
David Parker, President of the
(ones Univsrsity, at Tuscaloosa, Ala.,
>ne among the most learned men of the
iolored rac i, and one among the best,
nost fluent and eloquent orators that
sver ascended the rostrum in Alabama,
lelivered ar address in the Court House
lere last Fr day, 1st inst. By invitation
nany white citizens of the town were
•resent and listened with patience to the’
eund logic of his speech, delivered in a
nost dignified and eloquent manner,
lis talk was plain, practicable and full
d good advice to his race, and if heeded
rould prove a great blessing to them as
. natiqii. I n the course of his speech he
howed to 1 is colored hearers what the
vhite people of the South had done for
he Negro race along the line of educa
ion, by proving that for every dollar
•aid in on taxation by them for school
•urposes, the white people covered it
nth ninete Bn dollars more for edneation
,1 purpose!. All in all his speech was a
;randtreat, and speaking for the whites
•resent, w as appreciated and endorsed
a was evirced by the clap of hands and
tamp of the feet throughout his talk and
he outspo cen response by several pres
nt after lie had concluded.—Choctaw
Ala.) Alliance.
it the-rcc uest of several of the bishops
toticc is hereby given that the next
nesting of the Board of Bishops and
•ther Con lectional Boards will meet in
lharlotte, N. C., the fifth Wednesday in
if arch.
H J. W. Hood, Chairman,
ELOQUENT ORATOR.
O.’W. Clinton, i
RANDOM SHOTS.
The Negro In Clly Life—Foolish Ora
tory-Two Zion Laymen.
BY REV, W. H. MARSHALL.
The University of Pennsylvania
has started a scientific investigation
of the condition of the Negro in “City
Life.” It has selected the notorious
Seventh Ward oi Philadelphia as the
base of its opera :ions.1 Here a house
to house canvt.8 will be made.
Among others, the following ques
tions will be £skod:. 1st, Condition of
family—age; number able to read and
write; number sf months each child
went to school during past year ;
graduates of or attendants at higher
institutions of learning ; amount of
monthly or yearly income; nature of
occupation; number of sick days and
causes of illnessi; deaths and causes
thereof; amount of real estate owned;
money in bank; membership in se
cret, building or insurance societies;
chief forms of amusement? 2nd,
Condition of the home—number of
rooms, and condition of same; num
ber of inmates? Of course, the ques
tion uppermost in the minds, of all is,
‘‘Can this ware, with 9,000 Negroes
betaken as a air example?” Per
haps. For while much has been there
accomplished, yet however, there are
few localities vhere our people have
wasted more opportunities than the
one .by which we are about to be
judged.
The colored 5rator(?) is at it again.
Here is his latest "gem:” "The pro
gress of my people ever reminds me
of ‘Ben Hur's chariot race.’ In
front with chiery laugh rides the
white man driving four white horses.
From his chariot of gold he looks
back with dislain upon his nearest
competitor—tie yellow-man, who
drives four yellow steeds, and he de
rides the brow a man the next in the
race and scoffs at the four brown
horses; but when he looks around
again and beholds the black man
driving four horses black as night
and coming a; a fearful velocity he
knows that hin days of supremacy are
limited.” Nonsense. When will our
speakers learn that just such stuff as
the above, while it tickles the ear,
helps to fill our race with egotism ?
The days of learning have passed
when egotisn possesses a people.
You may teach even a mule ; but any
effort to teach the man who knows it
all, is “casting pearls before swine.”
How can a race of 35 years of limited
opportunities endanger the supremacy
of a race which has inherited the
wealth, wisdom and experience of
the centuries ? Better far .say to my
people, “Ycai have done well, re
markably we 11; indeed, history con
tains no parallel: but yet there is
much, very much, to be accomplished.
Work now af never before.’’ So-long
as we do net own and control the
railroads, the telegraph lines, the
ocean greyhounds, the great factories
and the banks; and eo long as we are
not producing the literature and the
science of the day, the white man's
supremacy in in no immediate danger,
and every right thinking man can
not believe otherwise.
Wrightsville, Pa., is the home of
Tiion 8 most eminent laymen,
Jamisog, an intimate friend
auu classmate of Dr. J. 0. Price and
Prof. E. Moore. After graduating
from Lined j, Dr. Jamison took a fall
medical cou rse at Jefferson, America’s
leading med ical college. His identity
with our ra ;e was not discovered by
the College authorities; else this
great privilege would not have been
allowed. He has one of the largest
(white) practices in his County, and is
usually consulted in difficult cases.
His wife, a most estimable woman, is
loved by ill who know her. The
Doctor has an interesting family. He
owns a farm, & quarry and other
property. This scholarly physician,
who is Health Officer of his town, is
an earnest Zionite.
* '* * * *
Wrights rille is also the home of
Mr! Chas. Johnson, a colored builder
an4 contrs ctor, who has achieved con
ble f access. He was architect
contractor and builder of the hand
Boml ftono Zion church at Wrights
villoi Tins is one of the finest
churches of its size in Zion. His ex
its in Negro Methodism; and his
large and energetic family must ever
be numbered with Zion’s most enthu
siastic, useful members. Mr. L. Law
son, his son-in-law, is an effective,
pleasing public speaker.
* * * * *
A bishop is only a man. His pub
lic, acts are always proper subjects
for public criticism ; but so long as a
man honorably occupies that exalted
position he is not a suitable object for
the ridicule and vituperation of those
who owe respect to the office. Can
we belittle a bishop without shame
to his Church ? Bishop Pettey wise
ly said, “Love the man if you will;
but respect the office, as it is your
duty."
Harrisburg, Pa.
CRITICISM.
BY PROF. R. J.£ CROCKETT.
Mr. Editor: I noticed in a recent
issue of the Star of Zion an article
from one, Eev. R. J. Strothers, pur
porting the discussion of “Those Res
olutions ; ” but instead takes me for
his “those resolutions,” and presents
in his discussion personalities instead
of facts. Although we are at a won
der to know who this very promi
nent^) Reverend is, we are equally as
much surprised at his production,
since it emanates from a citizen of
the great “Metropolis;” one residing
so near the seat of American intelli
gence, the centre of culture, the
Athens of America, the Mecca of
Zion—because he seems to have lost
his argument, laid aside all courtesy
and leaves his readers (if it were not
for the few quotations from Prof.
Fonvielle,) just where they began—
“those resolutions.”
Since he was delegated, however,
by one of our conferences to make an
argument in defense of one of hei; of
ficials, we would say to him as the
least of all debators, we think it be
littling the mission of his high calling
to seek logic in love, philosophy in
personalities and argument in slan
der. We agree with the New York
Conference in their lofty opinion of
Dr. Biddle. But we did not intend,
in our resolutions, to discuss the char
acteristics of Dr. Biddle; hence the
gentleman’s first and second para
graphs are untimely. So are the
others.
More: We were not prompted by
our affections for Bishop Small, alone,
and the South Carolina Conference,
to write the article that seems to ag
gravate the brethren of the New
York Conference; but by whole
hearted affections for Zion of which
Bishop Small and Dr. Biddle, also,
are component parts. Not that we
love Biddle less, but Zion more.
Hence, we very much regret that
our Church’s short-comings(?) (as
thinks the Trumpet) should be-ex
posed to criticism by her .leaders.
And we think it the duty of each
and all to be ever and anon on the
alert to protect the Church’s polity
from within; especially, because she
receives blows sufficient from with
out to slur her progress without ad
ditional blows from her exponents.
We wish to inform the Reverend
brother, also, that, notwithstanding
the climate of South Carolina is
warmer than that of his State and
place of residence, we are glad to
ay, however, that it does not affect
as to the extent to make us have
ess appreciation for Christian man
lood and holiness when it is real and
lot affected ; neither does the climate
lave a tendency to make us esteem
ndividuals more highly than we do
,he Church.
More: We have the honor of clami
ng as our Alma Mater the pride of
Sion—Livingstone College—and not
nerely “some.public school” in South
Carolina. We would be very glad
& have the Reverend gentleman in
:orm *us from what college comes he,
n order that we may inform his Ai
na Mater that he has come, (at last,) j
>ver the ocean of Zion, to the port of
prominence on the ship of Living
itone, blown by the winds of Yale;
ind that his historic ferryman now
:eside8 in Clinton Institute, Rock
FTiH, S. 0., presiding at an institution
>f learning, for the race, in the name
if Zion, enhanced by 200 earnest
students whose efforts are made sue
leseful by a small, yet proficient,
=
ATTRACTING NOTICE.
Zion. Her Progress And Hter Men The
Subject Of Comment.
CLIPPINGS FROM VARIOUS SOURCES.
Editor Smith of The'Star of Zion nomi
nates Dr. J. M. Henderson for historian
of oar Charch. The nomination is a
capital One and onr vote goes with it.
—Christian Recorder.
The Star of Zion, published at Char
lotte, N. C., and edited by Rev. J. W.
Smith, D. D., is one of our most valua
ble exchanges. Editor Smith is one of
the brightest journalists in the South.
— A exandria (Va.) Leader.
Rov. R. Alonzo Scott has conducted
revivals in Philadelphia, Harrisburg,
Williamsport, Chambersburg, Elmira,
Auturn, Syracuse and other places.
Glorious success has attended hiswork,
resulting in the conversion of nearly
1,003 souls.—Williamsport (Pa.) Daily,
Bishop James Walker Hood,* D. ,D.,
LL. D., of Fayetteville, N. C., Senior
Bishop of the A. M.E. Zion Connection,
will celebrate the twenty-fifth anniver
Barj' of his consecration in June- His
denomination is arranging for a large
offering to be presented to the bishop.
—Syracuse (N. Y.) Christian Advocate.
The sainted Dr. Price did more during
his lifetime to break down the color line
than any man of the present century.
He not only demanded in clarion tones
that man be known as man the world
over, but he set a personal example that
called in louder tones than that ringing
voice of his.— Wilmington (N. C.) Sen
tinil.
—o—
The Star of Zion, Charlotte, N. C., ed
ited by Rev. Jno. W. Smith, is the lead
ing colored religious journal in America.
Dr. Smith is the Horace Greely of the
Afro-American press. He is a sound,
brilliant and at times sensational writer.
Dr. Smith is destined to reach the high
est notch in the great A. M. E. Zion
Dfcurch.—The Chronicle.
Bishop J. W. Hood, D.D.,Senior Bish
op of the A. M. E. Zion Church, is the
oldest Negro Bishop in point of service
ao w living. He was made bishop in
L872. Bishops Beebe, Holsey and Lane,
of the Colored Methodist Episcopal
Dlmrch, one year his junior, were elect
sd in 1878. Our Zion brethren are doing
;he right thing in making amnle, prepare
dons to celebrate the. silve' anniversary
aext June of their distinguished leader.
- Christian Index.
The Star of Zion (weekly), the official
organ of the A. M. E. Zion Church, is
ranifestmg marked improvement in the
lands of its new 'editor, Rev. J. W.
Smith, D. D. It has the snap and ring
l id energy of a living soul. Dr. Smith
s a valuable addition to the colored
mights of the quill. Rev. G. L. Black
rell, A. M., D. D., is the business mana
ger. Subscription price, fl per annum.'
FUblication office, 206 S. College St.,
Iharlotte, N. C.—Nashville (Tenn.) Bu
tie Blast.
THE ZION CONFERENCE.
We attended the annual session of the •
ilouth Florida Conference of the A. M.
ID. Zion Church at Kissimmee to-day, J
There Bishop Harris of North Carolina
7as presiding with ease and dignity.
We were introduced to the conference j
jy that scholarly and broad-hearte^^
residing elder, Rev. J. N. Clint
3ishop Harris is one 'bFTBJT^fei^pKstj
eaders of his Church and the race. He
nade us welcome and assured qs that
he “only question between Bethel and t
Sion was a bit of history.” Our'Zion
irethren have a right to feel proud of
heir great bishop who is so fatherly in
lis instructions to them.—-Florida Chris
tan Recorder. _ ' .
In commenting on the action of the
L M. E. Church for proposing present
ng the President-elect the Bible upon
vhich he will take the oath of office, the
Jtah of Zion, the official organ of the
L M. E. Zion Church, has this to say:
We do not blame Bethel for hustling
o do something famous with the in
:oming administration since the new
’resident said last October that the
inest orators that had visited him dur
ng the campaign came from the A. M.
D. Zion Church.”
It is very evident that these^wo great
Ihurches are in for sustaining their re
mtations, and that just a little jealousy :
»r rivalry exists. It seems good natured
,nd rather amusing.—Indianapolis (Ind.
freeman. '' ■
a
ZION COMMISSIONERS.
i oftbeex;
of resi
In response to a request from the
aanagers af the great fair which is ar
anging to he held in Nashville, Te
issee, Mayor Warner will soon
en local commissioners; whose duty
Till be to promote exhibits on the
>f local manufacturers and otl
erest themselves in the success i
>osition. The governor of the state has J
Jready appointed a like number \
lent commissioners. None of them•
eceive pay for their efforts,
tas not yet completed his list of ten, 1
las decided upon a portion of them i
nsterday announced that he would i
ormally appoint Rev. J. Harvey And
on, Charles P. Lee and William Spra
gue and forward their names to
rille. All of the commissioners :
id are colored citizens, and at!
>f them, Mr. Lee, will visit the e
The mayor -
-Rochester (