^ to l'' Being Spmebody Doing Something Helping Someone Cutting Somewhere fc "■■ I M . ■ I — , ■■■!■■■■> ",3,: dt- ' • > ^4" * ■ LEGEND Of tHE ROBIN. By Lena Carolyn Ahiers. . If you were an Indian child, you might hear a pathetic tale about the birth, of the robin that we love sO well- Nearly all Indians believe in foisting, so one day an old Indian chief sent hisyoung son to the woods to. go.^for. many days without food ihe longer an Indian can go without * food, the braver and better warrior the other Indians think, he will make; so there is much competition among the young folks in starving them selves. Day after day the Indian boy wandered through the , forests with out eating, getting weaker every day and seeing strange visions, but he refused to take any food. His father wanted- him to be a great warrior, and he wished to please the old chief. At last he grew so weak that he could no longer walk about, so he sat still under a large tree, and the voices he had been hearing grew stranger land nearer. The boy grew still weaker and had to lie down, but still he would not eat, and at last he died. Then in gratefulness for the indomitable spirit that thie little . Indian boy had shown the Great Spir • it turned his soul into a robin, and away flew the bird, joyously singing: ♦'Cheerily, cheer up; cheerily, cheer up.M 1 The children in Austria hear a beautiful legend of the robin which probably refers to the robin red breast so often mentioned in English poetry. This is a smaller bird than the American robin and has more brilliant plumage and belongs to the warbler family instead of the thrush family as our robing do. All Austri ans believe that hawthorne and blackthorne were used to make the * wreath of torture worn by Christ on the cross. In the spring the haw thorne is so thickly covered with white blossoms that the long, cruel spikes can hardly be seen, but they make terrible wounds. As Christ was carried on the cross of Calvary with the crown on his head a little gray bird fluttered down to him and pulled out the. thorn that was stick ing Him in the brow. The great thorn pierced the breast of the bird, ting ing itg feathers with) red, and that is why the robin has worn its red breast ever since. No bird is more loved by the poets than the gentle, joyous robin, and Saany poems have been dedicated to him. In a census taken by the United * States government it was found that there are even more robinsi that English sparrows in this country. They have made a wide range, breed ing from Mexico to Alaska, and win ter migrations take them as far soutl &g Gautemala. If food is plentiful anc the weather not too rigorous, the: are permanent residents; otherwis* March, October, and November seen to be thieir favorite months of migra tion. They are among the first birdi to come back to the north in th< springtime and among tbe very las to leave. Robing received their names in quit, a' strange way. It is said that tb early colonists named them after th cnly family described in tbe “Babe in the Wood," one of their favorit ctories at that time. John Burroughs the great naturalist, called the robii ) “the most native and democratic” o ■* American birds,' No bird has lea >, airs, more social ways, and such j cheerful nature as the robin. Hov air and Whole but of doors* vi brates with his whole-souled joyous neas, especially in the springtime! - • The American robin averages ten inches in length, measued from beak to tail. The males have attractive crange-red breasts), which, contrast nicely with their olive-gray upper parts brownish wings, and black heads. White markings on the throat, tip of the tail, and below the tail give the added touches of dainty trimming. At all seasons except the fall* the female weara, a duller col ored garb, but in autumn the birds are dressed exactly alike. In Sep tember robins molt, and then for a short time' thdj* are ^Bngless and in active. But soon they come back in their new clothes happier and more active than ever. At all times rob ins are voracious eaters, but most of their food is made up of wild fruit, insects, worms and other de structive bugs and larvae- Few birds are a greater help to the farmer, so the robin would be strictly protect ed. While Mr. Robin Is nearly bursting his throat with his beautiful song of '’Cheerily, cheer up; cheerily, cheer up” both birds build the nest, usually in the crotch of a tree. Apple trees seem to be their favorite nesting places, and the little home is made in a cup-shaped form of straw, rags, paper and so forth, cemented togeth er with mud. George Cooper has de scribed the building of a robin’s nest very beautifully: ‘ How do the Robins build their neats ? Robin Redbreast told me. First a whisp of amber hay In a pretty round they lay, Then some shreds of downy floss, Feathers too and hits of moss Woven with a sweet, sweet song • This way, that way, and across. That’s what Robin told me.” Unlike most families bf birds, both parents share in the hatching of the three to five blue-green eggs, and both feed and take care of the young birds. It is surprising how hungry the babies always appear to be, but they eat such a great amount of food that in twelve days they are nearly as large as the parents. For the first five or six days! the ugly downy-covered babies have their eyes closed tight. The youngsterg learn to fly very soon, long before they have tails, and the large babies look funny following their parents still begging for food. Two and even three broods are rear ed in a year, so Mr. and Mrs. Robin have little leisure, but they always seem happy. Stronghurst, 111. CHURCH PAYS OFF MORTGAGE. By Mrs. L. D. Ferguson. I have been reading of the great v/ork bf our Zion churches and what they are doing. I wish to say some thing of our church which is Hourse phapel. We have been pasttored by some of Zion’s best men, such as Revs. J. S. Nelson, C. M... Joshua, D. W. Tillman and others); and have been many years burdened with a mortgage, yet our faithful members stuck together trying to get rid ol this burden. Shortly after General . Conference our pastor was transfer red. We were surprised and wonden ed, what we should do. We heard [ one saying, “work on, I will be witl r you all.” There words were earnest 5 ly spoken by Rev. C. H. Edward t and our faithful Christian member, . with their leading captains put oi , lalles, raised and paid the balanc< , clue on the mortgage. We are cryinj t out, the-mortgage is paid. We hav< fought a good fight, and now we ar< looking forward to raising our gen ' eral claims, and to entertain our nex annual conference. Under the leader ' ship of Bishop B. G. Shaw we ar< 3 bound to succeed in Florida. « Pensacola, Fla. r , : E Guide us in Thy way, O Lord } and mercifully show the fountain o | wisdom of oar thirsting minds; tha _ we may be free from sorrowful heav . Iness, and may bring in the sweet ness of life eternal. ■- 1 ’ — -*— World of Women. Edited By Miss Mary. L. Mason. HAGAR UNBOUND. T, As • marvelous as are radio, aero planes movies and a thousand other latter day inventions which ! might name, none of these can equdl one which nature freely bestowed upon each normal individual, the marvel ous 'faculty of imagination. By mean® of it let Us journey back to a remote age, and an ancient civili zation. Stand with me where the fertile plains of Mamre border the arid desert, and behoid silhouetted againstt the glowing colors of a gor geous oriental sky, the figure of an African slave woman, bearing a jar of water, on her head, a loaf under one aria and tenderly Clasping the hands of a lithe, dju^-eyed, £oy. Seer bef*\urn* 't»lowl7 away from the fer tile fields and the happy tents to ward the arid desert, with its bound less freedom and its unspeakable privations. It is Hagar, eternal type of the bondwbman,—devoted, ex ploited, abandoned. We tarry not; painful sympathy wings pur departure. Swiftly across the centuries we fly to a new age and a' new clime, where men dream cf a new and happier social order. But a new Hagar is here also; far from home and loved ones, dumb with the anguish of a severe bond age among bard taskmasters, who in the language and customs are well nigh incomprehensible. But she struggles on and up to a kind of bodily freedom bought with Mood and tears t until within the last decade she has found herself stand ing beside her fairer sister on the threshold even of political opportu nity. China—Her Womanhood. China is now in the spotlight of nations. A great nation, comprising one fourth of the world's population is at war. The destinies of the larg est group of women In the world is at stake. What a spectacle they pre sent,! These women who. perforin as laborers and stevedores Home of the hardest work in the world; who rear the largest families; wjho' usna^y have no happiness in th$Ir marriag es; who look forward to becoming mothers-in-law and rulers in ti e households of their sons before as serting. any individuality. What will they do when women of the world begin to find them among the active factors in the life of their country and the world? Already they have organized to fight for the young China movement; they, are studying in the world’s fore most universities; they have become skilled medical practitioners. They have demanded to be the one wife of one husband. Keep your eye on the womanhood' of China. Astounded ^America, holding ajai the door of larger opportunity to woman, gasps—the white woman may enter, ye3( but this Hagar—shaU she too enter? 13 she worthy? In subsequent passages of this se ries we shall consider her claims under the title of HAGAR UN BOUND. Washington, D- C. BISHOP JONES IN GEORGIA. _,—--i By MP«. O. L. Burk*. Dr. E. D. W. Jones recently vis ited the South Georgia conference The members and friends of Jone; chapel A. M. B. Zion 6hurch o Harlem, Ga., were highly favorec with hi8 presence Thursday night Sept. 18th, accompanied by the pre siding elder, Rev. J. S- Campbel ■ of the Athens district and also Rev 1 T. H. Huff of the Baptist church 1 Bishop Jone8 preached an excellen 1 sermon which was highly ajpprecial 1 ed and enjoyed by'all. • He made a lasting impression o: ! all both Methodists and Baptists s Remarks were made by the presidin elder. A small douation was give b to the bishop as an appreciation ‘ Bishop Jones then gave a Ipcture o 5 the need of the Church work in Ge< gia. He has won the love and n spect of all the people in this stat -where he has been. He is the right man in the rig! I> place; and we pray for God’s bem diction to resit upon him and hi 1 family wherever he may go. An ‘ tfe hope that he will be with us agai •ftta very early dat^s • Harlem, Ga. m REVERENCE Planted in Childhood will Bear Fruit in Manhood j in BETTER LIVES i NOBLER aTIZENS | SUNDAY SCHOOL LESSON. Edited By Dr. 1. Frauds Lea. LES80N IV—Oct. 26, 1624. THE 8TILLING OF THE 8TORM 1. Golden Text: Wlio then is this, ♦hat even the wind and sea obey him? Mark 4:41. 2. Memory Verse: Even the wind and the sea obey him. Mark 4:41. 3. Time: A.. D. 31. 4. Place: The Lake of Galilee. 5. Leading Thought: Who stills the tempest in our lives? 6. Historical Background: * There were, while Jesus was on earth a thousand opportunities to show his real character to those whom he sought to hold and train; and Jesus made the beat of them from time to time. And how on the Lake of Galileo while the disciples are rowing over, with Jesus in the boat asleep, thfere arises a mighty storm. The disciples rowed a little with all skill at their command. But fa the teeth cd the storm they mads no progress,. Remembering: that Jesus was aboard, they sought help of him. And as one Master of the raging storm, he rebuked, and a calm fol lowed . . 7. Topical Outlines. I. The disc'pies’ departure, v. 35 3G. II. The storm at sea, v. 37-38. IH. Jesus rebukes the storm, v. S9-41. The Lesson Exposition’ A. Tne Di8cipfes? Departure. Perhaps after tlie feeding, the Master is anxious to avoid the mul titude; and so in order to escape them, he leaves the place and goes across the sea; or at least directs his disciples. Being weary of the journey, he falls asleep in the boat; thus his human nature gave away as in the rest of his brethren. B. The Raging Storm. Matt. 8: 23-27; Luke 8:22-25. Storms at sea are natural, and es pecially so in Palestine. It is said that often a storm arises in a very moment and sweeps with fury across the lake. Having done their best, having exhausted every means at their com mand, and having failed to bring the 3hip to land, they seek Jesus., Master, carest thou not If we perish? He re buked the wind. No mere man could have assumed such a task, and cer tainly no mere man would have en deavored to calm the sltorm, com manded the &ea to cease its roaring, and bade it to be peaceful. Peace, be still. And there was a calm. No mistake could have been made by the writer; for. he got his informa tion, no doubt from Peter, for whom Mark wrote the thrilling story of the life of Christ. And was great calm. We must ri*k in this case, the cor rectness of the statements made, or human testimony, the testimony pf those who were eye-witnesses of the incident. Peter was in the crowd, and perhaps, told it to Mark, Who made this record. C. Rebuking the 8torm. Thus; the Master rebuked the storm, and there came, as reported by Peter, and recorded by Mark, a calm. Why are ye so fearful? Notwithstanding the presence of Jesus, the disciples were fearful. There is always some awful dread in the elements of na ture, water, wind, fire; these wild el ements oftentimes overawe ns and frighten us, even as they did the dis ciples 'at sea. And as they did, we jamiiy ALTAR too, often forget the presence of Jesus,. How is that ye have no faith. In. these words Jesus gives the ground ctf their flight; they were lacking in faith and this is the cause of their fear. They feared exceedingly. The incident added confusion, and while they are now out of the storm, they have more concern now than while in the storm. Perhaps their fright is founded upon conscious unworthi ness; for these sinful men felt them selves in the presence of the God, for they exclaimed: What manner of man is %Hs, thht eVSn the sea obey him? THE WASHINGTON DI8TRICT CONFERENCE. Rev. W. M. Spaulding The Washington district confers ence, W. H. and P. M. and V. C. E. Societies, of the North Carolina conference WaB highly entertained by the.good people of Hookerton circuit (N. C.), September 17-19. These people lived up to their former repu tation as entertainers. They were marshaled by that wide awake pas tor and presiding elder, Rev. T. S. Msultsby. j , Revs. W. J. P. Moore, T. W. Thurston, W- M. Spaulding, J. G. Colling, and T. S. Maultsby delivered sermons during the conference. More time than usual was given over to Institute work, in which the local preachers and young pastors were helped to solve their problems. In a lengthy discussion on the pres, ent day Class header, the sentiment prevailed that be is largely respon sible for spreading or retarding the Ckureh. The complaint was made that the present day class leader, generally does not function as in the days of old, and where this condition prevails; the spirit and customs of Zion Methodim are passing away. Ministers and laymen alike were urged to keep the law of the Church, as handed down to us by the fathers and revised by the General Confer ence. In the discussion on “Methods of Evangelism,” it was admitted that there is' a place for the evangelist, who “brings them in” in large num bers hut a larger per cent of those who “stay” are brought in by pastor evangelist, who “brings them in” one by one’ through personal touch and contact. Dr. ¥m. Sutton, the famous “Trenchman,” president of the Eastern N. (C. I. Academy and pre siding elder of the New Bern dis trict, was1 there and told us about “The Church School and Religious Education.” The Pall t^rm Is now open, with a large enrollment. Students going from this school to college, have no trouble in getting credit for work done here. The churches in thiei district were reported to ,be in fine shape. Dr. J. C. Henderson is putting in a new heating plant at Washington, N. C. Rocky Mount is looking forward to a new church. At Tarboro, Dr. T. W. Thurston is still following up the Daapy Memorial Institutional Church idea. This? church will bo modern and ^suitable for the new Re ligious Educational program, which is destined to be the plan of opera ton in the next generation. Dr. J. S. Shaw is in the base ment of a large brick edifice at Greenville, N. C., and expects to entertain the annual conference “TJp Stairs” in November. The circuits! are doing well and are having good revivals. An Unsolved Problem. The committee oh Church Exten sion wag asked for a plan to build up Zion in a score of towns and vil lages within the bounds of the con ference where we have no church Solving thisi problem will be our Con ference Program” for the next year. Dr- Lord and Mr. W. C. Redding are the delegates to the. annual con ference. Rocky Mount N. C. > 5atsk..!. I