60 - SECOND
I SERMONS
t
II FRED DODGS h
V- .fr.-l
' ~ ■ i, .•!
Text: “Sdcurity is mostly a
superstition.” Helen Kleller.
*Pwo caterpillers once felt, thei
large to crawl out on a twig and
Spin cocoons. As they prepared
fe the sleeip which would pre
their transformations, a
butterfly flattered by.-v-JOne
caterpiller, watching the butter
fly soar and dip in qncagtain
flight, called to the othda j
‘‘l’m glad I’m ithis
tree. You’ll never catieii ! ' ; 'mei go
ing up in pne of those UfSigs.
s®ost of us want the snug,
smug security of the caterpiller.
► #e would like everythinjWpl be
comfortable forever. YeCTwith
4* caterpiller, we evegiially
THE CREEL CENTURY
By HEINZ Rtt£MAN, WaynesviUe, N. C.
Unless we use the
years of this century in
wby than we have used tisit first
60 years of it, this centyaV will
rightfully go down in hi&pry as
tiiO most cruel one sinqe the
birth of Christ. Never before in
the history of mankind/have so
many shown so much' - ' cruelty
and so much contempt dfer their
fellowman as in this century.
Rarely in the history of mankind
have so many cared so little
about what happens to the other
fellow. Rarely before ip any of
the other nineteen centuries
have so many cared so, little
about the Ten Commandments.
Jit is true that we have in
dustrialized part of the world.
It is true that child latfcr "has
been abolished in a feW“ coun
tries. It is true that malaria
1H many parts of the world does
not exist any more. We. have
the stuff to create daily'’head
lines, but we are not fielding
and we are not creatirig.’ We
are not consolidating, ijor are
We considerate.
*So far, this century has al
fljfcdy seen two bloody world
Arabs, far more cruel
thing heretofore knowij in his
tory—maybe not the individual
Action of each soldier, but coi
i actively the cruelty has not
been surpassed since uehejybe-
Sf“fe did so many children lose
Sir fathers or wives thei? hus-
Niver before have dictators like
'/Skim, Hitler, Mussolini, * and
binds in such a short time,
fiefon been able to inflict: so
J$UCh cruelty on so maqyj op-j
IjiMtonts in more fiendish ways
ujS *o short a time. " . , , |
' i Billions are being spent to I
satellites, dog houses ' and I
similar contraptions into, outer
space, while half the world goes
to bed hungry every night.
Never in the history of mankind
have so many professed to be
lieve in a certain religion and
never have so many lived up; less
to what they professed to be
lieve in. Never has the indus
trial or farm machinery of the
, so-called developed nations peen
.able to produce more, yet the[
distribution is no better than
in the days of Columbus. For
what is the sense of being able
to produce and produce and pro- 1
duce, if at the same time we
are not able to make a paying!
customer out of every human be-1
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fiiid that security is most super
stition. Helen Keller added,
“Security does not exist, in na
ture nor do the children of men
as a whole experience it.”
Striving for security, however,
is necessary. Without it there
would be no achievement. Yet
We are most secure when we ac
cept the fact that security is a
mirage. When we admit that
change is always with us; that
today’s security can be tomor
row’s insecurity, we build a
resilience that makes us secure.
Change does not surprise, shock
nor devastate us. We expect it.
Then we 'are as close to security
as this wonderful, growing world
will perimt.
ing in the world?
Never has so much money been
foolishly wasted, both on arma
ments and charity, in the form
of foreign aid and other gim
micks as in this century, without
that it has helped humanity in
any way.
Shall we muddle through the
remaining 40 [years of this cen
tury the way we have gone
through the first 60 years? Is
there any hope that something
may be changed? Yes, there is.
Too many of the “haves” have
become worried about anything
that could smack of revolution,
since this is associated with the
rolling of heads and, therefore,
everyone who does not want to
be considered an outcast of so
ciety talks about evolution.
Evolution is all good and well;
heads should certainly never
roll, blood should never flow to
bring about a change, but if we
don’t adjust our emotions and
our mental abilities to the scien
tific and technical progress that
is being made, humanity can
not keep up with itself.
“Everything has to go slow and
easy, and for heaven’s sake, let’s
not ever take any chances with
anything.” The only thing that
is being done fast is the killing
of people in wars and under
dictatorships. “As to .the rest,
let’s makd as many 5, 10, 20,
and 50-year plans as we possi
bly can; let’s appoint as m,any
committees all over the world
as we have room to put them.”
In other woftls, let’s pass the
buck not just to the other fel
low, let’s pass it on to the next
generation and the generations
thereafter.
Where then lies the hope for
I a change? Who can save the
last remaining four decades of
'this century? Basically, only the
United States. This is the first
time in the history of mankind
that one nation has been singled
out against its will, and has been
appointed the leading nation of
the world, and we are the lead
ing nation of the world even for
our enemies, communist Russia
' and communist China. England
in her heyday wanted to be con
sidered the leading nation of the
world, and did everything possi
ble to hold that title. It slipped
'away; we got it against our will
| and we don’t know what to do
.with it. We are like the young
I college-educated fellow who
I grew up in a vacuum. His fath
er dies and the fellow finds
himself-one fine morning at the
head of a multi-million dollar
.corporation, and he is unable to
give this corporation any direc
tion. He is unable to continue,
to breathe life into the people ,
and into the business. Before i
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THE CHOWAN HERALD. EDENTON. NORTH CAROLINA. THURSDAY. DECEMBER 31, 1959.
long the family sells out to a|
publicly-owned corporation, who
appoints a professional manager.
We lack direction, and the world
does not have any idea what
we stand for, and we say one
thing and do another thing. Wej
talk about the oppressed people
of the world, and we proclaim
every day another “day”—either
‘“Captive Nations Day” or “Miss
America Day”, and yet the world
witnesses the spectacle of a ma
jority in our own nation with
holding equal facilities or equal
opportunities from a minority.
That we have reasons for doing
so we understand. But unless
we can “sell” these reasons to
the people in other countries,
they are just not good enough
if we want to live in peace, re
spect, and friendship with the
rest of the world,.
We talk about Christianity and
fail to understand that these are
empty words to a hungry and
starving world when, at . the
same time, they know that our
$lO-billion farm surplus is rot
ting away. We probably pro
duce as many great men today
in our nation as we have in the:
last century, but possibly the|
great* men do not get that samej
chance any more. We want to
elect people that are absolutely!
“safe”. Safe for what? Safe in
letting us sleep? Safe in not
troubling our delicate peace of
mind? Why make an effort for
peace of mind when we can get
it for a dollar out of a bottle,
either in liquid form or in the
form of tranquilizer pills? Nev
er in the history of mankind
have so few needed so much
liquor and so many tranquilizer
pills every day. ‘Does this not
show what fun we are missing in
life? Does this not show how so
many of us are running away
from reality instead of facing
life, grabbing it and living if
while we are able? This world
is not going to wait forever for
us to wake up to our obligations
if we keep on running away
from them also in the next four
decades. This world is going
■ to appoint some other nation as
i leader of the world. How we
will fare under such circum
stances is hard to say. Whether
we will be able to enjoy all the
“comforts of home” in the way
we have been doing it lately,
and enjoying it, is another ques
tion.
(. Obvious Reason
Little Betty was crying bitter
ly. Her mother asked what was
the matter.
“800 hoo! My new shoes
hurt me.” • -
“Well, no wonder! You have
them on the wrong feet,” re
plied mother.
Betty kept crying and would
not be comforted. “I -haven’t
any other feet,” she protested.
Take care how thou, offendest
men raised from low condi
tions. —Thomas Fuller.
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OPEN WEDNESDAY
AFTERNOONS
IV/fa/te Cfiurcfi - Qoing a Ha Sit
Sunday School Lesson
PIONEERS FOR CHRIST
International Sunday School
Lesson for January 3. 1960
Memory Selection: "Repentance
and forgiveness of sins should
be preached in his name to all |
nations." (Luke 24:47).
Lesson Text: Acts 13.
Today’s lesson is the first in
a fhree-session unit on “The
Church Shares Its Concern.”
The aim of this unit is to show
that the concern of the gospel
should lead existing churches to
reach out to others with the
good news of God’s love in
Christ.
In our Scriptures for today we
read of Barnabas and Saul (later
called Paul) teaching the Holy
Gospel in the synagogue of the
Jews in Antioch. We read, fur
ther, of how, consumed by jeal
ousy of the crowds that gathered
to hear the Apostles preach, the
Jews turned away, and Barnabas
and Paul turned to teaching the
Gentiles.
But, whatever difficulties these
two disciples encountered in
their efforts to spread Christian
ity, it cannot be idenied that the
church at Antioch was an ac
tive one. When we recall how
Chowaii County Churches
EDENTON BAPTIST
REV. R. N. CARROLL. Pastor
Sunday School at 9:45 A. M.
Morning worship service, 11 A. M.
Training Union at 6:30 P. M.
Evening service at 7:30 o’clock.
Mid-week prayer service Wednesday
at 7:30 P. M.
GREAT HOPE BAPTIST
REV. HENRY V. NAPIER. Pastor
Sunday School at 10 A. M.
Womhg worship second and fourth
Sundays at 11 o’clock.
Evening worship first and fourth
Sundays at 8 o'clock.
Prayer' service Wednesday at 8 P. M.
ROCKY HOCK BAPTIST
THURMAN W. ALLRED. Pastor
Sunday School Sunday morning at
10 o’clock.
Morning worship at 11 o’clock.
Training Union at 7 P. M.
Evening worship at 8 o’clock.
EDENTON PRESBYTERIAN I
REV. JAMES MacKENZIE, Pastor !
Sunday School Sunday morning at
10 o’clock.
Morning worship at 11 o’clock.
Girls’ Meeting—all teen-age girls—,
Sunday. 6:30 P. M.
Christian Service Brigade—all teen
age boys—Tuesday. 7 P. M.
Mid-week Prayer Service—Wednesday
night at 7:30 o'clock.
FIRST CHRISTIAN
REV. E. C. ALEXANDER, Pastor
Sunday School at 10 A. M.
Morning worship at 11 o'clock.
Young People’s meeting at 6:30 P. M.
Evening worship at ’i .30 o’clock.
Wednesday evening service at 7:30
o’clock.
ST. ANN’S CATHOLIC
REV. C. F. HILL. Pastor
Sunday Masses 8 and 11 A. M.
Confessions before every Mass.
Sunday School 11:45 Sunday A. M. I
Convert Instructions or private con
sultation by appointment. Phone 2617.
CENTER HILL BAPTIST
REV. HENRY V. NAPIER. Pastor
Morning worship at 11 o’clock first
and third Sundays.
riday School at 10 A. M.
T. U. at 7 P. M.
Evening worship at 8 o’clock second
and fourth Sundays.
Prayer service Thursday at 8 P. M.
EDENTON METHODIST
REV. RALPH FOWLKES. Pastor
Church School Sunday morning at
3 ’45 o'clock
Preaching - service Sunday morning at
11 o’clock.
MACEDONIA BAPTIST
REV. L. C. CHANDLER. Pastor
Sunday School at 10 A. M.
Preaching every Sunday morning at
11 o’clock and every Sunday night ati
7:K> o’clock. . _
Prayer meeting Wednesday night at
7:30 o’clock.
WARWICK BAPTIST
REV. R. B. COTTINGHAM. Pastor
Sunday School at 10 A. M.
Preaching service at 11 A. M.
BTU at 7 P.M.
Preaching servteee at 8 P. M.
Prayer service Thur*dya nights at 8
o’clock.
SAINT PAUL'S EPISCOPAL
REV. GEORGE ». HOLMES. Rector
8:00 A. M.. Holy Communion.
9:30 A. M.. Church School.
10:00 A. M.. Adult Bible Class.
11:00 A. M.. Morning Worship.
7:30 P. M.. Young CTiurchmen.
Wednesday. 10.30 A. M.. Holy Com
munion.
BALLARD'S BRIDGE BAPTIST
REV. LAMAR SENTELL. Pastor
Sunday School Sunday morning at 10
o’clock.
Preaching services at 11 A. M. and
8 P. M.
Prayer meeting Wednesday Might at
8 o’clock.
CHURCH OF GOD
REV. JOHN MARTIN. Pastor
Sunday School at 10 A. M.
Preaching service at 11 A. M.
WPE Sunday at 7 P. M.
Evening worship at 7:30 o’clock.
JEHOVAH'S WITNESSES
R. P. LONG. Congregation Servant
Bible study at 3:00 o'clock Sunday
afternoon at Kingdom Hall.
Bible study Wednesday night at' 8
o'clock.
Service meeting and ; ministry school
Friday nights at 8 o'alick.
ASSEMBLY OF OOP
REV. AND MRS. OTgTS DENTON.
Dm&M*BLtaK Brain
they sent famine relief to their
fellow Christians in Jerusalem
we realize that this group of
persons had an outgoing spirit.
Factors like these made the
church at Antioch a natural for
the first Christian missionary
base. But what actually releas
ed the expansive drive of these
churchmen was their earnest
commitment to the guidance of
the Holy Spirit.
Too, this church showed that
a congregation must reach out
geographically. On their first (
trip out of Antiooh, Paul and
Barnabas started new churches
two or three hundred miles away
from home.
| Today we have a wonderful
j opportunity for “reaching out” to
our fellowmen. The world’s
population is truly “exploding,”
as the experts have put it. We
will, in not too many years dis
tant, be faced with feeding,
clothing and educating these
teeming millions. But we have
an immediate and urgent duty
|to them NOW. For Christians
I it is a most significant fact that
these billions being born are
God’s children who must be
brought into a knowledge of God
in Jesus Christ. Every increase
in the world’s population brings
a larger mission responsibility
. (Continued on Page 10)
YEOPIM BAPTIST
Sunday School Sunday morning at 10
o’clock .
Preaching services every first and
third Sunday morning at 11 o'clock.
EVANS METHODIST
REV. FRANK FORTESQUE. Pastor
Preaching services every first and
third Sundays at 9:30 A. M.
CENTER HILL METHODIST
REV. FRANK FORTESQUE. Pastor
Preaching services every first and
third Sundays at 11 A. M.
COLORED CHURCHBS
PROVIDENCE BAPTIST
REV. F. H. LaGUARDE
Sunday School at 9:30 A. M.
Morning Service at 11 o'clock.
Evening service at 7:30 o’clock.
Prhvpr meeting Wednesday night at
7:30 o’clock.
Young people’s and senior choir
practice Friday nights at 8 o’clock.
Men's Bible Class meets Monday
night at 8 o’clock.
ST. JOHN THE~EVANGELIST
EPISCOPAL
REV. CLYDE BEATTY. Minister
First Sunday at 11 A. M.. Holy Com
munion and sermon.
Second Sunday at 9 A. M.. Holy Com
munion.
Third Sunday at 9 A. M.. Holy Com
munion.
Fourth Sunday at 11 A. M.. morning
prayer and sermon.
Sunday School each Sunday after
noon at 3 o’clock.
CHURCH OF GOD IN CHRIST
ELDER J. A. SAWYER. Pastor
Every second and fourth Sunday.
Pastor's Day.
Every first and third Sunday. Church
Day.
Sunday School at 11 A. M. to 1 P. M.
Prayer and Bible Band Tuesday
night at 8 o’clock.
Wednesday night choir practice at
7:30 o’clock.
Thursday night choir practice rt 7:30
o’clock.
Friday night Pastor’s Aid Society at
8 o clock.
Saturday night young people’s Bible
quiz and recreation.
WARREN GROVE BAPTIST
REV. J. E. TILLETT Pastor
Sunday School at 10 A. M
Preaching service at 11:30 A. M.
every second and fourth Sundav.
Women’s Educational and Mission
Union meets every fourth Sunday after
the morning service.*
WELCH'S CHAPEL BAPTIST
REV. W. H. DAVIS, Pastor
Sunday School at 10 A M.
Preaching service first Sunday at
11:30 A. M.
ST. JOHN BAPTIST
REV. E. E. MORGAN. Pastor
Sunday School at 10 A. M.
Services every i first and third Sun
days at 12 o’clock noon.
PINEY GROVE A. M. E. Z.
REV. M. H. EBRON. Pastor
UNION GROVE A. M. E. Z.
REV. J. E. GORDON. Pastor
RYAN GROVE BAPTIST
REV. M. A. RIDDICK. Pastor
GALE STREET BAPTIST
REV. RAYMOND A. MORRIS. Pastor
Sunday School at 10 A. M.
Services every second and fourth
Sunday at 11 A. M.
Prayer meeting Thursday evening at
8 o’clock.
ST. LUKE CHRISTIAN
REV. KELLY GOLDMAN. Pastor
JEHOVAH'S WITNESSES
ELDER J. C. HALL Pastor
CENTER HILL BAPTIST
REV. H. C. SAUNDERS. Pastor
WHITE OAK CHAPEL BAPTIST
REV. R. M. McNAIR, Pastor
KADESH A. M. E. ZION
REV. L. A. WILLIAMS, Pastor
Sunday School at 9:30 A. M.
Morning worship at 11:00 o’clock.
Evening service at 7:00 o’clock.
PLEASANT GROVE A. M. E. Z.
L. SCOTT. Pastor
Sunday SHrtol at 10 A M.
Morning worship service at 11 o’clock.
Choir rehearsal Wednesday nlgjt at
8 o’clock.
CANAAN TEMPLE A. M. E. Z.
REV. W: H. SESSOM. Pastor
Sunday School at 10:15.
Morning worship at 11:30 o’clock.
Young People’s meetlne at 2 P. M.
Evening service at 7:30 o’clock.
Tuesday night first Senior Choir
practice at 8 o’clock.
Wednesday night second Senior Choir
practice at 8 o’clock.
*' *' 11 iiWui '
V
THE CHURCH FOR ALL . . .
ALL FOR THE CHURCH
The Church is the greate factor on I
3 sarftl trrl Come January first,’ you're going Wget,
spiritual values. Without a strong Church, & present ... a gloriOUS preSWlt Os 365
nchr, democracy nor civilisation can bright, Uncluttered daj’S.
survive. There are four sound reasons or j
why every person should attend services '
Kguiariy and support the Church. They What you do with them, is ftfccgely up to l
E J°"- Each ° f rear is now a Wank
community and nation. (4) For the sake PUgG ill the notebook Os .VOUl’ life —» and .
of the Church itself, which needs his Only yOU C3n fill it.
moral and material support. Plan to go
to church regularly and read your Bible _ ,
<ia>iy. Don’t clutter up the first page by making
a lot of useless resolutions. Instead.*— spend
- „ „ . _ . „ that time by going to church.
Day Book Chapter Verses
Monday Psaim* 77 i'-?4 ‘ Turn to God the first day of the year, and
Wednesday phiiippiana j? 10-12 I stay with Him. Put your faith in Him, and
I Friday lay Ephesian, s U in His church. With His help, you cai make
j I ®r Q ““* 9 35-39 this year the finest one you’ve ever livedo <
These Religious Messages Are P üblished In The Chowan Herald
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PAGE NINE