PAGE SIX section two SCHOOL AND YOUR CHILD rtJ#*, Jphn Corey. Appalachian SUie Teacher* College Don’j Force a Lefty tWM| Right-Handed If (more southpaws appear on baseball diamonds within the next! few years, there’ll be good reason for the increase. Tb s percentage of left-hand ers ?ntering school in the last 15 y ;ars has more than doubled, acco ’ding to Dr. Frank Freeman, dear emeritus of the University of California (Berkley) school of education. Where only five out ■of a hundred youngsters were left-handed in 1945, the number is now 11 out of 100. Prpfessor Freeman attributes the rise to a change in parental attitude. Itiused to be that Mom and Dadi would exert pressure on Junipr to use his right hand if the 'lad appeared to favor his left.* They did this for a good reason. A southpaw holds his own on the baseball field, but he Saces a distinct disadvantage whep it comes to writing. Because our system calls for writing to the right, the lefty’s hand naturally covers and smears words as it moves across the page. To avoid this the southpaw tends to hook his hand above and around the page. The awkward position certainly isn’t conducive in graceful style. Mbst parents have decide 1, howfever, that this disadvantage is less harmful than the possi ble b'syphological effects if Jun ior iagforced to change to h.s . right hand. For instance, in numerable cases reveal that such attempts have been follow ed by speech disorders such as stuttering. The interpretation is tnat changing the naturally let. handed child disturbs the do:: i nance of the right cerebral cor tex, which is normal for him. Stuttering can also be caust 1 by conditions other than t.: hand-switching itself. Emotion al up&t may be engendered bv the nagging of the child I y parents land teachers who a e trying to "correct’’ his left handedness, states Dr. Floyd L. Ruch in his book, Psychology And Life. The facts are not entirely con sistent, however, and the issue remains somewhat unsettled. Dr. Abram Blau recently wrote a book. The Master Han 1 presenting evidence in support of his belief that right- an I left-handedness are not inborn but developed as habit. He recommends that parents tactfutly encourage the small child to favor the right hand from the beginning. If the child resists the parental efforts and continues to use his left ban '< he does so because of oontrari nsss (“negativism”), Dr. Bla't: believes. Dr. Albert J. Harris, directo ®f the Educational Clinic at Queens College, New York City, takes the opposite position: , “Hand preference is primari-1 ly biologically determined,” he] says. "Attempts to switch a: left-handed child can be dam-! aging, particularly if they oc- j cur around the time a young ster is learning to talk, read, or write. However, I would like to emphasize that damage may result any time if the child is made to feel ashamed of his left-handedness or punished for his inability to change." Which is right? What is the parent to do? Dr. Freeman of the Univer sity of California is one of the! nation’s leading handwriting au-. thorities. He offers this sound Good Reading for the Whole Family •News •Facts • Family Features Hm Christian Sc tone* Monitor Om Norway St, Boston 15, Mom. Sond your nowipapor for ttw tfcns ■hotfwd. Enel osod find my chock Or money onter. 1 yoor *2O □ • mni*yon J month. |5 0 —ii 11 ■ i | rwnw ***£""' /Air— Wm WKm evOP philosophy, which most parents have followed and which prob- I ably accounts for tfie increase j of left-handers: First, assess as accurately as possible the degree of Junior’s hand preference aijd the dif ference in skill in the use of the two hands. This may be i done by having the child pep | form everyday acts, such as using scissors or hammering,) and noting which hand he uses more skillfully. If the test reveals a prefer- , ence and skill in favor of the! ; ieft hand, the child should be \ encouraged to be a lefty. If there appears to be little dif ierence, Dr. Freeman recom mends encouraging Junior to use his right hand, but with out exerting pressure. Dr. Harris of Queens College' goes a little further. "The only safe policy is J i‘hands off’!,” he says. “History, reveals no lack of left-handed j heroes in any field of endeavor j . . . Let’s not fill the guidance ■clinics with disturbed young sters needlessly and foolishly forced into right-handedness.” j | How can parents and teachers taking this sane approach help Junior the southpaw write bet ter? | D,\ Freeman advises: ! Encourage the proper hand- • and-arm position by teaehirfg hem to place paper with the top tilted toward the right in stead of the left. This usually pi events him from using the j hooked position in which the hand is placed above the writ ing and wrist bent around it. Allow Junior to continue manuscript writing indefinitely, 1 because it’s easier for the lefty. 1 Manuscript writing is the type used by first and second grad- 1 e,s. However, it’s not “baby” | style. Actually, for many pur-j poses, it’s a better method than j cursive. A slightly harder-lead pencil and a ballpoint pen that doesn't smear is easily help the lefl- /• ***** '»*•«'»***»■ J/ “The very essence of free government consists in con sidering offices as public trusts bestowed for the good of the country, not tor the benefit of an in- | dividual or party.” j We have a r ro °er cons : dera- i lion for cu- responsibilities ' to the ccumcn"'. an J serve with f.deF'y en_ co-rtesy. f urnfeu | Funeral Home] //O WAL B£MARL£ST. i n ctm edenton,N c . 24HR»^ f Burial association I A long distance x call is always next best^ When distance separates you from friends or loved ones on special occa sions, nothing will bring you closer than a iong distance telephone cafl. Nets time you can’t be somewhere in (gBfe&l) person, do the next best thing an<J 'ss' A call long distance. The Norfolk & Carolina <Jj| Telephone & Telegraph Co % THE CHOWAN HERALD, EDENTOK. NORTH CAROLINA, THURSDAY. APRIL 20. 1961. iPUpp jP ifr <£j| ® ■ wppm PHOTOGENIC—LiIIy, a 450- pound hippo, gives opt with a heap of no expression. The animal was sold by tpe New York Central Park Zoo to a circus. hander. Permit him to use a type writer when he’s old enough. Authorities have actually found, according to the National Edu cation Association, that all chil dren do more and better crea tive writing if they use a type writer. For she left-hander, this could be great news. (Editor’s note: Readers having questions concerning education are invited to send inquiries to School and Your Child, Appa lachion State Teachers College, Boone, N. C. WHAT YOU SHOULD KNOW ABOUT YOURSELF Ever analyze your real faults, talents and goals? Test your self in the absorbing feature which helps you gauge your worth. Don’t miss "Be Your self” in the April 23rd issue of the American Weekly distribut ed with the BALTIMOTE SUNDAY AMERICAN on sale a* your local newsdealer Vegetable Plants Flower Plan ts Shrubbery Nine Varieties in Tomato Plants from Big Boy Hv brid to Tree Tomato. Pepper and Egg Plants • FLOWER PLANTS SH'EKT WILLIAMS SALVIA ENGLISH DAISIES lIASKET OF GOLD n\DV TIFT GERANIUMS PETUNIAS FRIMA DONNA PALEFACE KINGO Dili RLE PETCNIA TANGO MAYTIME GLITTER WHITE MAGIC POPCORN FIRE CHIEF COMANCHE • SNAP DRAGVS' VERBENA AGERATI M COLEI'S BEGONIAS IVr Guarantee The Plants We Plant! Leary Plant Farm 8 Miles from Edenton N. C. 32 North on tile Kooky Hook Road I ——— "" * 1 let's go to Church fun dag Sunday School Lesson WHEN HUMAN WISDOW FAILS International Spnday Schoo) Lesson for £nril 23rd, 1961. Memory Selection: "The of she Lord, that is wisdom: and to deoart from evil is under standing-" (Job 20:28'. Lesson Text: Job 4:1-8; 8:1-10; 11; 21; 37:14-24. For today, each adult among us should ask ourselves this question: “Is our idea of God too small?” In the early days of Chris tianity God was, primarily, thought of as being a tribal dei ty, rather than the God of the whole Universe. He was a “lo cgl” God, involved only in the affairs of the tribes of Israel. He was pictured as being con cerned with intertribal justice, with family affairs, with flocks of animals and the simple in dustries of a tent-dwelling, wan dering people. When they were at war with an enemy tribe, God was thought of as fight ing with th:m against the enemy and the enemy’s god. The vic tory of one side proved to both Chowan County Churches I TEOPIM BAPTIST Sunday School Sunday morning at H o'clock Preaching services every firm ani third Sunday morning at 11 o'clock EDENTON BAPTIST REV. R N CARROLL. Pastor Sunday School at 9:45 A M. Morning vvoi'ShlD .service. 11 A. M. Training Union at 6:30 P. M. I Evening service al 7:30 o'clock. Mi l-week prayer service Wednesday at 7-30 P. M. \ GREAT HOPE BAPTIST I REV HENRY V. NAPIER Pastor Sundav School at 10 A. M Morning worship second and fourth Sundnvs at 11 o’clock. Evening worship first and fourth o ,v’ Prayer service Wednesday at 8 P. M CENTER HILL METHODIST REV PRANK FORTFNOIIF Paste,’ Preaching services every first and third Sundays at 11 A M. EDEfntJN PRESBYTERIAN REV. JAMES MacKENZTE. Pastor Sunday School Sunday morning at 10 o’clock. Mnrnlrn: worshlo at 11 o’clock. Hlrls’ Meeting—all teen-age girl*— Sunday. 6 30 P M. Christian Servlet Brigade—all teen ge hovs—Tuesday. 7 t" '..i. M’.d-week Prayer .Service—Wednesday tght at 7-30 o'clock. FIRST CHRISTIAN REV E C. ALEXANDER. Pastor Sunday School at 10 A M. fornlne worship at 11 o’clock. Young People’s meeting at 6 .30 P M. Fvonlre worship at 7.30 o’clock. Wednesday evening service at 7:30 clock. ST. ANN'S CATHOLIC HJSV. C. F. HTLL. Pastor Sunday Masses 8 and 11 A. M. Confessions before every Mass. Sunday School 11: '3 Sundnv A. M. Convert Instructions or private con sultation by appointment. Phone 2617. CENTFR HILL BAPTIST REV. HENRY V. NAPIER. Pastor Morning worship at 11 o'clock first and third Sundays. Sunday School at 10 A. M. R T U. at 7 P M Evening worship at 8 o'clock second and fourth Sundays Prayer service Thursday at 8 P. M. EDENTON METHODIST REV. RALPH FOWLKES, Pastot Church School Sunday morning at 9*45 o’clock Preaching service Sunday morning at II o'clock. MACEDONIA BAPTIST REV. GORDON SHAW. Pastor Sunday school at 10 A. M. Prear.ilng every Sunday morning at 11 o'cl >ck and every Sunday night at 7*30 o clock Prayer meeting Wednesday night at 7:30 o’clock. WARWICK BAPTIST REV. R. B. COTTINGHAM. Pasta. Sunday School at 10 A. M. Rveaching service at 11 A. M. LTU at 7 P. M. Preaching servlcee at I P. 11. Prayer service Thursdya nights at 8 o’clock. SAINT PAULAS EPISCOPAL REV. GEORGE B. HOLMES. Rector 8:00 A. M. Holy Communion. 9:30 A. M.. Church School. 10 00 A M.. Adult Bible Class. 11:00 A. M.. Morning Worship. 7:30 P. M.. Young Churchmen. Wednesday. 10.30 A. M.. Holy Com m union. BALLARD'S BRIDGE BAPTIST REV. A. CARL HART, Pastor Sunday School Sunday morning at 10 o’clock. Preaching services at 11 A. M. and 8 P. M. Prayer meeting Wednesday sight at 8 o'clock. CHURCH OF GOD REV. JOHN MARTIN. Faster Sunday School at 10 A. M. Preaching service at 11 A. M. WPE Sunday at » P. M. . Evening worship as 7:30 o'clock. JEHOVAH'S WITNESSES R. P. LONG Congi ogatlon Servant Bible study at 3:00 o'clock Sunday afternoon at Kingdom Hall. Bible study Wednesday night at ■ o'clock. Service meeting and ministry school Friday nights at 8 o'clock. ASSEMBLY OF GOD * REV. C. L. WILES, Pastor Sunday School. 9:45 A. M. Worship Service, 11:00 A. M. Christ Ambassador Service, 8:30 P. M; Evangelistic Service. 7:30 p. M.; Wednesday night prayer sendee, 7;30 P. M sides which god was the more powerful. Eventually, however, through the rising pf the prophet Amos, the Israelites’ idea of God ex panded; and it expanded still further, two hundreds years la ter when the Israelites were j captured and carried off to 1 Babylon. There they found that Gpd was still with them. And at this point it would do well if we were to pause and ask curselyes this question: “Hpw large is MY Gcd? Do I have a childish tribal idea at some points? Where does my idea of God need tj growi” The friends of Job had the question neatly settled. Their : God was not a problem to them, j for he was made to fit neatly ! into their short-sighted vie'"3. j They were religious men, de vout and pious, but with a small idea of God. God had been cut down to size the size of their own ideas. Job found this to be worthless to him. As he strove to under stand his suffering, he held firmly to a view of God which finally lies beyond perfect hu man understanding. Job’s God was too big to be understood Continued on Page 7—Section 2 1 HAPPY HOME PENTECOSTAL il HOLINESS CHURCH HAROLD C. LEAKE. Minister Sunday School, 9:45: Morning Wor ship, 11:00; Lifeliners, 6:45: Evening Worship, 7:45; Wednesday Prayer Ser vice. 7:45. WHITE OAK CHAPEL BAPTIST REV R M McNair. Pastor I ROCKY HOCK BAPTIST I THURMAN W. ALLRED, Pastor Sunday School 3unday morning at 10 o'clock. Morning worship at 11 o'clock. I Training Union at 7P. M. [Evening worship at 8 o’clock. COLORED CHURCHES PROVIDENCE BAPTIST REV. F. H. LaGUARDE Sunday School at 9:30 A M. Morning service at il o’clock. Evening service at 7:30 o'clock. I Prayer meeting Wednesday night at 17:30 o'clock. Young' people's and Senior choir practice Friday nights at 8 o'dnek. Men's Bible Class meets Monday night o'clock. ST. JOHN THE EVANGELIST EPISCOPAL REV. CLYDE BEATTY. Minister First Sunday at 11 A. M.. Holy Com munion and sermon. Second Sunday at 9 A. M.. Holy Com munion. Third Sunday at 9 A. M.. Holy Com mur,^__ Fourth Sunday at 11 A. M.. meaning prayer and sermon. Sunday School each Sunday after noon at 3 o'clock. CHURCH OF GOD IN CHRIST ELDER J. A. SAWYER. Pastor Every second and fourth Sunday. Pastor’s Day. Every first and third Sunday. Church Day. Sunday School at 11 A. M. to 1 P. M. Prayer and Bible Band Tuesday night at 8 o clock. Wednesday night choir practice at 7:30 o'clock. Thursday night choir practice ft 7:30 o’clock Friday night Pastor's Aid Socle.y at 0 o'clock. Saturday night young people's Bible Quiz and recreation. WARREN GROVE BAPTIST REV. J. E. TILLETT Pastor Sunday School at 10 A M. Pleaching service at 11:30 A. M. every second and fourth Sunday. Women's Educational and Mission Union meets every fourth Sunday after the morning service. WELCH'S CHAPEL BAPTIST REV. W. H. DAVIS. Pastor Sunday School at 10 A. M. Preaching service first Sunday at 11:30 A. ST. JOHN BAPTIST REV. C. M. HETDELBURG. Pastor Sunday School at 10 A. M. Services every first and third Sun days at 12 o’clock noon. Vesper ser vice at 6 o'clock. GALE STREET BAPTIST REV. C. M. HEIDELBUBG. Pastor Sunday School at 10 A. M. Services every second and fourth Sunday at 11 A. M. Prayer meeting Wednesday even ing at 8 o'clock. PINEY GROVE A. M. E. Z. REV. M. H. EBRON. Pastor UNION GROVE A. M. E. Z. REV. J. E. GORDON. Pastor RYAN GROVE BAPTIST REV. M. A. RIDDICK. Pastor ST. LUKE CHRISTIAN REV. KELLY GOLDMAN. Pastor JEHOVAH'S WITNESSES ELDER J. C. HALL. Pastor CENTER HILL BAPTIST REV. H. C. SAUNDERS. Pastor KADESH A. M. E. ZION REV. L. A. WILLIAMS Pastor Sunday School at 9:30 A. M. Morning worship at 11:00 o’clock. Evening service at 7:00 o’clock. PLEASANT GROVE A. M. E. Z REV. JAMES WILLS. Pastor Sunday School at 10 A. M. Morning worship service at 11 o’clock. Choir rehearsal Wednesday night at 8 o’clock. CANAAN TEMPLE A. M. E. Z. Tuesday night first Senior Choir r - « I Three is such a tender age. Sue isn’t a baby the church for alu ... any more, yet she’s a long way from being a ALL FOR THE CHURCH b j g earth^or I buiidtag^of*character* and When I watched her blowing out the candles good citizenship, it 1.. storehouse of on her cake, I felt a surge of that certain kind •piiinut values. Without > strong 0 f i ove reße rved for mothers. And, while she Church, neither democracy nor civllii*- j , T j fkm can survive. There at. four sound HUUk her Wish, I made mine. reasons why every person should at- J sighed, first, that I might be given the church. They are: (i) For hu own take. fcrft °* memory, so that I would never forget (b For hia chiidren'a sake. 0) For the a child’s point of view—the importance of even oka of hia community and nation. (4) the littlest promises, the oldest dolls, the small- For the sake of the Church Itself, which . ~ . 9 9 needs his moral and material support. HOWlingS. - ££“ “ r ** ul * rlT “ d I wished that I might be given the wisdom to care for Sue’s body, mind, and soul. And I Day Book Chaptar Vsnt. was deeply grateful that I had the Church to Sunday Matthew is i 4 , help me teach her right from wrong, and to Tuesday i?Jh? ,4 1 ‘m* aid me in endowing her with a rich measure ‘} jJ.IB of faith, of l°ve. and of tolerance toward her ffiX wT* 1 j h ' fellow man. Thinking it over, I guess that my wish for Sue might be called a prayer. Each Sunday. in church ' 1 “ my “.' “ ii - These Religious Messages Are Published In The Chowan Herald And Are Sponsored By The Following Business Establishments: P & Q Super Market EDENTON, N. C. M. G. Brown Co., me. LUMBER —"MILLWORK BUILDING MATERIAL Reputation Built on Satisfied Customers PHONE 2135 EDENTON ll. 11l Ml—l - I" 11 Broad Street Fish Market Complete Line of Fresh Seafoods PHONE 2217 BILL CORPREW. Owner ■ 1 ■" ■" ■ 1 1— ■ m— — 1 Belk - Tyler’s EDEN TON’S SHOPPING CENT Eh .11 Hughes-Parker Hardware Co. SHERWIN-WILLIAMS PAINTS PHONE 2315 EDENTON. N. C. The JiJI Shoppe Edenton’s Newest Popular-Price Shoppe ?<¥ Ladies EDENTON. N. C. Interested Citizen -JF'-' • -■’* *: V ' ""W " 'wyv 1 '"W.. .HP! iVS-’ H HjiiWIILRiIJ -OR J.'. !«■» 'A HI .1 ‘U........... * Be A Better Citizen, W Church Next Sunday Edenton Restaurant “Good Food Pleasant Surroundings” ■ MRS. W. L. BOSWELL. Prou. PHONE 9723 EDENTON W. E. Smith GENERAL MERCHANDISE “ROCKY HOCK” PHONE 3022 EDENTON I Mitchener’s Pharmacy PRESCRIPTION PHARMACISTS PHONE 3711 -:- EDENTON The Betty Shoppe Edeuton’s Complete Ladies’ Ready-to-Wear Shoppe Quinn Furniture Company HOME OF FINE FURNITURE EDENTON, N. C. The Chowan Herald “YOUR HOME NEWSPAPER”' ; ’, " > ' x XI U 1 "’" 11 } Edenton Tractor & Equipment Company YOUR FORD TRACTOR DEALER

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