JPage 2, The Carolina Indian Voice*iHnr)t*Tt***it***^it***^** ...rhe voice of rhe drum is on offering ro rhe Spirit of rhei World, Ir's sound arouses rhel mind ond mokes men feel rhe ' mystery ond power of things. -BLACK ELK editorial iND OPINION PAGE 5 4- * * * SEE IT Druce Barton ■J**- LETTEP5 TO THE EDITOR ★★★★★★★★★★★★★★★★★★★★★★★★★★★★★ A ****** »>*******★★★★★★★★★★» GOOD FEELINGS, GOOD VIBRATIONS, AND MY DAUGHTER’S FIRST, TENTATIVE STEP I was sitting here in front of the typewriter wondering about my column for this week. And it struck me, quite suddenly, that ten years ago 1 was pulling time, and feeling morose and downtrodden. If self pity had been markeiabie...well, 1 would have made a fortune because I harvested more. Self Pity than anyone else I know. I reeked of the negative stuff; I wallowed in it like a pig in a trough of slop. And, within the last few days, my daughter, Brandi Nakell, took her first Dear Bruce, tentative steps. Yesterday her brother, Pete, held her up, pwinted her my way and she walked the length of the floor. The wonder, the awe of it! I You’ve spoken with pride many am constantly amazed at the turn of my life. times of your Lumb^ lawyers. doctors, high ranking military 1 thank God for his amazing love and understanding. He took a morose, officers, educators, etc. But there gruff, societal reject and allowed him to experience the marvelous love of is one thing you haven’t spoken a family: Barbara, a wife who loves me (and I love her) and tries of with pride. Perhaps you are desperately to understand my meandering past and habits; Pete and Sissy, unaware of its existence or, as the who allow me to love them and love me back; and Brandi Nakell, a old cliche says, you may be‘‘too miraculous child bom to a 33 year old inexperienced father and mother close to the trees to see the who’s calling seemingly is to have loving and handsome children. Ah, the forest.” So, I want to say it- yes, wonder of it all! 1 am so grateful: I had accepted the solitary trek through brag about it- for you. life and my family took my hand and heart and now share my journey. A nice word for Lumbee children I am grateful! 1 am gloriously happy! If I walk in front of a train tomorrow, 1 have known happiness t^ay. Who can ask for more than this? MR. JIM CHAVIS, MY MENTOR AND MY FRIEND Mr. Jim Chavis, 83 years young, has been a friend of The Carolina Indian Voice since its inception. He has chastized us when we were wrong and applauded us when we were right and he has always pointed out the difference. fused to find it extremely difficult to say, in a manly fashion, I LOVE YOU! Most times, I left it unsaid. But, while the good vibrations are flowing, I want to say: ‘‘MR JIM, MY MENTOR AND MY FRIEND, I LOVE YOU. Thank you for sharing the wisdom of your years .and experiences with me. INDIAN MEMORIAL COTTAGE DINNER A ROUSING SUCCESS! I went there determined not to applaud. I left it unsaid but I could not understand why Indians found it necessary to erect an Indian Memorial Cottage at Odom Home when they (The Burnt Swamp Baptist Association) once owned the place out right? But Lleft the SIOO.OO a plate dinner applauding and singing the praises of those hard at work developing an Indian Memorial Cottage ‘‘to those Godly Indians who worked so hard to keep Odom Home open and operating in those difficult years before the home was turned over to the N.C. Baptist Children’s Home.” I went and listened and I understand more about it than 1 did before 1 attended the dinner. Christians across the State have contributed thousands of dollars to build a Director’s Home and Recreation Center at Odom Home. And the Indians of Robeson County and elsewhere have accepted the challenge to build an Indian Memorial Cottage, believe they will succeed because they are honoring the indominatable will and Christian spirit of our glorious past, present and future. - Children transcend petty Racism, that evil crippler of the spirit. Odom Home is for all children, irregardless of race or creed. I believe that is how it ought to be. Happy Birthday In the past three months I have been fortunate enough to be a guest at two Lumbee “Birth Dinners,” and one performance of ‘ ‘Strike at the Wind. ’ ’ At each of these gatherings there were many Lumbee children. Yet they were hardly noticeable in the crowd because they were so well behaved! There was no running A birthday party was held at the Fellowship Hall of Union Chapel Methodist Church in honor of Mrs. Docia Oxendine’s 63rd birthday, Mrs. Oxendine!s birthday was August 14, 1977. Pembroke Drug Ctnter, Odom and W. 3rd, Pembroke, NC, Dial S2MS0S. Local health warning Here’s .a local health ' warning. Due to a rising threat of infectious child hood diseases, the local Health Department is tuning parents to bring their diddren in for legally required and rec ommended immuniza tion and booster shots. As immunizations have fallen off over the past few years, the num ber of children who are unprotected from the likes of polio, German (rubeUa), diph theria, tetanus, whopp ing cough (pertussis), mumps and influenza have increased to nearly 40%. Get the facts you need. Contact your doctor or Health Department, and write for “Immunization Checklist,” free through our Clipping ^rvice, Box 5051, Raleigh, N. C. A Proud Lumbee Dear Bruce, A while back after Homecoming a letter was written 10 you concerning the event and the person who wrote ’it was. putting it (the Homecoming) down and the Lumbee people. After this letter, before I had a chance to reply, Mr. Elmer Hunt answered the letter better than anyone' else could. So I didn't try. Because of this person a lot of feelings were stirred; some uncertain about their heritage. So I am enclosing a poem I wrote to be put in the paper so anyone with those uncertain feelings can read it. This is so they can remember what it is to be an Indian; which is to be proud of your heritage and of what you stand for. Thank You David Adkins “A Lumbee” BEING BORN AN INDIAN Being bom an Indian, I didn’t have a roof over my head. And had only a buffalo hide for a bed. But, I thanked God that I was red. Being bom an Indian, Everyday of my life was a dread. Because everyone looked down on a man that was red. But, I remembered the saying. It is better to be red than dead! And I thanked God that I was red. Being bom an Indian, Everyday of my life there was pain that shall remain. Because of the shame that stained my name. This was because the whites were always right. But never treated us Indians quite right! But, I still thanked God that I was red. But being bom an Indian. Is an honor in it’s self. Because it gives you the pride and bearing to be proud of yourself. But being bom an Indian. Is to have pride in one’s self and to remember your heritage, Because no other race has been allowed to be as great and proud. So let's all stand together and shout as one. Thank God that I am red, 1 am proud, and that I am an INDIAN! By: David Adkins TOUR PHARMACIST HOW MUCH LOW- RENT HOUSING IS ENOUGH? An Editorial Viewpoint. The debate on public housing continues in Pembroke. Some say, rather forcefully, that low rent housing is a curse to the town and results in discipline problems in the school, a lowering of real estate values, an over loading of the town’s water system and some even suggest that low rent housing results in a morality problem for the town. Others say that low rent housing is essential to provide decent and comfortable and equitably priced low rent housing to those citizens unable to provide it for themselves. They say that subsidized housing is a responsibility of town government. The Carolina Indian Voice sees merit in both viewpoints. All citizens are entitled to decent and comfortable housing at a price they can afford; but citizens should rightly be concerned about discipline in the schools, a lowering of property values and the moral climate of their town. But we feel that the question is not pro public housing or con public housing. The question is: How much low rent housing is enough? Consider These Facts: 1. The Housing Authority makes substantial payment in lieu of property taxes considering it is a public non profit organization. 2. Housing residents do pay utility bills, water, sewer, electricty, and gas. All residents have utility allowances built into their rent for water, sewer, and gas. Each resident is responsible for his (or her) own electric bill. Excess gas consumption is paid for by the resident. Water sewer and sanitation fees are paid from rents by the Housing Authority directly to the Town of Pembroke. Water and sewer bills are based on an annual average, average the town’s minimum billing per unit. Sanitation is charged 100% at all times for all units regardless ofwhetherthey are occupied or not. 3. Powell Bill Money; The Town of Pembroke collects more money on the streets within the four public housing developments than any other streets in town, because such funds are based on mileage plus population. This is extra money to use on other streets because^ ihe well constructed existing streets in public housing won’t need resurfacing for years to come. 4. Additional revenue sharing is brought in by public housing population. 5. Residents pay personal property tax. Housing Management makes an extra effort in the form of advisement and counseling to insure individual filing and payment. 6. The Town of Pembroke spends no money in connection with the development of a public housing project. The federal grant covers all expenses in this area and all others. 7. At a publichearingon July 13, 1977 testimony and documentation were presented to the North Carolina Utilities Commission concerning the need for 100 additional units of public housing plus a day care center. As a result of the hearing, the Commission granted the Housing Authority and Redevelopment Commission of Pembroke a certificate of public convenience and necessity certifying the need for the additional development. 8. Accusations have been made that the Town of Pembroke’s water supply and sewer treatment capacity are operating at peak capacity because of the Public Housing Developments. This is absolutely not true. G-L. Barton In the area of water, Pembroke has three elevated storage tanks with a capacity of 425,000 gallons. A ground storage capacity of 90,0(X) gallons, giving a total storage capacity of 515,000 gallons. The Town has Murdoch McLean was very active in the campaign to rid the county of a pumping capacity of 936,000 gallons a day. At the present time the the infamous Lowry Gang. Indeed, he was a member of the Home Guard average water consumption per day is 200,000 gallons, leaving a who tied the 75.-year-old Allen Lowry and his 36-year-old son William to pumping reserve of 736,000 gallons, and a 315,000 stored reserve. This a stake and riddled their bodies with shots. It is safe to say that he was one reserve is higher than the state recommended water reserve for our town, of the most ruthless and relentless members of the campaign to The state recommends that no one pump run longer than 12 hours at a exterminate the Lowry Gang. {jme Our Pembroke pumps currently only run approximately 5 hours to supply our current needs. Pembroke has a sewage treatment facility with a For those non-believers among the readership let us take a few excerpts 500,(XK) gallon per day capacity. To date the average daily now is from Andrew Strong’s testimony during the preliminary hearing charging approximately 200,OCX) gallons per day, leaving a reserve of 300,000 J^ohn Taylor with accessory before Ihe fact to the murder of Make gallons.Pembioke's new Housing Development only adds approximately Sanderson. 50,000 gallons to the water sewer system. ‘‘...The captain (Murdoch McLean was captain in the county militia) said boys if you have anything to say, say it for you will die in a few minutes...” about, shouting, shoving, or colliding with people, no bad language. In every other state in which I have lived and where I have attended large gatherings of various kinds, the children were always a disruptive element because of their rowdy behavior. I have no idea what the Lumbee secret is- but I believe the parents in Robeson County are doing a marvelous job, one that deserves recognition. I hope you will publish this for the s^e of every parent who has ever looked at one of their offspring and shaken his or her head in dispair. Sincerely, A Faithful Lumbee Admirer, Name with held by request Happy Birthday! Mr. James. E. Chavis was honored on the occasion of his 82nd birthday at the fellowship hall of Bear Swamp Baptist Church on Sunday, August 14. His birthday was August 7. Special guests included his pastor. Rev. T. M. Swett. Klaudt Indian Family Appears Locally The Klaudt Indian Family, gospel singing group, will be at the Hestertown Church of God on Sunday, Sept. 3 for the morning service. The pastor, Rev. Millard Maynard cordially invites everyone to attend. At 12:00 ^ Klaudt Indian Family will be appearing at the Old Foundry Restaurant in Lumberton. They will be singing during the noon meal at the restaurant which features ail you can eat, buffet style. They will sing until 4 p.m, and return for another performance at the Old Foundry Restaurant at 8 p.m. The Life and Times of Hemy Berry Lowry BUT PEMBROKE CITIZENS DO HAVE A RIGHT TO REGISTER THEIR FEELINGS ABOUT LOW RENT HOUSING OR ANY OTHER MATTER THAN AFFECTS THEM AS TAX PAYERS. “....I then begged the captain to let us pray, myself and Sanderson, the captain (Murdoch McLean) said you can pray quietly, Malcolm Sanderson was praying in a conversational tone, where upon he (McLean) told him to hush which seemed not to have any effect on Sanderson. The captain then punched Malcolm Sanderson in the face with his gun to make him pray in a lower tone of voice... Can you imagine mashing in housing. The issue is: how much low rent housing is enough? someone’s face with the butt of a gun because he was praying too loud! Needless to say, Murdoch McLean was not too inclined toward Christianity. Although the powers-that-be during that period condoned such actions. Henry Berry Lowry did not. We have not presented the above facts to disprove either viewpoint. We are merely interested in setting the record straight. But, on one point we do agree: The issue is not pro or con tow rent It was early in the morning at Murdoch McLean’s plantation. July 17, 1871. Murdoch McLean had a friend visiting, Archy McCallum, also very active in the anti-Lowry campaign. McLean and his guest were going to Shoe Heel (now Maxton) to catch the train. They left the plantation enroute to Shoe Heel located about a mile and a quarter away. McLean’s teen-aged brother Hugh drove the buggy. The three whites turned a bend in the road not far from the plantation and entered a thick clump of trees. Suddenly someone darted in their path and shouted the order “Halt!”. It was none other than the notorious Henry Berry Lowry and his infamous band of outlawed blood-relatives. The outlawed Indians fired. The two McLean brothers perished instantly. McCallum leaped from the buggy and escaped into the dense woods, eventually making his way to Shoe Heel on foot. He suffered only minor wounds. ■Henry Berry tied the horse to a tree and sent a young child to tell the McLean brothers’ mother that her sons were dead. In as much as the youthful Hugh McLean was not involved in any manner, whatsoever, in the anti-Lowry campaign, it was generally believed that the Lowry Gang meant to kill McCallum; some mix-up occurred and they got the wrong person. Soon after the incident. Sheriff McMillan arrived with a posse of approximately 150 armed and blood-thirsty whiles. They tracked the Lowry Gang to the plantation of William A. Seilers. It should be remembered that Sellers was one of the witnesses against William Lowry when he and his father were murdered March 3, 1865. Sellers reported that William Lowry (Henry Berry’s brother) was a member of a raiding party of desperadoes, five of whom were white, who had recently raided his plantation. When the posse tracked the Lowry Gang to Sellers', the trail got cold. McMillan noted that Henry Berry and his men had crossed the Luinhcc River. Quite naturally, the exasperated po,sse was in no particular hurry 10 cross Lumbee River and track the Lowry Gang ihrough the inhospitable swamps where they were no match for the Indians who were at home in the dense, jungle-iike swamps. Once again, litcrally-siKakiiig. ilic swamps devoured the Lowry Gang. Like the deadly Cobra. I Iciiry Herrs- had warned, struck and made ginxi hiv -K-'apr More next week. SEE TBE TAMOUS CAMEO DRA 'Supports rhe fuR figure •Enhances the smoll figure •Keeps figure youthful •Helps develop teen oge figo'« •Helps mosectomy figure •Helps expectant mothers We sincerely believe that Pembroke can incorporate the 100 additional low rent housing units now on the drawing board (including a modem and much needed day care center.) But enough is enough. These additional 100 units should serve our needs for a long time to come, maybe forever. WHO;.tSALe ^ ^ jAuctimk ^ales August 20 and Sept. 6 Wanda Locklear P.O. Box 58 Lumberton, N(' Phone: 521-2964 Otha Swett .521-4692 THE CAROLINA INDIAN VOICE 521-^826 MAYNOR’S OUTLET STORK Union Chapel Road, Pembroke, NC •New Shipment •Diflerent Assortment Jean Suits for Men! •Also a Table of Men’s Walker Shoes only $6.00 Come See Us MAYNOR’S OUTLET STORE Union Chapel Road Open 10 a.m. - 7 p.m. Closed All Day Wednesday Phone 521-2880 Thursday, September ] 197? According to Scripture EVANGECIST TED BR(X)KS ^ Box 339, Pembroke. N.C. 28372 WHAT WILL BE BEYOND THE RIVER FOR YOU? Isaiah 64:4 “For since the beginning of the world men have not heard nor perceived by the ear, neither hath the eye seen, O God, beside thee.” I want to ask you this question: what will it be for you when this life is over? Some of you have lived a life which has been blessed, shoes on your feet, .food, to eat, warm covers for your body and good health, able to eat with out the help of others. Have you thought of your departure from this land that God said you were only a vapor or a bubble on water which could bust or leave at any given moment. When in prayer to God, David said, “Lord, remember how short my time is.” David’s time was so short that he said to God man was of vain. Job said. “Is there not an appointed time?” Psalms 89:47 and Job 7; 1. Yes, to us all there is an appointed time. “It is appointed unto allmenonce to die. Hebrew 9:27. When God told and warns Moses of Israel’s apostosy God spoke and said, “Behold, thy days approach that thou must die.” Det. 31:14. This is why I ask you; if God were to call you today, this moment, would you be ready? If you are unsaved, God said to you, not I, that He (Christ) ‘•■wouldksend forth his angels to gather all those who offend and they would cast them (sinners) into a furnace of fire. ” And Jesus said there would be wailing and gnashing of teeth. Matthew 13:41-42. And there you will remain forever and ever. But to those who have been faithful, those who live what they preach and sing, Jesus said, “I go away to prepare a place for you (faithful and holy and true). Ye believe in God, believe also in me. In my father’s house are many mansions. ” Praise God, he said mansions, not tents or a low-rent housing project, but God said mansions. John 14:1-2. And John the Reveiator said he saw the small and the great stand before God and the books were opened. Revelations 20:12. “And He (Christ) stood in the midst of the throne to feed them and lead them unto living waters, fountains of water, and God shall wipe away all tears from the mothers’ eyes for blessed are they who have washed their robes that they may have right to the tree of life.” Revelations 22:14, So. if you think if is because you gave the most in Sunday School and everyone knew who gave the most, it won't be. Jesus said to be washed “and be ye clean that you may enter in through the gates." Some time it gets so that it is hard to put one foot ahead of the other. If someone is not lying on you, it is friend lying sick and near death and sorrow for the young who are lost and it seems all the preaching is to thoce who are puffed up and won'tcom., chureh^Butsoou,re,fti„7* fears shall turn Son shall call for wcshallsccwhuthcsfe* 2 groat n,urJohn spoke 2 city with streets of gold " [fearl.Wc have heard ,0*2 account which a songwriie,2 was outstanding, p,,, gu, " yet while we were sinue,;,,, died for US. Jesus was the one who w«,ij preach and the little children would follow and sit in his k, Yes, with compassion he wj find the beggar on the sireei fb even went into the homes of ^ sick and they would be majj well. Even the blind wouM call out to him,‘‘David,Osono( David, have mercy on me.” Fcr these reasons, sometimes he »aj run. . out of town and every o# would cast rocks at him and they would cal! him Satan, ^ ^ Some people would as! “wheredwellestthou?” Andlfc said, “The son of man has j, where to lay his head. The has his hole, birds have nests,bui Jesus came to his own and’ k own received him not.” 1)* blanket Jesus had was his sky and for his pillar he would use a stone. I know you say, “I would have given him food and waa and a place to stay.” And [gueg we all would, but will you give him your life? Will you presea him your body, holy, acceptable unto God-which Paul said was your reasonable service? Or will' you go away also as the others! Or will you be as the one aodsay Lord, whom shall we go? John 6:67. I think of Bartholmewwhenhe said, “Can anything good era* out of Nazareth?” And afterliis first encounter with Christ he v astounded and said, “Thou the Christ, Son of (3od. Thou an King of Israel.” Baitholmew also wanted to know what laid beyond this river in so much thai he was slayed (skinned) alive for his faith. I believe to cross die river we must give our life, if need be. Andrew, the descipk, before he was killed, cried none be spared or rescued, but he said. “Would that I had time to teadi truth to my murderers.” Let us who are Christians have this vision and hope and to i assured of God promises to And to you who are unsaved;yiM too can have this hope which is not in man but in Jesus Christ. Call out and say, “Lord Jesus, have mercy on me.” Push flesb aside and say, “Jesus, by faithi accept thee as my Lord and saviour and daily I will follow thee then let the Holy Spirit teach and guide you. Gotochutchanl make a confession for with the mouth, confession is made into salvation. Romans iO:lO. Yours in Christ, I 1 ♦ s- V7j-.rL.4s j ^ { Happy Birthday A surprise cook-out was held at the home of Darce Carter la ih Chapel area in honor of Annie Ruth Oxendine’s birthday August 11 1977. Annie Ruth Oxendine and Darce Carter are slsters-in-la''' THE CAROLINA INDIAN VOICE Published EJach Week By THE LUMBEE PUBLISHING CO., INC. P.O. Box 1075, Pembroke, NC 28372 Telephone No. (919) 521-2826 Subscriptioii Rates IN STATE lYeor $7.2* (Includes N.C. Sales Tax) 2Years SW.'** (Includes N.C^^Sal^Tax) OUT OF STATE 1Year 2Yeors God grant me the serenity to accept the things 1 change, courage to change the things I can, and the wi know the difference $8.00 Bruce Barton Editor Connee Brayboy Associate Editor Garry Barton Associate Editor Donnie Locklear . .. .Circulation Manager the CAROLINA INDIAN VOICE desires 10 be bbjjf promptly of a change of address; Sendyou address change to-* CAROLINA INDIAN VOICE, P.O. Box 1075, Pembroke. ■ ^^^Second Class Postage Paid at Pembroke^bLG28^^^