PAGE TWO
THE CAROLINA TIMES SATURDAY, APRIL 13, lfS7
LEADERSHIP Al IK WOKSI
A. H. GORDON'S
When ministers of the gospel are so un
mindful of their own professional dignity and
that* of all humanity as to accept segregated
accommodations in a theater to witness, of
all things, a preview of a Bible picture, we
think it is time for all Christians to kneel in
prayer. • ^
I'w'o weeks ago, Durham witnessed the
sorry spectacle of several of its Negro min
isters entering the back door of a local thea
ter and sitting in the segregated “Buzzard
Roost” in response to an invitation extended
them by its manager. This, mind you, while
their fellow white ministers were accorded
all of the respect that becomes gentlemen of
the cloth and seated on the lower floor.
We have no criticism for the management
of the theater. People in such professions
usually adapt themselves very quickly to the
customs of the community in which they op
erate and those that mean the most in re
ceipts at the box office. We do have a kind
of sympathetic contempt, however, for any
human being, to say nothing of ministers oi
the gospel who can listen to or read about the
life of Christ and remain so unmindful of the
human dignity He taught as to willingly ex
pose himself to self-imposed segregation of
any sort. Such a minister does not merit the
support and respect of any church, and He
should be denied the right to preach the gos
pel anywhere on this earth where pure
Christianity is taught.
It may be argued—and we have listened
to this one many times—that, as members
of a minority seeking full freedom, we should
be the last to deny any freedom to members
of our own group. And, following this line
of logic, we should not deny to any Negro
the freedom to elect segregation for himmlf
ihis argument appears plausible. But
wtien it is pursued a step beneatu its surface,
its iaisity is rveaied. it is plain that one can
not enjoy the freedom from poor health un
less he denies to hunself certam cravings to
- lead a licentious, riotous life. It is a law of
nature. Une must enslave certain desires if
tie would actiieve larger and more meaning-
tui ones, or, in plain words, you can’t have
your caHe and eat it too.
Down in Montgomery and Birmingham,
Alabama; Atlanta, Georgia and other places
in the deep fSouth, Negro ministers have
' tneir rignuul place in tbe forefront of the
struggle lor tHe rights and Ireedom of their
peupie. Many of tnem have gone to jail, had
uieir numes and churches bombed and other-
wu>e placed tHeir lives and property on tHe
aiuur as a living sacrifice to tne cause ot
cnrisuamty and Democracy. Those min
isters in Durha^ wh^accepted the invitation
to tne segregate tiieater deiiberately stab
bed itieir leiiow ministers ot ttie deep Soutn
m the bade wben they retused to deny tnem-
■ selves even the sacrifice of witnessing a mo
tion picture under such circumstances.
This newspaper will not let sucti an affront
to otner Negro ministers pass without ex
pressing for them their and our disgust. We
are thaniaul to those stalwart gentlemen of
the cloth who politely told the theater man
ager that they could not under any circum
stances accept his jim crow accommodations.
This is Christian leadership at its best. To
teach any man or woman by word, deed, or
actions that he or she has the right to insult
another because of race, creed or color, is
leadership as its worst.
THE PRAYER PILGRIMAGE 10 WASHINGrON
The Prayer Pilgrimage for Freedom,
scheduled to take place on May 17 in Wash
ington, D. C., should receive the full support
of every Negro citizen in America. That the
organizers have set the number of persons
expected to journey to the nation’s capital on
the appointed day at the modest figure of
50,000, we hope, is due to the housing prob
lem a larger number will create rather than
the fear such could not be properly organized
in the short time between now and May 17.
This is no time to ask questions or to de^
bate the advisability or wisdom of the Pray
er Pilgrimage. The reputation of the three
leaders of the movement—the Rev. Martin
Luther King, A. Phillip Randolph and Roy
Wilkins—are well-known to every Negro of
!ie TTABOXUnrTiMU Wishes to place its
endorsement on the movement now under
way by the employment agency of St. Mark
AME Zion duiroh lb oj^rT up new areas oT
employment for Negroes of the city. A
similar project was begun several months
ago by the Committee on Negro Affairs, but,
for one reason or another, it never got off
the ground, although the number of Negroes
unemployed here continues on the increase.
With the closing of schools in June, hun
dreds of high school and college students
will be pounding the sidewalks in a
majority of our cities in search of some
kind of employment. In many instances
they will find the doors closed in their
faces for no other reason than that they
are Negroes. Many who get employment
will be compelled to take the most menial
jobs where the pay is in the lowest bracket.
In a majority of our cities, stores and many
other businesses are eager to grab every dol-
average intelligence in America. That they
have the confidence and respect of others of
their race must be shown by the presence of
50,000 Negroes in Washington on May 17.
The challenge is that of every- individual
identified with the race, and it must be met.
This newspaper calls upon every lodge of
every fraternity to send one or more repre
sentatives to Washington on the day agreed.
We call upon every church, club, business
and individual to do likevnse. Go to Wash
ington on May 17 by bus, auto, plane, train,
foot or bicycle, but go. We must impress up
on the President and congress that 17 milli^n
Negroes in this country are tired of being
kicked around, and that they want the na
tion^ government to do something about it
lar a Negro has to spend without ever giv
ing consideration to extending members of
the race an opportunity for employment.
Jobs in the city, county and state offices,
even, are closed to them. With the exception
of janitorial jobs, all others are manned en'
tirely by white personnels, although the
money for their maintenance comes out of
the pockets of all the people.
We think the people behing the idea of the
Zion Church should be commended for tak'
ing the lead in a movement that has been
allowed to drag entirely too long. It is our
sincere hope that the agency will have the
support and cooperation of every right-think
ing citizen in Durham to the end that new
avenues of employment will be opened for
Negroes which, in turn, will make it possible
for them to more fully shoulder their part of
the tax and other civil responsibilities.
Dr. Gordon
HAVE YOU REGISTERED YET?
Saturday will be the last day the books
will be opened for the City Council election
to be held in Durham on May 18. In spite of
efforts on the part of Negro leaders here
there are still many members of the race
who have failed to register.
We think this matter is important enough
for our civic minded citizens to do something
about it by using their influence to get those
persons registered whose names are not yet
on the books. If 100 persons will call 10
others each, between now and the closing of
the books at sunset on April 20, a total of
1,000 new names may be placed on the books.
If 100 more will agree to knock on 10 doors
and urge unregistered persons to register
another 1,000 new registrants may be real
ized. If 100 persons with automobiles will
volunteer to haul 10 persons each, without
pay, to the registration books another 1,000
new registrants may be realized.
The result of this combined effort will mean
3,000 new registered Negro voters. This will
put the total in the city and county well over
the 12,000 mark and continue Durham in the
forefront of the cities having the highest per
capita of Negro registrants.
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Published At Durham, North CaroUtM Every Satiifday By
THE UNITED PUBLISHERS. Inc.
Entered as second ckus matter at the Post Ofjice at Durham, North Carolina un
der the Act of March 3, 1879.
^ L. E. AUSTIN, Pii^liMhm-
CLATHAN ROSS, Editor JESSE GRAY, AdvertiHng Mtr.
M. E. JOHNSON, Controller
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, Facing
The Issue
SOUTHERN
EASTER
Our South is In desperate
need of Eaiter. Alai! there is
very little, tragically little, of
the true E^ter ipirit abroad
in the land below the Mason
and Dixon Line. On Eaiter
morning we are told that
Jeiui Chriit "arose from the
dead.” Although some Christ
tlan denominations Insist on
emphasizing otherwise, the
significant Christ who aroie
froip the dead was not the
phyiical Jeius of Nazareath
but it was rather the spiritual
Son of God or ai he seeming
ly preferred to call himself,
the Son of Man. In my own
personal theology it matters
very little whether the physii-
cal body of Christ arose or
not. It may be true, as some of
His enemies claim, that his
disciples stole his body away,
but there can be no doubt that
Christ rose from the dead in a
spiritual sense. Two thou
sand years of A.D. history of
fer irrefutable proof that 'the
spirit of the lowly Nazarene
is abroad in the land.
But what about the spirit of
Jesus in the South. One who
strives to be realistically
candid must admit that in
certain areas of our spiritual
life the spirit of Jesus is con-
splclous for its absence. In
the are^
the South. Befor^ Jesus
Christ experienced Easter he
had to accept the "bitter cup”
of crucifixion. The hand of
Providence offered the South
the “bitter cu?* of cruci-
fixion in the form of Civil
War. The ‘‘Old South”, the
South of Slavery and politi
cal demagogery, was Indeed
nailed to this cross of brutal
war for several years but it
managed to descend from that
cross without losing Its life.
Since the old South didn’t die
there can be no resurrection,
no Easter, for the South. At
least the Easter of the South
is a poor and shabby one, only
physical.
Many years ago the great
Norwegian dramatist and
poet, Henrik Ibsen, wrote a
profound play called “When
We Dead Awake.” Ibsen,
made the point that there
were many people walking
about In the society of his day
who were physically alive-
eating, breathing—sleeping—
but spiritually they w^re-“as
dead as door-nalls.” Most of
the white leaders of the
South, leaders in politics, re
ligion and social service are
dead to modem ideas and
practices ot democracy. White
Christians, especially In the
South, emphasize the physical
resurrection of the body of
Christ, which may or may not
be true, but they ignore the
living spirit of Him who said
“love one another as I have
love4 you.” Someday the
Sooth may have a real Easter.
Until that day, which we
hope Is not too far away. It
must l>e said of the South as
the poet said of MudviUe af
ter Casey had struck out:
“Somewhere the tun is shin
ing, somewhere there ii peace
and Joy" but here in the
South "all is dark and
gloomy” because the South
ern Easter represents such a
shabby little resurrection
since most of the sins of the
Seatk -iMve .y«t--beee-
cmeUled.
Here in the South, on Easter
morning the sun will doubt
less shine brilliantly, the
flowers will blossom glorious
ly, the trees wlU continue to
bud vigorously but this Is all_
physical and we shall look
largely in vain for the spiri
tual Christ to permeate the
hearts .of those who occupy
the “seats of the mUhty." O,
for a real Eiwter in our dear
SouthlaodI
BECAUSE OF CALVARY
AND MEN WILL ODk(E PBOU EAST AND WKX AND FROM NORTH AMD
50UTH, AND AT TABLE IN THE k:iN6D0W OF SOD AND BEHOLD,5QWE
are LA5T who will BE FIMT, AND 40ME A^2E F1|«T WHO WILL BE LAST*
/3.\Z9.30)
Spiritual Insight
“CRUCIFIED, RISEN SAVIOR”
Bj BKVKBSW HABOLD BOLAMD
Pastor, Moant Ollead Baptist Chnrcli
"Crucified, Risen Savior”
“And they crucified him.. He
is risen, he Is not here...Mark
15;25;16:6.
Christ was crufifled on Cal
vary’s cross. This life of su
preme goodness could not end
on a cross. A good man never
dies. But why must Christ, the
noblest embodiment of God’s
matchless love, suffer and die
on the cross? This is the price of
our Redemption from sin. We
in sin.
Tffis.
A world in Its insane, warped
thinking thought it had rid it
self of this disturber of its false
peace and complacency. Think
God the crucifixion was not the
end. A life so "lull of the'loveli-
ness of HOLINESS COULD
NOT SO END. There was a glo
rious triumph for the HOLY
SON OF GOD beyond Calvary
and its cross. Just a crucified
Savior was not enough. Jesus
was to become a Crucified,
Risen Savior.
Beyond the darkness of Good
Friday there was to be the
bright dawn of the first Easter
morning. The Risen Christ with
the hope of immortal life was to
become the foundation stone of
the Church. God gives the Holy
Son victory beyond dark Cal
vary. Beyond Calvary there is
the Risen Christ In the eternal
glory of the Easter Morning.
The Crucified Christ comes
forth with the first Easter
Greetings..."! AM" HE THAT
WAS DEAD BUT I AM ALIVE
FOREVERMORE...” We. too,
thank God have this same bless-
ed
criiaei- a»^ -death there is the
blessed hope of immortal life in
the once crucified and RISEN
CHRIST.
Good Friday and Easter gives
us the hope of a joyous victory
iver aH ouf enemies—SIN AKD
DEATH.
The Cross is the crowning
agony of the darkness of PAS
SION WEEK. At Calvary we
see the intense drama of sin and
righteousness. Evil asserts it
self. And evil and sin go down
finally to defeat. God’s eternal
moral nature guarantees the
victory for ri^teousness. An
unholy combination arrays it
self against Christ, the Holy
Son of God on Calvary. These
unholy powers Would defeat
God’s eternal purposes. Not so,
it will never happen. Pride and
sin did its dirty work but they
failed. Yes, Jesus is nailed to
the cross—he is crucified. On
the third day morning the tomb
is empty. Jesus has arisen from
the dead to LEAD THE FIRST
ElABTER PARADE as the risen
and everlasting Christ.
Just three dajns beyond dark
ce^4hat '%e)Ki«i-y«yjvaiv>fT~‘tffer8 is the dawn of
the LIGHT OF ETEIRNAL I#1FE.
On the first Easter morning
Jesus stands as the mighty con
queror of death, the fearful
enemy of the human family
The tomb is empty. Jesus la
Risen. Behold him standing
above the grave with the glo
rious victory over DEATH ANIX
THE GRAVE. GOOD FRIDAY
HE DIES ON THE CROSS TO
REDEEM FROM SIN. Easter
morning he arose with our
cherished hope of EVERLAST
ING LIFE.
And now he lives and reigna
as the CRUCIFIED, RISEN SA
VIOR.
By Robert Spivack
Watch on the
Potomac
Mr. Spivack
The Probe The Bankers Didn’t
Want
It’s not very often that Speaks
er Sam Rayburn steps down
from the rostrum to engage in
the House debate. He did so re
cently in protest agaiiist the ac
tivities of the Big Bankers'
Lobby that has been having
things pretty much its own way
here In the Capitol.
At issue was a resolution by
Hep. Wright Patman (D. Tex.)
to investigate the effects of the
EUsenhower’s "tight money”
policy and the restrictive eff^
it has on housing, schools, small
business and agriculture.
'...Many of the members
have spoken to,” said Rayburn,
“...have said;‘I have beard from
all my bankers. They are all
against this thing.”
toqgreasmeew*- - -Uke' ' "finany
other people, are probably
mortgaged to the hilt and must
listen carefully to what local
bankers say. But, as one pro
ponent of the Patman resolution
said plaintively, "We haven’t
mortgaged our souls—or have
we?” •
The plain and simple fact, of
course. Is that the Big Bankers
don’t want Congress to look Into
their financial operations. The
White House doesn’t vnuit any
one to probe too deeply, either,
^St the Me of banker ii^uenc*
in the Administration be docu
mented.
Rep. Reuss (D. Wls.) said
during the debate:
“The White House is displayn
Ing about as much enthusiasm
as having Congress investigate
its financial affairs as Beck and
Hoffa (of the Teamsters Union)
are displaying about tiavlng
Congress - investigate their fi
nancial affairs.
The man who carried the ball
for the Administration was Rep.
Howard Smith, a Virginia
Democrat, and incidentally'
president of the Alexandria
(Va.) National Bank. According
to WaU St. insiders. The White
House worked closely with
Smith and kept the resolution
tied up in the Rules Committee
until all but two Republicans In
the House were lined up against
It.
Despite a plea by Rayburn
the measure faUed by a vote of
220 to 174.
•••••
Hie “Oreat” Debate
With all the trouble in the
Middle East and all the squab-
guess what’s raising blood pres-
bling over President Elsenhow
er’s budget, you might , never
sure in .the Senate these days.
It's a behind-the-scenes argu
ment over naming the five
greatest Senaton of all time to
a "Senate Hall ^ Fame.”
Hm dispute ia gettlns ratiisr
impassioned with some parti
sans insisting that the North
hasn’t produced any “great''
senators, while others insist
most of those from the South
have borne a strong resem
blance to Fred Allen’s famous
"Senator Claghom.”
The names most frequently
suggested are:
Henry Clay
Daniel Webster
John C. Calhoun
Andrew Jackson
Stephen A. Douglaa
Robert A. Taft
Since word of the dispute haa
gotten out there Has been
great upsurge in sentiment tor
the late Sen. George W. Norrla
of Nebraska—father of TVA
and the great power develop
ments In the Northwest.
A special committee has been
named to make the decision. Its
members are Sens. Kennedy
(D. Mass.), Mike Mansfield (D
Mont.)( Russell (D.Ga.,) Brid
ges (R. N. H.) and Bricker (R
Ohio). Maybe they’ll ‘conq>ro-
mise’ and name themselves.
•••••
A DEFINITICN OP “STATES
RIGHTS”—"I understand that
is the right to get what you
when you can get it”—^Harold
L. Ickea, during hearingi cm
'Hdelands Oil dispute.
Disintegration Of
A Comnninity
Editors Note: This is the
second and final installment
in a series a story reeonnt-
Ing the attempts to desegre
gate schools at Clinton, Tenn
Mi*. Clark, the writer, is pre
sently director of workshops'
at the EUghlander Polk School
In Monteagle, Tenn. SHe was
forced to quit the public
schools because of her out
spoken advocacy ot ftdl citl-
senshlp for Negroes.
The state eased the Guard
from Clinton > as quickly as
possible for fear of losing the
Support of white supremacists
and promptly brought Kasper
to trial.
And all the time Negro and
white children went to school
together with no apparent
strain on either side.
The state was unable to
prove sedition on the paj;t of
Kasper despite his many pub
lic, printed utterances to the
contrary. Kasper went free
on the state charge and the
house of the community be
gan to shift on its foundation
of sand.
The White Citizens Council
promptly rented a building
in town and started to re
cruit members. A junior coun
cil was formed for the school
children because despite the
raging controversy among the
adults, black and white child
ren continued to leam toge
ther.
Judge Taylor issued a per
manent injunction against
those who would Interfere
with the desegregation order.
The inability of the state to
cpnvict Kasper set the jackals
to howllhj; for more.
White students prodded by
their parents began their
campaign of torment against
the Negroes. Cruel and ugly
jokes were played on the Ne
groes by white children who
once had accepted the law.
The malicious campaign
continued for some time, im-
molested by white authority,
until it was no longer safe for
Negro students to run the
gauntlet of stones and vilifi
cation.
A local minister, the Rev.
Paul Turner, unable to reconJ
cile his religion and this
breakdown of the law, stepped
forward to help the Negro
students through the ever
growing mob. Police officials
who bad failed to protect the
Negro students neglected to
aid thia one man yigUante and
he was soundly beaten by the
mob.
Law and order bad disap
peared ' from Clinton, Tenn.
Local and state officials,
staunch defenders of states’
rights^ bleaded for iederal
help, unable or unwUling to
defend the people of Clinton,
Negro or white.
The F.B.I. swooped in and
headlines screamed that six
teen of the leaders of Clinton
violence were under arrest.
The well known assailant of
the Rev. Turner was also un
der arrest by local officials.
The charge, disorderly con
duct. The attacker was
promptly convicted and the
local judge proudly proclaim
ed the maximum sentence, a
$50 fine.
Sixteen citizens of the Clin
ton area remained In jail for
brief periods while ball was
raised against the charge of^
violating the Federal Court
injunction against Interfering
with the Federal Court order
to integrate the schools.
Things were quiet in Clinton
for several days with the
F.B.I. In town’and the school
board adopting strict mea-
siures against students who
participated in disorderly
school conduct.
Then the federal government
gave hope to the pack by ask
ing for a delay In the anxious
ly awaited trial that promised
jail for -the leaders of vio
lence.
Dynamite, a well known ob
ject to rugged mountain tlm-
bermen and miners, began
'exploding with regularity.
Local officials were unable to
find any clues, finally pinning
the blame on a group of juve
niles. The blasts continued.
A supposedly responsible
state legislature egged the
..vandals on by denouncing the
Supreme Court In an ill ad
vised resolution.
The governor sided with the
lawless when he asked the 1^
glslature to pass segregation
legislation.
Eight blasts have t>een re
ported, residents of the area
claim an explosion nearly
every evening.
The Rev. Paul Turner and
others observed a marked in
crease in crime In the area,
burglary and other types of
crime were apparently oo the
Increase.
Lawlessneas knows no color
line.
A Negro student unable to
get protection frou| usual law
enforcement isMariea waa
p«>v^^'’toj|^P^rt ot de-