IA THE CAROLINA TIMES SAT, DEO. 21, 1974 COMMENTS EDITORIAL A THE SAME OLD STORY The North Carolina Advisory Budget Connission is apparently prepared to kill the School of Law at North Carolina Central University. Their decision to reject all capital improvement requests from North Carolina's institutions of- higher education - with one expensive exception - will mean no new building for the School of Law. No new building will probably mean the end of accreditation for the school. Accreditation is life for a professional school. Official accreditation is necessary to attract both students and money to the school. The university has been told by the American Bar Association that continued accreditation depends on facilities being provided to meet the requirements of the existing enrollment. The Advisory Budget Conuissioiv's decision was made in order to serve special interests. The money saved on the capital improvements at the other 15 campuses will be used to provide .5 million more dollars (the legislature has already appropriated SI 5 million) for the Hast Carolina nvdical school, and to give 520 . million of the taxpayers money to the state's private schools. The NCCU law building would cost-,. onl S2.5 million. - The decision will destroy the only professional school at a black campus to create a new school on a white campus and to ease the financial "burdens" of the schools of the rich and the influential. The School of Law at North Carolina Central University now serves nearly 300 students. A black law school of that size assuresjhe black people of North Carolina and .this nation that they will always have someone prepared tor stand up for them before the bar of justice. That is what the Advisory Budget Conniission is ready to destroy. They are ready to kill the institution which trained numerous leaders as Floyd McKissick, Superior Court Judge Samniie Chess. N.C. Representative H.M. Michaux. Jr.. and Atlanta's Mayor Maynard Jackson, to keep Duke. Wake Forest. Queens. Salc.n. Guilford. St. Andrews, and Gov". Ilolshouser's alma mater. Davidson, from losing students. They are prepared to murder North Carolina's only black professional school to help build a power base for FCU Chancellor Leo Jenkins, who already has more influence than a U.S. Senator. There is one last chance for the NCCU School of Law. The Advisory Budget Commission doesn't have the last word. The final decision is up to the state legislature, the General Assembly. The message we send to the General Assembly should be loud-and clear: The NCCU Law School must he ' preserved. ,; .' ' ' ' f Spend the tax dollar on schools the taxpayer controls. . Spend the tax dollar on programs which have already' proved their worth. Let the wealthy and the empire-builders take care of themselves. DtdVzj AccrktVs Peer .i t ,0 THE MESSIAH STILL S0U5IJI Ill Tv V ti i r ii m. m m. j i i i m u , am J TO BE EQUAL x X I By VERNON I JORDAN JR. 1 j m PROPOSING AZOf IN- iV rnrAKP Ihi "rue Air w rmm, TTm ft : I Urn BV" OF STAMPS FRO THE LOWEST INCOhE AHERKANS'lN HIS tAT LE$$CAMPAIGH I , JtROfV CAHIU. i 1 I Mliii':-: NV.MILYNEVS" CITY GOVERNMENT CHANGING A TIME TO EVALUATE Coning as it does at the outset of winter, there nevertheless, is a spirit of warmth, vitality and rejuvenation ahouCCjvjsmas. and with ilhej restoration 4)riopc. (ione' is the quiet beauty of Autumn, painted on canvasses in soft browns and reds and purples. It had provided the proper perspective and setting for reflection and for storing up on the sweetnesses of nature until Spring can burst forth in all her radiance and glory. Winter is a time for withdrawal -away from the winds that blow from the north, and from the snow and the rain. Away. even, from the sun. who in her deceptive brilliance seems also to shy away from the breath of the rascal season. , Christmas, then comes at a limes when Autumn's beauty is still close enough to be remembered and Winter's harshness is still a ghost to be dreaded in the day ahead. But the news this Christmas is not goo-.i. There is mass unemployment . and inflation and recession, with a depression a very real possibility. Crinv is on the upswing, the jails, and full, the poor are everywhere. Black, pcopleare i Itjsine) xiwlftit Kit It i-'jaWiW 1 theye maW"tft hiT' VtVciaf.i,,w educational and economic spheres of this country's life, and racism still runs rampant. This nation's leaders display a callous and contemptuous attitude toward the problems of the people. There is no relief in sight. Abroad, flierc is mass starvation and grumblings of war and nations continue to avoid the miseries of this world by exploring further the. power of the atom and probing deeper into the limits of space.. All is hoi good in this world and the future does indeed look bleak. But Christ inas1iiT)c provides an opportunity to pause and while rejoicing make preparations. This Christmas more than any other in recent years, there is a real need for evaluating where we are as a people and where we are as Individuals. Out of it njusjl.come a new spirit with which to prepare 'or the coming year. Blacks and minorities are caught in the middle of the trend of changing city and regional government structures. Just as blacks in some cities have finally reached the point where they've got some political clout alpng come? a "good government" movement to "dilate that political power by broadening the base of local government through merger with outlying areas. This poses a cruel dilemma for black people. On the one hand, there is the reality of power-blacks holding high local offices up to and including the mayoralty. On the other, isthe reality of tax resources tapping suburban, wealth for the revitSlization of the reference to blacks, black people will suffer for it. That's why it is important to educate and mobilize the public to deal with the issues, so that the community's representatives can make the trade-offs that , willi ' protect the best interests of the black community, and even to veto metro government if necessary. While restructuring local governments could have great impact on the communities they serve and on the services people need, no one should think that shuffling some boxes on an organizational chart will cure everything." - - Even radical change in local government structure could easily leave the power arrangements .within the area unchanged, . ...y A .if ft . fr. ffl JS i.' . fl mner ciqp V0WS-rs& , services unaltered, and the pattern of The cruelest part of the dilemma is thaner-city bladk poVePiyand stibflflftn white ! there are no easjr solutions. Each city Is wealth unbroken and unaffected, different; Each particular case to be studied iv:;4t A lot of "Good Government" forces find and examined from the standpoint of hoW v'''this hard to accept. Like earlier pioneers for decisions will Impact upon blacks. --Mclvil service and similar reforms they think forms of regional government will solve urban problems. But those urban problems can only be , solved by the removal of racial barriers, by ' full employment, and by a massive infusion i Most important is the need to avoid easy assumptions that don't square with reality. Many people assume, for example, that a city -county merger -will mean more funds for city, services, but isn't it even more likely that suburban! ties will be more anxious to tax the city's downtown business sections to pay for the roads, sewer lines and other expenses of the growing suburban Economy. Another assumption is thit blacks should not bargain away their political power within the city, especially if it has a black mayor. But many city charters are "weak . mayor' especially systems in which real power is held by special districts, school boards, autonomous agencies and regional boards. ... v - So there are pros and cons Chat will change as local factors change, but the one important point for black people Isrthat we must become involved in the process of bargaining and shaping plans for metro government or for restructuring city government. ...... If regionalism comes aiSHut Iwithout . of money to provide the housing, health and other services people need. Structural reform is not a substitute for real changes in the way our society handles human needs and aspirations. But because it can be a force for good or for evil, black ' people must give it their attention. Already, many cities have switched over to some form of metro government. In some blacks have fared well, in others, not so well. As yet our expereince with this new experiment in government is tenuous, the jury is still out. But the totality of black experience indicates that change can be just a new way of old exploitation. The best guard against this is for black involvement in the political structure of the community, and most especially, the maximum black participation in elections. Hikp Yea Shoiifd Knou The Economic Status bf Hot A Football Game 1817-1879 .3ow wienuHtwt m north OM0UNA,MCMjQNI OP THE KKnONtf mocsr NCMOU A SClZ-tOUOKO VUjMhC U0TME nOHT MAMST TMt nil KUlt-NWnO - TvnctcueTtoeooKewTYeoMMiniotcR- irwMji WHO HCtnO WCUWCTK mwUtnOW WHICH eweCO IflCAl tCHOOttUntlATION v V... nSaK"' I i 1 By AGUSTUS F. HAWKINS Sometimes symbols are as important as words and deeds. They often transcend present time, and become fixed places in a people's culture, tradition, and history. They have the capability of evoking good or evil, and many times they clearly articulate and institution's purpose and goals. Last Thanksgiving, when the President hosted the 44th reunion of his old high school football team, the only Black member of that team took part in the annual occasion, for the first time. He turned out to be the life of the party. There seemed to be, at least based on press accounts, a genuine spontaneity "around the . Black man's participation. Yet there' was also something taad about his presence. A collection had to be taken up to fly him from San Francisco, California and to buy him a new suit of clothes. He's retired longshoreman, and in all probability, he lives ion a small . pension which just ' about covers his daily needs. . Ac I read his story in the newspaper, I was struck by the symbol this Black man . presented. . And in essence it reflects . the status of the majority of Blacks in Ameri today. Still - economical disadvantaged .after a lifetii of work. There it was clear. crystal, an ironic commenl on the historic role that Blai have been cast in this nation. and the largesse of theriajorll fffi group, once agaln,syib(icail Ywf Davine ud for iust one ia',I' '-fJP night on the town. (And then back to the ghetto!) ' The larger commentary of B I iYYi mm its, l m J w Ml ri m C constitute 479,060 persons in the fdrce of some 92.000.000 ltJt'4 unemDlnveH nimployment for Blacks in October was an official 10.9 per cent ("Official" because statistical data in the Black bmmunjty is difficult to there may be ; more unemployed, than the sjpepartment of Labor indicates.) For all civilian workers, the unemployment, rale-was 6 per cent, for whites course, is how long will this" ' WBS Pr cent, institutionalized sUtus be .Proportionately therefore, continued and to what' - tlhere are two Blacks expense? unempfoyed for every white. President ; Ford -has -eeft' Forly per cent ' of all assuring the nation, ever since employed Blacks are heavily he ' took office, that, 'ihe ' concentrated in the blue collar country would pull out of the jobs, about 20 per cent of all Inflation with some pajin His t employed' I Blacks are in service predictions ' have gone away, occupations maids, janitors, however, and we are now in a recession, which even now the Administration admits is a recession. We know about the economic fate of one Black , man Invited to the President's domicile for ; Thanksgiving. '. How have other Blacks fared generally in this period ,of serious economic decline? in hotels, motels, and ted industries. In these two categories the impact of the economic slowdown has been severe, and accounts for the relatively poor employment position ; of Black workers as opposed to white workers, i Blacks, then, have been sijlficantly hurt In this recession, and are undergoing a radical decrease in their purchasing power. (The poorer you are, the less income you bring home, the more you spend for food, $3000 per year families spend 40 per cent of their income on food. $9000 per year families spend about 25 per cent of their income for food, $18,000 per year families spend only about 20 per cent for food.) As the national historical symbol of economic deprivation, Blacks are really . hurting, but so are other Americans. The President can help to turn this inflation around by supporting: a guaranteed national full employment program broadened unemployment compensation large scale public-service employment programs tax reductions for low and moderate income people An institution of mandatory profit, price and wage controls an easing of the tight money concept. The question Is can the President bite the same bullet, he's asking all of us to bite? By MALV1N MOOHE'' In the old days when times got hard and the" people were pushed around and prodded like so many sheep to a herd, the, people could find solace and contentment in the belief that th Messiah was coming. For it had been written In the Holy Book and the word was and came from Cod. The Messiah would make, things better. He would establish his kingdom on earth art-Tan the I people grovelling about in dirt hovels would. Immediately become ' subjects or the kingdom andjpeaci and joy would reign forever. And so, thousands of years later, we prepare once again to celebrate the birth of His coming and we shall ; all -do it m a ; heathenistic fashion. There'll be strong drink, plenty of food. : much dancing and merriment and with an outlay of gold imd ' silver that would make the Gods of the money changers bellow thunderously in delight. ! v 1 , ' ' f'' ;:Jr;t, - ., .-' i ? Black people are among the biggest participants in . this sacrilege, but what's even more of an irony is thatwe even Celebrate the birth of Jesus at alt. Jesus was a Je and he is (worshipped in a fashion devised and Impressed upon. blacks. by ' whites. Moreover, though Jesus was considered the Messiah In a historical sense, black people still look for a Messiah to come and lead us out of the wilderness of despair, poverty, unemployment, oppression. It is no small coincidence then,' that the -civil rights i movement has floundered since the death of .Martin Luther King Jr. .. '. : ' . ' 7 . . There is something tidy and nice about Christianity. As with any firm belief, it gives us comfort and strength when we. are fati with matters we cannot comprehend. The doctrine of Christianity, rooted essentially in a concept of love, is a beautiful, humanistic one, that within man is the power for rejuvenation and human kindness. And at the root of it all Is the simplistic. "Do unto others ..." But somewhere along the line this thing has been turned around on us, and now it seems that only black people have a God of love, a passive God. And somehow there's the nagging feeling that this is what others want us to believe. Butttutt.we have no states, no land, no strong, dominant institutions, no power. And while we've been about the business of worshipping a beautiful concept - devised by others these others have been teaching their children to hate and enslave. And while they've been conquering the world in His name, we have been . worshipping and praising their creation. ; Somehow or another, it seems that a redefinition of OLJH God ' is in order, and not so much in terms of establishing a NEW God. The advances of history dictate against that. But what is needed, perhaps, is a redefinition of what Christianity means for black people and what blacks need FROM Christianity. That is, more than just the opportunity to worship and praise and feel the Holy Spirit. There are matters on earth that need tending to and the history of world civilizations has shown that good and evil has been done in the name of somebody's gold. But it was done. There was action. We can no longer afford to sit and wait for a Messiah, a leader be he man or God. The Messiah Is In each of us, man, woman and child, and if we would but have the faith of a grain of mustard seed in ourselves; then that faith could indeed move moutains. . It's a time-worn cliche, 1 admit: "If blacks could just come together and quit fighting among ourselves and be about the business of building strong institutions to support and sustain us. and , if we could just recognize that the salvation or us Is ourselves, then there is nothing; we couldn't accomplish,! lor ourselves and for the honor and glory of our God." ' " , Somehow that message has got to get across. Somehow the celebration of Jesus' birth seems to accentuate its importance. Merry Christmas. , . j yj';,f Shoufd Eon wmML w aiSS' S4 THOTMES M 1500 B.C. ' ON OF A SIAVC WOMAN WHO AOS! TO BECOME AMISHTV MONARCH HI " REIGN BROUGHT UNHEAUD Of WlALTH TOfGYPT.HIS EMPiftB CMS RACED TWO '-W, - V CONTENTS AND ONt VEARTHCTRia- UTE FROM A 8IN0U NATION WAS l,9TO POUNDS OF OOLQ ! OF THE MANY M0N nAjrajv ua DiHiTAur Ann tew atTAunai asj vlasi aajcb isaj. DON; ANOTHER IN CENTRAL PARK,N.YC.r-known TO MIUION iJ' AS "CLEOPATRA'S NEEDLE"! . '.i . . j tVTBtiiMiitiT - - L E. 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