,,'l5 UB/Z0/‘?5 u lson library N c COLLECTION UNC-CH chapel hill *^CHUIL ;751 A Oi^ Ci) VOLUME 73 - NUMBER 42 DURHAM, NORTH CAROLINA - SATURDAY, OCTOBER 21, 1995 TELEPHONE & FAX (919) 682-2913 PRICE: 30 CENTS mime m i B m 9 f V. i ’ the IIH.UOII-MAN i.4f THE DURHAM POSSE WAS THERE! 1.5 Mil. At Unity My By Barry Cooper Martin Luther King would have been proud. One million black men stood proudly as one in the nation’s capi tal, promising to help end black folks’ dependence on welfare and to stamp out black-on-black crime, drug abuse and teenage pregnancy. Police officials claimed that far fewer than one million black men showed up, that the actual figure was closer to 400,000. But in the black community, these two words were being embraced: ONE MILLION! One million, 1.5 million, 400,000 — the actual attendance doesn’t matter. This was the greatest dis play of solidarity among black men ever. It was also one of the largest demonstrations ever in the nation’s capital — and entirely peaceful. In 1963, blacks and whites gathered for a massive march call ing for civil rights. This time, 32 years later, blacks walked alone. The historic march in ’63 led by Martin Luther King drew some 200,000 people. Many Americans still remember King’s stirring "I have a dream" speech, a speech in which King told of dreaming "that one day on the red hills of Georgia, die sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood." Racial harmony was one of the themes of the Million Man March, too, but speakers talked more about self-help, of steering black folks off Welfare, and developing more responsible young black men. That means a return to responsible fatherhood, an emphasis on educa tion, morals, and family values. A return to the great Afio-American work ethic. The black men were reminded of some sad statistics: 60 percent of households with children are headed by single parents and one in three black men in their 20s is in jail or on probation. Million Man March organizers challenged black men to turn those numbers around, to abstain from unloving, unfeeling sex, and to dis avow violence and excessive booze and drugs. Speaker after speaker spoke, in cluding the Rev. Jesse Jackson. "The idea of a million men has touched a nerve deep in the heart of people yearning to breathe free," Jackson told the incredible crowd. "Big meetings were not allowed on the plantation. We’ve always yearned for a big meeting. Today we’ve left the plantation." The crowd began chanting as Jackson said, "1 am somebody. I am God’s child." The keynote address was delivered by Louis Farrakhan, who held the crowd spellbound for more than two hours. The head of the black Muslim Nation of Islam, told those present that his dream was of blacks turning around their own lives without white help. "Black man, you don’t have to bash white people. Ail we have to do is go home and turn our com munities into decent safe places to live, dot the black communities with businesses and then white folk, instead of driving by using the ‘N’ word, they will say ‘Look at them, they are marvelous,’" said Farrakhan. Rev. Benjamin Chavis, who helped organize the march, told CNN people would be watching for visible signs of change in the black community in coming months. "The measure of success of the march will be ... if black-on-black crime will go down, if drug addic tion and alcohol abuse will go NAACP Monthly Meeting Sunday, October 22, 4-6 PM Liberty St. Community Center (Liberty St. Public Housing Development) down ... if employment would go up, if education would go up, if black men taking care of their families would go up," he said. MILLION MAN MARCH ONE OF LARGEST EVER Here is a list of Washington mar ches or rallies that drew 200,000 or more people, according to National Park Service crowd estimates: Million Man March to rekindle pride in black men, organized by Louis Farrakhan of the Nation of Islam, Oct. 16. 1995: 400,000. (Note: Organizers dispute the Na tional Park Service’s estimate, in sisting that nearly 1.5 black men ntarched). — Vietnam War moratorium ral ly, Nov. 15, 1969: 600,000 • Vietnam War "Out Now" rally. April 24. 1971: 500,000 — National Organization for Women march and rally, April 5, 1992: 500.000 — 20th anniversary civil rights march, Aug. 20, 1983: 300,000 — NOW pro-choice march, April 9, 1989: 300,000 — Solidarity Day labor march, Sept. 19, 1981: 260,000 — Marlin Luther King Jr. civil rights march, Aug. 28, 1963: 200,000 to 250.000 — Solidarity Day labor march, Aug. 31. 1991:250,000 — March on the Pentagon, Oct. 21, 1967: 200,000 — Washington for Jesus rally, April 29, 1980: 200,000 — Martin Luther King Holiday rally, Jan. 15, 1981:200,000 — Gay rights march, Oct. 14, 1987:200,000 — Pro-choice march, Nov. 12, 1989:200,000 — Right to life march, April 28, 1990: 200,000 DISPUTE OVER CROWD SIZE NOT UNUSUAL Four hundred thousand or 1.5 million? We may never know how many black men really were in Washington, D.C., for Uie historic Million Man March. Through the years, march organizers and government offi cials have always disagreed on the size of crowds. That is why no one is surprised that the National Park Service and Million Man March can’t agree on how many people participated in the march on Wash ington. At noon, the Rev. Benjamin Chavis announced that one million black men had gathered, and later in the day, Louis Farrakhan, leader of the Nation of Islam, said there were a million and a half to two million. Then the U.S. Park Service, which handles demonstrations and gatherings for such events, official ly estimated the crowd at 400,000 people. That’s the figure most media outlets published. No one really knows. Organizers usually guess. Park Service offi cials lake aerial photographs from helicopters and then place the pic tures on a grid to calculate the number of square feet occupied by the crowd. It then uses a mathe matical formula to determine crowd size. Chavis said March organizers didn’t guess, though. He said an in dependent architectural firm was hired to estimate the crowd. Sandra Alley, a spokeswoman for the Park Service, said agency offi cials "know how many people each piece of land holds" and lake into account "whether people are stand ing, spread out or sitting down." She said the Park Service also gets information from other agen cies about such indicators as the number of subway riders, the num ber of cars or buses in parking lots, and the amount of traffic on high ways leading into the city. MARCH DRAWS FULL RANGE OF EMOTIONS Here are quotes from the Million Man March, many showing a wide range of emotions, thoughts and ideas: "Abraham Lincoln saw in his day what President Clinton sees in this day. He saw the great divide be tween black and white. ... There are still two Americas — one black, one white, separate and unequal." — Minister Louis Farrakhan. "I pledge that from this day for ward, I will never raise my hand with a knife or gun to beat, cut or shoot any member of my family or any human being, except in self- defense," — a chant by the crowd after the day-long gathering amid the nation’s monuments. "Give us strength to put down our guns and pick up our babies." — Prayer by the Rev. George A. Stallings, archbishop of AME Catholic Congregation. "He’s not a man of hate. He’s tru ly a man of love...You tell people ‘I was part of the march and I love the message and we love the mes senger, Louis Farrakhan.’" — Leonard Muhammad, chief-of- staff for Louis Farrakhan. "Nation of Islam is the Nation of Hate." — Sign held by members of the New York City-based Coalition for Jewish Concerns. "One million men are right to be standing up for personal responsi bility, but one million men do not make right one man’s message of malice and division." — President Clinton on Farrakhan in a speech in Austin, Texas. "There has been an attempt to separate the message and the mag nitude of this march from the mes senger. We’re not going to let that happen." — Benjamin Chavis, former NAACP director and executive director of the march. "I was concerned my presence on the stage with Farrakhan ws.v.* , give him a level of credibility I would not like to have seen." — Colin Powell, retired chairman of the Joint Chiefs of Staff, ex plaining why he didn’t want to at tend the march. "Let.us go back home from this place, my brothers, renewed, regenerated, resurrected from the grave of violence and self- destruction." — The Rev. Joseph Lowery, Southern Christian Leadership Conference. "I know it’s hard when you’ve been shackled, but stand up black man. ... Some of us would rather stand on our feel than die on our knees." — The Rev. A1 Sharpton. "I am somebody! Protect me. Respect me. Never neglect me.” — The Rev. Jesse Jackson urging the crowd to repeat his words. "The night has been long. The wound has been deep. The pit has been dark. And the walls have been sleep. ... Draw near to one another. Save your race." — Poet Maya Angelou "All for one, one for all. There’s no way we will reach our greatest height unless we heed the call." — Singer Stevie Wonder. FARRAKHAN: ‘WHITE SUPREMACY’ POISONS US Here are excerpts from an inter view given to Reuters Television by Nation of Islam leader Louis Farrakhan Oci. 4 and released just prior to the Million Man March: ON WHITE SUPREMACY: "The idea of white supremacy, which is at the root of the Western world’s powers, has poisoned the bloodstream of religion, education, politics, jurisprudence and econom ics. As a result of that we have had to struggle against all of the odds to gain some upward mobility in this society. "The Nation of Islam was estab lished, we believe, by God under the guidance of the Honorable Elijah Muhammad to free us from the burden of white supremacy and our own inferiority, which was a by-product of wliiic supremacy.