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This ARGUS o'er the people's rights,
Doth an eternal vigil keep
No soothing strains of Maia's sun,
Can lull its hundred eyes to sleep"
GOLDSBORO, N. C THURSDAY MAY 24,1894.
VOL. XVI.
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THE ETHICS OF LIFE.
The splendid address delivered by
Prof. S. G. Atkins, Principal of
the Winston Colored Graded
Schools, at the closing of the
Colored State Normal School of
this city, Thursday Evening.
When your respected Principal and
my esteemed friend, Dr. Rives, ex
tended me an invitation to speak to
you on this occasion. I was nncortain
as to whether I should accept or not
on two accounts. In the first place it
was a question with me whether I
should find time in the midst of a very
busy life to prepare a suitable address,
and' in the second place, I knew that
the usual puzzle of the speaker what
to talk about would be a difficulty with
me. As to the difficulty, in the first
place, I finally concluded to answer Dr.
Rives in the affirmative and take my
chances: and as to the second I resolved
that I would, in a sense, await the
prompting of the spirit, that, per
chance, through that agency the right
topic might present itself to me. Fol
lowing this course I became persuaded,
in view of your prospective work as
teachers, that it would be well for me
to speak to you briefly on this subject,
viz. :
'THE PATH OF DUTY, OR TOE THEO
LOGY OF LIFE."
Most of you, doubtless, have read
that superb poem by Gray, entitled
"An Elegy in a Country Church
Yard," Perhaps nowhere in all the
language do we find a sublimer or more
faithful picture of the vicissitudes of life
and the inevitable conclusion thereof.
The poem furnishes an interesting
study in the frailties and uncertain
ties, as. well as the seeming incongrui
ties of human life. It teaches most
powerfully, that in ther death, men are
placed on a common level and meas
ured by a common standard. But. per
haps, the -most striking suggestion of
the poem is its sweeping recital of the
futility of earthly glory to illumine the
"path beyond the grave. How striking
and strange these lines to us who are
accustomed to the ways of the world:
"The boast c
heraldry.
the pomp of
power,
And all that beauty, all that
wealth
ever gave.
Await alike the inevitable hour:
The paths of arloiy lead but to
the
grave."
If you will note my purpose
it is to remind the young men
and women present thai not every
path they would choose to
tread loads on to glorious destiny.
Some paths lead only to the grave.
Not so with the path of duty. We
would, therefore, commend to you such
a course in life as will bear you on to
immortality. We would cite you to a
path which, though it be sometimes
apparently dark, and again unseen to
the eye of flesh, nevertheless leads up
and up, and constitutes the highway
upon which only the redeemed do walk,
and whose end is the very gateway of
heaven. The various means by which
mm have sought a glorious immortali
ty have been the burden of song and
story: and history, apart 'rom the dis
cussion of those means, would be a
blank. But it is not the means that
gives the chief element of dignity to a
cause: it is the end. It is not the
path, therefore, so much as the destiny
to which it leads.
It may bo seen, then, t hat to know the
path of duty we must study the sub
ject of destiny. We must endeavor
to know the whole truth. Wo must
understand not only the science of life.
but also the the theology of life. We
should study not only how we live, but
also why we live. In order, therefore.
to understand properly the significance
oi history and philosophy we must ln-
wetigato not only the "how," but
""especially the "why" and the "where
fore."
It is interesting- and instructive, nay.
thrilling, to read how that gallant band
of spartans, under leoniuas, with in
describably consummate valor, met
the Persion hordes at Thermopylae
and found their victory m their death
but it is far more beautiful to study
how Eastern sloth ana despotism was
checked by their fatai, but immortal
stand, and how the East was prevented
from swallowing up the civilization of
Greece, which has furnished models in
art, in music, and in letters for all
European and Occidental nations to
the present time. Who can read the
story of the desperate resistance of the
thirteen hundred Swiss at Morgarlea,
when the chivalry of the Austrian
army went down without exultations
for the rise of the sun of the Swiss re
public. But it is more interesting to note
that this was the planting of the seeds
of a republic m the very heart of Eu
rope that has successfully withstood
every encroachment or attack upon its
rights, and taught the world its primal
lessons in real-popular government and
civil liberty. How sublime a contem
plation to think of the gldrious heroism
of JNelson s command at Xrataigar,
Wellington's at Waterloo, and Wash
ington's at Yorktown, but how much
more sablime to study how the map of
Europe and the identity of continental
nations were preserved by the hands of
Nelson and Wellington, and how the
rights of men were given "a new birth"
by our own illustrious Washington.
come to you, therefore, my friends,
discussing causes only as they produce
effects, discussing the principles of life
only as they are related to th.3 facts of
eternity. It becomes my duty, then, to
maintain such a trend of discussion as
will have a practical bearing upon the
atTairs of Hie from an ethical stand
point as well as from a standpoint of
utility. I want to speak now of your
; duty to yourself and the theology of
eelf-culture. I hold that it is incuml
bent upou every individual to attain to
the highest possible development and
culture. It has been the execution of
this idea, the following up of such
Bense of responsibility that has pro-
duced all the great men of all the ages,
The parent or guardian and the youth
Bhould remember continually that in
Hia image God created man, and that
consequently, the human being is en
dowed with capacity like unto divinity,
that beinsr so endowed, the mind of
man has infinite capacity for develop
ment.
We look upon the babe in the moth
er's arms, the sweet innocent creature
just eivins- siens of its upward ten
dency. Bve-and-bve the bud of intelli
gence burets forth and continues to en
large unto reason and iudennent. But
unlike the bud and blossom the mind is
bound by no ultimate law of decay and
death. Under 'proper care and with,
proper nurture and stimulus it contin-
ues to reach out and widen its capacity
with emabiiity, zeal and progress unti
the tenement w ciay becomes an - un
suitable and incompatible habitat,
when it leaps forth to the boundless
realm of the infinite where capacity for
development is unconfined and where
the environment is perfect.
In the education one's self, coupled
with the right growth of the soul, may
be found the best representation of
God working in man and man working
with God . That is why this business of
Education the education of our chil
dren and our pupils, or the education
of ourselves is so beautiful. It is the
effort of the parent or the teacher or
the person himself to restore God's im
age, doi perhaps better, to develop
God's image in ourselves or in our
children. Where is any higher duty?
Where is any better theology?
The growth of the soul may be slow,
tedious, and mysterious, but is heaven
ward, nevertheless, if it is earnest, pro
gressive and sincere.
Susan Colridge has given us a few
-lEties that will be instructive at this
juncture:
"How does the soul grow? not all in a
, miimte.
Now it may lose ground and now it may
win it;
Now it resolves, and again the wind
faileth:
now it rejoiceth, and now it bovvaileth;
Now its hopes fructify, then they are
blighted:
now it walks sunnily, now gropes be
nighted:
Fed by discouragement, taught by dis
aster. So it goes forward, now slower, now
faster,
'Till all the pain past and failures
made whole,
It is full grown, and the Lord rules the
soul. "
Herein is the first object of our crea
tion realized. We have undertaken TO
be someting by comprehending the
duty we owe to ourselves in the culti
vation of our immortal powers and in
the growth of our own immortal souls.
But I must not leave this point without
laying heavily upon the parents pres
ent the charge which comes to them as
the guardians of the immortal powers.
What parent knows but that wrapped
up m the capability ot his or her child
may be the potentialities of
"Some village Hampden. " or
"Some mute inglorious Milton.
A fearful responsibility to be a pa
ent. to be God's agent in working out
the high destinies of the human soul.
But the full grown soul and the cultur
ed mind have a social and civic value
that must not be overlooked here. Such
development as I have tried to suggest
makes of its possessor a useful and
helpful member of society and a good
citizen. Hence I urge most emphatic
ally that the best protection against
social disorder and anarchy is educa
tion. True enough, the socialist and
anarchist are often educated in some
sort of fashion.
But it is not the education that our
three-fold natures require. We are at
one and the same time mental, moral
and physical beings, and any education
which does not recognize this is not
real education.
It is what might properly be called a
one-sided development. To be truly
educated one must be trained to com
prehend and obey the great laws of
life, the laws of nature, the laws of
society and the laws of God. He must
be trained into the great bed-rock
principle couched in Paul's declaration
on Mar's Hill, viz: "God our father:
man our brother. "
Any education which comes short of
this, it matters not how splendidly it
may seem to shine out, nor how pol
ished its possessor may appear to be,
tends only to dwarf, to belittle our own
natures, to wrong our fellow-man, and
to dishonor our God. The right sort of
education, therefore, is the indispensa
ble introduction to a healthy life a
Tfo that blesses society, protects and
dignifies the State and glorifies God.
And so the right discharge of the duty
we owe to ourselves, to our fellow-man,
and to the State involves the right sort
of education. Hence, the parent or
guardian who professes to have the
best interests of society, and the pro
tection and perpetuity of the State at
heart, must educate the children com
mitted to his care, or he waives the
very first injunction of duty, and thus
proves himself false to the great trust
committed to his keeping-
So important is this training! and so
bound up is it with the fortunes and
destinies of man as a moral being, that
every religious denomination of. the
world maintains and encourages
schools and colleges. So absolutely
necessary has it been found to be in the
production of good citizenship that
every civilized state on the globe has
made education its first business.
The state has found, too, that for its
own safety it must not leave the edu
cation of future citizens to the
whims and indifference, or inability
of the parent, but comes in with its
own powerful arm and inexhaustible
resources to see to it that the youth of
the laad are educated. Therefore,
North Carolina has founded and is fos
tering a system of public schools, an
important factor of which is the Nor
mal schools of the state. The Normal
school is, when properly fostered, the
best representation of the progress of
the state. The Normal school suggests,
too, that the state means not only to
educate her children, but to educate
them in the right way, and thus to
train them truly, by giving special
preparation to those who are to be the
children's instructors and exemplars.
The Normal school, then, should be
the great source of light in the state,
the head fountains of truth and right
eousness, we are, therefore, greatly
interested. Mr. Principal, in the work
you are doing, because yon are train
ing teachers for the state. You are pre
paring those who are to mould the
character of the rising negro manhood
and womanhood. X hereto re,
"Our hearts
thee,
our hopes, are all with
Our. -hearts our hopes,
tears,
our prayers, our
Our faith triumphant o'er our fears,
Are all wih thee, are all with thee,
But I have not forgotten that in the
discussion of the theology of life, the
divinity in life, that I am speaking
more directly to the students, to the
young men and women who have been
in attendance on this institution.
My young friends, it is a great thing
to live a good life; it is by far the great
est thing in the world. I mean in this
connection, a really beautiful life;
mean such a life as is wrought -out in
following the path of duty; I mean as
far as possible such a life as was lived
bv our blessed Lord, a life of abso
lutely correct habits, that is, such hab
its as involve no depreciation of the
largest capability of the body, of the
mind, of the heart; in short, a life that
exerts the highest powers and largest
influence for good of him who lives it.
You who are students of history
know how we take the lives of the so
called great characters of history and
analyze and sift them to see what there
was in them of real life; whether in. the
light of the Bible and the cultivated
christian conscience there is anything
in them that gives them beauty, and
permanence among the lives that have
been recorded as sublime. Whether they
lived wholly for themselves or mainly
for others; whether they considered
their duty with reference to their des
tiny and their responsibility to God. or
rushed on as though they had no iden
tity in the moral universe.
Life is made up of deeds, great,
small, good and evil; then if you
would reap the reward of a life
well spent begin now to build a
character so full at good deeds
that your life may be a pattern
for those whose - lives shall de
pend upon you for light.
Self -sacrifice must be the foun
dation of such a character. It
is this self-sacrifice that makes
life glorious and gives effective
ness to the self-surrender by
which God works through us. It
is this self-sacrifice that gives to
life a beauty that is more than
beauty, an excellency of life, hav
ing for its elements the- good,
the true, and the beautiful. It
is this idea of life that Carlyle
gives to us when he says: "For
whether thou bear a scepter or a
sledge hammer, art thou not
alive; is not this, thy brother,
alive? 'There is but one temple
in the world,' (says Novalis) 'and
that temple is the body of man.'
Nothing is holier than this high
form. Bending before men in a
reverence done to this revelation
in the flesh. We touch Heaven
when we lay our hands on a hu
man body. ' "
It is this idea of life meant by
Mrs. Browning when she says:
' 'The man most man, with ten-
derest human kind works best
for men, as God in Nazareth."
It was this test of life and this
kind of sense of duty which gave
to the world a Moses, who chose
"rather to suffer affliction with
flie people of God, than to enjoy
the pleasures of sin for a season
It was such a test of life and such
a sense of duty that gave to the
world, a David. Livingstone, who
in order that he might bless a
lowly people and restore to Af
rica a place in the map of the
world, renounced the environ
ments oi civilization: ana with a
self-abnegation that will be lum
inous "till the last syllable of re
corded time," set out on his per
ilous mission to help mankind ev
en at the price of his own great life
The application of this test gave
to the world a Florence Nightin
gale, one whom, young ladies,
you should study it you wish a
type, a glorious illustration of
the most exalted and most God
like qualities in humanity. Flor
ence Nightingale was highly edu
cated and brilliantly accomplish
ed, out tnis was only a proper
j preparation for heroic self -sacri
fice; and I feel that one of the
grandest commentaries we have
on tne virtues oi real unris
tian education is furnished in
her illustrious devotion to the
alleviation of the sufferings of
the wounded and dying during
that awful period of the Crimean
war. Moses, Liivingstone, Fior
ence Nightingale these three
will have a place iu history and
in the loving hearts of men for
ever; while Alexader, Nepoleon
and J oan of Arc will be remem
bered only in the light of severe
contrast. But you will inquire
how these , three whom I first
mentioned came to their magni
ficent success in life, how they
secured sucn iame and sucn a
place in history. Only by fol
lowing the -path of duty I an
swer. It is by this rigid dis
charge of duty that men become
wiser and more certain of the
truth. Ruskin says: "Every
duty we omit obscures some
truth we should have known.
And thus the performance of
duty always brings us nearer
and nearer to the truth, and as
we draw thus nearer to the truth
it grows more attractive and
facinating. One writer says
"Truth will always setm deeper,
broader, nigner, tne nearer we
approach it;the more we converse
with the eternal the less we
dream of comprehending it.'
Finally,' my friends, let me em
pnasize one more phrase ot my
message. Do not hanker after
great things according to the
common view. Do not be anx
ious to become great, for while
"It is well to be wise and great.
'Tis better to be good.
Do not be in a hurry to become
a College President, a legislator,
or a famous man. Do not start
out, "the applause of glistening
senates - to command. " Simply
do the duty nearest you.
'Do what conscience says is
right,-
Do what reason says is besf;
Do with all your mind and might
Do your duty and be blest.
Remember that' the develop
ment of power, the grrow-fch of
the soul is slow: that "Knowl
edge comes, but wisdom lingers.
But still be persevering, resolute,
industrious, honest. Let your
motto be "Excelsior.' for there
are greater triumphs awaitin
you, there is a glorious day
ahead. Never mind the seeming
iscotiragment's which come to
you and your race, iney are
necessarily only temporary.
Mark you, '
tight is sight, since God is God,
And right the day must win,
To doubt would be disloyalty
To falter would be sin."
Simply on, my young friends,
up the highway oi duty and ngh
iving and all will be well. 1 am
aware of a higher truth, that you
are men. I am aware that your
ancestors were slaves, but I
thank God for the other more
cheering fact, that you are free
men and. American citizens. Iam
encouraged also that we are
among our friends, the Southern
people. The evidences before me
to-night demonstrate that you are
among the same kind of friends,
Only do not be weary in well-do-
mg.
Follow the path of duty.
Learn to labor, and to wait.
Bribery Attempted.
Washington, May 16. Sena
tor Hunton, of Virginia, and
Senator Kyle, of South Dakota,
(the latter through his clerk,)
this morning admitted the truth
of the published statement that
they had; been approached and
offered money for their votes
no-ainst, the Tariff bill, a.lt Viniio-h
both gentlemen declined to name
the man who made the offer. The
storv was published in full bv a
New York paper this morning.
Yes." said Mr. riunton. "tne
story is correct, although I am
sorry that it has been made pub
lic. It was not a matter of re
cent occurrence, however, for it
happened more than a month
ago, and I immediately notified
the managers of the bill on the
floor of the Senate, and it is in
their hands for such action as
they may see fit to take. I do
not care anything for Congres
sional investigation, but if the
managers ot the bill think it is
tVio voct tbino- r An T will asie.
thpm nil in mv nnwpr Thfi offpr
was not ma.rle to me nprsfmallv
hut tiimno-li mv snn t.he sum r
ho rii.-i hpinw fivttri si s nnn w
the man who attempted the bribe,
No. T cannot e-ive the name of
themanwho sought to get my
vote.
Mr. Kyle is out of the city, but
Hunton said he knew that the
same man had approached him,
and this was corroborated by Mr.
McFarlane, Mr. Kyle's clerk.
Mr. Hunton went so far as to
say that the man who had at
tempted to conduct the negotia
tions for these votes was for-
mprlv connected with the carrnet,
bas: government of South Caro-
ina and Dakota.
Pertinent query in connection
with thfica.se is. who is the man?
Principles in the bribing episode
decline abso1utely to say any
thing about the man's indentity.
A prominent Democratic Sena
tor, however, told the reporter
that he knew the man well and
that he is named C. W. Buttz. ex-
member of Congress from South
Carolina during the period of re
construction.
The Presbyterians.
Nashville, Tenn., May 18.
The General Assembly of the
Southern Presbyterian Church
re-assembled to-day, Moderator
Graham presiding. The most
important overtures presented
Maryland, to unite the mission-
ary and .home mission Boards;
f rom.the Presbytery, of Louisiana
A-; rWo v,Q o;
of the Birmingham Conference;
from the Presbytery of Ebenezer,
to separate colored workers; East
Hanover Presbytery, to change
the. Baptismal formula; Presby
tery of Washburn, to make a de
liverance on the question of mar
riage; Presbytery of Tuscaloosa,
to transfer the work of colored
evangelization to the Board of
Home Missions, and abolish the
executive committee of the col-
ored evangelization; Presbytery
of Holston, asking the appoint
ment of a Commitl ee on Organi
zation to meet a like committee
from the Northern Assembly.
The last mentioned overture was
referred to a special committee
of one member from each Synod.
There was also presented i an
overture from the" Presbytery of
Augusta concerning the case; of
Rev. James Woodrow, who by
letter was transferred from Au
gusta to Charleston Presbytery.
The Charleston Presbytery re-
nct;tt;,i o wV.Qi,aT.
r-n
nTWsi
. '"-"1' -" -
bytery until he has formally re
turned his letter,
JNewbern Journal A colored
man, named Daniel Daniels, who
had consumption was taken with
a violent hemorrhage from nose
and mouth near the market yes-
terday and died before a physi
cian could reach him. ; He lived
only about two minutes from the
time the attack commenced. "
TENDENCIES
TIMES.
OF THE
As the Richmond State says,
this is one of the most common
expressions to be seen in the
newspapers of to-day, It is one
of the expressions that drop
most glibly from the lips of
speakers. And yet in many in
stances we fail to find any agree
ment among the users of the
term as to what the tendencies
of the time really are. It is true
that the word used most fre
quently is "unrest," but is there
more real unrest now than has
existed for some years past? The
Americans have -rapidly devel-
oped this characteristic, but it
cannot be charged to this partic-
uiar time as one of its tendencies.
The tramp movement is one sort
of unret, but, in the main, the
present tendency has been against
an unrestful tendency of the
mind.
Looking at the nation as a
whole it has been marked by pa
tience and conservatism, and this
we regard as one of
the encour
aging signs of
the times. Men
are besrinninsr to appreciate the
fact that national unrest is a bad
habit, whether it be of the men-
or physical
kind. We have
naa ot course, some sprayers,
over the face of the country, and
tuc icuuci..ciJ Wmu;Ki.mu0
neome of the day, unrest can
scarcely be charged to the Amer
ican account, as an American
tendency of the times.
One tendency of the times, and
a very hurtful one, has received
a check. It is one, however,
which has come in for a very lit
tie notice. This is extravagance.
It is a mistake to charge it to
the rich alone. The average
American is not a rich man,
though he is richer than the citi
zen ot any otiier portion oi tne
world. But the average Ameri
watch his output of money. One
of the reasons that many for-
eigners, who settle in this coun
try, are ireuueiiuy more piu&pei-
ous than the natives is that they
are not Handicapped by" tnis
American tendency towards ex
travasrance. Nor is the term to
be applied solely to the active
habit of extravagance in spend
ing money, but it fits as well the
tendency to extravagance of
speech, extravagance of ideas
and of public policies. Business
enterprises, upon their very in-
I ception, are
given an extrava
companies, to ac
gant bulge;
comphsh excellent ends, are
handicapped by the prospectus
in extravagant terms.
The re
sult is that meritorious measures
can not be made to live up to
their extravagant programmes.
Then, again, we have the ex
travagant theorists, whose the
ories and dreams are as extrava-
gant in their summation of
all
ills
the present and prospective
of the country as they are in giv
ing remedies for the same. If
hard times can cure this Ameri
can tendency towards extrava
gance, then the effect will put
the entire country on a sound
basis and make the foundation
for better times all the more se
cure. Washington News.
m w ashijnutu, ( may io -ne
treasury Department is informed
that 2, ouO.000 in gold was en-
erasred to-day -at the New York
sub-Treasury fbrvhipment to
Europe on Saturday. This re-
uces the gold reserve in the
reasury to $82,775,000. ,
Judge Bradley of the District
Supreme Court this afternoon re-s
fused to grant the writ applied
for by Coxey, Browne and Jones,
the Commonweal army leaders,
and thus defeated the hope of the
Coxeyites of bringing up for re-
V1r LI1U p?""S
P"c? U"U1 " wmKU uou. u
conviction
To-morrow morning at 10
o'clock the convicted Coxeyites
will be brought up before Judge
Miller for sentence, the Judge
having now received his commis
sion; Nothing remains to tne
men but to await judgment in the
Police Court. The -penalty pre
scribed for each of the two of
fences of which they have ben
found guility is $ 100 or sixty
I days in jail, or both.
The Senate to-day passed a
resolution authorizing the special
I committee appointed to invest!
sn,te the chars-fts of bribery and
the doings of the3ugar Trust
. cnnafnr.c on
connection with Senators and
the legislation of Congress affect
ing Tariff measures, to meet its
necessary expenses and granting
it permission to sit during the
sessions of the Senate, it can
I be stated upon the authority of
the chairman, Mr. Gray, that no
line of policy has been discussed
- by the members of the commit
tee, nor has any conclusion been
reached as to how the investiga-
"THE
" Jtion shall be conducted.
HE INCOME TAX.
It is no new thenrv nf nolli-
. J w i"-""" I
cal economy the income tax. "
Mr. Hall quotes the Hon. John
Sherman, of Ohio, as follows.
"The public mind is not yet
prepared to apply the key of
genuine revenue reform. A
few years of further experience
will convince the whole body of
our people that a system of na
tional taxes which rests the
whole burden of taxation on con
sumption and not one cent on
property and income is intrinsi
cally unjust, While the ex
penses of the national govern-
ment are largely caused by the
protection of property, it is but
right to call property to help
contribute to its payment. If
will not do to say that each per
son consumes in proportion to
his means. This is not true,
Every one must see that the con
suption of the rich does not bear
the same relation to the consump
tion oi tne poor tnat tne income
OI tne ricn does to the wages Ol
the poor. As wealth accumu-
lates, this injustice m the f unda-
mental basis ot our system will
ue 1B1U unci lorueu upon me at-
tention of Congress.
c n
Mr. Sherman thus favors the
taxation of "the income of the
rich." Truly does he say that
a system of taxation whiah makes
the poor man of a large family
pay (in the form of custom du
ties) as much tax as the rich man
calls for a "genuine revenue re
form." Mr. John Stuart Mill, before a
joint committee of the jtwo
houses of the British Parliament
in 1861, defended not only the
principles of the income tax law,
but advocated the exemption of
enough of each man's income to
support himself and family. Mr.
Mill is further quoted by Mr.
Hall as follows:
- "The supposed hardship of
compelling people of disclosing
tne amount oi tneir incomes, m
my opinion, does not amount to
much. One of the social evils of
tnis country is tne practice or
custom of maintaining or attempt
ing to maintain, to the world, of
a larger income tnan one pos
sesses; and it would be far better
for the interest of those who
yield to this weakness if the ex
tent of their means were univer
sally and exactly known and the
temptation removed of expend
ing more than they can actually
afford, or stinting real wants m
order to make a false show ex
ternally. " Another of England's
ablest writers says: "The ine
quality which is caused by this
power of evasion is 1lbt, by many
so much objected . to as, what
they allege, the general immor
ality which will be produced by
this taxation. It is, for instance,
maintained that the income-tax
- , u..TCiv u jj.
jury tnat men wno would other-
wise be .Honorable are tempted
to deceive tne government, l
hardly think, however, that
aiaL&muu uuiil lu pciy iiiuii iu-
tention to such an argument,
The honesty of such individuals,
who are so easily led away from
the paths of virtue and honor, is
scarcely worth the fostering care
of government. Every pre
caution should, of course, be
taKen to aetect ana punisn tnose
, 1 . n , , n , 1 , -i
who make lalse returns, because
tne ouraens wmcn tney escape is
thrown upon the rest of the com-
munity. Let us, however, hope
that the general honesty of the
nation is progressing: and that
therefore the force, if any, of
the objection against the income
tax, which we have just noted,
is each year diminishing,"
To Develop the South.
Baltimore, May 18. The
Manufacturers' Record states that
a powerful association has been
organized by leading capitalists,
bankers and railroad officers, un
der the name of Southern Immi
gration, Land & Title Company,
the purpose of which is to colo
nize and develop Southern lands,
and in general to direct immigra
tion and Investment to the SouthT
The scop6 and plans of the com
pany are the broadest scale and
it will have in the European
countries the widest and most in
fluential connections. The main
office will be in Baltimore, with
agencies and branches in impor
tant centres in this country and
in Canada and Great Britian and
on the continent.
The projectors of the company
have been for some years iden
tified with men of noted ability
- . . "
iniand business sagacity. The
Dnnn nf tkn Uav.
President of the company is Hon.
Chauncey F. Black, of Pennsyl
vania; first vice-president, M
Julian S. Carr, the millionaire
ham, JN i u. , second vice-presi-
dent, Mr. M. Erskine Miller, of
Staunton, . va., probably the
largest individual coal land own-
er in the V lrginias, third - vice-
president and general manager,
Mr. A. A, Arthur, one of the lead:
era in ooutnern uoveiopmem. .
ILVER.
Consrressman Culberson, of
"
Texas, is an extreme free silver
man,
but he is also a broad-
minded, fair and honest man.
Though he differs with President
Cleveland on the silver question,
he does not misrepresent the
President's views or impugn his
Democracy.
In a recent interview, Mr.
Culberson said:
'1 tnmlt Mr. Cleveland is very
srreatly misunderstood on the
silver question. There is no doubt
of one thing, and that is, he is
unalterably opposed to the-free
coinage of the silver unless it
shall be controlled by the terms
of a fixed international agree
ment that will insure an equality.
He believes that this country
ought to use all the silver it can
circulate on a parity with gold.
He is opposed to an increase of
silver circulation now unless
Congress will furnish him with
the means to nrotect and nnhold.
if necessary, the parity between
the metals. My observation is,
that he will deplore the spectacle
of a ccirronxort ciutphot in this
v ----
Ui P.i" "
country as the greatest calamity
that could befall it. The silver
question arises now on condi
tions not heretofore presented.
The world is practically on a
may employ now, in the absence
of an international agreement,
must be on a domestic basis, be-
cause it is no longer current ta
the world's counter. Mr. Cleve-
CLEVELAND AND
land vetoed the sseigniorage bill, vwt vu.
not upon the ground that he was tne ta1"1 bill.
an enemy of silver, but because We think the country may
he did not believe that the silver count a good deal upon the wis-
circulation of the country should dom and patriotism of Vice-Pres-
be increased without giving him . i j
- j. -j- - a. t ii ident Stevenson to aid in devis
the means to maintain, if it should . , , ,
become necessary, the parity be-
tween the two metals. Mr. Cleve-
land is confronted with a condi-
Jf Jl 1 TT J -J 1 1 I
tion that did not exist when he
was President betore a condi
tion which compels him to main
tain, if possible, the parity be
tween gold and silver."
We now expect the soreheads
to denounce Mr. Culberson as a
traitor to the nartv. It, is im-
possible for them to understand
Kow anv man can disagree with
the President and still do him
justice.
Money Offered to Defeat the Tariff
Bill.
Well, well ! Who would have
thought that the people of Vir
ginia would ever hear of C. W.
Butts again? In reconstruction
days, that is to say, prior to 1871
he flourished a good deal about
Riv-hmond. He was as well-
known here as James H. Piatt or
Charles H. Porter. He was a
mighty man at the Petersburg:
convention, where that rupture
vvas ueguii m ui xwpuuiican
party of Virginia, which led up
to the "true Republican" move-
ment and the nomination of Gil-
bert C. Walker as Governor,
i5Utts was an anti-wells man, and
aided much in brinffincr on the
row. Later Butts rose to promi-
nence among the carpet-baggers
of South Carolina and got into
Congress from that State. Later
still he went to the far West,
whither, we believe. Mr. Piatt
I '
had preceded him. Butts was a
short, swarthv. suave, f oreisrn-
nookinsr. new comer here, who
always dressed well and had all
the self-assurance characteristic
0f his class. Now we hear of him
hn Washington, where he is said
to have offered $25,000 to Sena
tor Hunton and Senator Kyle,
each, to vote against the tariff
bill.
It seems that he did not ap
proach Senator Hunton directly,
but through the Senator s son,
and the Senate
immediately
tnereupon laid tne
. i .. . -i
f acts before
the committee ot
the Senate
which has charge of
bill.
the tariff
Quite naturally, this revelation
has caused a great sensation at
Washington
It shows what des
perate
expedients have been
adopted by the enemies of tariff
reform to defeat the pending
bill. We hope however, that it
have the effect of bringing Dem -
ocratic senators to a realizing
sensa of the importance of fore-
ing a ngnt at once witn the Ke-
publicans. There is no sense in
dilly-dallying with v them any
longer. The Democrats might
as well take the bull by the horns
as it were and try to force a Vote,
Thus they can at least exhibit
the Republican senators to the
I J. 2 ! J
country as enemies of action,
atld as selfish politicians who are
I and as seltisn noli tic.ian a who n.ro
trying to mane tne present tem
porary business depression per
manent. mclimona Dispatch.
"Asheville Citizen R. & D
Ticket Agent Frank Darby sold
on Saturday morning 128 tickets
to United States court attendants
who were on their way home.
They were sold in thirty minutes
and the cash they represented
i was zvz.Zd
DEMANDED
SENATE.
BY THE
The Richmond Dispatch says
that Mr. Voorhees, of Indiana, is
reported to have said that the
compromise tariff bill cannot be
passed in the Senate unless a
closure rule be first adopted, and
Mr. George of Mississippi, is re
ported to have said that no clo
sure rule can be forced through
the Senate during 'the present
session.
If the situation be correctly
stated this bad news for the Dem
ocrats, and they must so manage
their matters as to be on the of
fensive. -They must so vote and
so abstatlT'Irom speaking, as to
render it clear to the people at
home in the event stated that
it was the fault of the Republi
cans and not ot the Democrats
that no tariff legislation was ac
complished. The continued de
pression in business which will
surely result from filibustering
proceedings of the Republicans
must be charged upon the Re
publicans,
Let the cry continue to be that
the Democrats are ready and
willing to pass a tariff bill but
the Republicans will not let them
.
Offensive warfare is the policy
of the Democrats. Indeed, the
country will not be satisfied un
til the Democrats of the Senate
1 T i 1
nave maae " Piam and put upon
record the fact, that they have
exhausted everv effort to brincr
dilatory discussion to a close,
, . o
mS a Plan oy wmcli senators
may be enabled to
discharge
their constitutional duty.
Vote ! vote ! ! This is the de
mand of the people. Let there
be long sessions of the Senate;
short debates on amendments,
and early action on the main
question. The Democratic mem
bers of the Senate are ex-
pected to show their energy, de
termination and power, and do
t he work they were sent there to
do. It is impossible for them to
exhibit too much zeal in this mat
ter. ,
Southern Methodists.
Memphis, Tenn, May 18.
Conference convened this morn
ing shortly before 9 o'clock,
which is the appointed hour.
Bishop Hendricks was in the
chair. Dr. David Bash conducted
the devotional exercises. The
mintues of last night's session
were read and approved. Bish-
on Mendrick-s then rerirerl and
Hendricks
Bishop Key took the chair.
ur. xxoss ootameu unanimous-
consent and introduced a resolu-
tion of appreciation and thanks
to the Rev. W. P. Harrison who
is about to conclude along, la-
borous and brilliant service as
book editor of the nna.rterlv re-
view of the M. E. church South.
Adopted.
C. B. Long, of the Louisville
Conference, chairman of the com-
mittee on Finance, reported
enousrh monev in the treasurv to
I "
pay the expenses of the delegates
until Mondav nirht. including
supper.
Dr. Napier moved suspension
sion of the rules in order
that he mierht introduce an
amendment to the report of the
Sunday School committee. The
amendment amounted to a com
promise between the Sunday
School committee and the com
mittee on education in regard to
the disposal of the children's
day collection. Item two of the
report of the committee on edu-
cation had provided for the giv
ing of children's day collection
to the board of education to bo
used for educational purposes.
The amendment by Dr. Napier
which was agreed to by the
committee on education, pro
vided that ten per cent, of the
funds collected on children s day
should go the parent Sunday
School Board and ten per cent.
1 to the Board of Education of the
M. E. Church South, and the re-
mainder, 80 per cent., to the
ounday school Board for the
maintenance and assistance of
needy Sunday schools. Any
money that may remain from the
collection after it has been thus
dealt with to be divided between
the Parent Sunday school and the
General Conference Board of
Itt -1 J T. I I t
Education. It was adopted.
I m m
Willy Wilt: Do you know, I fancy
I have quite a literary bent
Van Demit: All right, my boy;
keep on and you'll be worse than
bent; you'll be broke. Puck.
She: And they are married? What
a case of love at first sight?
He: I imagine not The first time
he saw her she was riding a bicycle.
. Life.
ACTION
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