The Alamance gleaner 1 VOL. LIH. GRAHAM, N, C., THURSDAY APRIL 14, 1927. ' NO. 10. HAPPENNINGS OF THE WEEK 1 IEWS REVIEW OF CURRENTEVENTS owers Confer on policy in China While Their Na tionals Are Fleeing. By EDWARD W. PICKARD. VHAT to do In, or to, China was the serious problem discussed st week by the governments of the alted States, Great Britain and Ja in in an exchange of notes. The sit ition in Shanghai and along the ingtse river, though no less danger is than in the previous week, was not replete with Incidents of violence, raouation of Americana, British and ipanese from Hankow and towns be ,nd was carried on rapidly, and in me instances the escaping foreign ?s were stoned and otherwise at cked by Chinese. Near Nanking a earner carrying refugees was tired i by Chinese troops and the Amerl ,n destroyer Paul Jones replied vlg ottsly with machine guns and two mnders. The United States is clos g all Its consulates in Szechwan and unan provinces and its gunboats will ? withdrawn from the upper Yangtse i soon as the evacuation of Ameri ins is completed. Most of the lat r are missionaries, and a few of iem have refused to leave their ists. At the request of Rear Ad iral Williams, commander of the siatic fleet. 1,500 American marines ere started on the way to China, he force includes an artillery detach ent and an aviation unit. The ar val of these marines at Shanghai 111 bring the American landing forces lere up to 4,750 men, and the au lorities at Washington said the army trees probably would not be sent at ils time for fear that such a move iglit be interpreted as meaning that le United States intended to occupy lilnese territory. The marines for le new expedition were taken from astern stations and were called the ixth regiment after the unit that on fame in the World war. It was said in London that the atti ide of America and Japan would de de the question whether the powers lould withdraw entirely from China ad let the factions fight it out or lould hold on to their concessions by iree. The British government Is rep isented as willing to adopt either Jurse, but will not undertake alone > maintain the latter policy. Japan's ahlnet decided to co-operate with merica and Great Britain, and pos Ibly France, in investigation of the anking outrage, and probably will rork with them in -the defense of ves and property; but both Washing >n and Tokio indicate that they are verse to anything like active inter entlon in the Chinese civil war. Pres ient Coolidge, furthermore, said the 'nited States would not Join the Brit on either side of whose head are said In be the marks of the sacred linger and thumb. EASTER IS OLDEST OF ALL FESTIVALS Antedate* Chriatma* in the Chriatian Calendar. Easter, commemorating to Christian believers the resurrection of the Savior of mankind, Is the oldest of all the festivities In the Christian calendar. t Easter even antedates Christmas as one of the universal days of rejoicing. For while Easter, or I'sacha, ancient designation of the day, lias been ob served from the time of the founda tion of the Christian religion, it was not until four centuries after the birth of, Jesus of Ntzareth that His natal day was set apart for general com memoration. One of the most Interesting facts In connection with Easter Is that Its ori gin dates back to the old Jewish feast of the Passover. Early differences arose as to the precise day on which the Easter fes tival should be observed. In the Jew ish calendar the Passover occurs on a fixed day of the month. The Chris tians assigned Easter to Kunduy, that being the first day of the week ami the day, according to Scripture, that Christ arose from the dead. Astronomical problems of a ^otnplex character were largely responsible for these differences, which continued un til the year 325 A. D? when the Coun cil of Nicea decreed that everywhere In Christendom Easter should be ob served on the same day. It was not until the adoption of the (jregorlan calendar In 1532, however, that this decree secured anything like general acceptance. Even now, though the Gregorian calendar has been adopted In the Near East, there are some of the oriental congregations In which Easter ' Is observed sometimes before, and sometimes after, the date on which the festival Is celebrated In the Western churches. CiWtCTo ^mamxwu iW Raster time la love II For^vormora the J name, ? And all the earth la A beautiful ? ? To thoae who know [ <1 love'a hame. )1 ?Frank L. Stanton J Ancient Easter Fare la former time* the Unit dish brought to the table on Baxter day la some part* of England wax "a red herring riding away on horseback," that la, a fried herring set In the midst of corn salad. EASTER LONG AGO. oiras? Twdlakt -or. ? u_| cvu,d A crest Moa? rolled away; Mary, bearlnc apices sweat. Om levin task inteat. Droopiaa. silent, sorrowful Tease only for lament. O mourner, aad. disconsolate. Turn from the roclt raft crave And know tbou now the Master's word. The mimn that He cava; 1 Co. kneel amonc theUliee Put by thy epicene. The Lord is Risen, ae He said. And waits to apeak to thee. Hare Employed N as Symbol V^A) of the Moon 'wX b Doubtless man; people have won lered what relation to the Raster leason la borne by the hoata of randy ?area and rabblta which are dlaplayed ?y ttie confectioners, aide by aide with he Raster e||i. Thin amoclatlon of he hare with the festival la an old uatom among the Gennana and haa loubtlea* lieen Introduced Into thla :ountry by them. Ita origin la remote tnd rather vagne, but the attempt to race It brlnga out Intereatlng facta. In an article hy Katherlne Hlllard, n the Atlantic Monthly for-May, 1890. he author went Into the aubject of the faster hare at length. Researches laving shown that the hare waa used >y various anclept nations as a sym >ol of the moon, she prefaced her re narks by some explanation of the ?lose connection between the moon tnd Raster. thus establishing the -haln of related Ideas. For one thing, the mentioned that the Saxon goddess Boafre Is thought to have been Iden tical with Astarte, the t'hoenlclan god less of the moon. Then followed an account of the Important part which .he moon played In the religious my -.hology of the Kgyptlnns. Its differ ?nt phases were thought to represent the conflict between the' powers of good and evil. During the latter or s-anlng half of the moon Typhon. the His Eastsr Fina. cod of darkness and evil, wan sap* potted to conquer Osiris, who repre sented light and the principle of good. Osiris, it was thought, wus cut up into 14 pieces, corresponding to the latter two weeks of the moon'ri monthly ?ourse. Then, "with the new moon. Osiris come back-to life, sad at its full' the Egyptians .sacrificed a black pig (representing the now conquered Ty phon) to Osiris. In the planisphere >f Denderah, the god Khunsee Is seen offering a pig by the leg in the disk of the full moon, and, continued the au thor, "In some parts of England a leg af pig is still eaten on Easter Monday ?a curious survival of this sacrifice." /USN [IMS) This Is the message of Kaster for us, hat there is a life beyond life. Our work implies the need of hope to make the present-day tasks prepare us for 4omethlng to come after us. This is to lire nobly and to grasp the inner meaning of that which so often baffles as. As Browning has conceived it: How very hard it la to be A Christian! Hard for you and me. Not the mere task of making real That duty up to Ita Ideal. Effecting thus, complete and whole. A purpose of the human aoul? For that la always hard to do; But hard, I mean, for me and you To realise It, more or less. With even the moderate success. Which commonly repays our strife To carry out the alma of life. \\Learned J t Professor Bunny, with a very learned air, discusses a problem In Calculus He explains that the reason why peo ple eut colored Easter eggs on Kaatar Is because It is Easter. EGG IN HIGH PLACE AS SACRED EMBLEM Stood for Renooation of Mankind After Deluge. One writer leys: "Errs were held bj the Egyptians as a sacred emblem of the renovation of mankind aftei Die deluge. The Jews adopted It to suit the rirrumstancees of their h!? lory." In Italy, Spain and I'rovence, where so miiny pre-Christian supersti tions are retained, eggs have long tig ured In the celebration at the time of the vernal equinox and s|>orts with eggs have been Indulged In for cen turles. This common occurrence of the egg in pagun, Jewish acd Chris tian observances gives the symbolism far more significance than if it were only found in one place, time or faith A game played among the Chris I Ian children of Mesopotamia consists in striking colored eggs against one . another. The egg that breaks first Is won by the owner of the egg thai struck it. Immediately another egg is pitted against the winning egg nno thus the game goes on for "keeps" un HI the lust remaining egg wins all the others. Easter morn In radiant glory Dawneth o'er the earth again! Bursting blossoms tell the story O'er and o'er In glad refrain. From their prison rfave they risen; resurrection are they singing. Praise to their Creator bringing. Ix>rd of Easter, let thy glory Ease our sorrowing hearts of pain* / O'er and o'er ihe wondrous story May we sing In glad refrain: Christ Is risen From death's prison. Light from darkness Faith Is bringing; Joy and hope are now upsprlnglng. ? Helen Elisabeth Coolldge, in the Ohto Farmer. EAsifcK b the tppoioted | time of Resurrection?of ft Restoration?of the spiritual I qualities that have tun1 puis blurred and marred fat the / battle with the material. Faith that whatever Is. is beer?Faith in the buowhslf that nothing dies will wipe awaythe bUndfaig team awd that the stones are 1 array from their etpnlrheit, and their hejiphiaai three ? perhaps in 5eyoy of another ? s^Eaiar:- k