The Africo - American Presbyterian Established in 1879. CONSOLIDATED WITH THE SOUTHERN EVANGELIST Rev. H. L. McCFOREY. D. D. LL.. D Editor. .. VV E. HILL. Associate Editor Rev C. T. PITCHFORD.... Business Manager. Devoted u> the Educational. Mate riai. Moral and Religious interests, of cur people in the South, and pub lished at Charlotte. N. C.. every Thursday. All questions arising under the va rious subjects above indicated are discussed from a Christian point of view. Each number contains the freshest and best, news from the Southern field and from the Chur.h at large. There is carefully selected 'eading matter suited to all classes of our people—the farmer, the me. '•hanic, the artisan and the profp® sional man. TERMfc, OF SUBSCRIPTION: Single copy ore year _ Sl.Rti Six months - .7*’ Three months . .W* Send all money by P. O. Monev Oder, Registerec Letter or Bank Check, otherwise it. might get lost and the sender alone will he respon sible. / Entered at the Postoffice at Ghar 'oltp. N. C.. Vis second class matte’ THURSDAY, SEPT. 11, 1980 SENATOR BLEASE REJECT ED. Some colored people in South Carolina who are capable of judging, say Senator Cole Blease is a sort of dual personality— there is Blease the man, and Blease the politician. As a man he is sympathetic and kindly in his dealings with Negroes; as a politician he is a firebrand. Sen ator Blease was defeated this week in his race for re-election to the United States Senate. The horse that had carried its rider through many a battle fell from under him this time, and one of the Senator’s opponents, Congressman Byrnes, rode to victory. In his campaign speech es the Senator defended lynch ing and expatiated at length on “white supremacy,” His slogan did not carry. Evidently the white people of South Carolina doubted the sincerity of the Senator, or they are not afraid of the Negro. THE BLACK SHIRTTS A few demagogues in Georgia, hoping to reap financial profit from the economic distress of the poor white people of that State, are gathering them into an organization named The Black Shirts. The object of the order is to secure for the unemployed white men of the State desirable jobs now held by Negroes. The movement is being frowned upon by the best white people of Georgia. Most of them prefer colored men and women in the places which this new organization seeks. WHY JUDAS WAS TRUSTED WITH THE CASH Dr. John A. Hutton, editor of the British Weekly, was con versing with Dr. G. Campbell Morgan. “Do you know,” said I, “what is the deepest, truest, most 'beautiful thing I ever heard you say?” “No, what was that?” “Well, you were dealing with a subject on which I had supposed I knew everything that could be fairly said; you were dealing with Judas Iscariot. How Judas kept the bag. Suddenly you quoted the words, ‘Jesus knew what was in man.’ Why, then, you asked, make Judas Treas urer? And you answered it, ‘It was our Lord’s way of saying* “Judas, I know you as only one who loves you knows. I know your weakness but only as some thing from which I would fain deliver you. Your weakness is money. Money is your snare. Gain the victory there, at that one single point, and you win all along the line. There’s the bag! There’s your field of battle! Forward! And I am with you all the time!’ ”—N. Y. Christian Advocate. CATAWBA SCHOOL OF METHODS I By Rev. F. C. Shirley On August 31st at “Beautiful Albion” the Catawba Synodical Convention_and. School of Meth ods closed its 1930 session. “Old Timers” say that it was the best meeting we have ever held. Be that as it may, one thing is certain, it will go down in his tory as a definite landmark in the progress of the Convention and School of Methods idea. We are centering this account of the meeting around certain outstanding heads: The Delegation The spirit of youth predimi nated; fulljr two-thirds of those in attendance were young peo ple, and even though youth pre dominated the spiritual atmos phere of the meeting was none the less evident. Another com mendable attitude or character istic of the delegation was that all had “a mind to work.” As a matter of fact there is nothing in the atmosphere of Albion conducive to loafing or shiftless ness. The Evening Meetings We speak of these next be cause the Convention opened with an evening session. The following programs featured the ever' ig meetings: Monday, the Pre: ident’s address; Tues day, the annual social; Wednes day, Anniversary Night; Thursday, a Suggestive Mission ary Program; Friday, Young People’s Night; Saturday, Mu sical Program. All of these pro grams were commendable, but we will speak specifically of two. Dr. H. C. Miller, the acting President, delvered the address on Monday night. It was a brief address but very comprehen sive. He sounded the keynote that became the Convention’s anniversary watchword which was: “Forward.” In addition to the Tenth An niversary Roll Call On Wednes day night we had -three signifi cant addresses: “Hooking Back on Ten Years of Leadership Training,” by Dr. McCoy; “A Pastor’s Estimate of the School of Methods,” by Rev. H. Wil son, and “Looking Ahead for Another Ten Years,” by Mr. J. M. Somerndike. In these ad dresses the path was outlined for the forward march sound ed Monday night by Dr. Miller. The Class Room Work The work in the class room this year was without doubt the best we have had yet, from the standpoint of presentation on the part of faculty members and the response given by the pupils in the classes. These splendid results are due to defi nite plans towards which we have been working for several years, and the general interest manifested on the part of both teacher and taught this year convince us that we are ap proaching our objective so far as class room work is con cerned. Assembly Periods The first assembly period at ten twenty-five has always been of great value because one cen tral theme has been discussed during the entire week. This year the theme was: “Our Church in the Missionary and Benevolent Fields.” Out of his vast storehouse of infromation Mr. Somerndike gripped the delegates as he unfolded to them the place our church holds in these fields. The noon day assembly peri od has not always been so satis factory, but this year it was impressive and deeply worship ful. The noonday assembly this year was really an object les son in the proper way to con duct a worship service. Athletic Activity. A Convention without a sharp contest between the “Reds” and “Blues” would show a ‘missing link.’ Early in the week the two groups began grooming for the battle royal FYiday after noon. In all the games a high degree of skill was exhibited on both sides, but the “Reds” fin ally came out victorious and thus were awarded the “Som erndike Loving Cup” for 1930 1931. Vespers The thirty minutes spent in this service each day at sub set are the most sacred mo ments of the week. It is at this time that we really major in worship, not in an academic sense nor because of any for mal cut and dried plans hut be cause the trend of events dur ing the day bring us at sunset to the point where we sponta neously yearn for fellowslnp with the Master. The messages this year brought by Dr. Beth el were opportune and inspiring and made us all feel the sense of our absolute dependence up on God our Father. Saturday’s Outing On Saturday afternoon Dr. Savage and the delegates hav ing motor vehicles, placed them at the disposal of the Conven tion for transporting the dele gates to Kittrell College for our annual outing. We left Frank linton at three P. M., carrying our supper with us. Kittrell College which is 9 miles from Franklinton is an ideal place for an outing. While there interesting games were played by the youngsters. Some of the older folk sat down in the shade to look on, while a few of the more romantic couples betook themselves to quiet spots on the campus where they could talk unmolested. At six o’clock the delegates assembled on a beau tiful hillside near the school lake where we ate supper. Fol lowing supper we joined in a sunset worship service which had been prepared by the young people. Rev. J. T. Douglass de livered the message. At the close of the sunset service we boarded our cars and returned to Albion in time for Dr. Long’s Musical Program. We certainly thank those who put their cars at our disposal and also the kitchen force at Albion for pre paring our supper so we could take it out with us. The Sunday Services— - Sunday was a busy day. There were four -services held in Mt. Pleasant Presbyterian church situated on the national highway near Albion. The fifth meeting was the final vesper service held on the campus at 6:30 P. M. At the morning ser vice hour Rev. F. D. Nance, of Norfolk, Va., was the preacher. His sermon was appropriate to the occasion and he led,us into spiritual realms that were alto gether exhilirating. At the close of this hour three! young men presented themselves for membership in the church and another young man joined at the afternoon service. At three thirty in the afternoon in addi tion to the consecration mes sage and the awarding of certi ficates the Sacrament of the Lord’s Supper was reverently administered. Dr. Bethel deliv ered the consecration message. He also preached the closing sermon on Sunday night. We ap preciated very highly all the messages brought by Dr. Beth el during the week. In keeping with past years Sunday was filled with spiritual treat after spiritual treat, and at the close of the day we were reluctant to leave the “Mountain Top.” This year the camp was in charge of Rev. W. C. Jones, of Macon. Ga., assisted by Mr. Nestos Freeman, Jr., of Wilson. We did not have as many boys as in former years, but those present were interested and alert and got many thrills out of camp life during the week. Some got some new experienc es, especially those who broke some of the camp rules. Such boys would have to go to the barn at night to sleep by them selves or walk down “the line.” The boys will understand what that last expression means. The Convention Music As usual Dr. Long with his choir was ready at every ser vice. A punctuality was exhibit id that was in every sense of the word commendable. No ser vice was ever delayed because the choir was not in place. In addition to the regular Conven tion choir this year we were fa vored with the presence of the Junior choir of St. James (Continued on page 4 ) MR. EVANS COMES BACK Editor Africo-American Pres byterian:: Permit me again the use of your columns not for argument relative to the question I asked several weeks ago, “What must or can the Negro section of the great Presbyterian Church do to attract a requisite amount of the leadership brain of our strong young men to the Chris tian ministry?” Since Mr. Hector couldn't or did not give the answer to this question, he should not contra dict the , facts that led up to the asking of the vital question. The facts that co-operated in my asking thfsf^question are, “The number of vacant church es in quite all of our Presbyte ries, the diminishing congrega tions, the unilluminating servic es in nearly all of our churches, and, added to these, is the fact that in 1930 only one Presbyte rian minister graduated in our great Johnson £. Smith Theo logical Department, while^from the same college there >were great numbers of graduates prepared for employment in dif ferent professions. * My question is, what ca® or must be done to attract# th# greater number of brainy young men to the church house as ministers, instead of the court house as lawyers. If the sage Bro. Hector will tell the laity just what and how to do, my question will be an swered. If he fails, then the jury, which is the public, will believe that his wholesale con tradiction of the facts set up in my proposition is his smoke screen, to hide from the public the lamentable condition of the colored contingent of the great Northern Presbyterian Church. In the process of law, indict ments are brought before the grand jury to find the facts. If there are no facts the case is thrown out and the defense has to make no answer. But if the facts are found, a true bill is rendered; then the defense answers. If there was no true bill of. facts why did Mr. Hector file his answer ? W. P. EVANS. Laurinburg, N. C. GEORGIA MAY WASH “BLACK SHIRTS” WHITE Atlanta, Ga., Sept.—(By The Associated Negro Press.) The “Black Shirt” organization, formed primarily to uphold white supremacy by ousting Negroes from jobs, is destined to have rough sledding through out this Satte if present indica tions mean anything. Already an injunction has been issued restraining the or ganization from securing a charter until a full investigation is made by State officials, and several cities have placed a ban upon the sale of “The Black Shirt,” the official organ of the American Facisti. Here in the capitol city, the mayor has issued an edict pro hibiting the sale of the news paper which sets race against race and urges the firing of all Negroes from jobs which might be occupied by whites. Accord ing to the ihayor, the publica tion seriously endangers the amicable relations which exist in this city between the races and threatens to undo all of the good work done by the Inter-ra cal Commission and other or ganizations working to bring about better feeling between the two groups. In Athens and Macon, similar edicts have been issued by city officials and efforts are being made to abolish the organiza tion, which boasts of thousands of members and which has been termed as more dangerous and more pernicious than the Ku Klux Klan. State officials and leading cit izens who recognize the worth of Negro labor and prefer it to foreign labor, and in some in stances, to native white labor, have denounced the organiza tion, its methods and purposes, with the idea of washing “the black shirts white." On the oth er hand, the charterless organ ization is going ahead securing members from the army of un employed whites and Negro phobists throughout the State through appealing to race prej udice. ST. JAMES CHURCH GREENSBORO By Mrs. T. B. Jones As has been before, St. , James church was well repre sented at the School of Methods j We sent a delegation of twenty one and during the week the}' following members spent sev- • eral hours in attendance: Mrs. ‘ Lottie Morrow, Misses Alma Morrow and Hettie Lash, Dr. William Morrow, Messrs. Bar ber, Bergin, W. L. McNair, Jr., and Edward McNair. The younger members who attended returned very much inspired and encouraged. They are especially interested in working up the Cradle Roll De partment in our church. In the absence of the pastor, Dr. D. G. Gilmer filled the pul pit the last Sabbath in August. During the month of August the two missionary circles held no meetings, but beginning this week they will resume their reg ular activities. Mrs. E. B. Meares spent last week in Raleigh visiting her sis ter, Mrs. H. L. Trigg. Friends are glad to welcome back Mrs. S. W. Carter. Mrs. Carter spent three months vis iting relatives and -friends in South Bend, Ind., and Chicago, m. Mr. Julian Meares is at home for a few days before his re turn* to Hampton. He has as guest Mr. Lewis Hughes, of Norfolk, Va. Mrs. Rosa Daniels, of Jamai ca, N. Y., has been a pleasant visitor in the home of her sis ter, Mrs. W. L. McNair, Sr. Miss Marietta Meares left last week for Jacksonville, Fla. Miss Meares will teach Home Eco nomics at Bethune-Cookman College in Daytona Beach. At the morning service which was a communion service sever al members were accepted into the church by letter and one by confession of faith. Dr. Miller spoke to the chil dren briefly on “How Daniel Was Selected.” He related how Daniel, even though a foreign er, was advanced or promoted over all others of the kingdom to be prime minister. The chil dren were held by his gripping story of the fact that what one knows or possesses, nor even how good one looks, will not make one great, but rather his disposition and personality are the qualities that make for greatness. One’s own spirit determines not only one’s success, physical ly, socially and religiously, but also determines one’s happiness and contentment in this life. Therein lay Daniel’s success. The pastor quite fittingly chose a theme of sacrifice for the brief communion service. Brief but indeed rich in food for thought might well be said of his discourse. He found the idea of his sermon in Exodus 12:26. He briefly showed how the feast of the Passover was instituted in Egypt and passed on unmolested for more than 4,000 years; how each Jew and Jewess carefully instilled into his or her children the meaning of the passover and its signifi cance. He also related how the coming of Christ into the world where He lived, died and arose again; and how He instituted the Last Supper, which all Christendom observes until to day (2,000 years afterwards,) and here the speaker forcefully and in most appealing terms ut tered his subject, “What Means This Feast.” Further, he asked does one-tenth of all Christen dom fully appreciate the signifi cance of sacrifice? Do we expect reward for duty or for sacrifice? He emphasized that there is no greatness ex cept through sacrifice. He point ed to Abraham, whose greatness dates to his determination to obey the commands of God no matter the sacrifice. In conclu sion the speaker gave a brief summary of the meaning of this feast: 1. Great Deliverance; 2. A Sacrifice; 3. Jesus’s Great Sacrifice; 4. A Challenge to you and to me to put over God’s program in this world, in this country, in the Southland, in the State, the country, the city, and last, but by no means least, in our church. HENDE CHU] G1 B m TS® m ■/jaw ,1 <4—4 --*4 By Mrs. RoaaE. Fulwood On August 19, our Daily Va cation Bible School opened at ienderson.. Grove church, On, tccount of the public school be: ng in session, our Bible School could not open" until 3' o’clock." Under the leadership of Miss Martha L. Smithy of Statesville, ;he Bible School proved to be a Treat success and a help to the oeople of Henderson Grove and the entire community. Tips be ing the first year that the Bi trie School has been conducted in this section of the country, it was a new feature and a very helpful one. We were sorry thatA it did not run for three or four weeks. We highly appreciate the service rendered by Miss Smith end hope she will return to u$ at the next opportunity. On Friday, the closing day, we had a picnic for the children, ft was very much enjoyed by • all who attended. Mrs. Mollie Evans, Mr.. ioe Horn and Mr. Clay are on the1 sick list. We hope for them' a speedv recovery. ; Eight different churches of this community have organised themselves as a unit for $ sing ing Convention to be held the every fifth Sunday. The various; churches sing alternately. This organization has been in opera tion for four years under the leadership of Prof. Byrum, one of Union County’s teachers. If has proven to be a great success and an enjoyment to the com munity. On Sunday, August 3i, this Convention was held at Hender son Grove. At an early hour the crowd began to gather. Atl the churches took part in the* Sabbath school which made it very interesting and helpful. The collection was very good for the Sabbath school. After Sabbath school they ^ entered into the singing service. The church and church ground * were filled to their capacity. A large number of .white friends were there and enjoyed the sing ing. First the singers held a me morial service for three of tne‘ members who died since they last met; after which they en tered into their program. It was a great pleasure to lefe.' what wonderful talent some of those people had for singing. At the close of the services, Mrs. N. T. Henderson, sister qi - Mrs. Fulwood, and a public school teacher in Baltimore, Md., was asked to come for ward and give some remarks on the singing. Her first statement was that she being a Hender son, and the church and a good number of its people .bearing - the same name, they were closely connected, and she was verv proud to be connected with such good, talented people. She coinmenaea tnem very nigmy : for their good singing and gave them some good illustrations of how much honor the Negro had won for himself by singing. She was at, Hampton Institute, Hampton, Va., for both terms of summer school. She said a se lect band of Hampton singers are now traveling in Europe and' had won great fame and honor for themselves and the whole Negro race. The people have a verv little knowledge of the Negro. Mrs. Henderson has had the pleasure of hearing Roland Haves, and she said he and the Hampton singers sang some of the same pieces that our chorus had sung that day. After Mrs. Henderson’s talk a collection was raised. One man man was selected from each church to lift this collection. From $40 to $50 is the regular amount, but since times are a little hard, they fell somewhere... between $20 and $30 that day. All the money that they raise is left at the church where they meet, and the church officers, use it for pastor’s salary or any' church expense that they see fit. This closed a very success ful day. The next fifth Sunday the Convention is to meet at Red Branch Baptist church. Mrs. Lola Harrison, a sister of Mrs. Fulwood, accompanied ,bv her husband, Mr. Chester Harrison, motored from Cam den, N. J„ and spent a week vis (Continued on page 3)

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