North Carolina Newspapers

PLAGUE OF ALCOHOL. REV. DR. TALMAGE DISCUSSES THE ' liquor TRAFFIC. ' .'" f'ju an Eloquent Sermon He Deplete the Drnnkard' Woe The Rum Fiend's : Mission Is to Destroy All GoodA Call to Chrlstlnns. Copyright, Louis Klopsch, 1899. , Washington, ' April 30. At this lime; when the evils of the drink traffic ire being widely discussed and tfce " movement for the abolition of the de grading and brutalizing canteen in onr ; military camps is gaining many sup porters, Tthis sermon by Dr. Talmage, dealing with the broader aspects of the plague of intemperance, should cheer and inspire the friends cf temperance everywhere. His text is Exodus-xi, 6, "And there shall be a great cry throughout all the land of Egypt." . ' This was the worst of the ten plagues. The destroying angel at midnight flap ped his wing over the land, and' there tras one dead' in eacn house. Lamenta tion and mourning and woe through all Egypt. That destroying angel has fled the earth," but a far worse has come. He sweeps through these cities. It is the destroying angel of strong drink. Far worse devastation wrought by this second than by the first. The calamity in America worse than the calamity in Egpyt. Thousands of the slain, millions of the elain. No arithmetic can calcu late their jaumber; Once uDon a time four fiends met in the lost world. They resolved that the people of our earth were too happy, and these four inf ernals came forth to our earth on embassy of mischief. The one fiend said, "I'll take charge of the vineyards.' Another said, "I'll take charge of the grainfields. " Another eaid, "I'll take charge of the dairy. " Another said, "I'll take charge of ,the music." The four fiends met in the great Sahara desert, with skeleton fin gers clutched each mother in, handshake of fidelity, kissed each other goodby with lip of blue flame and parted on their mission. The fiend of the vineyard came in one bright morning amid the grapes and sat down on a root of twisted grapevine in , cheer discouragement. The fiend knew not how to damage the vineyard, or, through it, how to damage the world. "The grapes were so ripe and beautiful and luscious. They bewitched the air with their sweetness, There seemed to be so much health in every bunch, and while the fiend sat there in utter indig nation and disappointment he clutched a cluster and squeezed it in perfect epite, and, lo I his hand was red with the blood of the vineyard, and the fiend eaid : "That reminds me of the blood of broken hearts. I'll strip the vineyard, " and I'll squeeze out all the juice of the grapes, and I'll allow the juices of the grapes to stand until they; rot, and I'll call the process fermentation." And fhere was a great vat prepared, and people came with their cups and their pitchers, and they dipped up the blood cf the grapes, and they drank and drank and went away drinking, and they drank; until they fejl in long lines of death, eo , that when the fiend of the vineyard wanted to return to his home in the pit he stepped from carcass to carcass and walked down amid a great causeway of the dead. Laughter of the Fiend. Then the second fiend came into the grainfield. He waded chin deep amid the barley and the rye.- He heard all the grain talking about bread, and prosper ous husbandry and thrifty homes, He thrust his long arms into the grainfield, and he pulled up the grain and threw it into the water, and he made beneath it great fires fires lighted "with a spark from his own heart and there were a grinding and a mashing and a stench, and the people' came with their bottles, and they dipped up the fiery liquid, and they drank, and they blasphemed, and they staggered, and they fought, and they rioted, and they murdered, and the fiend of the pit, the fiend of the grainfield, was so pleased with their be havior that he changed his residence from the pit to a whisky barrel, and there he sat by the door of the bunghole laughing in high merriment at-the thought -that out of anything so harm v less as the grain of the field he might turn this world into a seeming pande monium. . The fiend of the. dairy saw the cows coming heme from the pasture field, full uddered, and as the maid milked he said, "I'll soon 'spoil all that mess; I'll add to it brandy sugar and nut meg, and I'll stir it into a milk punch, and children will drink it and some of the temperance people will drink it, and if I can do them no more harm I'll give them a headache, and then I'll hand them over to the mere vigorous fiends of the satanic delegation." , And then the fiend of the dairy leaped upon4he ehelf and danced until the long row of ehining milkpans almost quaked. - The fiend i of the music entered a grogshop, and there were-bnt few cus tomers. Finding few customers, he ewept the circuit of tbeity, and he gathered up the musical instruments and after nightfall he marshaled a band, and the trombones blew and the cymbals clapped and the drums beat and the bugles called and the people crowded in, and they swung around in merry dance, each one with a wineglass in his hand, and the dance became - wilder and stronger and rougher, until the Toom shook and the glasses cracked and the floor broke and the crowd drop ped into helL - , Then the four fiends the fiend of the vineyard and of the grainfield and of the dairy and of the mnsic hall went t back to their home, and they held high carnival because their work had been eo well done, and satan nose from his throne and announced that there was no danger of the earth's redemption so long as these four fiends could pay such tax to the diabolic And then all the demons and all the sprites and all the fiends filled their glasses and clicked them and cried: "Let na drink drink to the everlasting prosperity of the liq uor traffic! Here'a to woe and darkness and murder and death I Drink ! Drink I" - The Flstanie of .Drink,, , ' But whether by allegory or by ap palling statistic this subject is present ed you know as well as I that it is im possible to exaggerate the evils of strong drink. A plague! A plague l ln the first place the inebriate suffers from the loss of a good name. God has so arranged it that no man loses his reputation except by his own act The world may assault a man, and all the powers of 'darkness may assault him they cannot capture him so long as his heart is pure and his life is pure. All i the powers of earth and hell cannot take that Gibraltar. If a man is right, all the bombardment of the world for 5, 10, 20, 40, years will only strengthen him in his position. So that all you have to do is to keep your self right, Never mind the world. Let it say what it will. It can do yon no damage. But as soon as it is whispered, "He drinks," and it can be proved, he begins to go down. What clerk can get a position with such a reputation? What store wants him? What church of God wants him for a member T What dying man'wants him for an executor? "He drinks 1" I stand before hundreds of young menand I say itnot in flat tery splendid young men" who have their i reputation as their only capital. Your father gave yon a good education, or as good an" education as he could afford to give you. He started yon in city life. He could furnish you no means, but he has surrounded you with Christian influences and a good memory of the past Now, young man, under Gobi you are with your own right arm to achieve your fortune, and as your reputation is your only capital do not bring upon it suspicion by going in and out of liquor establishments or by an odor of your breath or by any glare of your eye or by any unnatural flush on your cheeks. You lose your reputation and you lose your capital. The Inebriate's Degradation. The inebriate suffers also in the fact' that he loses his self respect, and when you destroy a man's self respect there is not much left of him. Then a man will do things he would not do other wise, he Will 'say things he wouldTnot say otherwise. The fact is, that man cannot stop or he would stop now. He is bound hand and foot by the Philis tines, and they ha ve shorn his locks aqd put his eyes out and made him grind in the" mill of a great horror. After he is three-fourths gone in this slavery the first thing he will be anxious to impress you with is that be can stop at any time he wants to. His family become alarmed in regard to him, and they say: "Now, do stop this. After awhile it will get the mastery of you. " "Oh, no!" he says." "I can stop at any time, I can stop now. I can stop tomorrow. ' His most confidential friends say: "Why, I'm afraid you are losing your balance with that habit You are going a little further than you can afford to go. You had better stop." "Oh, no!" he says. "I can stop at any time. l ean stop now. " He goes on further and fur ther. He cannot stop. I will prove it He loves himself , and he knows never theless that strong drink is depleting him in body, mind and eoul. He knows he is goin down ; that he has less self control, less equipoise of temper, than he used to. Why does he not stop ? Because he cannot stop. I will tjrove it byoing still further. He loves his wife and children. He sees that his habits are bringing disgrace upon his home. The probabilities are they will ruin his wife and disgrace his children. He sees all this, and be loves them. Why does he not stop? He cannot stop. . I had a very dear friend, generous, to a fault. He had given thousands and tens of thousands of dollars to Bible so cieties, tract societies, missionary soci eties, asylums for the poor, the halt the lame, the blind, the imbecile. I do not believe for 20 years anybody asked him for a dollar, $50, or $100 for char ity but he gave it. I never heard of anybody asking him for help but he gave it But he was under the power of strong drink, and he went on down, down, down. His family implored him, raying: "You are going too far in that habit. You had better stop." He re plied: "I can stop any time. I am my own master. I can stop. " He went on down, down. ' His friends advised and cautioned him. He said: "Don't be afraid of me. I am my own master. I can stop now. I know what I am do ing." He went on down until he had the delirium, tremens. On down until he had the delirium tremens twice. Aft er the secoiid time the doctor said: "If you ever have an attack like this again, you will die. You had better stop." He said : "I can stop any time. I can stop now." . He went on down. He is dead. What slew him? Rum, rum 1 Among the last things he said was that he could stop any time. He could not stop. Powerof the Rom Dragon. Oh, my young friends, I want to tell you that there is a point in inebriation beyond which if a man go he cannot stop I But sometime a man will be more frank than that A victim of strong drink said to a reformer: "It is impos sible for me to stop.. I realize it. But if you should tell me I couldn't have a drink until tomorrow night unless, I had all my fingere cut off, I would say, 'Bring tbej hatchet and cut them off. " I had a very dear friend in Philadelphia whose nephew came to him and was talking about his trouble and confessed it. He confessed he could not stop. My friend said, "You must stop." He said: "I can't stop. If there stood a cannon, and it was loaded, and there was a glass of wine on the mouth of the can non, and I knew you would fire if off if I approached, I would start to get that glass of wine. I must have it. I can't get rid of tnis habit I can't get away from it" Oh, it is awful for a man to wake up and feel that he is a captive I I hear him soliloquizing, saying: "I might have stopped three months ago, but I can't stop now. Dead, but not buried ; I am a walking corpse. I am an apparition of what I once was. I am a caged immortal and my soul beats against the wires of ; my cage on this side and beats against the wires of my cage on the other side until there is blood on the wires and blood on the soul but I can't get out Destroyed without remedy!" Again, the man suffers frorn the loss of usefulness. Do you know some of the men who have, fallen into the ditch were once in the front rank in churches and in the front ' rank in reformatory institutions ?.. Do you. know they once knelt at the family altar and once car ried the chalice of the holy communion on sacramental days?. Do you know they once stood in, the pulpit and preach ed the gospel of the Son of God? We will not forget the scene witnessed some years ago in my Brooklyn church when a man rose in the midst of the audience, stepped, .into the aisle and walked up and down. Everybody saw that he was intoxicated. -The ushers led him out, and his poor wife took his hat and over coat and followed him to the door. Who was hej? He had once been a mighty minister of the gospel of Jesus Christ in a sister denomination, had often preached in this very city. What slew him ? Strong drink ! Oh, what must be the feeling of a man who has destroyed bis capacity for usefulness! Do not be angry with that man. Do not lose your patience with him. Do not wonder if he says strange things and gets irritated easily in the family. He has the Pyre nees and the Andes and the Alps on him. Do not try to persuade him that there is no future punishment Do not go in to any argument to prove to him that there is no helL He knows there is. He is there now ! x Horrors of Alcoholism. But he suffers also in the loss of phys ical health. The older people in this au dience can remember Dr. Sewell going through this country electrifying great audiences by demonstrating to them the effect of strong drink upon the hu man stomach. V am ' told he had eight or ten diagrams which he presented to the people, showing the different stages in the progress of the disease, and I am told tens of thousands of people turned back from that ulcerous sketch and swore eternal abstinence from all intox icants. ( God only knows what the drurikard suffers.' Pain files on every nerve pnd travels - every . muscle and gnaws on every bone and stings with every poison and pulls with every tor ture. What reptiles crawl over his shiv ering limbs! Whatv specters stand by his midnightpillowsl What groans tear the air l Talk of tbe rack, talk of the funeral pyre, talk of the Juggernant he suffers them all at once. See the attendants stand ' back from tjiat ward in the hospital where the in ebriates aredying. They cannot stand it. The keepers come through it and say : 'Hush up, now ! Stop making this noise! Be still! You are disturbing all the other patients. Keep still now!" Then the ' keepers pass on, and after they get past then the poor creatures wring their hands ? and say : "O God ! Help, help ! Give me rum, , give me rum! O God! Help! Take the devils off of me! O God! O God !'' And they shriek land they blaspheme and they cry for help and then they ask the keepers to slay them, saying; "Stab me, stran gle me, smother me!0God! Help, help! Rum I Give me rum! O God! Helpl" They tear out their hair by the handful, and they bite theirnails into the quick. This is no fancy picture. It is transpiring in a hospital at this mo ment. It went on last night while you slept, and, more than that, that is the death some of you will die unless you stop. 1 see it coming. God help you to stop before you go so far ' that you can not stop. 1 Despoller of Homes. Bat it 'plagues a man also in the loss of home. I do not care how much he. ljves his wife and children, if this habit gets the mastery over him he will do the most outrageous things. If need be, in order to get strong drink he would sell them all into everlasting captivity. There are hundreds and thousands of homesi that,, have , been 1 utterly blasted of it I am speaking of no abstraction.' Is there anything so disastrous to a man for this life and for the life to come.? Do you tell me that a man can be happy when he knows be is breaking his wife's heart and clothing his chil dren with rags? There are little chil dren; jn the streets today, barefooted, unkempt, uncombed, want written on every patch of their faded dress and on every t jwrinkle of their prematurely old countenance, who would have been in the house of God this morning as well clad as you had it'not been that strong drink drove their parents down into penury and then down into the grave. Oh, rum, rum, thou despoiler of homes, thou foe of God, thou recruiting officer of the pit, I hate thee ! I But my subject takes a deeper tone when jit tells you that the inebriate suf fers the loss of the souL The Bible in timates that if we go into the future world unforgiven the appetites and pas sions which were regnant here will tor ment us there. I suppose when the ine briatej wakes np in the lost world there will be an infinite thirst clawing upon him. In this world he could get strong drink. However poor he was in this wcrld, he could beg or he could steal 5 centd to get a drink that would for a little vhile slake his thirst, but in eter nity where will the rum come from? Dives wanted one drop of water,- but could not get it. Where will the inebri ate get the draft he so much requires, so much demands? No one to brew it No orie to mix it No 6ne to pour it. No one to fetch it Millions of worlds now for the dregs that were thrown on the sawdusted floor of the restaurant Millions of worlds now for the rind flung! out from the punch' bowl of an earthly banquet Dives called for water. The inebriate calls for rum. Look Not Upon the Wine. If a fiend from the lest world should cornel up on a mission to a grogshop and, having finished the mission in the grogshop, should come back, taking on m - t . ? I b , 1 n f ATT rrfr r 810 r the tip of his wing one drop of alcoholic beverage, what excitement it would make all through the world of the lost,: and, if that one drop of alcoholic bever age shcnld drop from the wing of the fiend upon the tongue of the inebriate, how he would spring up and cry: "That's it! That's it I Rum! Rum"! That's it !" And all the caverns of the lost would echo with the cry: Give it tome! Rum! Rum!" Ah, my friends, the inebriate's sorrow in the next world will not be the absence of God or holi nessor light ; it will be the absence of rum. "Look not upon the wine when it is red, when it moveth itself . aright in the cup, for at the last it biteth like a serpent, and it stingeth like an ad der." 'j' ' i i ' When I see this plague in the land,1 and when I see this destroying angel sweeping across our great cities, I am sometimes indignant and sometimes hu miliated. When a man asks me, ."What are you in favor of fpr the subjugation of this evil?" ! answer, "I am ready for anything that is reasonable." You ask me,' "Are you in favor of Sobs of Temperance?" Yes. "Are you in favor of good Samaritans ?" Yes. "Are you in favor, of Good Templars?" Yes. "Are you in favor of prohibitory law?" Yes, "Areiyouin favor of thepledge?" Yes. Combine all the influences. O Christian reformers and philanthropists! Com-) bine them all for the extirpation of this eviL . -.: i Thtrat May Be Quenched. Thirty women in one of the western states banded together and with ; an especial ordination from God they went forth to the work and shut up all ! the grogshops of a large village. Thirty, women, with their song and with their prayer, and if 1,000 or 2,000 Christian men and women with an especial ofdi-j nation from God should go forth feeling the responsibility of their work, and discharging their mission, they could in any city shut up all the grogshops, j But I must not dwell on generalities; I must come to specifics. Are : you astray? If there is any sermon I dis like, it is a sermon on generalities. I want personalties. . Are you astray? Have you gone so far you think you can not get back? Did I say a few moments ago that a man might go to a point in inebriation where he could not stop? Yes, I said it, and I reiterate it. But I want you also to understand that while the man- himself, of his own strength, cannot stop, God can stop any man.1 You have only to lay hold of the strong arm of the Lord God Almighty. He can stop you. Many summers ago I went over to New York one Sabbath even ingour church not yet being open for the autumnal services. I went into a room in the Fourth ward, New York, where a religious service was being held for reformed drunkards, and I heard a revelation that night that I had never heard before 15 or 20 men stand ing up and giving testimony such as I had never heard given. Tney not only testified that their hearts bad .been changed by the grace of God, butt that the grace of God bad extinguished their thirst They went on to say' that they had reformed at different .times before; but immediately fallen, because they were doing the whole work in their own strength. "But as soon as we gave our hearts to God," they said,' "and the love of the Lord Jesus Christ has come into our soul the thirst has all gone. We have no more disposition for strong drink." - ' Warning to Drunkards. It was a new revelation to me, and I have proclaimed it again and again in the hearing of those who have far gone astray and I stand here today toi tell you that the grace of the Lord Jesus Christ cannot only save your soul, but save your body. I look off today upon the desolation. Some of you are so far on in this habit, although there may ! 1 k (AH 57-. TP Pay any attention to it the price has very- little do to with it. 1 It'sj the material and the way it is put together that makes it valuable. " J ' Is indeed a small matter when yon take into considera tion that yon are getting an 18 ounce. BLUE BLACK GENUINE CLAY WORSTED, lined with Farmers Satin, i?atin piped seams and sewed with Fast Dye 8ilk Cat to fit, and in evferv wav an eleeant Snit. Positivfilv alu wuuu uoior guaranteea. , VE ARE ON THE "CORNER." mm, in, fflfii g - r t ' . i be no outward indications of it you never have staggered along the street the vast majority of people do not know that you stimulate, but God knows, and you know, and by human calcula tion there is not one chance out of five thousand that you will ever be stopped. Beware ! There are some of you who are my warm personal friends to whom I must say that unless you quit this evil habit within ten years, as to your body, you will lie down in a drunkard's grave and, as to your, immortal soul, you will lie down in a drunkard's hell! It is a hard thing to say, but it is true, and I utter the warning lest I have your blood upon my soul. Beware! As today you open the door. of your wine closet let the decanter flash that word upon your soul, "Beware!" As you poor out the beverage let the fcam at the top spell out the word, "Beware!" In the great day of God's judgment, when a hundred million drunkards shall come up to get their doom, I want you to testify that this day, in love of your eoul and in fear , of God, I gave you warning in regard to that influence which has already been, felt in your home, blowing out some of its Jights premonition of the blackness of dark ness forejver.. Ob, if you could only hear intemper ance with drunkards', bones drumming on the top of the wine, cask the "Dead March" of immortal souls, you would go home and kneel down and pray God that rather than your children should ever become the victims' of this-evil habit you might carry them out to the cemetery and put them down in the last slumber, waiting for the. flowers of spring to come over the grave sweet prophecies of ' the resurrection ! God hath a balm for such a wound, but what flower of comfort ever grew on the blasted heath of a drunkard's Bepnlcher? , ' Waiting; For Papa to Deelde. Miriam Where do yen expect to go this summer to the mountains or the seashore? Fannie We haven't decided yet It will depend on which papa selects. I do hope he will say the seashore. That will make mamma take to the. mountains, and I like them so much better. Chi cago News. These are dangerous times' for the health. Croup, colds and throat troubles lead rapidly to Consumption. A bottle of One Minute Cough Cure used at the right time will preserve life. health and a large amount of money, JPleasant to take; children like it. Howard Gardner. , We have read of almost all kinds of suits for recovery from almost all kinds of damages, but a man in Wisconsin caps the . climax by bringing an action for damages against twelve jurymen who con victed him. It is said to be the first adit of its kind ever entered in court. . " 1 Coughing injures and inflames sore lungs. One Minute Cough Cure loosens the cold, allays coughing and heals quickly. The best cough cure for children. Howard Gardner. NO CURE-NO PAY. That is the way all drnpieU Mil GROVE'S TASTELESS CHILL TOXIC for Chilla, Ferer and Malaria. It Is imply Iron and Quinine in a taetele form. Children lore it. Adulu prefer it to bitter nauseating- tonics. Price. 50c. ' Richmond, Va Jane 10, 18&. Uoosk Grkask Liniment ComGrkknsboko.'.C. Dzab sir Some time ago you sent me one dozen bottled of Goose Grease Liniment to be used in our stable amongst onr bones, and we bej? to state that we have used this exclusively since receiving it, and would state frankly that we hate never had anything that gave us as good satisfaction. We have used it on Cuts, Bruises, Sore Necks. Scratches and nearly every disease a horse can have and it has worked charms. We need more at once. Please let me know if you have it put up in any larger bottles or any larger packages than the ones sent us and also prices. 1 ours truly. - STAM Is A Kxj OIL COMPANY. By I.C. West. $10 I S How to Tind Out. Fill a bottle or common glans ,u your water and let it stand twectj. four hours : a sediment or tettlicr in; dlcatea an unhealthy condition of te kidneys; if it stains your linen itV evidence of kidney trouble; too fa. quent desire to pass it or pain Id U back is alio convincing proof that tbi kidneys and bladder are out of order. i I - - WIIAT TO DO. Thertis comfort In thi knowledfj so often expressed, that Dr. Kllien Swamp-Root, the great kidney remedy fulfills every wish In curing rbtuti tism, pain In the back, kldnejt, lim, bladder and every part of the urlcirt passage. It corrects inability t5 to'l water and scalding pain In paiilof. i; or bad effects following use of liqoor, wine or beer, and overcomes th&t so. pleasant necessity of bsing compel to go often during the day, and to ttt up many times during the night. Ttt mild and the extraordinary effect tf Swamp-Root is soon realized. It stande the highest for its wonderfsl cures of the most distressing capes. If you need a medicine you should bm the best Sold by druggists in ttij cent and one dollar sizes. - You may have a sample bottle cf tbi wonderful discovery and a book t kit tells more about It, but sent abolutt:j free by mall, address Dr. Kilmer .A Co, Bingbamton, N.. Y. When writicj mention that you read tails ' generoci oner in ine ureenmioho i atkiot. COPYRIGHT 18H8-DR. K. CO. Southern Railway IN EFFECT DKCEMBKR 4, HS This condense nsedlM-hedule i ullifcheI u id is subject to chaB? foimation and nntirA ffn itiA ttnlJio Trains leave Greensboro, N. C: pun 1 77 a. m.r-yo. 11 tlailv. f r (Tar-. tt. J f and all loint8 South. Connwt- at ., Abbeville. Knoxvillean.I ( t.attAiM-v -sleeper New York to ! viH & 8:10 a. m. No. H daily, fr and locul station. ! 0C n. mKo. M daily, i - , Mail f Ncrth. Room '. Jackson bleeping Southern 7:hp. m . -Ti l Mail Jo; or t-nariotie.. . r. . ., : Sonlh and Sonthwe.-t. -on. r,..i,; for Columbia, AUkoMs, ; r and local station. 1'uiUfl"' T , ..V' Buffet feleeir New urk v p r. r York to Jkckwrnville; Ul'-"'.,'ttt T ' ham: Charlotte " Aiiif- i :u Sleeper Wednesday iirSi'i-"u Sleeper C19CO. . in-i!i n. in. S'O.' '! 'V fiittiihwoitpm Limited f 1 Wa-f.'-V ;:l.t nninti Vnrth. Pullman ei! Washington and ew Y 6:4$ p. m.-No. 7 daily, f r - s: l. tt-' points. . 8 and for tjoro No. 18 leave re ihNt- 12--Raleigh, Goldbor anU-.' i 10a0p.m.-No. 12 daily, i and points east. PuMms." - ... i'. for Wjrf W. "'S-l ami KK-ai "" ,' : u-.". i . ... - rial v f'1 Ilailrexcent Sunday t Winston-Salein. m No. -WO da'y n:zu p. n. -' t.t all cl''u in J carrV enr. between -;" Johw M. Crtr, - . ,IZ1 Traffic Manager. - ss x,vr B. L. VeaNON.T. P. A western Limited for UiarlotM. iu,,Tv minrbam, Memphis Montpouiery M u ' . Orleans and all joint .snrth' "'! ,u:;. Connects at Charlotte for Coiuml-i. ; , Savannah. Jacksonville ant Tami Pullman 8leeter New York t- .e ' 4 New York to Meroj.hls: " ? t Dining Car and Vs-tibule l a li 'L f to Atlanta.- " I- . . - 1IC t. mKo. : daily, i n m - .. x r Waahlngton, Huftn.';' 'x-4 Carries thrunh 1 , i. Buffet 6leeper.N-w orlrsi-- 7, ville to New lM',;l,.;rVt' Car on Mondays SV . ir Pacific. Sanrr.iD :i""'y- . .i r :10 a. m.-No. $ daily. ';V : a , X 4. local points; tsw -- j ...,;.! TarUiro. Norfolk an- .: for Newbern and ji , -t