THE WATER BROOKS,
DR. TALMAGE TELLS OF GOSPEL REFRESHMENT.
Shovra How We May Elude Ike Pur
suing? Honndi of Trouble -nd Sale
ly Reach tbe Uke of Divine Solace
' ud Reicae.
" i CopvrUfht, Louis Klopsch, 1899. -
.' Washing-tow, Oct. 15. The gospel as
a great refreshment is here Bet forth
by Dr. Talmage, under a figure which
will be found particularly graphic by
those who have gone out as hunters to
find game in the mountains; text.
Psalm xlll, 1. "As the hart panteth
after the water brooks,"
, David, who must some time, have
seen a. deer bunt, points us hereto a
hunted stag making for the water.
The fascinating animal, called In my
text the hartj is ttie sameTanimal that
'Tn sacred and profane literature is call
ed the stag, the roebuck, the hind, the
tho rpfndeer. In central Syria
In Bible times there were whole pas-
ture fields of them, as aoiomou uS
gests when he says, "I charge you by
the hinds of the field." Their antlers
Jutted from the long grass as they lay
down. No hunter who has been long
In 'John Brown's tract" will wonder
that in the Bible they were classed
among clean animals for the dews,
the showers, the lakes, washed them
as clean as the sky. J When Isaac, the
patriarch, longed for venison, Esau
shot and brought home a roebuck.
Isaiah compares the.'sprightliness of
the restored cripple of millennial times
, to the long and quick Jump of the stag,
saying, "The lame shall leap as the
hart" Solomon expressed his disgust
at a hunter who, havlngshot a deer, is
too lazy to cook it,; saying, "The sloth
ful man roasteth not that which he
took In hunting."
But one day David, while far from
the home from -which he had been
driven and sitting near the mouth of a
lonely cave where he had lodged and
on the banks of apond or river, hears
a pack of hounds in swift pursuit. Be
cause of the previous silence of the. for
est the clangor startles him, and he
says to himself, MI wonder what those
dogs are after.,r Then there is a
crackling in the brushwood and the
-loud breathing of some rushing won-v
der of the woods, and the antlers of a
, deer rend the leaves f the thicket,
and by an Instinct which all hunters
y recognize "It plunges into a pond or
lake-or river to cool its thirst and at
the same time, by Its capacity for
swifter and longer swimming, to get
away from the foaming harriers. '
' True to Nature
David says to himself: "Aha! That
Is myself! Saul after me, Absalom
after me, enemies without number aft
er me. I am chased, "their bloody muz
zles at my heels, barking at my good
name, barking after my body, barking
after my souL Oh, the hounds, the
'houndsr But look there!" says David.
"That bunted deer has splashed Into
the water. It puts Its hot lips and
nostrils into the cool wave that washes
the lathered flanks, and It swims away
from the fiery canines, and It Is tree at
: last. Oh, that 1 might find in the deep,
wide lake of God's mercy and consola
tion escape from my pursuers! Oh,
for the waters of life and rescue! As
the hart panteth after the . water
brooks, so panteth my soul after thee,
0 God!" 1
Some of you have Just come from
the Adirondacks. and the breath of
the balsam and spruce and pine Is still
on you. The Adirondacks are now
populous with hunters, and the deer
are being slain by the score. Once
while there talking with a hunter I
thought 1 would like, to see whether
my text was accurate In its allusion,
and as I heard the dogs baying a little
way off and supposed they were on the
track of a deer I said, to the hunter
In rough corduroy,, "Do the deer al
ways make for the water when they
are pursued ?' He said: "Oh, yes, mis
ter! You see. they are a hot and thirsty
animal, and they know where the wa
ter is, and when they hear danger in
the distance they lift thelrantlers and
snuff the breeze and start for Racquet
or Loon or Saranac, and we get into
our cedar shell lxat or stand by the
. runway with rifle loaded ready to blaze
away." ,
My friends, that Is one reason why 1
like the Bible so much. Its allusions
are so tru.e to nature. Its partridges
are real partridges, its ostriches real
ostriches and its reindeer real reindeer.
1 do not wonder that this antlered
glory of the . text makes the hunter's
eye sparkle and his cheek glow and bis
respiration quicken, to say-nothing of
its usefulness, although It is the most
t useful of all game. Its flesh delicious.
Its skin turned Into human apparel, its
sinews fashioned Into bow strings, Its
antlers putting handles "on cutlery and
- the shavings of its horns used as a re
storative, its name taken frointhe. hart
and called hartshorn. By putting aside
its usefulness this enchanting creature
seems jnade out of gracefulness and
elasticity. What an-eye, with a liquid
brightness as if gathered up from a
hundred lakes at sunset! The horns a
coronal branching Into every possible
curve, and. after It seems done, ascend
ing into other projections of exquisite
ness, a tree of polished, bone, uplifted
in pride or swung down for awful
combat! It is-velocity embodied, ti
midity impersonated, the enchantment
of the woods, ye lustrous in life and
pathetic In death, the-splendid animal
a complete rhythm of muscle and bone
and color and attitude and locomotion,
whether couched In the -grass among
the shadows or a living bolt shot
through the forest or turning at bay to
attack the hounds or rearing for Its
. last fall under the buckshot of the
trapper. : -
j It Is a splendid appearance, that the
painter's pencil falls to sketch, and
only a hunter's dream on a pillow of
hemlocks at the foot of St. Regis is
able to picture. When, 20 miles from
any settlement. It comes down at even
tide to the lake's edge to drink among
the Hlypads, and, with its sharp edged
hoof, shatters the crystal of Long lake,
it is very picturesque. But only when,
after miles of pursuit, with heaving
sides and lolling tongue , and eyes
.swimming In death, the stag leaps
'from cliff to cliff into Upper Saranac
can you realize how much David had
suffered from his troubles and how
much he wanted God when be. express
ed himself In the words, "As the hart
panteth after the water brooks, so
panteth my soul after thee, O God."
Well, now, let all -those who have
coming after them the lean hounds of
poverty or the black bounds of perse
cution or the spotted hounds of vicis
situde or the pale bounds of death or
who are In any wise pursued run to
the wide, deep, glorious lake of divine
solace and rescue. The -most of the
men and w9J0Jn whom I happen, to
know, at different times, if not now,
have had trouble after them, sharp
muzzled troubles, swift troubles, all
devouring troubles. Many of you have
made the mistake of trying to fight
them. Somebody meanly attacked you,
and you attacked them. They depre
dated you. and you depredated them,
or they overreached you In a bargain,
and you tried, in Wall street parlance,
to get a corner on them. Or you have
had a bereavement, and Instead of be
ing submissive you are fighting that
bereavement. You charge on the doc
tors who have failed to effect a cure,
or you charge on the carelessness of
the railroad company through which
the accident occurred. Or you are a
chronic Invalid, and you fret and wor
ry and scold and wonder why, you can
not be well like other people, and you
angrily charge on the neuralgia or the
laryngitis or the ague or the sick
headache. The fact Is you are a deer
at bay. Instead of running to the wa
ters of divine consolation and slaking
your thirst and cooling your body and
soul In the good cheer of the gospel
and swimming away Into the mighty ;
deeps of God's love, you are fighting a j
Whole kennel of harriers. ;
Some time ago I saw In the Adiron-j
dacks a dog lying across the road. and
he. seemed unable to get up, and 1 said
to some hunters, "What is the matter!
with jthat dog?" They answered, "A
deer hurt him." and I saw he had a
great swollen paw and a battered head,
-showing where the antlers struck him.j
And the probability is that some of
you might give a mighty clip to your
pursuers. You might damage their
business, you 1 might worry them Into
111 health, you might hurt them as
much as they hurt you; but, after all.
it is not worth while. You only have
hurt a hound. Better be off for the
Upper Saranac into which the moun-j
tains of God's eternal strength look!
down and moor their shadows. As for,
your physical disorders, the worst
strychnine you can take Is fretfulnessi
and the best medicine Is religion. I
know people who were only a little
disordered, yet have fretted tbem-
selves into complete valetudinarianism;
while others put their trust In Go4
and came up from the very shadow oi
death and have lived comfortably 25
years with only one lung. A maii
with one lung, but God with him. is
better off than a godless man with two
lungs. - Some of you have been for a
long time sailing around Cape Fear
when you ought to have been sailing
around Cape Good Hope. Do not turn
back, but go ahead. The deer will ac
complish more wth its swift feet than
with its horns. j
There are whole chains of lakes ;n
the Adirondacks. and from one height
you can see 30 lakes, and there are
said to be over 800 in the great wilder
ness. So near are they to each other
that your mountain guide picks np
and carries the boat from lake to lake,
the small distance between them for
that reason called a "carryVV And the
realm of God's word is one long chain
of bright, refreshing lakes, each prom
ise a lake, a very short carry between
them. and. though for ages the pursued
have been drinking but of them, they
nnvfull up to the top or the green
banks, and the same David describes
them, and they seem so near together
that In three different places he speaks
of them as a continuous river, saying,
"There is a river the streams whereof
shall make glad the city of God;"
"Thou shalt make them drink of the
rivers of thy pleasures;" Thou greatly
enrlchest it with the river of God,
which is full of water." i
Be Wlae as tbe Deer. !
But many of you have turned your
back on that supply and confront your
trouble, and you are soured with your
circumstances, and you are fighting so
ciety, and you are fighting a pursuing
world, and troubles, instead of driv
ing you into the cool lake of heavenly
comfort, have' made you stop and turn
round and lower your head, and it is
simply antler against tooth. 1 do not
blame you. Probably under the same
circumstanced I would have done
worse. But you are all wrong. You
need to do as the reindeer does in Feb
ruary and March it sheds its horns.
The Rabbinical writers allude to this
resignation of antlers by the Stag
when they say of a man who ventures
his money in risky enterprises he has
hung It on the stag's horns, and ja
proverb in the far east tells a man
who has foolishly lost his fortune to
jro and find where the deer shed his
"horns. My brother, quit ,'the antag
onism of your circumstances, quit
misanthropy, quit complaint, quit
pitching into your pursuers. Be as
wise as next spring will be the deer
of the Adirondacks. Shed your horns.
But very many of you who are
wronged of the world and if In any
assembly between the Atlantic and Pa
cific oceans It were asked that all who
had been badly treated should raise!
both their hands," and full response
should be made, there would be twice
as many hands lifted as persons pres
ent I say many of yon would declare,
"We have always done the best - we
could and tried to be useful, and why
we become the victims of m alignment
or Invalidism or mishap is inscruta
ble," Why, do you not know that the
finer a deer and the more elegant its
proportions and the more beautiful its
bearing the more anxious the hunters
and the hounds are to capture It?
( Had that roebuck a ragged fur and
broken hoofs and an obliterated eye
and a limping gait the hunters would
have said: "Pshaw! Don't let us waste
our ammunition on a sick deer." And
the hounds ; would have given a few
sniffs of the track and then darted off
In another direction for better game.
But when they see a deer with antlers
lifted In mighty challenge to earth and
sky, and the sleek hide looks as if it
had been smoothed by Invisible hands.
and the fat sides inclose the richest
pasture that could be nibbled froin
the bank of rills so clear they seem to
have dropped out of heaven, and the
stamp of its foot defies the Jack shoot
ing lantern and the rifle, the horn and
the hound, that deer they will have if
they must needs break their neck hi
the rapids. 'So if there were no noble
stuff in your make up, if you were a
bifurcated nothing, if you were a for
lorn failure, you would be allowed to
go undisturbed, but the fact that the
whole pack Is In full cry after you is
proof positive that you are splendid
game and worth capturing. Therefore
sarcasm draws on you its "finest
bead;" therefore the world goes gun
ning for you with its best Winchester
breechloader. Highest compliment is
it to your talent or your virtue or your
usefulness. You will be assailed in
proportion to your great achievements.
The best and the mightiest Being the
world ever saw had. set after him all
the bounds, terrestrial and diabolic,
and they lapped his blood after the
Calvarean massacre. Tbe world paid
nothing to Its Redeemer but a bram
ble, four spikes and a cross.
j Pursuing? Dosra.
Many who have done their best to
make the world better have had such
a rough time of it that all their pleas-'
ure is In anticipation of the next world,
and they would, if they could, express
their own feelings in the words of the
Baroness of Nairn, at the close of her
long life, when asked If she would like
to live her life over again:
Would you be young again?
So would not L
One tear of memory given
Onward I'll hie.
Life's dark wave forded o'er,
All but at rest on shore.
Bay, would you plunge once more
With home so nigh?
iiv-
': If you might, would you now
v- Retrace your way,
Wander through stormy wilds.
Faint and astray?
Kight's gloomy watches fled;
Morning, all beaming red;
Hope's smile around us shed.
Heavenward, away 1
Yes, for some people Id this world
there seems no let up. They are pur
sued from youth to manhood and from
manhood Into old age. Very distin
guished are Lord Stafford's hounds
and the Earl of Yarborough's bounds
and the Duke of Rutland's hounds, but
all of them put together do not equal.
In number or speed or power to hunt
down, tbe great kennel of bounds of
which Sin and Trouble are owner and
master. t ,
But what Is a relief for all those pur
sued of trouble and annoyance and
pain and bereavement? My text gives
It to you In a word of three letters, but
each letter Is a chariot If you would
triumph, or a throne If you want to
be crowned, or a lake if you would
Slake your thirst yea, a chain of three
lakes G-o-d, the one for whom David
longed and the one whom David found.
You might as well meet a stag which,
after its sixth mile of running at the
topmost speed through thicket and
gorge and with the breath of the dogs
on its heels, has come In full sight of
Schroon lake and try to cool Its pro
jecting and blistered tongue with a
drop of dew from a blade of grass as to
attempt to satisfy an Immortal soul,
when flying from trouble And sin, with
anything less deep and high and broad
and Immense and Infinite and eternal
than God. His comfort why. It em
bosoms all distress. His arm It
wrenches off all bondage. His band
it wipes away all tears. His Christly
atonement It makes us all right "with
the past, and all right with the future,
and all right with God. all right with
man. and all right forever.
Lamartine tells us that King Nim
rod said to bis three sons: "Here are
three vases, and one lsof clay, another
of amber and another of gold. Choose
now which you will have." The eldest
son, having the first choice, chose the
vase of gold, on which was written the
word "Empire," and when opened it
was found to contain human blood.
The second son, making the next
choice, chose the vase of amber, in
scribed with the word "Glory," and
when opened It contained the ashes of
those who were once called great. The
third son took the vase of clay and,
opening it, found it empty, but on the
bottom of it was inscribed the name
of God. King Ximrod asked bis court
iers which vase they thought weighed
the most. Tbe avaricious men of his
court said the vase of gold, the poets
said theone of amber, but the wisest
men said the empty vase, because one
letter of the name of God outweighed
a universe.
For him I thirst, for his grace I beg.
on his promise 1 build my alL With
out him I cannot be happy. I have
tried the world, and It - does well
enough as far as It goes, but it is too
uncertain a world, too evanescent a
world. I am not a prejudiced wit
ness. I have nothing against-this
world. I have been one of the mostJ
forunate or. to , use a more Christian
word, one of the most blessed of men
blessed In my parents, blessed In the
place of my nativity, blessed In my
:aukiii
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health, blessed in my fields of work,
blessed in my natural temperament,
blessed In my family, blessed In my
opportunities, blessed In a jcomfortable
livelihood, blessed in the hope that
my soul will go to heaven j through the
pardoning mercy of God, and my body,
unless it be lost at sea or cremated in
some conflagration, will lie down
among my kindred and friends, some
already gone and others to come after
me. Life to many has been a disap
pointment, but to me it has-been a
pleasant surprise, and yet I j declare
that if I did not feel that God was
now my friend and ever present help
I should be wretched and terror struck.
But I want more .of him. j I have
thought over this text and preached
this sermon ' to myself until with all
the aroused energies of my body, mind
and soul I can cry out, "As the hart
panteth after the water; brooks, so
panteth my soul after thee1, O God!"
Through Jesus Christ make this God
your God, and you can withstand any
thing and everything, and. that which
affrights others will inspire you as In
time of earthquake, when j an old
Christian woman,, asked whether sho
was scared, answered, "No; I Jam glad
that I have a God who can shake the
world," or as in a financial panic, when
a Christian, merchant, asked If he
did not fear he would break, answered,
"Yes, I shall break when the! Fiftieth
Psalm breaks In the fifteenth verse,
'Call upon me In the day of trouble; I
will deliver thee, and thou 'shalt glorify
me " O Christian men and women,
pursued of annoyances and exaspera
tions, remember that this hunt, wheth
er a still hunt or a hunt In full cry, will
soon be over. If ever a whelp looks
ashamed and ready to sink out of sight.
It Is when in the Adirondacks a deer by
one long, tremendous plunge , into big
Tupper lake gets away from him. The
disappointed canine swims In a little
way, but, defeated, swims out again
and cringes with humiliating yawn at
the feet of his master. And how abash
ed and ashamed will all your earthly
troubles be when you have dashed Into
the river from under the throne of God
and the heights and depths of heaven
are between you and your pursuers!
Eternal Water Brooks.
We are told In Revelation jxxii, 15,
"Without are dogs," by which I con
clude there Is a whole kennel of
hounds outside the gate of heaven, or,
as when a master goes In a door, his
dog lies on the steps waiting for him
to come out, so the troubles of this life
may follow us to the shining door, but
they cannot get In. "Without are
dogs." I have seen dogs and owned
dogs that I would not be chagrined
to see In the heavenly city. jSome of
the grand old watchdogs who are the
constabulary of the homes in solitary
places and for years have been the only
protection of wife and child. some of
the shepherd dogs that drive back the
wolves and bark away the flock from
going too near the precipice and some
of the cs whose neck and paw Land
seer, the painter, has made immortal
would not find me shutting them out
from the gate of shining pearL Some
of those old St. Bernard dogs that
have lifted perishing travelers out of
the Alpine snow; the dog that John
Brown, the Scotch essayist, saw ready
to spring at the surgeon, lest, in re
moving the cancer, he too much hurt
the poor woman whom the! dog felt
bound, to protect, and dogs jthat we
caressed in our childhood days, or that
In later time lay down on the rug In
seeming sympathy when our homes
were desolated I say If some soul en
tering heaven should happen to leave
the gate ajar and these faithful crea
tures should quietly walk Inj It would
not at all disturb my heavenj But all
those human orxbrutal hounds that
have chased and torn and lacerated
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the world yea, all that now bite or
worry or tear to. pieces shall be pro
hibited. "Without are dogs." No place
j there for harsh critics or backbiters or
j despoilers of the reputation of others.
Down with you to the kennels of dark
ness and despair! The hart has reach
ed theeternal water brooks, and tbo
panting of the long chase Is quieted In
still pastures, and "there shall be noth
ing to hurt or destroy In all God's holy
mount." j
Oh, when some of you get there jit
will be like what a hunter tells of
when be was pushing his canoe far up
north In the winter and amid the Ice
floes and a hundred miles,; as he
thought, from any other human beings.
TTt TXrn a atn -tlor1 rnn Hot? n o tin knn ...1
; -. -- wu uuj c9
a. Dttryyiug vu me ice, ttUU U9 COC&eu
the rifle; ready to meet anything that
came near. lie found a man, barefoot
ed and Insane from long exposure, ap
proaching him. Taking him Into his
canoe and kindling fires to warm him,
be restored him. found out where he
had lived and took him to his home
and found all the village In great ex
citement. A hundred men were search
ing for this lost man. and his family
and friends rushed out to meet him,
and. as had been agreed at his first ap
pearance, 'bells were rung and guns
were discharged and banquets spread
and the rescuer loaded with presents,
Well, when some of you step out of
this wilderness, where you have been
chilled and torn and sometimes lost
amid the Icebergs, into the warm greet
ings of all the villages of the glorified,
and your friends rush out to give you
welcoming kiss, the news that there
Is another soul forever saved will call
: the caterers of heaven to spread the
j banquet and the bellmen to lay hold of
the rope In the tower, and while the
chalices click at the feast and tbe bells
ciaug i rum iae turrets it will DO a
licene so uplifting I pray God I may
i be there to take part in the celestial
j merriment. And now do you not think
the prayer in Solomon's Song where
be compared Christ to a reindeer ! in
the night would make an exquisitely
appropriate peroration to my sermon,
"Until the day break and the shadows
flee away be thou like a roe or a young
)art upon the mountains of Betber??
Parental Hove. "
Papa and mamma speak of their
child. ' . j I
"She is twenty-seven years old
to-morrow," sighs papa.
'Yee," sighs mamma.
"I suppose she weighs 250
pounds at least," falters papa, and
mamma falters, '
"At least."
Tve been thinking," says papa,
with an effort, "that we perhaps
ought now to give her some other
name than Babe. How would
Girlie do?"
"It seems so cold and forma
exclaims mamma, and burst into
tears. , 1
After' all, there is nothing like
parental love, which is, perhaps,
in some respects fortunate. j
On the 10th of December, 1897,
Rev. S. A. Donahoe, pastor M. .
Church. South. Pt. Pleasitnt. W
Va., contracted a severe cold which
was attended from tbe beginning
by violent coughing. He says:
"After resortine to a number of so-
I called Specifics', usually kept i in
the house, to no purpose, I pur
chased a bottle of Chamberlain's
Cough Remedy, which acted like a
charm. I most cheerfully recom
mend it to the public." For sale
by C. . Holton, Druggist.
-1
him,
CHOOSE YOUR DRUGGIST CUE!
A dm trjnst can 1o more harm rr ru
iuudi fivopio jrive mm rreiii nr. i mr r .
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ftnroc name. The diffprpnco Umcm ulii:
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pa me name, nteaod me iiiunvnce i-tm;-!
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some uruggisis uu a jui'ihtiihiud, vjh .
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Cbooee your urutrgifit carefully.
&. W. WAED
WEALTH
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Win.-ton-Salcm. ; s f w.r.-t
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